in the countryside oor Kornies

in the countryside

Vertalings in die woordeboek Engels - Kornies

e'n pow

e'n powdir

y'n pow

y'n powdir

voorbeelde

in the countryside
/ e'n pow / / /

in the countryside
/ y'n powdir / / /

in the countryside
/ e'n powdir / / /

in the countryside
/ y'n pow / / /

It was lovely to be out in Cornwall earlier, walking with Tim in the countryside around Liskeard.
Tho hegar bos a-dre en Kernow pols alebma, o kerdhes gen Tim e'n pow a-dro dhe Lyskerrys.

It is always a pleasure to go for a good walk in the Cornish countryside.
Yth yw pub prys plesour dhe wul rosyas da der an powdir kernewek.

Hearing these words, the young man felt new hope rising in his heart, and he sent instructions through all the countryside to collect salt from the people. And in the evening, before the workmen left their labour, they covered the soil with the salt.
Yn-dann glewes an geryow ma, an den yowynk a omglewas govenek nowydh ow sevel yn y golon, hag ev a dhanvonas danvonadow dres an powdir oll dhe guntel holan a’n bobel. Ha, gorthugherweyth, kyns an weythoryon dhe asa aga lavur, i a gudhas an gweres gans an holan.

field; chomp country, countryside: war an mes in the country; parth diblans yn hanyethow po rummow field; deves area, sphere, field
mes (hanow gorow)

field; chomp country, countryside: war an mes in the country; parth diblans yn hanyethow po rummow field; deves area, sphere, field
mes [hanow kadarn gorow]

(hkg.) (sel.) field; chomp country, countryside: war an mes in the country; parth diblans yn hanyethow po rummow field; deves area, sphere, field
mes

countryside (bas.) (bas.) chomp, mes, pow: in the country war an mes y'n pow
countryside (bas.) (bas.) chomp, mes, pow: in the country war an mes y'n pow

country countryside chomp, mes, pow in the ~ war an mes; a state; nation state gwlas; b nation state; country; comonwealth nashyon; c land; nation pow; d
land bro; a country music prall gwlas, ilow wlas

country 1 countryside chomp, mes, pow in the ~ war an mes; 2 a state; nation state gwlas; b nation state; country; comonwealth nashyon; c land; nation pow; d
land bro; 3 a country music prall gwlas, ilow wlas

“We shall see,” said the young lord to himself. “Neither fairy nor devil nor Finvarra himself shall prevent me from having my beautiful young wife.” On the instant, he sent a message to his servants that they should gather all the workmen and labourers of the countryside round about, with spades and picks, in order to dig through the hill until they came to the fairies’ palace.
“Ni a wel,” yn-medh an arlodh yowynk dh’y honan. “Na spyrys na malan na Finvarra y honan ny wra ow lettya rag kavos ow gwreg yowynk ha teg.” Kettooth h’an ger, ev a dhanvonas messach dh’y servysi may keskorrens oll an weythoryon ha lavurysi a’n powdir oll a-dro, gans palyow ha pigellow, rag palas dres an vre bys pan dheffens dhe lys an spyrysyon.

country (bas.) 1 countryside chomp, mes, pow; 2 state a nation-state gwlaz; b power potestas; 3 back ~ outback; hinterland keynvro, in the ~ war an mes, mother ~ 1 a motherland; homeland mammvro; b metropolis; imperial power; colonial power ymper, permanent residence in ~ domicile annedhla
country (bas.) 1 countryside chomp, mes, pow; 2 state a nation-state gwlaz; b power potestas; 3 back ~ outback; hinterland keynvro, in the ~ war an mes, mother ~ 1 a motherland; homeland mammvro; b metropolis; imperial power; colonial power ymper, permanent residence in ~ domicile annedhla

THE FIRST LECTURE ‘For the Yanks are coming, the Yanks are coming, ...’ That old patriotic anthem from World War Two rolled about in my head as I sat in a cell beside my brother. I even started to sing it but David glared at me – he never did like to hear me singing. (Nobody does!) So, just as I had heard, there were foreign troops on the way to reinforce the local effort. What this meant, of course, was that the ‘war’ against the zombie menace was by no means over. And, if you thought about it, that was no surprise. As I had speculated at the time of the battle at Melbourne University, a primary area of 400,000 square kilometres had been taken over by the zombies – and outbreaks were occurring all the time beyond that zone. So, despite the fact that thousands of zombies had been machine-gunned and napalmed at the university, there were hundreds of thousands of them still roaming the countryside – and they, in their turn, were still actively ‘conscripting’ yet more to the cause (whatever that might be). And, as a result, David and I were to be used to show these fresh-faced doughboys what a zombie looked like. I was to be the ‘before’ image and David was to be the ‘after’ – like in one of those old comic-book advertisements for body-building equipment. Was I ‘Skinny John’? Would I have sand kicked in my face? Probably not. I guessed we had been taken to Puckapunyal, the largest army base in Victoria. It was in Central Victoria, two or three hours by army truck from Castlemaine. So, the interminable journey in the paddy wagon fitted with that geography (once corrected for time distortion due to blindfolding.) If my guess on our location were correct – and this would be a logical place to train foreign soldiers in Australian conditions, away from the primary zone of infection – that was good news. Once again, my cadet training would come in handy.
AN KYNSA ARETH “Rag y teu an yankis, y teu an yankis ...” An antemna koth na, meur y wlaskerensa, a dheuth dhiworth oes an Nessa Bresel an Bys, a rolyas a-dro dhe’m ympynnyon ha my esedhys ryb ow broder yn bagh. My a dhallathas hogen y gana mes Davydh a lagattas heb hedhi orthymm – ny garas nevra klywes ow henys. (Denvyth ny’n kar!) Ytho, ow nowodhow re via ewn, yth esa soudoryon estrenyek ow tos rag krevhe stryvyans a’n tyller. Hemm a styrya, heb mar, nag o gorfennys vyth an ‘bresel’ erbynn godros an zombis. Ha, mar prederres yn y gever, ny via henna marth. Kepar dell dhesevsen dres termyn batel an bennskol Melbourne, yth esa chyf arenebedh ogas dhe 400,000 km pedrek lemmyn kontrolyes gans an zombis – hag yth esa pup-prys tardhow nowydh ow hwarvos dres an arenebedh na. Ytho, yn despit dhe vernansow a vilyow an zombis – dre jynn-sethow ha napalm – dhe’n bennskol, yth esa hwath kansow a vilyow anedha ow kwandra a-dro dhe bowdir – hag yth esens i, an eyl wosa y gila, ow ‘hesskrifa’, tan meur y’ga holonnow, moy a dus hogen dhe’n movyans (pypynag o henna). Hag ytho y feu Davydh ha my bos diskwedhys, avel mir gwir an zombis, dhe’n ‘dowbois’ ma (henn yw leverel, soudoryon amerikanek), pur fresk aga fismens. Yth en an imaj ‘kyns’ ha Davydh o an imaj ‘wosa’ – kepar ha’n argemmynnow- kommyk koth esa ow mynnes gwertha daffar rag krevhe an korf. A vien ‘Yowann kroenek’? A via tewes potyes y’m fas? Nyns o hemma gwirhaval. My a dhesevas agan bos kemmerys dhe Pukkapunyal, an brassa selva yn Budhykka. Kres Budhykka o vyaj a dhew po tri our dhiworth Kastlemayne dre gert-lu. Ytho, yth heveli bos an termyn ewn rag agan vyaj heb diwedh y’n kertik. (Wosa ewnans rag kammans a dermyn drefenn ow dewlagas dhe vos kudhys.) Mars esa ewn ow thybyans a-dro dh’agan le – nowodhow da o henna. Ha, wosa oll, Pukkapunyal a via tyller herwydh reson rag trenyans soudoryon estrenyek ow kul devnydh a gondysyons Ostralek – mes pellder lowr dhiworth chyf arenebedh an klevesans. Unnweyth arta, ow threnyans avel souder-brentys a allsa bos dhe-les.

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

Luke 4 Jesus Is Tested in the Wilderness 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4Jesus answered, “It is written: ‘Man shall not live on bread alone.’” 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.” 8Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” 9The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10For it is written: “ ‘He will command his angels concerning you to guard you carefully; 11they will lift you up in their hands, so that you will not strike your foot against a stone.’” 12Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13When the devil had finished all this tempting, he left him until an opportune time. Jesus Rejected at Nazareth 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. 23Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way. Jesus Drives Out an Impure Spirit 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority. 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area. Jesus Heals Many 38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44And he kept on preaching in the synagogues of Judea.
LUK 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptyans an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

Luke 9 Jesus Sends Out the Twelve 1When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick. 3He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4Whatever house you enter, stay there until you leave that town. 5If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. Jesus Feeds the Five Thousand 10When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. 12Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14(About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15The disciples did so, and everyone sat down. 16Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.” Jesus Predicts His Death 21Jesus strictly warned them not to tell this to anyone. 22And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” The Transfiguration 28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen. Jesus Heals a Demon-Possessed Boy 37The next day, when they came down from the mountain, a large crowd met him. 38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43And they were all amazed at the greatness of God. Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44“Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46An argument started among the disciples as to which of them would be the greatest. 47Jesus, knowing their thoughts, took a little child and had him stand beside him. 48Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” 49“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Samaritan Opposition 51As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53but the people there did not welcome him, because he was heading for Jerusalem. 54When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55But Jesus turned and rebuked them. 56Then he and his disciples went to another village. The Cost of Following Jesus 57As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
LUK 9 Dannvon an Dewdhek Mat 10:5-15; Mark 6:7-13 1Ena ev a elwis an dewdhek war-barth, hag a ros dhedha galloes hag awtorita war oll an dhywolow, ha dhe yaghhe klevesow, 2hag ev a's dannvonas yn-mes dhe bregoth gwlaskor Duw, ha dhe yaghhe an glevyon, 3hag ev a leveris dhedha, ‘Na gemmerewgh travyth rag an fordh, na lorgh, na skryp, na bara, na mona na diw bows dhe bubonan. 4Ha py chi pynag a dhyffowgh ynno, trigewgh ena hag ena omdennewgh 5Ha seul na wra agas wolkomma, pan yllowgh yn-mes a'n sita na, shakyewgh an doust a-dhann agas treys yn dustuni er aga fynn.’ 6Ytho i eth dhe-ves ha tremena der an trevow, ow pregoth an aweyl hag ow yaghhe yn pub tyller. Fienasow Herod Mat 14:1-12; Mark 6:14-29 7Lemmyn Herod an tetrargh a glewas a bup-tra a hwarva, ha penndegys o, rag re a leveri Yowann re bia drehevys a'n re varow, 8ha re erell, Elias dhe omdhiskwedhes, ha re erell, onan a'n brofoesi a-henys dhe dhasserghi. 9Hag yn-medh Herod, ‘Yowann a dhibennis; mes piw yw hemma, neb a glewav taklow a'n par ma yn y gever?’ Hag ev a hwila y weles. Maga an Pymp Mil Mat 14:13-21; Mark 6:30-44; Yow 6:1-14 10Ha'n abesteli, wosa i dhe dhehweles, a dherivas dhodho pup-tra re wrussens. Hag ev a's kemmeras hag omdenna yn priva dhe sita henwys Bethsaida. 11Mes an routhow, pan glewsons, a'n siwyas; hag ev orth aga wolkomma a gewsis orta a wlaskor Duw, hag ev a yaghhas seul a'n jeva edhomm a yaghheans. 12An jydh a dhallathas dos dhe benn, ha'n dewdhek a dheuth ha leverel dhodho, ‘Dannvon an routh dhe-ves, rag mayth ellens y'n trevow ha'n pow a-dro ha kavoes ostyans ha neppyth dhe dhybri, rag yth eson ni omma yn tyller difeyth.’ 13Mes ev a leveris dhedha, ‘Rewgh hwi dhedha dhe dhybri.’ Yn-medhons i, ‘Nyns eus dhyn moy es pymp torth ha dew bysk, marnas ni a dhe brena boes rag oll an dus ma.’ 14Rag yth ens i neb pymp mil wour. Yn-medh ev dh'y dhyskyblon, ‘Gwrewgh dhedha esedha yn bagasow a neb hanter kans pubonan.’ 15Hag yndella y hwrussons, ha gul pubonan dhe esedha. 16Hag ow kemmeres an pymp torth ha'n dhew bysk, ev a viras yn-bann dhe nev ha'ga benniga, ha'ga therri, hag ev a's ros dh'y dhyskyblon rag aga settya a-rag an routh. 17Ha pubonan a dhybris hag a veu lenwys; hag a'n brewyon gesys dhedha, dewdhek kanstellas a veu kuntellys. Peder a Avow Yesu dhe Vos an Krist Mat 16:13-19; Mark 8:27-29 18Hag y hwarva, pan esa ev ow pysi y honan, y teuth y dhyskyblon war-barth ganso, hag ev a wovynni orta, ow leverel, ‘Piw y lever an routhow ow bos evy?’ 19I a worthybis ow leverel, ‘Yowann Besydhyer, re erell Elias, mes re erell, “Onan a'n brofoesi a-henys re dhassorghas.” ’ 20Ev a leveris dhedha, ‘Mes hwi, piw y leverowgh my dhe vos?’ Peder a worthybis ha leverel, ‘An Krist a Dhuw.’ Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 16:20-28; Mark 8:30–9:1 21Mes ev a's erghis straght na lavarrons hemma dhe dhenvyth, 22ow leverel bos res dhe Mab an den godhav lies tra ha bos neghys gans an henavogyon ha'n bennoferysi ha'n skribys ha bos ledhys ha bos drehevys y'n tressa dydh. 23Hag yn-medh ev dhedha i oll, ‘Mar mynn nebonan dos war ow lergh, gwres omdhenagha, ha kemmeres yn-bann y grows pub dydh, ha'm holya vy. 24Rag piwpynag a vynno gwitha y vewnans a'n kyll; mes piwpynag a gollo y vewnans a-barth dhymmo vy, ev a'n gwith. 25Rag pana les a vydh dhe dhen, pan wrello gwaynya oll an bys, hag ev y honan ow pos diswrys po kellys? 26Piwpynag ytho a'n jeffo meth ahanav vy ha'm lavarow, Mab an den a'n jevydh meth anodho pan dheffo yn y wolewder ev ha golewder an Tas ha'n eledh sans. 27Mes yn hwir y lavarav dhywgh, yma rann a'n re ow sevel omma na dastyons ankow erna wellons gwlaskor Duw.’ Treusfigurans Krist Mat 17:1-8; Mark 9:2-8 28Hag y hwarva a-dro dhe eth dydh wosa an geryow ma, ev a gemmeras Peder ha Yowann ha Jamys ganso ha mos yn-bann y'n menydh rag pysi. 29Hag ev ow pysi, semlans y fas a janjyas ha'y dhillas a veu kann, ow terlentri. 30Hag otta, dew wour a gewsi ganso; yth ens i Moyses hag Elias, 31neb a omdhiskwedhas yn golewder, ha kewsel a'y dhibarth a vedha orth hy hollenwel yn Yerusalem. 32Mes Peder ha'n re ganso o poes gans kosk; ha pan ens i difun i a welas y wolewder ha'n dhew wour ow sevel ganso. 33Ha pan esens ow tiberth dhiworto Peder a leveris dhe Yesu, ‘Mester, da yw ni dhe vos omma; gwren drehevel teyr skovva, onan ragos jy hag onan rag Moyses hag onan rag Elias’, heb godhvos pandra esa ow leverel. 34Hag ev ow leverel hemma kommolenn a dheuth ha tewlel skeus warnedha; hag i a borthas own pan ethons y'n gommolenn. 35Ha lev a dheuth yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab dewisys, klewewgh ev.’ 36Ha wosa an lev dhe gewsel, Yesu a veu kevys y honan. Ha tewel a wrussons ha ny dherivsons orth denvyth y'n dydhyow na an taklow a welsens. Yaghheans Maw Troblys gans Spyrys Avlan Mat 17:14-18; Mark 9:14-27 37Ha ternos, pan dheuthons yn-nans a'n menydh, routh veur a'n dyerbynnas. 38Hag otta gour a'n routh a grias ha leverel, ‘Mester, my a'th pys, mir orth ow mab, rag ow unn flogh yw ev, 39hag otta, spyrys a'n kemmer ha desempis ev a skrij; hag ev a'n tewl gans shorys, owth ewyni, ha skant ny'n gas, orth y vrewi. 40Ha my a bysis dha dhyskyblon a'y dewlel yn-mes, ha ny allsons.’ 41Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh ha'gas perthi? Doro dha vab omma.’ 42Hag ev hwath ow tos, an jowl a'n torras ha'y dewlel dhe'n dor yn shora; ha Yesu a goskas an spyrys avlan ha yaghhe an maw ha'y dhaskorr dh'y das. 43Ha marth a's tevo peub a veuredh Duw. Yesu a Dhargan y Vernans Arta Mat 17:22-23; Mark 9:30-32 Hag i hwath gans marth a bup-tra a wre, ev a leveris dh'y dhyskyblon, 44‘Gorrewgh an geryow ma yn agas diwskovarn; rag Mab an den a vydh delivrys yn diwleuv tus.’ 45Mes ny gonvedhens an lavar ma, ha kudhys o dhiworta, ma na wodhyens gweles y styr; hag own a's tevo a wovynn orto a-dro dhe'n lavar ma. Piw yw an Moyha? Mat 18:1-5; Mark 9:33-37 46Ena dadhel a sordyas yntredha, piw anedha a via an moyha. 47Mes Yesu, ow kodhvos preder aga holonn, a gemmeras flogh ha'y worra rybdho 48ha leverel dhedha, ‘Neb a dhegemmerro an flogh ma yn ow hanow vy a'm degemmer vy; ha neb a'm degemmerro vy, a'n degemmer ev neb a'm dannvonas; rag neb yw an byghanna yntredhowgh, meur yw ev.’ Neb na Vo er agan Pynn, Ragon Ni yth Yw Mark 9:38-40 49Ha Yowann a worthybis ha leverel, ‘Mester, ni a welas nebonan ow tewlel yn-mes dywolow y'th hanow jy, ha ni a'n lettyas, rag ny wra ev holya genen ni.’ 50Ha Yesu a leveris dhodho, ‘Na wra y lettya; rag neb na vo er agas pynn, ragowgh hwi yth yw.’ Tre yn Samaria a Skon Wolkomma Yesu 51Y hwarva, ha'n termyn ow tos pan vedha kemmerys yn-bann, ev a settyas y fas dhe vos dhe Yerusalem. 52Hag ev a dhannvonas kannasow a-dheragdho; hag yth ethons hag entra yn tre a'n Samaritanys, rag pareusi ragdho; 53ha ny wrens y wolkomma, rag y fas dhe vos settys troha Yerusalem. 54Ha pan y'n gwelas y dhyskyblon Jamys ha Yowann, yn-medhons, ‘Arloedh, a vynnydh ni dhe erghi may teffo tan yn-nans dhiworth an nevow ha'ga distrui?’ 55Mes ev a dreylyas ha'ga heredhi. 56Hag i eth yn-rag dhe dre arall. Holyoryon Yesu Mat 8:19-22 57Hag i ow mos war an fordh, nebonan a leveris dhodho, ‘My a'th hol pyle pynag yth ylli.’ 58Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus tyller vyth may hworro y benn.’ 59Hag ev a leveris dhe nebonan arall, ‘Gwra ow holya.’ Mes ev a leveris, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 60Mes ev a leveris dhodho, ‘Gas dhe'n re varow ynkleudhyas aga thus varow aga honan; mes ty, ke dhe bregoth gwlaskor Duw.’ 61Hag yn-medh den arall, ‘My a vynn dha holya, Arloedh, mes kyns oll gas vy dhe leverel farwell dhe'n dus y'm chi.’ 62Hag yn-medh Yesu dhodho, ‘Nyns yw gwiw dhe servya gwlaskor Duw an den neb a worro y leuv war an arader, ha mires war-dhelergh.’