in the churches of Cornwall oor Kornies

in the churches of Cornwall

Vertalings in die woordeboek Engels - Kornies

yn eglosow Kernow

voorbeelde

in the churches of Cornwall
/ yn eglosow Kernow / / /

In 1644, Oliver Cromwell ordered all church organs to be removed and demolished. For many decades, or even centuries after, churches and chapels depended on local players of a variety of different instruments. This book described what happened in the churches and chapels of Cornwall.
Yn 1644, Oliver Cromwell a erghis bos removys organs eglosow oll ha’ga distruyans. Dre dhegblydhynyow pals a-wosa, po treweythyow kansblydhynyow, eglosow ha chapelyow o seghek orth ilowydhyon teythyek ha dhedha lies maynys dihaval. An lyver ma a dheskrif an hwarvosow y’n eglosow ha chapelyow Kernow.

The Psalms were published in 1997, followed by Ruth, Esther, Song of Songs and Lamentations. A complete New Testament was published in 2004, supported by all the churches in Cornwall; the Archbishop of Canterbury came to the launch. The twelve Minor Prophets have been published. The Pentateuch is complete and will be published soon. Work has begun on the Major Prophets. All the translations are firmly based on the Hebrew and Greek texts. We have no date set for completion of the work.
An Salmow a veu dyllys yn 1997, sywys gans Ruth, Ester, an Gan a Ganow ha Kynvannow. An Testament Nowydh a veu dyllys yn 2004, skoedhys gans oll an eglosyow yn Kernow. Arghepskop Kargens a dheuth dhe’n lonch. An dewdhek Profoes Berra re beu dyllys. An Pentatewgh yw kowlwrys hag a vydh dyllys kyn nep-pell. Ober re dhallathas war an Brofoesi Veur. Oll an treylyansow yw selys yn fyrv war an tekstow ebrow ha greka. Nyns eus dhyn dydhyas rag kowlwrians an ober.

St Buryan church, built mainly in the 15th century, is the largest of three churches in the Lands End Benefice, in the far South West of Britain, and part of the Diocese of Truro, in Cornwall.
Eglos Sen Beryan, drehevys dre vras y’n 15ves kansvledhen, yw brassa an teyr eglos yn benefis Pedn an Wlas ha rann a Epskobeth Truru.

Independent and Congregational churches form a significant part of the history of Non-Conformity in Cornwall, with meetings held from the 1660s. Kresen Kernow is home to minutes, accounts and registers for some of these churches.
Eglosyow Anserghek hag an Dhistagyon a furv rann bosek a’n istori a Dhissentyans yn Kernow, gans kuntellesow synsys a-dhia an bledhynnyow 1660. Kresen Kernow yw tre dhe govnotyansow, akontow ha kovlyvrow dhyworth nebes a’n eglosyow ma.

The Cornish Bible Project was initiated in 1997, with the aim of translating the whole Bible into Cornish from the original Hebrew, Aramaic and Greek. The Project is run under the auspices of the Cornish Language Board, and the Bishop of Truro’s Ecumenical Advisory Group for Cornish Language Services. It has the ecumenical support of all members of Churches Together in Cornwall. An Testament Nowydh (The New Testament) was published in 2004. The Cornish Psalter is written in the Common Cornish spelling system.
Projekt an Bibel Kernewek a veu dallethys yn 1997, gans an amkan a dreylya an Bibel oll dhe Gernewek dhiworth an pennfentynyow Ebrow, Aramaek ha Greka. An Projekt yw resys yn-dann skoes Kesva an Taves Kernewek ha Konsel Ekumenek Epskop Truru rag Servisyow y’n Yeth Kernewek. Yma dhodho skoedhyans ekumenek a’n eseli oll a Eglosyow War-barth yn Kernow. An Testament Nowydh a veu dyllys yn 2004. An Sowter Kernewek yw skrifys y’n system lytherennans Kernewek Kemmyn.

The Bible was not translated into Cornish in the sixteenth century, and that was one of the reasons why the language went into decline. Attempts were made to translate four chapters of Genesis and Matthew around 1700, but they were not followed up. The present Cornish Bible Project started in 1996. It is supported by the Cornish Language Board and the Bishop of Truro’s Ecumenical Advisory Group for Cornish Language. The Bible Society has also now taken the Project under its wing. The Psalms were published in 1997, followed by Ruth, Esther, Song of Songs and Lamentations. A complete New Testament was published in 2004, supported by all the churches in Cornwall; the Archbishop of Canterbury came to the launch. The twelve Minor Prophets have been published. The Pentateuch is complete and will be published soon. Work has begun on the Major Prophets. All the translations are firmly based on the Hebrew and Greek texts. We have no date set for completion of the work. Since the 1920s, services have been held in churches from time to time, and they are now increasing. A lectionary has been published, containing Biblical passages and prayers. We consider it of the greatest importance that a Christian voice should be strongly heard in the language revival.
Ny veu an Bibel treylys dhe Gernewek y’n seytegves kannsblydhen, ha henna a veu onan an achesonyow rag difygyans an yeth. Assays a veu gwrys dhe dreylya peswar chaptra a Jenesis ha Matthew a-dro dhe 1700, mes ny vons sywys. Projekt an Bibel Kernewek y’n termyn ma a dhallathas yn 1996. Skoedhys yw gans Kesva an Taves Kernewek, ha Bagas Keskusulyans Ekumenek Epskop Truru rag an Yeth Kernewek. Ha lemmyn ynwedh, Kowethas an Bibel re gemmeras an Projekt yn-dann y eskelli. An Salmow a veu dyllys yn 1997, sywys gans Ruth, Ester, an Gan a Ganow ha Kynvannow. An Testament Nowydh a veu dyllys yn 2004, skoedhys gans oll an eglosyow yn Kernow. Arghepskop Kargens a dheuth dhe’n lonch. An dewdhek Profoes Berra re beu dyllys. An Pentatewgh yw kowlwrys hag a vydh dyllys kyn nep-pell. Ober re dhallathas war an Brofoesi Veur. Oll an treylyansow yw selys yn fyrv war an tekstow ebrow ha greka. Nyns eus dhyn dydhyas rag kowlwrians an ober. A-dhia’n 1920-ow, servisyow re beu synsys yn eglosyow a dermyn dhe dermyn, hag yth esens ow kressya lemmyn. Lennlyver Berr re beu dyllys, may ma ynno prosesow biblek ha pysadow. Ni a breder y vos res porres , bos lev kristyon klewys yn krev yn dasvywans an yeth.

Kresen Kernow is home to registers from all of the 257 parishes in Cornwall, although current registers will still be in use at the churches.
Kresen Kernow yw tre dhe govlyvrow a-dhyworth oll an 257 a bluwow yn Kernow, kyn tevnydhir hwath an kovlyvrow a-lemmyn y’n eglosyow.

After Henry VIII’s break with Rome in 1534, Catholicism was illegal in England until 1688. Later, Cornwall was covered by the diocese of Plymouth, and was part of the Western Vicariate, whose archives are held at Bristol Record Office. Catholic parish registers and records are kept in individual churches.
Wosa Henri VIII dhe omdhiberth a Roma yn 1534, Katholigieth o anlaghel yn Pow Sows bys dhe 1688. Diwettha, Kernow a veu kudhys gans Epskobeth Aberplymm, ha rann Pastel-vro an West o, ha’ga arghow gwithys gans Sodhva Govadh Brystow. Kovlyvrow ha kovadhow pluwyow Katholek yw giwthys y’ga eglosyow unnik.

Some of the most useful sources are parish registers, which were kept from 1538. The parish was a unit of local government, and these records are vital for discovering your ancestors’ baptisms, marriages and burials. Kresen Kernow is home to registers from all of the 257 parishes in Cornwall, although current registers will still be in use at the churches. We also look after over 500 Methodist, Quaker, Congregational and Baptist registers. You can view these registers on microfiche in our reading room, where transcripts are also available.
Yn mysk an fentynnyow an moyha dhe les, yma an kovlyvrow pluwek, gwithys dhyworth 1538. Unnses governans leel o an bluw, hag a res yw an kovadhow ma rag diskudha an besydhyow, demedhyansow hag ynkleudhyansow agas hendasow. Kresen Kernow yw tre dhe govlyvrow a-dhyworth oll an 257 a bluwow yn Kernow, kyn tevnydhir hwath an kovlyvrow a-lemmyn y’n eglosyow. Ni a with keffrys moy es 500 kovlyver Methodek, Krenoriethek, Kuntellyansel ha Besydhek. Y hyllir mires orth an kovlyvrow ma war gorrgennen orth agan stevell-redya, le may ma kavadow treusskrifow ynwedh.

The Reformation of the English church was a major event that shaped the future of the Cornish language. When Edward VI sent commissioners to enforce use of the Book of Common Prayer in Cornwall they were met with resistance and riots. The Cornish sent a letter to the King, declaring that "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." They were dissatisfied with the response they received and so in 1549 a rising of 6,000 people marched on Exeter. A number of battles ensued at various places across Devon, in which an estimated 5,000 Cornish were killed. This was a devastating blow to the Cornish language, given the consequent depletion of the population of Cornwall. Before the Prayer Book Rebellion, it is thought that Cornwall had been largely Cornish speaking up as far as Bodmin, with a few bilingual pockets further east. Less than half a century later, at the start of the seventeenth century, writers such as Richard Carew and John Norden attested that Cornish was spoken only west of Truro, and that even those speakers knew English as well as their native Cornish by then. From this period the most noted extant texts we have are the Tregear Homilies, a series of 12 sermons translated from English to Cornish by a cleric named John Tregear followed by a patristic catena in Cornish and Latin. This '13th homily' (now known as 'Sacrament an Alter') was based upon texts from Foxe's Book of Martyrs and was probably put together by another cleric. Both texts are interesting as they are extensive examples of traditional Cornish prose, as opposed to the verse of the religious plays, although the theme is of course still religious. They were composed circa 1555 (in the case of the first 12 Homilies) and after 1576 (in the case of the 13th).
Reformacyon Eglos Pow Sows o hwarvos pur vras a dhetermyas destnans an tavas Kernowek. Pa wrug Edward VI danon y negesydhyon dhe gonstrina an Kernowyon dhe usya Lyver Pejadow Kebmyn, anjei a dheuth warbydn defens ha tervans an bobel. An Kernowyon a dhanvonas lyther dhe’n Mytern ‘leverel : "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." (Yth eron ni an Kernowyon, anodhan yma radn na wor Sowsnek veth, ow skonya an serves nowyth ma war-barth). Gen an gorthyp a wrugans fanja, nag o anjei kontentys. Rag hedna, yn vledhen 1549 hwegh mil anodhans a geskerdhas dhe Keresk. Yn batalyow a dheuth war-lergh, yn dyffrans gwel yn Densher, a-dro dhe bemp mil Kernow a veu ladhys, war-lergh an recken. Hager towl o an kas ma rag an tavas Kernowek, rag wastyes a veu poblans Pow Kernow woja hedna. Kens es an dus dhe sevel orth Lyver Pejadow Kebmyn, an tavas Kernowek a vedha kowsys bys yn pow a-dro dhe Bosvena, ha hwath pella dhe’n est yn nebes pockettys diwyethek. Nag o hwath hanter kansbledhen woja hedna, orth dallath an seytegves kansbledhen, pa wrug skriforyon pekar ha Richard Carew ha John Norden desta fatel vedha kowsys Kernowek a west dhe Truru yn udnek, ha hedna gen tus a woya Sowsnek y’wedh. An skrifow yw an moyha dhe les an termyn ma, yth ens “Pregothow Treger”, neb yw kuntellyans a 12 pregoth po homili a veu treylyes yn Kernowek a’n Sowsnek kensa gen pronter henwys Johanes Tregear. Orth diwedh anodhans yma joynes catena patrystyk keffres yn Kernowek ha Latyn. An “terdhegves homili ma” (gelwys 'Sacrament an Alter' lebmyn) a veu fundyes war skrifow tednys dhort Lyver an Vertheryon gen Foxe, ha skrifys ‘veu gen pronter aral, del hevel. An dew skrif yw dhe les rag bos skrifys yn yeth plen, kens es gwersyow pekar ha’n gwariow merkyl, - saw an mater yw hwath Kristyon. An kensa 12 pregoth a veu gorrys war-barth yn 1555, ogasti, ha’n terdhegves a veu skrifs woja 1576.

Cornish kilts and tartans are thought to be a modern tradition started in the early to mid 20th century. The first modern kilt was plain black, and other patterns followed. It is documented that a garment known as a bracca (a reddish checkered tunic) was worn by Celtic people who inhabited the British Isles, the term indicating its appearance. The Welsh word brech means "checkered" (compare the cognate Scottish Gaelic breac, "variegated, freckled"), and the word bracca is derived from the Welsh or Cornish word brythen which in English translates as "striped" or "checkered". Cornish historian L. C. R. Duncombe-Jewell attempted to prove that plain kilts were in use in Cornwall. He discovered carvings of minstrels dressed in kilts and playing bagpipes on bench ends at Altarnun church, which dated from circa 1510.[3][4] The earliest historical reference to the Cornish kilt is from 1903, when the aforementioned Duncombe-Jewell appeared in a woad-blue kilt as the Cornish delegate to the Celtic Congress, convening at Caernarvon. John T. Koch in his work Celtic Culture: A Historical Encyclopedia mentions a black kilt worn by the Duke of Cornwall's Light Infantry in combat; however, no historical reference is provided to support this claim.
Brith kernewek ha lostennow brith kernewek yw hengov arnowydh dallethys y'n 20ves kansvledhen a-varr ha kres. An losten vrith arnowydh kynsa o du plen, ha patronyow erel a sewas. Dogvennow a lever y hwiska pobel keltek a driga yn Breten Veur pows rudhek brith henwys bracca. An ger Kembrek brech a styr checkerys, hevelep dhe'n ger Albanek breac, ("brithennek"), ha'n ger bracca a dheu dhyworth an ger Kernewek brythen hag a styr an keth tra. Istorior kernewek L. C. R. Duncombe-Jewell a assayas previ bos lostennow plen usys yn Kernow. Ev a dhiskudhas kervyansow a venestrals a wiska lostennow ha gwari pibow sagh war bennow formys yn eglos Alternonn, dedhys 1510.[1] An dustini kynsa istorek rag an losten vrith gernewek yw dhyworth 1903, pan omdhiskwedhas Duncombe-Jewell gwiskys yn losten las avel an kannas kernewek dhe'n Kuntelles Keltek yn Caernarvon. John T. Koch yn y lyver Celtic Culture: A Historical Encyclopedia a gampoll losten dhu gwiskys gans Soudoryon Skav Duk Kernow yn batel, byttegyns nyns eus dustuni istorek dhe skoodhya hemma.