in quietness oor Kornies

in quietness

Vertalings in die woordeboek Engels - Kornies

yn taw

langbot

Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings

voorbeelde

wedstryd
woorde
Advanced filtering
Voorbeelde moet herlaai word.
in quietness
Res yw dhyn kewsel.langbot langbot
They sat at their usual table in a quiet corner. /
Penn-bloodh lowen, Shishir!langbot langbot
They sat at their usual table in a quiet corner.
Yma ow kul glaw.langbot langbot
Across the Thames, except just where the boats landed, everything was quiet, in vivid contrast with the Surrey side.
Koth, hager ha tew yw.langbot langbot
Frodo looked round. It did look like home. Many of his own favourite things - or Bilbo’s things (they reminded him sharply of him in their new selling) - were arranged as nearly as possible as they had been at Bag End. It was a pleasant, comfortable, welcoming place; and he found himself wishing that he was really coming here to settle down in quiet retirement. It seemed unfair to have put his friends to all this trouble; and he wondered again how he was going to break the news to them that he must leave them so soon, indeed at once. Yet that would have to be done that very night, before they all went to bed.
My a skrifas an lyver.langbot langbot
Writing as a sequel to Pandora Inn, Lliam West once again plunges us and his familiar characters into a tale of wartime intrigue. An untimely death, a puzzling dissapearance, a mysterious explosion followed by gunfire, a strange map torn and tattered, a dark cave with a sinister occupant. Loose ends in a quiet corner of Cornwall.
Res yw dhywgh hwi mos dhe’n skol.langbot langbot
‘Have peace now,’ she said, ‘until the morning! Heed no nightly noises! For nothing passes door and window here save moonlight and starlight and the wind off the hill-top. Good night!’ She passed out of the room with a glimmer and a rustle. The sound of her footsteps was like a stream falling gently away downhill over cool stones in the quiet of night.
My a vynn donsya.langbot langbot
There were forty one choughs chattering in the sky above Nanjulian Cliff today. It wasn't quiet.
Hemm yw kig da.englishtainment-tm-tO25HrMB englishtainment-tm-tO25HrMB
‘Well, I’ve made up my mind, anyway. I want to see mountains again, Gandalf, mountains, and then find somewhere where I can rest. In peace and quiet, without a lot of relatives prying around, and a string of confounded visitors hanging on the bell. I might find somewhere where I can finish my book. I have thought of a nice ending for it: and he lived happily ever after to the end of his days. ‘
Piw yw agas dyskador?langbot langbot
1 TIMOTHY 2 Instructions on Worship 1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and mankind, the man Christ Jesus, 6who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles. 8Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. 9I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, 10but with good deeds, appropriate for women who profess to worship God. 11A woman should learn in quietness and full submission. 12I do not permit a woman to teach or to assume authority over a man; she must be quiet. 13For Adam was formed first, then Eve. 14And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 15But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.
Ottena.langbot langbot
Just why Mr. Frodo was selling his beautiful hole was even more debatable than the price. A few held the theory - supported by the nods and hints of Mr. Baggins himself - that Frodo’s money was running out: he was going to leave Hobbiton and live in a quiet way on the proceeds of the sale down in Buckland among his Brandybuck relations. ‘As far from the Sackville-Bagginses as may be,’ some added. But so firmly fixed had the notion of the immeasurable wealth of the Bagginses of Bag End become that most found this hard to believe, harder than any other reason or unreason that their fancy could suggest: to most it suggested a dark and yet unrevealed plot by Gandalf. Though he kept himself very quiet and did not go about by day, it was well known that he was ‘hiding up in the Bag End’. But however a removal might fit in with the designs of his wizardry, there was no doubt about the fact: Frodo Baggins was going back to Buckland.
Yma ki dhyn.langbot langbot
♦ I swear it upon my c. my a'n war ow honsyans WJ; a good c. will not go along with killing a man who is not guilty consyans da na sew certan ladha den nag ew cablüs PC cablys; or else we will never find peace, calm and restfulness of c. in our hearts poken benitha nei ny gefen (< gefyn) cres, coseleth ha powesva a consyans en agan colonow TH; much blessedness of life ha quietness in c. meur a benejytter a bewnans, ha qwiat en consyans TH; I feel in my c. theram predery et ow glynow RG; my c. tells me ma ow glynyow ort ow tesky RG
Teg yw hi.langbot langbot
Stories of quiet heroism, human endurance and amazing courage which were part of life in a Cornish mine if things went wrong.
Res o dhymm gweres Tom.langbot langbot
A story of political intrigue with culture and fortune in the balance, bringing the dangers of personal ambition and political fanaticsim to the quiet Camel Valley.
Homm yw agan esedhva.langbot langbot
‘I will!’ said he, and drove out of the gate. There was now no breath of wind stirring; the night was still and quiet, and a chill was in the air. They went without lights and took it slowly. After a mile or two the lane came to an end, crossing a deep dike, and climbing a short slope up on to the high-banked causeway.
Da yw genev dybri kig.langbot langbot
‘Oh yes they do!’ said Merry. ‘The Brandybucks go in - occasionally when the fit takes them. We have a private entrance. Frodo went in once, long ago. I have been in several times: usually in daylight, of course, when the trees are sleepy and fairly quiet.’
Lowen ovvy.langbot langbot
My brother-in-law’s friend confessed to his father, who was a doctor in the town, what had happened. He asked his father what he should do. “Keep quiet, boy!” said the doctor. “ Keep your mouth shut!”
Nyns yw res dhodho oberi.langbot langbot
At last Tom and Goldberry rose and cleared the table swiftly. The guests were commanded to sit quiet, and were set in chairs, each with a footstool to his tired feet. There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.
Nyns yw res dhis oberi hedhyw.langbot langbot
As we know, the fairies are greatly attracted by the beauty of human women, and so their king, Finvarra, sends many of his servants to discover and kidnap the most beautiful girls and brides in the country. These are carried away by enchantment to his palace in Knockma, where they remain under a spell, forgetting their human life. They are soothed by soft quiet music, that lulls the listeners into a state of bliss, as if they were in a sweet dream.
My a skrifas an lyver.langbot langbot
Then Peter refused that Jesus should wash his feet. "Quiet, Peter," said Christ. "You do not know what I am doing for you. If I do not wash you by my grace, you will not dwell in heaven." Peter said, "leave neither my foot nor my hand unwashed."
Pur goth yw ow mamm-wynn.langbot langbot
I'm sorry for being quiet here recently. October is a very busy time for me with something called Inktober. It's a challenge to draw an image every day of the month and I completed it this year. 30 drawings in 30 days!
Nyns yw kas genev fleghes!langbot langbot
“IT MIGHT JUST WORK, DAVE. YOU NEVER KNOW.” Oho! This letter did indeed make interesting reading. It was a letter ordering the squad to re-deploy, now that the zombie threat had been ‘neutralised’ in the area of Melbourne Port. And to where was the squad commander, a sergeant, ordered to re-deploy his men? Allow me to quote: “You are ordered to make all necessary arrangements to disassemble and vacate your current encampments at Melbourne General Cemetery by 08.00 hours, Tuesday next, and proceed by train to the temporary barracks now established on the South West outskirts of the City of Swan Hill. Your squad’s redeployment is required to assist in quelling an outbreak of the infection that has recently occurred in that locale. Upon arrival, you are to make yourself known to the camp commandant (name suppressed) by phone and all necessary transport arrangements to the camp will be put in place ...” Clear enough. A useful document - if I wished to go, unimpeded and by train, to Swan Hill. Did I? A boy could do worse, I thought. Hmm. What did I know about Swan Hill? It was the terminus of the northerly train line out of Melbourne and on the banks of the ‘Mighty Murray River’. A river-port for paddle steamers. Home to the giant Murray cod. And? Nope, that’s about all I knew about Swan Hill. So, naturally, I decided David and I should go there as soon as possible. I outlined my plan to David. The only aspect of the plan that he understood, I think, was that I wanted him to get inside the otherwise unoccupied (but extra- fancy) coffin which had been conveniently left in the crypt – and then to stay quiet for a very long time. David seemed dubious, very dubious. No matter, I would sleep on the details of my plan and elaborate on them to David in the morning – whether he wanted to listen to them or not.
Res yw dhymm oberi a-vorow.langbot langbot
The hobbits sat down gladly in low rush-seated chairs, while Goldberry busied herself about the table; and their eyes followed her, for the slender grace of her movement filled them with quiet delight. From somewhere behind the house came the sound of singing. Every now and again they caught, among many a derry dol and a merry dol and a ring a ding dillo the repeated words:
Ny allav vy dos a-vorow.langbot langbot
Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
Yw henna dha garer?langbot langbot
1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
Yma lies kothman dhe Wella.langbot langbot
35 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.