in these days oor Kornies

in these days

Vertalings in die woordeboek Engels - Kornies

y'n dydhyow ma

voorbeelde

in these days
/ y'n dydhyow ma / / /

For me, there’s no flavour at all in chicken these days. /
Ragov vy, nyns eus y’n jydh hedhyw sawer vyth oll yn kig yar. / ...y’n dedhyow ma...

Meriaaek's Life certainly | By us hath been set forth. | In these same days to you.
Bywnans Meryasek sertan | genen re beu diskwedhys | Y'n keth dydhyow ma dhy'hwi.

For me, there’s no flavour at all in chicken these days.
Ragov vy, nyns eus y’n jydh hedhyw sawer vyth oll yn kig yar.

In these same days to you.
Y'n keth dydhyow ma dhy'hwi.

1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
1 Yn lies fordh hag yn lies gis, Duw a gewsis y'n kothenep dh'agan tasow der an brofoesi; 2 mes y'n dydhyow diwettha ma ev re gewsis dhyn dre Vab, neb a wrug y ordena an her a bup-tra, dredho ynwedh may hwrug an oesow, 3 neb yw dewynnyans golewder Duw ha gwir imaj y substans, ow mentena traow oll der an ger a'y nerth. Pan wrussa glanheans peghosow, ev a esedhas orth leuv dhyghow an Meuredh y'n tylleryow ughel, 4 ow tos ha bos kemmys gwell ages an eledh, par dell yw an hanow a eritas bryntinna agessa i.

Through the last ten years or so, the number of people who speak Cornish fluently has exploded from around 40 in the 80s to around 300 these days, and there are several thousand who use it to some extent.
Dre’n deg blydhen yw passys, an niver a dus a gews an Yeth yn freth re dardhas yn marthus a-dhiworth ‘dro dhe 40 y’n ethves degbydhen bys dhe ‘dro dhe dri kans y’n dydhyow ma, ha nebes milyow orth hy devnydhya yn neb fordh.

In it he records: “Peter come over to see me last week... he... brought Tom Warren with him... the next day we went up to see Mr and Mrs Henry Bone...” These networks helped create a sense of home in unfamiliar places thousands of miles from Cornwall.
Ynno y skrif: "Peter a dheuth ow gweles an seythen usi passyes ... ev ... a dhros Tom Warren ganso ... ternos yth en ni gweles Mr ha Mrs Henry Bone ..." An rosweythyow ma a weresas gul sens a dre yn leow anaswonnys milvilyow a vildiryow a Gernow.

HEBREWS 1 God’s Final Word: His Son 1In the past God spoke to our ancestors through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4So he became as much superior to the angels as the name he has inherited is superior to theirs. The Son Superior to Angels 5For to which of the angels did God ever say, “You are my Son; today I have become your Father”? Or again, “I will be his Father, and he will be my Son”? 6And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” 7In speaking of the angels he says, “He makes his angels spirits, and his servants flames of fire.” 8But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. 9You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” 10He also says, “In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands. 11They will perish, but you remain; they will all wear out like a garment. 12You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end.” 13To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet”? 14Are not all angels ministering spirits sent to serve those who will inherit salvation?
EBROWYON 1 Duw re Gewsis der y Vab 1Yn lies fordh hag yn lies gis, Duw a gewsis y'n kothenep dh'agan tasow der an brofoesi; 2mes y'n dydhyow diwettha ma ev re gewsis dhyn dre Vab, neb a wrug y ordena an her a bup-tra, dredho ynwedh may hwrug an oesow, 3neb yw dewynnyans golewder Duw ha gwir imaj y substans, ow mentena traow oll der an ger a'y nerth. Pan wrussa glanheans peghosow, ev a esedhas orth leuv dhyghow an Meuredh y'n tylleryow ughel, 4ow tos ha bos kemmys gwell ages an eledh, par dell yw an hanow a eritas bryntinna agessa i. An Mab Ughella ages an Eledh 5Rag dhe by el y leveris Duw bythkweth, ‘Ty yw ow Mab; hedhyw my re'th tineythis’? Po arta, ‘My a vydh Tas dhodho, hag ev a vydh dhymm Mab’? 6Hag arta, pan dhre ev y'n bys an kynsa-genys, y lever, ‘Eledh Duw oll, gordhyens ev.’ 7Hag a-dro dhe'n eledh y lever, ‘Neb a wra y eledh spyrysyon, ha'y venysters flammow tan.’ 8Mes a-dro dhe'n Mab y lever, ‘Dha dron, a Dhuw, yw bys vykken ha bynnari; gwelenn wiryon yw gwelenn dha wlaskor. 9Ty re garas ewnder ha kasa anlaghedh; yndella Duw, dha Dhuw, re'th untyas gans oyl lowender dres dha geskowetha.’ 10Ha, ‘Ty, Arloedh, y'n dalleth, a fondyas an nor, ha'n nevow yw ober dha dhiwleuv; 11i a dhe goll, mes ty a bes; i oll a gothha avel dillasenn; 12avel mantell ty a wra aga rolya war-barth, hag avel dillasenn i a vydh chanjys. Mes ty yw an keth, ha dha vlydhynyow ny wrons fyllel.’ 13Mes dhe by onan a'n eledh y leveris bythkweth, ‘Esedh orth ow leuv dhyghow erna wrylliv a'th eskerens skavell rag dha dreys’? 14A nyns yns i oll spyrysyon menystra dannvenys rag gonis, a-barth an re a wra erita selwyans?

Anyone who would say fifteen Our Fathers every day with a full heart to glorify our dear lord's passion - in a year these would be as many our fathers in number as there were wounds in the body of jesus.
pub dydh oll neb a vynne leverel pymthek pader a leun golonn rag gordhya passhyon agan arloedh ker yn blydhen i a via a bederow keniver hag a woliow esa yn korf yesus orth niver

HEBREWS 4 A Sabbath-Rest for the People of God 1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. 3Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’ ” And yet his works have been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” 5And again in the passage above he says, “They shall never enter my rest.” 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. Jesus the Great High Priest 14Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
EBROWYON 4 1Ytho, ha'n ambos hwath gesys dhe entra dh'y bowesva, perthyn own na vo nagonan ahanowgh breusys a fyllel dh'y attaynya. 2Rag devri an nowodhow da a dheuth dhyn ni par dell wrug dhedha i ynwedh; mes an negys a glewsons, ny veu dh'aga les, drefenn na vons kesunys yn fydh gans an re a glewas. 3Rag ni, re gryssyn, a dheu a-ji dhe'n bowesva, dell leveris, ‘Dell wrugavy ti y'm sorr, “Ny wrons entra y'm powesva” ’, kyn feu gorfennys y oberow a-dhia wrians an bys. 4Rag ev re gewsis yndellma yn neb le a-dro dhe'n seythves dydh, ‘Ha Duw a bowesas y'n seythves dydh a'y oberow oll.’ 5Hag arta y'n tyller ma, y leveris, Nevra ny dhons a-ji dhe'm powesva. 6A-ban yw gesys ytho rag re dhe entra ynni, ha'n re a dhegemmeras an nowodhow da seulabrys a fyllis entra drefenn diwostytter, 7arta ev a sett neb unn jydh, ‘Hedhyw’, ow leverel dre Davydh wosa termyn mar hir y'n geryow devynnys kyns, ‘Hedhyw, pan glewowgh y lev, na galeshewgh agas kolonn.’ 8Rag mar rolla Yoshua powes dhedha, ny gowssa Duw a-wosa a gen dydh. 9Ytho yma powes an sabot gesys hwath rag pobel Duw; 10rag piwpynag a dheffo a-ji dhe bowesva Duw, henna a hedh a'y oberow, dell wrug Duw a'y oberow ev. 11Bedhes mall genen ytho a entra y'n bowesva na, ma na goettho nagonan dre dhiwostytter a'n keth par. 12Rag ger Duw yw effeythus ha lymma ages pub kledha dewvinyek, ow kwana erna ranno enev ha spyrys, mellow ha mer, hag a yll breusi tybyansow ha mynnas an golonn. 13Hag a-ragdho ev, nyns yw kudhys kreatur vyth, mes oll yw noeth hag igor dh'y dhewlagas ev, may tal dhyn gul akont dhodho. Yesu an Arghoferyas Meur 14Ytho, a-ban y'gan beus arghoferyas meur re dremenas der an nevow, Yesu, Mab Duw, synsyn fast agan professyans. 15Rag ny'gan beus arghoferyas na yll keskodhevel gans agan gwannder, mes onan neb re beu temptys avelon yn pub tremmynn, heb pegha hogen. 16Nesyn ytho gans fydhyans dhe'n tron a ras, may tegemmerryn tregeredh ha kavoes gras dhe weres yn termyn edhomm.

Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.The Birth of John the Baptist Foretold 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7But they were childless because Elizabeth was not able to conceive, and they were both very old. 8Once when Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16He will bring back many of the people of Israel to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”The Birth of Jesus Foretold 26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Mary Visits Elizabeth 39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah’s home and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”Mary’s Song 46And Mary said:“My soul glorifies the Lord 47and my spirit rejoices in God my Savior, 48for he has been mindfulof the humble state of his servant.From now on all generations will call me blessed, 49for the Mighty One has done great things for me—holy is his name. 50His mercy extends to those who fear him,from generation to generation. 51He has performed mighty deeds with his arm;he has scattered those who are proud in their inmost thoughts. 52He has brought down rulers from their thronesbut has lifted up the humble. 53He has filled the hungry with good thingsbut has sent the rich away empty. 54He has helped his servant Israel,remembering to be merciful 55to Abraham and his descendants forever,just as he promised our ancestors.” 56Mary stayed with Elizabeth for about three months and then returned home.The Birth of John the Baptist 57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.” 61They said to her, “There is no one among your relatives who has that name.” 62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.Zechariah’s Song 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel,because he has come to his people and redeemed them. 69He has raised up a horn of salvation for usin the house of his servant David 70(as he said through his holy prophets of long ago), 71salvation from our enemiesand from the hand of all who hate us— 72to show mercy to our ancestorsand to remember his holy covenant, 73the oath he swore to our father Abraham: 74to rescue us from the hand of our enemies,and to enable us to serve him without fear 75in holiness and righteousness before him all our days. 76And you, my child, will be called a prophet of the Most High;for you will go on before the Lord to prepare the way for him, 77to give his people the knowledge of salvationthrough the forgiveness of their sins, 78because of the tender mercy of our God,by which the rising sun will come to us from heaven 79to shine on those living in darknessand in the shadow of death,to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan vysytya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 24 The Resurrection 1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. On the Way to Emmaus 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. The Evening Meal 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? Return to Jerusalem 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread. Peace be unto you 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. Ye are my witnesses 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. The Ascension 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53and were continually in the temple, praising and blessing God. Amen.
AN BIBEL KERNEWEK 2020 Luk 24 Dasserghyans Yesu Mat 28:1-10; Mark 16:1-8; Yow 20:1-10 1Yn kynsa dydh an seythun, pan dardhas an bora, i a dheuth dhe'n bedh, ow toen an spisys a bareussens. 2Hag i a gavas an men rolys dhe-ves dhiworth an bedh; 3mes pan ethons ynno ny gavsons korf an Arloedh Yesu. 4Hag i hwath sowdhenys a-dro dhe henna, otta, dew wour a sevis rybdha yn dillas dewynnek. 5Own a's teva, hag i a blegyas aga fasow dhe'n dor. Hag i a leveris dhedha, ‘Prag y hwilowgh den bew yn mysk an re varow? 6Nyns usi ev omma, mes ev re beu drehevys. Perthewgh kov fatell gewsis dhywgh hag ev hwath yn Galile, 7ow leverel, bos res Mab an den dhe vos delivrys yn diwleuv peghadoryon ha dhe vos krowsys, ha dasserghi y'n tressa dydh.’ 8Hag i a borthas kov a'y eryow. 9Hag i a dhehwelis dhiworth an bedh hag a dherivas oll an taklow ma dhe'n unnek, ha dhe oll an re erell. 10Yth ens i Maria Magdalena, ha Yoanna, ha Maria mamm Jamys, ha'n benynes erell gansa. I a dherivas hemma dhe'n abesteli, 11ha'ga geryow a heveli dhedha bos flows, ha ny gryssons dhedha. 12Mes Peder a sevis yn-bann ha poenya dhe'n bedh, hag ev a ynklinyas ha gweles an lystennow ow krowedha a'ga honan; ena ev a dhehwelis tre, ha dhodho marth a'n pyth a hwarvia. An Kerdh dhe Emmaus Mark 16:12-13 13Hag otta, yth esa dew anedha ow mos y'n keth jydh na dhe dre tri-ugens erowhys dhiworth Yerusalem, Emmaus y hanow, 14hag yth esens ow kewsel an eyl gans y gila a-dro dhe bup-tra a hwarvia. 15Hag y hwarva, pan esens ow keskewsel hag ow tadhla, Yesu y honan a dheuth nes ha kerdhes gansa, 16mes aga dewlagas o lettys, ma na allens y aswonn. 17Hag yn-medh ev dhedha, ‘Pandra yw an keskowsow ma usi genowgh an eyl gans y gila, ha hwi ow kerdhes, trist agas semlans?’ 18Hag onan anedha, henwys Kleopas, a worthybis ow leverel dhodho, ‘Osta jy an unn godriger yn Yerusalem neb na woer pandr'a hwarva ynni y'n dydhyow ma?’ 19Hag yn-medh ev dhedha, ‘Pandra?’ Yn-medhons dhodho, ‘A-dro dhe Yesu a Nazareth, neb o profoes galloesek yn gweythres hag yn ger a-rag Duw hag oll an bobel, 20ha fatell wrug agan pennoferysi ha'gan rewloryon y dhelivra dhe vos dampnys dhe'n mernans, hag i a'n krowssons. 21Mes ni a'gan bo govenek ev dhe vos neb a vedha ow tasprena Ysrael. Byttegyns gans henna oll, an tressa dydh yw lemmyn a-ban hwarva hemma. 22Mes ynwedh neb benynes a'gan bagas a wrug dhyn kemmeres marth, neb a veu orth an bedh myttin a-varr, 23ha pan na allsons kavoes y gorf, i a dheuth ha derivas i dhe weles gwelesigeth a eledh, neb a leveris ev dhe vos bew. 24Ha re a'gan kowetha eth dhe'n bedh ha'y gavoes poran dell lavarsa an benynes, mes ev y honan ny welsons.’ 25Hag yn-medh ev dhedha, ‘A hwi dalsogh ha lent an golonn dhe grysi yn pup-tra a gewsis an brofoesi! 26A nyns o res an Krist dhe wodhav an taklow ma hag entra yn y wolewder?’ 27Hag ow talleth gans Moyses hag oll an brofoesi ev a styryas dhedha pup-tra esa a-dro dhodho y honan yn oll an skryptors. 28Pan dheuthons nes dhe'n dre mayth esens ow mos, ev a wrug kepar dell ve ow mos pella. 29Mes i a ynnias warnodho ow leverel, ‘Trig genen, rag nammnag yw gorthugher, hag yma'n jydh lemmyn ow sedhi.’ Ytho ev eth a-ji dhe driga gansa. 30Hag y hwarva, pan o ev esedhys gansa orth an voes, y kemmeras bara, ha benniga, ha terri, ha ri dhedha. 31Ha'ga dewlagas a veu igerys, hag i a'n aswonnis; hag ev eth yn-mes a'ga gwel. 32Ena yn-medhons an eyl dh'y gila, ‘A nyns esa agan kolonn ow leski ynnon hag ev ow kewsel genen y'n fordh hag owth igeri an skryptors dhyn?’ 33Ytho i a sevis y'n keth eur na ha dehweles dhe Yerusalem, ha kavoes an unnek ha'n re esa gansa omguntellys war-barth, 34ow leverel, ‘Yn hwir, an Arloedh yw drehevys hag ev re omdhiskwedhas dhe Simon!’ 35Hag i aga honan a dherivas pandr'a hwarva war an fordh, ha fatell veu ev aswonnys dhedha yn terri an bara. An Omdhiskwedhyans dhe'n Dhyskyblon Mat 28:16-20; Mark 16:14-18; Yow 20:19-23; Obe 1:6-8 36Hag i hwath ow terivas hemma, ev a sevis yn aga mysk ha leverel dhedha, ‘Kres dhywgh hwi.’ 37Mes amovys ens ha dyegrys, hag i a dybi i dhe weles spyrys. 38Hag yn-medh ev dhedha, ‘Prag yth owgh hwi troblys, ha prag y sev prederow yn agas kolonn? 39Mirewgh orth ow diwleuv ha'm treys, my yw, ow honan. Gwrewgh ow thochya ha gweles, rag spyrys ny'n jeves kig hag eskern, dell welowgh bos dhymmo vy.’ 40Hag ow leverel hemma ev a dhiskwedhas dhedha y dhiwleuv ha'y dreys. 41Hag i hwath diskryjyk dre lowena ha marth, yn-medh ev dhedha, ‘Eus genowgh omma neppyth dhe dhybri?’ 42Hag i a ros dhodho tamm a bysk broylys; 43hag orth y gemmeres ev a'n dybris a-ragdha. 44Hag yn-medh ev dhedha, ‘An re ma yw ow geryow a gewsis orthowgh ha my hwath genowgh, bos res pup-tra skrifys a-dro dhymm yn lagha Moyses hag y'n brofoesi hag y'n salmow dhe vos kollenwys.’ 45Ena ev a igeris aga brys dhe gonvedhes an skryptors. 46Hag yn-medh ev dhedha, ‘Yndella yw skrifys, Krist dhe wodhav, ha dhe sevel dhiworth an re varow y'n tressa dydh; 47hag edrega, ha dehwelyans peghosow, dhe vos pregewthys yn y hanow ev dhe oll an kenedhlow, ow talleth dhiworth Yerusalem. 48Hwi yw dustunioryon a'n taklow ma. 49Hag otta, my a dhannvon dedhewadyow ow Thas warnowgh; mes hwi, gortewgh y'n sita bys pan vowgh gwiskys gans galloes dhiworth an ughelder.’ Assenshyon Yesu Mark 16:19-20; Obe 1:9-11 50Ena ev a's hembronkas mes bys yn Bethani, hag ow trehevel y dhiwleuv ev a's bennigas. 51Ha pan esa orth aga benniga, ev a dhibarthas dhiworta hag y feu degys yn-bann dhe'n nev. 52Hag i a'n wordhyas, hag ena dehweles dhe Yerusalem gans lowena veur; 53hag yth ethons prest y'n tempel ow kordhya hag ow penniga Duw.

In 1776, the year before Dolly died, a letter appeared in Cornish from a fisherman called William Bodinar, also from Mousehole. In this letter he describes how he learnt the language from other fishermen when he was young, but according to him fewer and fewer people were using it these days. William knew Dolly and they often spoke. As well as Dolly, William said he knew five other people in the village who could also speak Cornish. This could mean that people in other places could speak Cornish.
Yn 1776, bledhen kyns Dolly dhe verwel, yth omdhiskwedhas lyther yn Kernowek gans pyskador henwys William Bodinar, keffrys a Borthenys. Y'n lyther ma y teskrif fatel dhyskas an yeth a-dhyworth pyskadoryon erel pan o va yowynk, mes herwydh ev yth esa le ha le a dus orth hy devnydhya dhe'n pols na. William a aswonnas Dolly hag i a gowsis yn fenowgh. A-barth dhe Dolly y leveris William ev dhe aswon pymp person aral y'n dreveglos a wodhya kowsel Kernowek. Y halsa hemm styrya bos tus yn leow erel a wodhya kowsel Kernowek.

Fraser first attracted widespread attention in 2013 with a series of Inuktitut-language covers of pop songs, most notably Rihanna's "Diamonds", on YouTube.[6] She released her debut album, Isuma, in 2014.[6] Her songs include Inuktitut and English language, and musically, combine contemporary pop with traditional Inuit sounds.[6] Fraser was dedicated to sharing Inuit culture with a widespread audience and raising awareness of present-day issues and Inuit rights; many of these themes feature heavily in her music.[7][8] Her producer reported that she was working on another album, to be called Decolonize, when she died;[6][9] crowdfunding for the album was underway at that time.[10]
Fraser a dheuth dhe vos a vri y'n kynsa le yn 2013 gans niver a versyons kanow pop y'n yeth Inuktitut war YouTube, yn arbennek "Diamonds" gans Rihanna.[1] Dyllys hy hunntilow kynsa, Isuma, yn 2014.[1] Hyn hanow a gomprehendya an yethow Inuktitut ha Sowsnek, hag ow kesunya pop arnowydh ha sonyow Inuit hengovek..[1] Fraser a vynsa ranna ertach Inuit gans goslowysi ollvysel, ha sevel warneth a vaters ha reythyow Inuit , aga owth usya yn hy ilewydh.[2][3] Hy askorrer a leveris hi bos oberi war kunntilow aral, henwys Decolonize, pan hi a verwis;[1][4] y hwarva crowdfunding rag an kunntilow orth an prys na.[5]

THE MISSING BIT OF THE STORY I don’t know what happened next. I wasn’t there and never heard. At the relevant time, I was drifting in and out of consciousness in the infirmary – still feeling like shit whenever I awoke properly. (In more recent times, doctors have told me that they are amazed that I survived at all. As well as my lungs being badly scarred, there was evidence of bleeding in the brain, revealed by an MRI years later. The doctor who did the scan told me that I looked like a boxer who’d had too many fights. But, surely, he must have exaggerated – after all, I ended up pursuing a reasonably successful career (though, I confess, I often feel a bit vague these days.) In any case, over the years, I have ‘filled in’ the missing bit of the story – in my own mind, at least. This probably bears no relationship to what actually happened but I’ll share this version of the missing piece with you. If you ever find out what really happened, write and let me know – I’m still curious. o0o The Prince of Wales Hotel, Emily Street, Seymour, Victoria, Australia. This was a favourite watering-hole for Australian troops returning to Puckapunyal from the zombie ‘battle’ front. (Others favoured the Terminus Hotel and the Railway Hotel – but you don’t need to know that.) The overseas troops who were still on the base – and who had not yet been deployed to the battle front – also favoured the Prince of Wales. How shall I describe the Public Bar of the Prince of Wales, circa 1970? Ever been to a country pub that has not been renovated since around that time? If so, you’ve seen the Public Bar of the Prince of Wales: definitely no soft surfaces, a worn and cracked linoleum floor (for easy cleaning) and a number of ‘tall’ wooden tables around which knots of drinkers gathered and upon which they rested their glasses.
RANN KELLYS AN HWEDHEL Ny wonn pyth a hwarva nessa. Nyns esen vy ena ha ny glywis nevra yn y gever. Y’n termyn na, yth esen hwath ow mos po yn omwodhvos po yn-mes ha my y’n vedhegva. Peskweyth may tifunis yn ewn, my a omglywo unnweyth arta kepar ha kawgh. (Y’n termynyow a-dhiwedhes, y feuv derivys gans medhogyon aga bos sowdhenys gans ow threusvywnans. Kreythyes o’m skevens mes, dres henna, y fia goesans y’m ympynnyon a ylli bos gwelys yn IDT (Imaj Dassensans Tennvennek), gwrys nans yw nebes blydhynnyow. An medhek neb re wrussa an skann a dherivas dhymm ow bos kepar ha boksesor wosa re a gasow. Byttegyns, yn sur, ev a dalvia mos re bell - wosa oll, my a ylli a-wosa seweni da lowr yn resegva wordhi (kynth omglywav menowgh, an dydhyow ma, nebes niwlek y’m brys, dell avowav.) Yn neb kas, dres an blydhynnyow re sewenas, my a ylli ‘kollenwel’ an hwedhel gans an rann kellys - y’m brys ow honan, dhe’n lyha. Yn hwirhaval, ny vydh kevrenn vyth yntra’w rann ma ha’n hwedhel gwir – byttele, my a vynn kevrenna ow versyon an tamm kellys genowgh hwi. Byttegyns, mar diskudhowgh an gwirionedh y’n termyn a dheu, gwrewgh skrifa dhymm rag ow derivas – hwath govynnus ov. o0o Ostel Pennsevik Kembra, Stret Emyli, Simour, Budhykka, Ostrali. Dowran moyha kerys o an soudoryon Ostralek ow tehweles dhe Bukkapunyal dhiworth voward an vatel-zombi. (Moyha kerys an re erell o an Ostel Pennhyns po an Ostel Hyns-horn – mes nyns eus edhomm dhywgh a wodhvos henna.) Ostel Pennsevik Kembra, da o keffrys gans an soudoryon tramor esa hwath war an selva – ha na via na hwath danvennys dhe’n voward-vatel. Fatell allav deskrifa barr poblek an Ostel Pennsevik Kembra, y’n blydhynnyow 1970? A wodrigsowgh hwi diwotti y’n pow na via nowydhhes a-dhia an oes na? Mar kodrisowgh diwotti a’n par na, hwi re welas barr poblek an Ostel Pennsevik Kembra: nyns esa arenebow medhel vyth mes linoeleum, skwardyes ha krakkys, war an leur (rag y wul essa dhe lanhe) ha lies moes brennek ‘hir’ mayth esa kuntellys ‘kolmow’ a evysi ha warnedhi aga gwedrennow.

1And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara: 2and having found a ship crossing over unto Phoenicia, we went aboard, and set sail. 3And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden. 4And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. 5And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell; 6and we went on board the ship, but they returned home again.
1Lemmyn dell hwarva, ha ni omdennys dhiworta, ni a woelyas, ow siwya resegva gewar dhe Kos, ha ternos dhe Rhodos hag alena dhe Patara. 2Pan gavsen gorhel parys dhe vos dres an mor dhe Fenikia, ni eth a-bervedh ha goelya. 3Hag owth aspia Syprus hag orth y asa a'n barth kledh, ni a woelyas dhe Syria ha dos yn-nans dhe Tyr drefenn bos res dhe'n gorhel diskarga ena. 4Hag ow kavoes an dhyskyblon ni a wortas ena seyth dydh. Der an Spyrys i a leveris dhe Powl nag ella yn-bann dhe Yerusalem. 5Mes, ha'gan dydhyow ena diwedhys, ni eth alena ha pesya yn agan vyaj, i oll gans aga gwragedh ha'ga fleghes orth agan hembronk yn-mes a'n sita. Ena ni eth war benn-dewlin y'n treth ha pysi 6ha gasa farwell an eyl gans y gila ha mos a-bervedh y'n gorhel, hag i a dhehwelis tre.

On work days, he wore steel, nailed boots. On Sundays, he wore boots of shining leather, and he liked to walk in the lanes and the fields around Paul, with two spaniels. (I never knew who owned these dogs – it seemed that they magically appeared when grandfather was ready for a walk.)
An dy’gweyth, ev a wiska botas dur ha kenterek. Sulgweyth, ev a wiska botas a ledher lentrus, ha da o ganso kerdhes y’n bownderyow hag y’n gwelyow a-dro dhe Bawl, gans dew spayngi. (Ny wodhyen vy bythkweth piw a berghenna an keun ma – dell heveli, i a omdhiskwedhas yn vaner hudel byth pan o an tas gwynn parys rag kerdhes.)

Luke 21 The Widow's Mites 1And he looked up, and saw the rich men casting their gifts into the treasury. 2And he saw also a certain poor widow casting in thither two mites. 3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 4for all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. Signs of the Times 5And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 6As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. 7And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? 8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11and great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13And it shall turn to you for a testimony. 14Settle it therefore in your hearts, not to meditate before what ye shall answer: 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17And ye shall be hated of all men for my name's sake. 18But there shall not an hair of your head perish. 19In your patience possess ye your souls. 20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22For these be the days of vengeance, that all things which are written may be fulfilled. 23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27And then shall they see the Son of man coming in a cloud with power and great glory. 28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. Behold the Trees 29And he spake to them a parable; Behold the fig tree, and all the trees; 30when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33Heaven and earth shall pass away: but my words shall not pass away. 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35For as a snare shall it come on all them that dwell on the face of the whole earth. 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. Visits Olivet 37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38And all the people came early in the morning to him in the temple, for to hear him.
Luk 21 Offrynn an Wedhwes Mark 12:41-44 1Ow mires yn-bann ev a welas an dus rych esa ow tewlel aga rohow y'n arghow. 2Hag ev a welas unn wedhwes voghosek ow tewlel dew vita ynni. 3Yn-medh ev, ‘Yn hwir y lavarav dhywgh, an wedhwes voghosek ma a dewlis y'n argh moy agessa i oll; 4rag oll an re ma a dewlis yn offrynnow Duw dhiworth aga lanwes, mes hi dhiworth hy edhomm a dewlis oll an pygans a's tevo.’ Yesu a Dhargan Diswrians an Tempel Mat 24:1-2; Mark 13:1-2 5Pan esa tus ow kewsel a-dro dhe'n tempel, fatell veu afinys gans meyn drudh ha rohow sakrys, yn-medh ev, 6‘An taklow a welowgh – dydhyow a dheu pan na vydh gesys men war ven, na vydh tewlys dhe'n dor.’ Toknys ha Helghyans Mat 24:3-14; Mark 13:3-13 7I a wovynnas orto, ‘Mester, p'eur fydh hemma ytho, ha pandr'a vydh an tokyn pan vydh an taklow ma ow tegynsiwa?’ 8Yn-medh ev, ‘Gwaytyewgh ma na vowgh toellys; rag lies a dheu y'm hanow vy ow leverel, “My yw”, hag “An termyn re nesas.” Na holyewgh war aga lergh. 9Pan glewowgh a vreselyow ha deray, na gemmerewgh own; rag res yw an taklow ma dhe hwarvos kyns oll. Mes ny vydh an diwedh a-dhesempis.’ 10Ena yn-medh ev dhedha, ‘Kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor, 11y fydh dorgrysyow meur, ha divoetter ha plagys yn lies le, hag y fydh gwelyow euthyk ha toknys meur dhiworth nev. 12‘Mes kyns hemma oll dhe hwarvos, i a dewl aga diwla warnowgh ha'gas helghya; i a'gas daskorr dhe'n synagys ha dhe brisonyow, hembrenkys dhe-ves a-rag myghternedh ha governours a-barth ow hanow vy. 13Hemma a vydh chons dhywgh rag doen dustuni. 14Settyewgh ytho yn agas kolonn, na bareusowgh agas klem yn kynsa, 15rag my a re dhywgh ganow ha furneth ma na yll oll agas erbynnoryon sevel er agas pynn na'gas kontradia. 16Hwi a vydh traytys ynwedh gans kerens, ha breder, ha neskerens, ha kowetha, ha rann ahanowgh i a worr dhe'n mernans. 17Ha hwi a vydh kesys gans pub den oll rag ow hanow vy. 18Mes ny vydh blewenn a'gas penn distruys. 19Der agas perthyans hwi a wayn agas enev. Diswrians Yerusalem Dargenys Mat 24:15-21; Mark 13:14-19 20‘Mes pan welowgh Yerusalem settys a-dro gans luyow, ena hwi a woer hi dhe vos difeythys yn skon. 21Ena fies dhe'n menydhyow myns a vo yn Yudi; ha dienkes myns a vo ynni, ha na entres ynni myns a vo y'n pow, 22rag hemm yw dydhyow a gessydhyans, pan vydh kowlwrys pup-tra a veu skrifys. 23Go-i an re yw gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na! Rag anken meur a dheu war an nor, ha sorr war an bobel ma; 24i a goedh dre vin an kledha hag a vydh kemmerys yn keth dhe oll an kenedhlow, ha Yerusalem a vydh trettys yn-dann dreys an Jentilys, bys pan vo termynyow an Jentilys kowlwrys. Devedhyans Mab an Den Mat 24:29-31; Mark 13:24-27 25‘Hag y fydh toknys y'n howl ha'n loer ha'n ster, ha war an nor angoes dhe'n kenedhlow, fienasow drefenn tarenna an mor ha'n tonnow. 26Tus a glamder rag own, ha gwaytyans a'n taklow a hwyrvydh war an nor; rag nerthow an nevow a vydh kryghyllys. 27Hag ena i a wel Mab an den ow tos yn kommolenn gans nerth ha golewder meur. 28Mes pan dhalleth an taklow ma, sevewgh yn-bann ha drehevewgh agas penn, rag agas daspren yw ogas.’ Parabolenn an Figbrenn Mat 24:32-35; Mark 13:28-31 29Hag ev a dherivas parabolenn dhedha: ‘Mirewgh orth an figbrenn, ha'n gwydh oll; 30kettell dhelyons, hwi agas honan a wel hag a woer hav dhe vos ogas lemmyn. 31Yndella hwi ynwedh; pan welowgh an taklow ma gwrys, hwi a woer gwlaskor Duw dhe vos ogas. 32Yn hwir y lavarav dhywgh, ny dremen an henedh ma dhe-ves, erna vo oll an taklow ma gwrys. 33Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ynnians dhe Woelyas 34‘Bedhewgh war, ma na vo agas kolonn nevra beghys gans diwessa, na medhwynsi na fienasow bewnans, ha na wrello an jydh dos warnowgh yn tromm 35avel maglenn; rag ev a dheu war bubonan eus trigys war enep oll an nor. 36Bedhewgh hewoel pup-prys, ow pysi may fo dhywgh nerth dhe fia dhiworth pup-tra eus ow tegynsiwa, ha dhe sevel a-rag Mab an den.’ 37Dydhweyth yth esa ev y'n tempel ow tyski, hag yn nos ev a wre mos yn-mes ha godriga y'n vre henwys an menydh Oliv. 38Hag oll an bobel a dho dhodho y'n tempel myttin a-varr, dhe woslowes orto.

‘Well I don’t know,’ said Sam thoughtfully. He believed he had once seen an Elf in the woods, and still hoped to see more one day. Of all the legends that he had heard in his early years such fragments of tales and half-remembered stories about the Elves as the hobbits knew, had always moved him most deeply. ‘There are some, even in these parts, as know the Fair Folk and get news of them,’ he said. ‘There’s Mr. Baggins now, that I work for. He told me that they were sailing and he knows a bit about Elves. And old Mr. Bilbo knew more: many’s the talk I had with him when I was a little lad.’
‘Wel, ny wonn,’ a leveris Sam yn prederus. Ev a grysi ev dhe weles Elf y’n koes unnweyth, hag yth esa govenek ganso gweles moy. Yn mysk oll an henhwedhlow a glywas ev dres y vywnans yowynkka, ev re beu movys yn town gans an hwedhlow hanter-kovhes a dro dhe’n Elfow. ‘Yma nebes tus y’n ranndir ma a woer an Werin Deg ha klywes nowodhow yn aga hever. Yma Mester Bagyns, mayth oberav ragdho,’ yn-medh ev. Ev a igoras dhymm i dhe woelya, hag ev a woer nebes a-dro dhe Elfow. Ha Mstr Bylbo koth a wodhya moy: my a wrug keskows pals ganso pan en vy yowynk.’

It was these ‘spot-fires’ that the authorities had been concentrating on in the first days after the initial outbreak. If they could locate the source of a fresh outbreak quickly – and he (or they) wasn’t usually trying to hide – they could stamp out that fresh outbreak completely. Picking off one or two zombies ahead of the ‘tide’ was a much more achievable goal than successfully confronting a vast and uncontrolled army of the things on a wide front. There had been, apparently, hundreds of plague spot fires controlled in this way but many more were still occurring – according to the BBC, at least. I couldn’t argue with this part of the strategy – but, of necessity, it meant that we, in Melbourne, would remain on our own for some time to come. Or did it? The BBC newscast, somewhat cryptically, concluded by saying that overseas forces were on the way to reinforce the Australian troops (we’d guessed that much) and that, in preparation for their arrival, the Port of Melbourne would need to be retaken – and the facilities made ready - in order to receive and process troop and supply ships. (And, incidentally, to stop the infected from exiting overseas.) The Port of Melbourne? That was only a mile or so from the university. Perhaps we’d be seeing action sooner than we thought.
Yth o an ‘tanyow-tyller’ ma may fogellsa an awtoritys y’n dydhyow wosa an kynsa tardh. Mar kyllens kavoes fenten tardh fresk – ha, herwydh usadow, nag assaya omgudha an fenten na – y hallsa an awtoritys difeudhi yn tien an tardh nowydh na. Gul kostennow a onan po dew zombis a-dherag an ‘mordid’, y hyllys kowlwul an amkan ma essa dres eghenn es dell yllys gorthenebi sewenus lu an draow euthyk, meur y vraster hag anrewlys ha, dres henna, lesys war front ledan. Y fia, dell heveli, kansow tanyow-tyller an pla rewlys y’n fordh ma. Mes y hwarva hwath lies moy anedha – dhe’n lyha, herwydh an SDP. Ny yllyn argya gans an rann ma a’n towl – mes, porres, henn a styrsa ni (yn Melbourne) dhe remaynya agan honan dres termyn nebes hir a dho. Po, o henna gwir yn tien? Y hworfennsa an nowodhow SDP yn fordh nebes kel. Y lavarsa bos soudoryon tramor ow tos rag krevhe an lu ostralek – ha ni re waytsa hemma. Dres henna, y lavarsa an SDP bos res daskemmeres Porth Melbourne rag gul oll an apparellow ha’n kommodytas parys dh’aga degemmeres ha’ga gorholyon-proviansow. (Ha, gans henna, rag lettya an dus glevesys rag gasa tramor.) Porth Melbourne? Nyns esa saw mildir yntra’n porth ha’n bennskol. Martesen, y fia gorthenebans skonna es dell gryssyn ni.

These days we know that there are about 500 fluent speakers of Cornish and over three thousand more who know a little of the language, although everyone in Cornwall knows the meaning of the word ‘Kernow’. Books and magazines are being published, there are television and radio programmes available to speakers and learners of the language, and the Cornish Council have recently published a three-year plan of support for the language. On the basis of this it is safe to say that the Cornish language is alive in the twenty-first century. But the prospects for the language have not always been so bright, it was only in 2010 that UNESCO changed its classification of the language from ‘dead’ to ‘in serious danger’. So in this article I want to discuss one of the most controversial subjects in the history of Cornish, that is, did the language die?
Y'n jydh hedhyw y hwodhyn ni bos nebes 500 kernowegor freth ha moy es teyr mil a wor temmik a'n yeth, kyn hwor peub a Gernow styryans an ger “Kernow”. Yma lyvrow-termyn ha lyvrow ow pos dyllys, yma towlennow pellwolok ha radyo kevadow rag kowsoryon a dyskadoron an yeth, ha Konsel Kernow re dhyllas aga thowlen teyr bledhen rag fatel vynnons skoodhya'n yeth. Grondyes war an re ma yth yw diogel dhe leverel bos an yeth Kernowek bew y'n kensa kansvledhen warn ugens. Mes ny veu desedhans an yeth pub prys mar gler, nyns esa saw yn 2010 y chanjyas UNESCO aga hlassans a'n yeth a varow dhe beryllys yn sevur. Ytho y'n erthygel ma y fynnav dadhla onan a gavylekka testennow yn istori an Kernowek, ha henna yw a verwis an yeth?

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

Ge2:1 Thus the heavens and the earth were finished, and all the host of them. Ge2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Ge2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Ge2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, Ge2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. Ge2:6 But there went up a mist from the earth, and watered the whole face of the ground. Ge2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Ge2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Ge2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Ge2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. Ge2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; Ge2:12 And the gold of that land is good: there is bdellium and the onyx stone. Ge2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Ge2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. Ge2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. Ge2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: Ge2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Ge2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. Ge2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Ge2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Ge2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; Ge2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Ge2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Ge2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Ge2:25 And they were both naked, the man and his wife, and were not ashamed.
Ha’n seythves dydh Duw a worfennas y ober re wrussa gul, hag ev a bowesas an seythves dydh a’n ober oll re wrussa. 3 Ha Duw a vennigas an seythves dydh ha’y sakra drefenn ev dhe bowes a’y ober oll re wrussa Duw formya ha gul. An Kreasyon: Nessa Vershyon 4 Hemm yw istori an nevow ha’n nor pan vons i formys y’n jydh may hwrug an ARLOEDH Duw an nor ha’n nevow. 5 Pan nag esa hwath prysk an gwel y’n dor, ha pan na devis hwath losow an gwel, rag ny wrussa an ARLOEDH Duw gasa glaw dhe goedha war an norvys, ha nyns esa den dhe wonedha an dor, 6 mes dowr a frosas yn-banna dhiworth an dor ha dowra oll enep an tir, 7 an ARLOEDH Duw a formyas mab-den mes a dhoust an dor ha hwytha yn y dhewfrik anall bewnans, ha den eth ha bos enev bew. 8 Ha’n ARLOEDH Duw a blansas lowarth yn Eden troha’n howldrevel ha gorra ena an den re wrussa formya. 9 Ha’n ARLOEDH Duw a wrug dhe devi mes a’n dor pub gwydhenn a vo a 2:6 mes dowr a frosas yn-bann: Po mes y sevis niwl. Jenesis Eksodus BIBEL Jenesis 2 mappa teg dhe weles ha da rag boes, an wydhenn a vewnans ynwedh yn kres an lowarth, ha’n wydhenn a wodhvos da ha drog. 10 Hag yth esa avon ow resek yn-mes a Eden dhe dhowra an lowarth, ha dhiworth an tyller na y feu rynnys dhe dhos ha bos peder skorrenn. 11 Hanow an kynsa yw Pishon, hag a resek oll a-dro dhe dir Havila, le may ma owr; 12 hag owr an tir ma yw da: yma ena bedellium ha men onyks. 13 Hanow an nessa avon yw Gihon: henn yw an keth usi ow resek a-dro dhe oll an pow a Kush. 14 Hanow an tressa avon yw Tigris; an keth henna usi ow resek est dhe Assyria. An peswora avon yw Ewfrates. 15 Ha’n ARLOEDH Duw a gemmeras an den ha’y worra a-berth yn lowarth Eden dh’y wonedha ha dh’y witha. 16 Ha’n ARLOEDH Duw a erghis dhe’n den, ow leverel, ‘Ty a yll dybri yn surredi a bub gwydhenn y’n lowarth. 17 Mes a wydhenn an godhvos a dha hag a dhrog ny wre’ta dybri, rag y’n jydh may tybrydh anedhi ty a wra merwel yn surredi.’ 18 Hag yn-medh an ARLOEDH Duw, ‘Nyns yw da bos an den y honan; my a vynn gul gweres, gwiw dhodho.’ 19 Ha mes a’n dor an ARLOEDH Duw a formyas pub best a’n gwel ha pub edhen a’n ayr ha’ga dri dhe Adam dhe weles fatell vynna aga henwel, ha pypynag a henwis Adam pub kreatur bew, yndella y feu y hanow. 20 Hag Adam a ros henwyn dhe oll an chatel ha dhe ydhyn an ayr ha dhe bub best a’n gwel, mes nyns esa kevys gweres, par gwiw dhodho. 21 Ha’n ARLOEDH Duw a wrug dhe gosk down koedha war Adam. Ha pan esa yn kosk ev a gemmeras onan a’y asennow ha degea an kig yn hy le. 22 Ha’n ARLOEDH Duw a wrug an asenn re wrussa kemmeres dhiworth Adam dhe vos benyn ha’y dri dhe Adam. 23 Hag yn-medh Adam, ‘Homma wortiwedh yw askorn a’m eskern vy, ha kig a’m kig vy. Hi a vydh henwys Gwreg, rag hy bos kemmerys mes a wour.’ 24 Ytho gour a vynn gasa y das ha’y vamm ha glena orth y wreg hag i a vydh unn kig. 25 Ha noeth ens i aga dew, Adam ha’y wreg, ha ny gemmerens meth. Jenesis

GENESIS 1 God made everything 1First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. 2The earth didn’t have any shape. It didn’t have anything. It was covered with deep water. Everything was dark. It was dark all over the water, but God’s spirit moved around on the top of the water. Day number 1 3God said, “I want light.” Straight away, light was shining everywhere. 4God looked at it, and he saw that it was good. So God split up the light and the dark. 5He called the light day time, and he called the dark night time. After that all happened, there was night time and there was morning time. That was day number 1. Day number 2 6Then God said, “I want something to split the water in half.” 7So God made the sky to split the water in half. God left some of the water up high, and he left some of it on the ground, and he put the sky in the middle. 8And when God made it, he called it sky. After that all happened, there was night time and there was morning time. That was day number 2. Day number 3 9Then God said, “I want all the water that is on the ground to come together to one place, and I want dry ground to come up.” Then the water moved to the places where God wanted it, and the dry ground came up. 10God called the dry ground land, and he called that water sea. God looked at the land and the sea, and he saw that everything was good. 11Then God said, “I want the land to grow all sorts of plants on the earth. I want plants with seeds, and trees with fruit that have seeds inside.” And God made it happen. 12So all sorts of plants grew on the land, plants with seeds, and trees with fruit that have seeds inside. God looked at all those plants, and he saw that everything was good. 13After that all happened, there was night time and there was morning time. That was day number 3. Day number 4 14Then God said, “I want some lights in the sky. I want the lights to split up the day time from the night time. They will show the time. They will show the season, and the time of the year, and the time of day. 15I will put these lights in the sky to shine on the earth.” So God did that. 16He made 2 big lights. He made one light brighter than the other light. That bright light shines in the day time. We call it the sun. The other light shines in the night time. We call it the moon. And God made the stars too. 17God put all those lights in the sky to shine on the earth. 18One light shines during the day, and another light shines at night. Those lights split the day time from the night time. God looked at those lights, and he saw that everything was good. 19After that all happened, there was night time and there was morning time. That was day number 4. Day number 5 20Then God said, “I want the water to be full of fish and all sorts of living things. And I want birds that fly around in the sky, above the earth.” 21So God made all the different sorts of things that live and move in the sea. He made the great big sea animals and a lot of other things that live in the sea. And God made all the different sorts of birds too. God looked at all those things, and he saw that everything was good. 22God was good to them, and he said to them, “All of you living things will have lots of young ones, so that the sea will be full of fish, and lots of birds will fly around everywhere.” 23After that all happened, there was night time and there was morning time. That was day number 5. Day number 6 24Then God said, “I want the land to be full of all different sorts of animals. I want animals that are wild, and animals that are not wild. I want lizards, and insects, and other things that crawl around on the ground.” And God made it happen just like that. 25God made all the different sorts of animals, the animals that are wild and the animals that are not wild. And he made all the different sorts of lizards, and insects, and other things that crawl around on the ground. God looked at all those things, and he saw that everything was good. 26Then God said, “We are going to make people. They will be like us. They will be boss over the fish and everything that lives in the sea, and they will be boss over the birds that fly in the sky, and they will be boss over all the animals that are on the land, the animals that are wild, and the animals that are not wild, and all the lizards, and insects, and other things that crawl around on the ground. People will be boss over all of them.” 27So God made people to be like himself. He made them man and woman. 28God was good to them, and he said to them, “You will have lots of kids, and the earth will be full of people. You people will be boss over all the earth. You will be boss over the fish in the sea, and you will be boss over the birds in the sky, and you will be boss over all the animals that live on the land.” 29Then God said to them, “Look, I made lots of food plants for you. I made plants that have seeds in them, and trees with fruit on them too. You can eat the seeds from those plants and the fruit from those trees. That bush tucker will be your food. 30And I made green plants too, for all the animals of the earth to eat, and for all the birds of the sky to eat, and for all the lizards, and insects, and other things that crawl around on the ground to eat too. Everything that breathes air can eat those green plants.” 31God looked at everything he made, and he saw that all of it was very good. After that all happened, there was night time and there was morning time. That was day number 6. © 2021, Wycliffe Bible Translators, Inc. All rights reserved. Learn more about Plain English Version
JENESIS 1 An Kreasyon 1Y'n dalleth Duw a formyas an nev ha'n nor. 2Heb form ha gwag o an nor. Yth esa tewolgow war enep an downder ha Spyrys Duw esa ow kwaya war enep an dowrow. 3Hag yn-medh Duw, ‘Bedhes golow’; hag y feu golow. 4Ha Duw a welas an golow, ev dhe vos da; ha Duw a wrug dibarth ynter an golewder ha'n tewolgow. 5Ha Duw a elwis an golewder Dydh ha'n tewolgow ev a elwis Nos. Hag y feu gorthugher hag y feu myttin, unn jydh. 6Hag yn-medh Duw, ‘Bedhes fyrmament yn mysk an dowrow, ow kul dibarth ynter an dowrow ha'n dowrow.’ 7Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha'n dowrow esa a-ugh an fyrmament. Hag y feu yndella. 8Duw a elwis an fyrmament Nev. Hag y feu gorthugher hag y feu myttin, an nessa dydh. 9Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da. 11Hag yn-medh Duw, ‘Gwres an nor dri gwels yn-rag, losow ow toen has, ha gwydh ow toen frut war-lergh aga hinda, hag ynno has, war an dor.’ Hag y feu yndella. 12Ha'n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da. 13Hag y feu gorthugher hag y feu myttin, an tressa dydh. 14Hag yn-medh Duw, ‘Bedhens golowys yn fyrmament an nev dhe wul dibarth ynter an jydh ha'n nos, ha bedhens avel toknys rag sesonyow, ha rag dydhyow ha blydhynyow. 15Ha bedhens avel golowys yn fyrmament an nev dhe ri golow war an nor.’ Hag y feu yndella. 16Duw a wrug dew wolow bras, an golow brassa dhe rewlya an jydh ha'n golow le dhe rewlya an nos. Ev a wrug an ster ynwedh. 17Ha Duw a's gorras yn fyrmament an nev dhe ri golow war an nor, 18ha dhe rewlya an jydh ha'n nos, ha dhe wul dibarth ynter an golewder ha'n tewolgow. Ha Duw a welas henna dhe vos da. 19Hag y feu gorthugher hag y feu myttin, an peswora dydh. 20Hag yn-medh Duw, ‘Re dhrollo an dowr yn-mes hesow a greaturs bew, hag ydhyn ow nija a-ugh an nor war enep fyrmament an nev.’ 21Ha Duw a formyas morviles bras ha pub kreatur bew ow kwaya, a wra an dowrow dri yn-mes yn hesow, war-lergh aga hinda, ha pub edhen askellek war-lergh hy hinda. Ha Duw a welas henna dhe vos da. 22Duw a's bennigas ha leverel, ‘Degewgh frut, ha kressya ha lenwel dowrow an moryow ha lieshens ydhyn war an nor.’ 23Hag y feu gorthugher hag y feu myttin, an pympes dydh. 24Hag yn-medh Duw, ‘Gwres an dor dri mes kreaturs bew war-lergh aga hinda, chatel ha pryves ha miles an nor war-lergh aga hinda.’ Hag y feu yndella. 25Ha Duw a wrug miles an nor war-lergh aga hinda, ha chatel war-lergh aga hinda hag oll an kreaturs ow slynkya war an dor war-lergh aga hinda. Ha Duw a welas henna dhe vos da. 26Ena yn-medh Duw, ‘Gwren ni gul den yn agan imaj, yn agan hevelep ni, ha gwrens i rewlya war buskes an mor ha war ydhyn an ayr, war an chatel ha war oll an nor, ha war bub pryv ow kramya war an dor.’ 27Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a'n formyas, gorow ha benow y hwrug ev aga formya. 28Ha Duw a's bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha'y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30Ha my re ros pub losowenn las avel boes dhe bub best a'n nor ha dhe bub edhen a'n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31Ha Duw a welas pup-tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher hag y feu myttin, an hweghves dydh. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021 Learn more about An Bibel Kernewek 2020 Previous chapterNext chapter