in the act of oor Kornies

in the act of

Vertalings in die woordeboek Engels - Kornies

orth

ow

The man is eating lunch.

Yma’n den ow tybri li.

owth

voorbeelde

in the act of
/ owth / / /

in the act of
The man is eating lunch. / ow / / / Yma’n den ow tybri li.

in the act of
/ orth / / /

in the act of
owth

I am standing (as opposed to “I am in the act of standing up”)
yth esov vy a’m sav

apostle n. apostel ~ abostel /əp'-/əb'ɒstɐl/ m., pl. abestely /ˌæbəˈstɛlɪ/, abesteledh, abosteledh, apostolys BM, PA, TH, Lh. Forms attested in both b and p.; apostyl m. -ys; phr. like an a. of Christ car'a Apostyl Crist JT; in the Acts of the App. en actys an apostolys TH apostolic a. abostolek
apostle n. apostel ~ abostel /əp'-/əb'ɒstɐl/ m., pl. abestely /ˌæbəˈstɛlɪ/, abesteledh, abosteledh, apostolys BM, PA, TH, Lh. Forms attested in both b and p.; apostyl m. -ys; phr. like an a. of Christ car'a Apostyl Crist JT; in the Acts of the App. en actys an apostolys TH apostolic a. abostolek

The rights of those identified as the authors of this work has been asserted by them in accordance with the Copyright Designs and Patents Act of 1998.
Gwiryow an re na aswonys avel awtours a'n ober ma re beu deklerys gansa herwydh an Akt Gwirbryntyans, Desinyow ha Patentys 1998.

The Council has fully embraced the principles of the Homelessness Reduction Act 2017 in its service delivery with access to advice and assistance for all who approach.
An Konsel re dhegemeras yn tien pennrewlys an Gweythres Lehe Dianedhder 2017 yn delivrans a'y wonisyow gans hedhas dhe gussul ha gweres rag pubonan a nes.

Cornwall Resists called a demonstration on Saturday 4th February in solidarity with Scotland & Scottish trans people to protest the use of Section 35. The act allows for Westminster to interfere in the progression of trans rights in Scotland, and has received pushback by trans people the length and breadth of Scotland, England, Wales & Cornwall. The demonstration also aimed to highlight the government’s draconian attitudes towards trans people & the trans community within England & Cornwall.
Cornwall Resists a elwis diskwedhyans dy’Mergher an 4a a Hwevrer yn unnveredh gans Alban & tus treus albanek dhe brotestya us a Dregh 35. An akt a as dhe Sen Stefan mellya yn avonsyans a wiryow treus yn Alban, hag ev a dhegemeras gorthherdhyans gans tus treus hys-ha-hys dres oll a Alban, Pow Sows, Kembra & Kernow. An diskwedhyans a vedras ynwedh golowboyntya omdhalghow beghus war-tu ha tus treus & an gemeneth treus yn Pow Sows & Kernow.

The sequel to ‘Our Future Is History’; this is a book to read if you’re in a militant frame of mind. It borders on the shocking in places and isn’t for the timid. After publication of this, the author was arrested and questioned under the Prevention Of Terrorism Act!! Read this under the covers in bed at night with a torch if necessary, but if you value the identity of the Cornish nation and believe in its right to political individuality - read it!
Henn a syw ‘Our Future Is History’; yth yw lyver da y redya mars esos’ta yn furv-brys gordibowes. Ev yw namnag jagek yn leow, ha nyns yw ev lyver da rag redoryon es aga movya. Wosa dyllans a henna, an awtour a veu dalghennys ha govynys yn-dann Reyth an Senedh Lettyans Gorthbroweghyans!! Red henna yn-dann an liennow-gweli, yn gweli nosweyth mars yw res, mes mar pe omaswonnvos an kennedhel Kernewek a-vri dhis, ha ty a grys yn y ewnder a-barth unnikedh politigiethek – red ev!

As a consequence of the Smith Commission, a further Scotland Act was passed in 2016.
Gans sewyans a'n Devedhek Smith, y feu Reyth Alban erel passyes yn 2016.

The core focus is the activities we undertake to meet our requirements of the Fire and Rescue Services Act 2004 but we work in collaboration across Cornwall to achieve our vision of 'working together to make Cornwall safer', so we have included website links throughout this document to provide access to additional information.
An fog kolonnen yw gwriansow ni dhe omgemeres rag kollenwel agan gorholedhow yn-dann Reyth Gonisyow Tan ha Sawyans 2004 mes ni a ober yn kesoberyans a-dreus Kernow dhe gollenwel agan ragwel a 'oberi warbarth dhe wul Kernow salwa', ytho ni re sysnas ynno kevrennow gwiasva dres an skrifen ma rag provia hedhas dhe gedhlow keworansel.

14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’

Expect an eclectic mix of high energy ‘keep you on the move’ music, delivered back-to-back from either end of the beach and around the harbour plus acts on every street corner, and in every bar and restaurant.
Gwaytyewgh kemmysk eklektek a ilow ughel hy nerth a wra agas 'gwitha ow kwaya', delivrys hys dhe hys dhyworth an eyl penn a'n treth dh'y gila hag a-dro dhe'n porth, keffrys ha performyansow orth pub kornel stret hag yn pub barr ha bosti.

Localism is at the heart of the way Cornwall Council operates and Cornwall already has a wealth of knowledge and experience in relation to parish planning, meaning that we are well placed to maximize the potential benefits arising from the Localism Act.
Yma leelieth orth kolon an fordh mayth ober Konsel Kernow ha seulabrys Kernow a’s teves palster a skians ha prevyans a-dro dhe dowlennans pluwow, hag a styr agan bos desedhys yn-ta dhe ughboyntya an prowyow possybyl hag a dyv dhyworth an Reyth Leelieth.

Localism is at the heart of the way Cornwall Council operates and Cornwall already has a wealth of knowledge and experience in relation to parish planning, meaning that we are well placed to maximize the potential benefits arising from the Localism Act.
Yma leelieth orth kolon an fordh mayth ober Konsel Kernow ha seulabrys Kernow a's teves palster a skians ha prevyans a-dro dhe dowlennans pluwow, hag a styr agan bos desedhys yn-ta dhe ughboyntya an prowyow possybyl hag a dyv dhyworth an Reyth Leelieth. [-1,2]

Developing a Neighbourhood Plan is a Government initiative through the Localism Act 2011 to empower communities to have a say in order to shape the future of the area in which we live and work and runs in tandem with the Cornwall Local Plan, which runs to 2030.
Displegya Towl Kentrevel yw ragdres an Governans der an Reyth Leelieth 2011 rag gallosegi kemenethow dhe gavos lev, ganso may hallons i furvya devedhek an ranndir ynno may trigons hag oberi, ha hemm a res yn kettermynek gans Towl Leel Kernow, hag a bes bys dhe 2030.

In 1990, the band toured Europe and made commercial breakthroughs there, most notably becoming Top 10 stars in France after performing there as an opening act for Louis Chedid.[11] In the same year, however, they were briefly a subject of controversy when radio stations CKAC and CFGL-FM briefly stopped playing their music during the Oka crisis, although the stations eventually backed off following criticism of the move.[12]
Yn 1990, an bagas eth war dorn sewen a Europa. I a dhrehedhas an deg kan a-wartha y'n Pow Frynk.[1]

It will help to address negative attitudes to being Cornish which have, for many years, affected how Cornish people of all ages feel and act in the workplace, in engagements with public institutions (including schools, colleges, NHS), in social situations and cultural exchanges.
Y hwra gweres dyghtya omdalghow negedhek yn kever bos kernewek, re nasyas, dres lies bledhen, fatel omglew tus kernewek a bub oos ha fatel omdhonons y’n oberva, yn aktivitys gans fondyansow poblek (y’ga mysk skolyow, koljiow, GYK), yn desedhansow kowethasek ha keschanjyow gonisogethel.

Our motherland is great."[7] Lithuanian Foreign Minister Linas Linkevičius condemned the woman's action in a tweet that called it a "shameful, disgraceful act of vandalism" and said such behavior "can't and won't be tolerated."[8]
Meur yw agan mammvro."[1] Menyster Tramor Lithuania Linas Linkevičius a dhampnyas gwrians an venen war Twitter. Ev a leveris y vos "ober vandalieth methus ha vil na yllir y wodhaf."[2]

Spectrum analysis of the black powder points unmistakably to the presence of an unknown element with a brilliant group of three lines in the green, and it is possible that it combines with argon to form a compound which acts at once with deadly effect upon some constituent in the blood.
Dielvennans kammnevesel a'n polter du a dhiskwa heb dout presens a elven anaswonys gans bagas a deyr linen y'n gwyrdh, ha gwirhaval yw ev dhe gesunya gans argon dhe wul kesunyans a wra oberi distowgh gans effeyth marwel war neb rann a'n goos.

Caesium (IUPAC spelling[6]) (or cesium in American English)[note 1] is a chemical element with the symbol Cs and atomic number 55. It is a soft, silvery-golden alkali metal with a melting point of 28.5 °C (83.3 °F), which makes it one of only five elemental metals that are liquid at or near room temperature.[note 2] Caesium has physical and chemical properties similar to those of rubidium and potassium. The most reactive of all metals, it is pyrophoric and reacts with water even at −116 °C (−177 °F). It is the least electronegative element, with a value of 0.79 on the Pauling scale. It has only one stable isotope, caesium-133. Caesium is mined mostly from pollucite, while the radioisotopes, especially caesium-137, a fission product, are extracted from waste produced by nuclear reactors. The German chemist Robert Bunsen and physicist Gustav Kirchhoff discovered caesium in 1860 by the newly developed method of flame spectroscopy. The first small-scale applications for caesium were as a "getter" in vacuum tubes and in photoelectric cells. In 1967, acting on Einstein's proof that the speed of light is the most constant dimension in the universe, the International System of Units used two specific wave counts from an emission spectrum of caesium-133 to co-define the second and the metre. Since then, caesium has been widely used in highly accurate atomic clocks. Since the 1990s, the largest application of the element has been as caesium formate for drilling fluids, but it has a range of applications in the production of electricity, in electronics, and in chemistry. The radioactive isotope caesium-137 has a half-life of about 30 years and is used in medical applications, industrial gauges, and hydrology. Nonradioactive caesium compounds are only mildly toxic, but the pure metal's tendency to react explosively with water means that caesium is considered a hazardous material, and the radioisotopes present a significant health and ecological hazard in the environment.
lven gymyk yw cesiom, niver 55 y'n Vosen Beriodek. Y furvell gymyk yw Cs. An hanow a dheu dhyworth an ger Latin caesius, ow styrya glaswynn, drefen liw y flamm. Nyns yw cesiom dhe les an korf denel. Diskudhys veu cesiom yn 1860 yn Heidelberg yn Almayn. Gwrys veu an ober gans Robert Bunsen (1811-1899), a dhevisas an losker Bunsen, ha Gustav Kirchoff (1824-1887), gans bryjyon 30,000 liter a dhowr moon. Askorrys yw 20 tunnas a cesiom yn unnik pub bledhen, gan an moyha rann ow tos dhyworth Kanada. Usys yw avel katalydh, dhe wul gweder optykal, ha dhe wul klockow atomek. Droglammow nuklerek hag arvow nuklerek re livras isotopow radyoweythresek dhe'n ayrgylgh. An cesiom-137 livrys gan an droglamm Chernobyl eth dres [Europa]] West oll, owth effeythi bargennyow tir deves yn Alban ha Kembra. Poos atomek cesiom yw 132.91 ha'y boynt teudhi yw 28°C ha'y boynt bryjyon yw 679°C. Y dhosedh yw 1.9kg an liter. Alkan medhel, golow, liw owr yw. Cesiom a dhasober gans dowr yn fest garow. Usys yw 'herdhyoryon' (thrusters) cesiom dhe lywya lorellow.

Nevertheless, I had to try. As I approached the pair, apparently locked in a deathly embrace, I yelled all sorts of threats and curses at my beloved brother. I can’t remember exactly what they were except that they were dire and foul. No response or acknowledgement was forthcoming from David, in any event. And, just as I expected that David would deliver the coup de grâce to the small man, an amazing thing occurred: David released his grip, stood up and walked away, making the same type of grunt he had made when I had, so recently, offered him an apple – utter disgust. The small man lay on the ground, passed out but physically unhurt. The door to the crypt opened a crack and a quavering voice croaked: “Are you okay, Charles?” “Charles”? Yes, of course, I knew this guy. His real name was Peter but he called himself ‘Charles’, as in Charles the first, beheaded king of England. He imagined himself as royalty – and even grew the royal goatee of the period. All his special friends bore the names of the royal court. Jude – you know, the one who, presumably, was still holed up in the Baillieu Library – was dubbed ‘Henrietta-Maria’ (Charles I’s wife) and, for what it was worth, Charles had dubbed me ‘Oliver Cromwell’. (I only realised much later that, coming from Charles I, this was a dire insult – since Cromwell had been responsible for Charles’ beheading. But, I’d not been at all fussed by this at the time of my ‘christening’). Charles, at that time, was the only openly gay friend that I had. He was very brave. At that time, male homosexual acts were still punishable in Victoria as felonies under the Crimes Act of 1958. (“The abominable crime of buggery”, as it was therein described – very strange, non-legal, language.). So, ‘to come out of the cupboard’ was not without serious risks in those days. The law was still routinely enforced against men such as Charles. So, who was ‘Paul’, still cowering in the crypt? That could wait. More to the point, why had David scorned a fresh meal of Charles? Were zombies homophobic? Surely not. Any meal of living flesh is a meal. Isn’t it? Who could be so picky? Besides, zombies seemed perfectly happy to devour either male or female flesh – but not, of course, the flesh of lawyers. So, why reject the flesh of a gay man?
Byttiwettha, res o dhymm dhe assaya. Ha my neshes an dhew, prennys warbarth yn byrlyans a vernans, my a usas eghennow-oll a vraslavarow hag a vollethi orth ow broder meurgerys. Ny allav perthi kov anedha yn ewn – mes yth ens i euthyk ha plos. Ny dheuth gorthyp vyth nag aswonnans dhiworth Davydh, yn neb kas. Ha, pan dheuth an termyn rag Davydh dhe ri an coup de grâce dhe’n den byghan ma, y hwarva tra varthys: Davydh a’n livras dhiworth y dhalghenn ha sevel yn-bann ha kerdhes dhe-ves, ow kul an kethsam rogh a wrussa pan brofysen aval dhodho a-gynsow – divlas dien. Yth esa an den byghan a’y worwedh war an dor – heb omwodhvos mes anbystigys. Yth igoras krakk yn daras an gleudhgell hag y tellos dhiworto lev ow krena: “Osta da lowr, Charles?” “Charles”? Ya, heb mar, my a wodhya an polat ma. Peder o y hanow gwir mes ev a wrug devnydh a “Charles” avel hanow – kepar ha Charlys Kynsa, an myghtern sowsnek re via dibennys. Ev a omdybi bos ryeleth – ha, gans henna, yth esa dhodho barv gaver kepar ha’n myghtern na. Yth esa ynwedh dh’y sos arbennik henwyn an lys ryel. Jude – an huni esa, dell grysyn, hwath owth omgudha y’n Lyverva Baillieu – o henwys ganso ‘Henrietta-Maria’ (gwreg Charlys Kynsa) ha, mars yw res godhvos, yth en vy gelwys ‘Oliver Cromwell’. (Ny gonvedhis bys termynyow diwettha an hanow ma, ow tos dhiworth ‘Charlys Kynsa’, dhe vos arvedhenn euthyk – drefenn Cromwell dhe omgemmeres y dhibennans. Byttegyns, ny vroghsen vy ganso pan vien ‘besydhyes’.) Y’n tor’ na, yth o Charles ow sos unnik bos kethreydhel yn igor. Pur hardh o ev. Y’n termynyow na, y kessydhyes hwath gweythresow kethreydhel yn Budhykka avel felonis herwydh reyth an senedh henwys “The Crimes Act (1958)”. (Y’n reyth na, an feloni a veu deskrifys avel “An gweythres kasadow a vuggrans” – geryow pur anlaghel, pur goynt.) Ytho, nyns o heb argoll sevur ‘dos yn-mes an amari’ y’n dydhyow na. Yth o an lagha ma gweythresys herwydh usadow erbynn an dus kepar ha Charles. Yn neb kas, piw o ‘Powl’, hwath owth omgudha y’n gleudhgell? An kwestyon na a allsa gortos. O zombis ownoryon-kethreydhogyon? Na, nyns o henna gwirhaval. Liv a gig yn fyw yw liv wosa oll, a nyns yw? Py par zombi yw mar dhewesik? Dres henna, yth heveli bos pur lowen an zombis dhe dhevorya po kig gorow po kig benow. Henn yw leverel, kig oll an dus (po ogas) – a-der an laghysi, heb mar. Ytho, prag y talvien skonya kig dhe dhen kethreydhel? 71

1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so. 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
1Yndellma, gesyn dyskasow elvennek Krist ha mos yn-rag dhe berfydhder, heb gorra a-nowydh an selven a dreylya yn edrega dhiworth oberow marow hag a fydh war-tu ha Duw, 2gans dyskans a-dro dhe vesydhyansow, gorrans diwleuv ha breus bys vykken. 3Hag yndella ni a wra, mar mynn Duw. 4Rag ny yllir daskorr arta dhe edrek an re re beu unnweyth enowys, re dastyas an ro nevek ha re dheuth ha bos kevrennoryon a'n Spyrys Sans, 5ha re dastyas dader ger Duw ha gwriansow nerthek a'n oes dhe dhos, 6hag ena y koedhsons a-denewen, rag i a grows Mab Duw arta ragdha i aga honan ha gul bismer dhodho. 7Rag tir re evas an glaw a goedh menowgh warnodho, hag a dhre yn-rag losow dhe les dhe'n re ragdha y feu gonedhys, a dhegemmer bennath Duw. 8Mes mar tre yn-rag spern hag askall yth yw heb les hag ogas milligys; ha leski vydh y dhiwedh.

1 Kings 16 Jehu 1Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; 3behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat. 4Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat. 5Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 6So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead. 7And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him. Civil War in Israel 8In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years. 9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. 10And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead. 11And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends. 12Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet, 13for all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities. 14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 15In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines. 16And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp. 17And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died, 19for his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin. 20Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Omri 21Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri. 22But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned. 23In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. 24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria. 25But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him. 26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities. 27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel? 28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead. Ahab 29And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. 30And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 32And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. 34In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 16 1Ger an ARLOEDH a dheuth dhe Yehu mab Hanani erbynn Baasha, ow leverel. 2‘A-ban y'th trehevis yn-mes a'n doust ha gul dhis bos rewler war ow fobel Ysrael, ha ty dhe gerdhes yn fordh Yeroboam, ha gul dhe'm pobel Ysrael pegha, orth ow frovokya dhe sorr gans aga feghow, 3ytho my a gemmer dhe-ves henedh Baasha ha'y ji, ha my a wra dhe'th chi bos haval dhe ji Yeroboam mab Nebat. 4An keun a dheber neb a verow a ji Baasha y'n sita; ha neb a verow y'n gwelyow ydhyn a'n ayr a's deber.’ 5Gwriansow erell Baasha, an pyth a wrug ha'y nerth, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? 6Baasha a goskas gans y dasow, hag a veu ynkleudhys yn Tirsa; ha'y vab Ela a dheuth war y lergh. 7Ger an ARLOEDH a dheuth ynwedh dre leuv an profoes Yehu mab Hanani erbynn Baasha ha'y ji, ha drefenn oll an drog a wrug yn golok an ARLOEDH, orth y brovokya dhe sorr gans ober y dhiwleuv, ow pos haval dhe ji Yeroboam, hag ynwedh drefenn ev dh'y dhistrui. Ela a Reyn war Ysrael 8Y'n hweghves blydhen warn ugens a Asa myghtern Yuda, Ela mab Baasha a dhallathas reynya war Ysrael yn Tirsa; ev a reynyas diw vlydhen. 9Y was Zimri, kaslewydh hanter y jarettow, a vrasas er y bynn. Pan esa yn Tirsa, ev a evas ha bos medhow yn chi Arsa, rennyas y ji yn Tirsa, 10Zimri a dheuth a-ji ha'y weskel ha'y ladha, y'n seythves blydhen warn ugens a Asa myghtern Yuda, ha reynya yn y le. 11Pan dhallathas reynya, kettell esedhsa war an tron, ev a ladhas oll chi Baasha; ny asas dhodho nagonan a bis erbynn fos, naneyl a'y deylu nag a'y gowetha. 12Yndellma Zimri a dhistruis oll chi Baasha, herwydh ger an ARLOEDH a gewsis erbynn Baasha dre leuv an profoes Yehu, 13drefenn oll peghosow Baasha ha peghosow y vab Ela a wrussons, ha may hwrug dhe Ysrael aga gul, ow provokya an ARLOEDH, Duw Ysrael dhe sorr gans aga idolyow koeg. 14Gwriansow erell Ela, pup-tra a wrug ev, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? Zimri a Reyn war Ysrael 15Y'n seythves blydhen warn ugens a Asa myghtern Yuda, Zimri a reynyas seyth dydh yn Tirsa, Hag yth esa an bobel ow kampya erbynn Gibbethon, tre filistek, 16ha'n bobel esa ow kampya a glewas bos leverys, ‘Zimri re vrasas, hag ev re ladhas an myghtern’; ytho oll Ysrael a wrug Omri, kaslewydh an lu, myghtern war Ysrael an jydh na y'n kamp. 17Ytho Omri eth yn-bann a Gibbethon, hag oll Ysrael ganso, hag i a wrug esedhva war Tirsa. 18Pan welas Zimri bos kemmerys an sita, ev eth yn tour chi an myghtern; ev a loskas chi an myghtern warnodho y honan gans tan hag a verwis, 19drefenn an peghosow a wrug ev, ow kul drog yn golok an ARLOEDH, ow kerdhes yn fordh Yeroboam, ha rag an pegh re wrug, ow kul dhe Ysrael pegha. 20Gwriansow erell Zimri, ha'n bras a wrug, a nyns yns i skrifys yn lyver kovadh myghternedh Ysrael? Reyn Omri war Ysrael 21Ena pobel Ysrael a veu rynnys yn diw rann; hanter an bobel a holyas Tibni mab Ginath, dh'y wul myghtern, ha hanter a holyas Omri. 22Mes an bobel a holyas Omri a dryghis war an bobel a holyas Tibni mab Ginath; ytho Tibni a verwis, hag Omri a dheuth ha bos myghtern. 23Y'n unnegves blydhen warn ugens a Asa myghtern Yuda, Omri a dhallathas reynya war Ysrael; ev a reynyas dewdhek blydhen, hwegh anedha yn Tirsa. Samaria an Bennsita Nowydh 24Ev a brenas menydh Samaria a-dhiworth Shemer a dhew dalent a arghans; ev a geras an menydh, ha gelwel an sita a dhrehevis, Samaria, war-lergh hanow Shemer, perghennek an menydh. 25Omri a wrug an pyth o drog yn golok an ARLOEDH; ev a wrug moy drog ages oll y ragresegydhyon. 26Rag ev a gerdhas yn fordh Yeroboam mab Nebat, hag y'n peghosow may hwrug dhe Ysrael aga gul, ow provokya an ARLOEDH, Duw Ysrael, dhe sorr gans aga idolyow koeg. 27An hwarvosow a wrug Omri, ha'n nerth a dhiskwedhas, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? 28Omri a goskas gans y dasow, hag a veu ynkleudhys yn Samaria; hag Ahab y vab a dheuth war y lergh. Ahab a Reyn war Ysrael 29Y'n etegves blydhen warn ugens a Asa myghtern Yuda, Ahab mab Omri a dhallathas reynya war Ysrael; Ahab mab Omri a reynyas war Ysrael yn Samaria diw vlydhen warn ugens. 30Ahab mab Omri a wrug drog yn golok an ARLOEDH moy ages oll y ragresegydhyon. Ahab a Dhemmedh Yezebel 31Ha par dell ve tra skav ragdho kerdhes yn peghosow Yeroboam mab Nebat, ev a gemmeras avel y wreg Yezebel myrgh Ethbaal myghtern an Sidonysi, hag ev eth ha servya Baal, ha'y wordhya. 32Ev a dhrehevis alter rag Baal yn chi Baal, hag a dhrehevis yn Samaria. 33Ahab a wrug Ashera ynwedh. Ahab a wrug moy dhe brovokya an ARLOEDH, Duw Ysrael, ages oll myghternedh Ysrael esa kyns. 34Yn y dhydhyow Hiel a Bethel a dhrehevis Yeriko; ev a worras hy selveyn orth kost Abiram y gynsa-genys, ha settya hy yetow yn-bann orth kost y yowynka mab Segub, herwydh ger an ARLOEDH, a gewsis der Yoshua mab Nun. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)