it is able to oor Kornies

it is able to

Vertalings in die woordeboek Engels - Kornies

y hyll

voorbeelde

it is able to
/ y hyll / / /

It is because of this funding we have been able to keep the cost of the tickets affordable.
Possybyl o der an arghasans ma mentena affordyadow kost an toknys.

I want people to feel able to use public transport because it is reliable, frequent and accessible.
My a vynn tus dhe omglewes y hyllons i gul devnydh a garyans poblek drefen y vos fydhyadow, menowgh, ha hedhadow.

He succeeded through his ablity and nothing else. / We are familiar with gallos as a verb (‘to be able to’), but it is also a noun meaning ‘ability’.
Ev a sewenas der y allos ha tra nahen. /

I would only be able to eat half this pasty because it is so big. /
Ny allsen vy dybri saw hanter an pasti ma drefen y vos mar vras. / ...dybri marnas hanter...

I would only be able to eat half this pasty because it is so big.
Ny allsen vy dybri saw hanter an pasti ma drefen y vos mar vras.

It's time for the Kesva to reprint The First Thousand Words In Cornish. I have the pdf files for the old version and a list of changes to be made in the spellings. Is there anyone here who is willing (and able) to make the changes? It seems that InDesign or something like that, needs to be used.
Prys yw dhe'n Gesva daspryntya An Kynsa Mil Er Yn Kernewek. My a'm beus an restrennow pdf rag an versyon koth ha rol a janjyow dhe vos gwrys y'n lytherennans. Eus nobonan omma a vynn (hag a yll) gul an chanjyow? Dell hevel y fydh edhom a dhevnydhya InDesign po neppyth a'n par na.

efficient a. appr. da; vas; able abyl; phr. this is an e. way to do it thew hebma vorr vas dh'y wül; she is an e. seller thew hei gwerthores abyl
efficient a. appr. da; vas; able abyl; phr. this is an e. way to do it thew hebma vorr vas dh'y wül; she is an e. seller thew hei gwerthores abyl

It is only through empowering our communities and their local businesses that we’ll be able to unlock their innovative capacity to ensure we have a smart, sustainable and fully inclusive economy fit for the challenges of the 21st century.’
Nyns yw saw dre allosegi agan kemeniethow ha’ga negysyow leel may hyllyn dialhwedha aga dalgh nowydhyansek rag surhe y’gan bydh erbysiedh konnyk, sostenadow ha hedhadow dhe beub, a vydh gwiw rag an 21ns kansvledhen.’

♦ what k. of beast is it? pan vaner lodn eth ewa ? WJ; whoever wishes to look into his works will be able to see what k. of dealer he was ha neb a vynna mires en y oberow a ell gweles pan vaner marchant o va TH; phr. according to their k. warlergh o haval; war o haval JB
♦ what k. of beast is it? pan vaner lodn eth ewa ? WJ; whoever wishes to look into his works will be able to see what k. of dealer he was ha neb a vynna mires en y oberow a ell gweles pan vaner marchant o va TH; phr. according to their k. warlergh o haval; war o haval JB

3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl.

Bilbo drew his hand over his eyes. I am sorry,’ he said. ‘But I felt so queer. And yet it would be a relief in a way not to be bothered with it any more. It has been so growing on my mind lately. Sometimes I have felt it was like an eye looking at me. And I am always wanting to put it on and disappear, don’t you know; or wondering if it is safe, and pulling it out to make sure. I tried locking it up, but I found I couldn’t rest without it in my pocket. I don’t know why. And I don’t seem able to make up my mind.’
Bylbo a rutyas y dhewlagas. ’Drog yw genev,’ yn medh ev. ‘Mes my a omglywys pur goynt. Ha hwath, y fia difres genev mar na vo res dhymm prederi yn y gever namoy. Ev re beu ow tevi y’m brys a-gynsow. Treweythow, my a omglyw ev dhe vos haval orth lagas, ow mires orthiv. Ha pup-prys, y fynnav vy y wiska ha disomdiskwedhes, hag ynwedh, yth ombrederav pup-prys yn kever y salowder, hag y denna yn-mes a’m poket rag bos sur. My a assayas y worra yn-dann alhwedh, mes nyns o powes dhymm vydholl hebdho y’m poket. Ny wonn praga. Ha ny allav vy kaleshe ow brys.’

1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2Surely you have heard about the administration of God’s grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
1Rag hemma, my, Powl, prisner Krist Yesu ragowgh hwi, an Jentilys – 2mar klewsowgh a'n charj dhe venystra ras Duw a veu res dhymmo ragowgh, 3fatell veu notys dhymm an mysteri dre dhiskwedhyans, kepar dell skrifis dhywgh kyns war verr lavarow. 4Ow redya hemma, hwi a woer konvedhes ow skians yn mysteri Krist, 5na veu notys dhe vebyon den yn henedhow erell, kepar dell yw diskwedhys lemmyn dh'y abesteli sans, ha'y brofoesi y'n Spyrys, 6an Jentilys dhe vos kes-heryon ha keskorf, ha kevrennoryon a'n ambos yn Krist Yesu der an aweyl.

Silicon is a chemical element with the symbol Si and atomic number 14. It is a hard, brittle crystalline solid with a blue-grey metallic luster, and is a tetravalent metalloid and semiconductor. It is a member of group 14 in the periodic table: carbon is above it; and germanium, tin, lead, and flerovium are below it. It is relatively unreactive. Because of its high chemical affinity for oxygen, it was not until 1823 that Jöns Jakob Berzelius was first able to prepare it and characterize it in pure form. Its oxides form a family of anions known as silicates. Its melting and boiling points of 1414 °C and 3265 °C, respectively, are the second highest among all the metalloids and nonmetals, being surpassed only by boron. Silicon is the eighth most common element in the universe by mass, but very rarely occurs as the pure element in the Earth's crust. It is most widely distributed in space in cosmic dusts, planetoids, and planets as various forms of silicon dioxide (silica) or silicates. More than 90% of the Earth's crust is composed of silicate minerals, making silicon the second most abundant element in the Earth's crust (about 28% by mass), after oxygen. Silicon is a natural element, and when not previously present has a residence time of about 400 years in the world's oceans.[10] Most silicon is used commercially without being separated, often with very little processing of the natural minerals. Such use includes industrial construction with clays, silica sand, and stone. Silicates are used in Portland cement for mortar and stucco, and mixed with silica sand and gravel to make concrete for walkways, foundations, and roads. They are also used in whiteware ceramics such as porcelain, and in traditional silicate-based soda-lime glass and many other specialty glasses. Silicon compounds such as silicon carbide are used as abrasives and components of high-strength ceramics. Silicon is the basis of the widely used synthetic polymers called silicones.
Elven gymyk niver 14 y'n Vosen Beriodek yw silikon. Y furvell gymyk yw Si. An hanow a dheu dhyworth an ger Latin silex, ow styrya kelester. Usys veu silika avel kelesterow dhe wul an toulys kynsa. Essensek dhe nebes eghennow kepar ha diatomow ha spongow yw silikon avel silikon dioksid po silika (SiO2). Gwrys yw aga hesweythow dhyworth silika. Gwirhaval yw y vos essensek dhe dus ynwedh. Nyns yw silikon ha'y gesstoffow gwenonek. Y'n gwettha prys, mars yw anellys perthyglow munys a silika y'n skevens, i a wra kawsya silikosis. Arwodhow yw anellans ronk, pasa ha fyllel anella. Kemmyn o an dises yn-mysk tus val asbestos, oberoryon lesterva ha gweythvaow fronnow kerri neb a wre usya asbestos. Usys yw an kesstoff silikon dhe wul ympyansow bronn. Yn 1800 Syr Humphrey Davy a leveris silika dhe vos kesstoff, nyns elven avel leveris Lavoisier. Mes ny yllis digelmi an elven gans elektrolysans. Diskudhys veu silikon gans Jöns Jacob Berzelius (1779-1848) yn Stockholm yn 1824. Kevys yw silikon yn lies furv dres an Norvys. Pals yw tewes avel pennfenten silika. Balweyth re beu kowlwrys rag monow silikon avel talk (yn Ostri, Itali hag Eynda), ha mika (yn Kanada, an Statys Unys ha Brasil). Yth yw furvow erel silika mar danow i bos pur gostek, rag ensampel opal hag amethyst. An diwysyans drehevel a wra kregi war dewes ha lim (kalciom silikat), ha gul gweder ynwedh. Silikon fest pur yw usys yn korrasklos rag jynnow amontya. Karborundum (silikon karbid - SiC) yw ogas dhe galetter adamant, hag usys yw avel daffar eskravus. Gwrys yw kroghen an Norvys gans lies moon silikon kepar ha men growan. Poos atomek silikon yw 28.09, y boynt teudhi yw 1410°C ha'y boynt bryjyon yw 2355°C. Y dhosedh yw 2.3kg an liter. Hanter-alkan yw silikon. Glas-loos yw y wrysow gans lenter metelyek.

THE RELIEF OF THE BAILLIEU It was just as Paul had described: a large refrigerated truck, ‘parked’ at a set of traffic lights in Lygon Street, the door of the cab wide open and no driver in sight – and the diesel engine was still idling. (Frugal beasts, those diesel engines.) The vehicle was otherwise untouched – what good was it to zombies? So, David and I approached, and opened the rear doors without difficulty. The driver had obviously only just started his delivery run – the refrigerated compartment was absolutely full of frozen foodstuffs of all kinds. Meat and poultry – frozen and processed. Fruit and vegetables. Pallet loads of it. Literally, tonnes of it. More than enough to feed the fugitives in the Baillieu for weeks. “Hey, Dave! Paul is a complete genius! We could have spent weeks looking for something like this.” David said nothing – not even a grunt came from him. This stuff was now unimportant to him and, I guessed, he wanted to be elsewhere (the basement of Union House) more than ever. “Too bad, Dave,” I said. “I’m not going back there.” (Not unless I absolutely had to.) I was minded to jump into the cab and drive straight to the Baillieu but I had another idea. I would drive it back to the crypt in the cemetery or, at least, as near as I could get this lumbering great vehicle to it. “Jump in, Dave,” I said. “We’re going for a little ride.” David reluctantly complied – he had no other pressing engagements. Of course, you might object that this all sounds highly improbable – and, indeed it was, the finding of the truck, at least. But there was no improbability about my being able to drive that truck. True it is that I did not possess an articulated vehicle licence and had never tried to get one. True also is that, if called upon to drive this vehicle further than the mile or so that I now needed to drive, I would probably have crashed the truck or damaged it irreparably.
DIFRESYANS AN BAILLIEU. Yth o kepar dell dheskrifsa Powl: kert-yeynell meur, ‘parkyes’ a-dherag dhe wolowys daromres yn Stret Lygon, daras an kab ledan apert ha mes a-wel y lywyer. Yth esa an jynn disel hwath owth oberi yn lent. (Bestes tanow, an jynnow disel ma.) Ken andochyes o an kert – py par devnydh o ev dhe zombis? Ytho, yth omneshas Davydh ha my dhodho hag igeri an darasow a-dhelergh heb kaletter. Yn apert, ny dhallathsa an lywyer saw a-dhiwedhes doen proviansow dh’y werthjiow – lenwys yn tien o an kertgell yeynellys gans boes rewys a bub sort. Kig bewin ha kig yar – gwrys ha rewys. Froeth ha losow-kegin. Gweliasow-karg anedha. Tonnas anedha, yn hwir. Yth esa moy a voes es dell o res rag maga an fowesigyon y’n Lyverva Baillieu dres seythunyow a dho. “Hay, ‘Dhavydh! Ass yw Powl awenek pur! Possybyl a via tremena seythunyow rag kavoes neppyth kepar ha hemma.” Ny leveris Davydh travyth - ny dheuth dhiworto rogh hogen. Nyns o poesek an materow ma dhodho lemmyn ha, dell wodhyen, ev a vynna yn feur bos yn ken le (yn sellder Chi an Kesunyans). “Ny’m deur, ‘Dhav,” yn-medhav. “Ny vynnav dehweles alena.” (Marnas esa edhomm ter dhymm a wul yndella.) Namnag erviris vy lamma y’n kab ha lywya an kert a-dhistowgh dhe’n Baillieu mes y teuth dhymm tybyans arall. Y’n kynsa le, my a allsa y lywya dhe’n gleudhgell po, y’n lyha, maga nes dell yllyn dri an kert meur ma dhodho. “Lamm a-bervedh, ‘Dhav,” yn-medhav. “Yth eson ni ow kemmeres vyaj byghan.” Akordyes o Davydh – nebes a’y anvodh – mes nyns esa dhodho deverow erell esa ow herdhya warnodho. Heb mar, y hyllys skonya a grysi an hwarvos ma drefenn na heveli bos gwirhaval – hag, yn hwir, nyns o gwirhaval mann dhe gavoes kert kepar dell gavsen. Byttegyns, gwirhaval yn tien o’m galloes lywya an kert na. Yn sertan, nyns esa dhymm kummyas-lywya rag an kertow – ha ny assaysen nevra kavoes onan anedha. Gwir o keffrys, mar fia edhomm dhymm lywya an kert ma moy es a-dro dhe’n mildir o res dhymm dhe lywya, an kert a via deghesys erbynn oll an taklow a-hes an fordh - po my a wrussa kisyans dhodho dres y ewnheans.

This she did, so that the sieve was able to hold the water for the cake. And the voice spoke again, “Return, and when you come to the north corner of the house, cry aloud three times, and say, “The Mountain of the Fenian Women and all the sky above it is on fire.”
Yndella hi a wrug, may halla an rider synsi an dowr rag an desen. Ha’n lev a leveris arta, “Dehwel, ha pan dheudh jy dhe gornel gledh an chi, kri yn ughel teyrgweyth, ha lavar, ‘Gans tan yw Menydh an Benenes Fianna ha’n ebron a-ughto oll.’”

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 14 Round a Pharisee's Table 1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5and answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things. 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16Then said he unto him, A certain man made a great supper, and bade many: 17and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20And another said, I have married a wife, and therefore I cannot come. 21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say unto you, That none of those men which were bidden shall taste of my supper. To a Wayside Crowd 25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luk 14 Yaghhe Den dhodho Kleves Dowr 1Ena ev eth yn chi onan a'n benn-fariseow y'n sabot rag dybri bara, hag yth esons orth y aspia gluw. 2Hag otta, a-ragdho yth esa den grevys gans kleves dowr. 3Ha Yesu, ow korthybi, a gewsis dhe'n laghysi ha dhe'n Fariseow, ow leverel, ‘Yw lafyl yaghhe y'n sabot, po a nyns yw?’ 4Mes i a dewis. Ytho ev a'n kemmeras, ha'y yaghhe, ha'y dhannvon dhe-ves. 5Hag ev a leveris dhedha, ‘Py den eus ahanowgh, mar koedh mab po ojyon yn puth, na wra y denna yn-mes hware yn dydh sabot?’ 6Ha ny wodhvons gorthybi erbynn henna. Dyskans dhe Westoryon ha dhe Ost 7Hag ev a gewsis parabolenn dhe'n westoryon re bia gelwys, pan verkyas fatell dhewisens an kynsa tylleryow, ha leverel dhedha, 8‘Pan vi gelwys gans nebonan dhe dhemmedhyans, na esedh y'n kynsa tyller, rag own den moy enorys agesos dhe vos gelwys ganso, 9ha neb a'gas gelwis agas dew a lever dhis, “Doro an tyller dhe'n den ma”, hag ena ty a gans ankombrynsi dhe gemmeres an tyller isella. 10Mes pan vi gelwys, ke dhe esedha y'n tyller isella, rag may lavarro dhis neb a'th elwis, “Koweth, gwra mos yn-bann dhe dyller ughella”; ena y fydh dhis bri a-rag oll an dus yw esedhys genes. 11Rag peub neb a omughelha a vydh dres isel, ha neb a omiselha a vydh ughelhes.’ 12Ena yn-medh ev dhe'n den a wrussa y elwel, ‘Pan rylli li po soper, na wra gelwel dha gowetha na'th vreder na'th neskerens na'th kentrevogyon rych, rag own i dhe'th elwel arta, hag y fydh dhis attal. 13Mes pan wredh kevewi, galw an voghosogyon, an evredhyon, an gloppogyon, an dhellyon; 14ha gwynnvys ty a vydh, rag ny yllons ri attal dhis; rag attal a vydh res dhis yn dasserghyans an re wiryon.’ Parabolenn an Kevewi Bras Mat 22:1-10 15Onan a'n dus esedhys ganso, pan glewas henna, a leveris dhodho, ‘Gwynnvys neb a dheppro bara yn gwlaskor Duw.’ 16Hag ev a leveris dhodho, ‘Unn den a wrug kevewi bras, hag ev a elwis lies dhodho. 17Ha dhe eur an kevewi, ev a dhannvonas y gethwas dhe leverel dhe'n re a via gelwys, “Dewgh, rag pup-tra yw parys.” 18Mes i oll a dhallathas omaskusya, onan hag onan. Yn-medh an kynsa dhodho, “My re brenas bargen-tir ha res yw my dhe vos dhe-ves dh'y weles; my a'th pys, gwra ow synsi askusys.” 19Hag yn-medh den arall, “My re brenas pymp yew oghen hag yth av dh'aga frevi; my a'th pys, gwra ow synsi askusys.” 20Hag yn-medh den arall, “My re dhemmedhis benyn, ha rakhenna ny allav dos.” 21Ha'n kethwas a dheuth dhe dherivas henna orth y vester. Ena mester an chi a sorras, hag yn-medh ev dh'y was, “Ke dhe-ves skon dhe'n plenys ha dhe'n stretys y'n sita ha doro omma an voghosogyon, ha'n evredhyon, ha'n dhellyon ha'n gloppogyon.” 22Ha'n gwas a leveris, “Mester, re beu gwrys dell erghsys, hag yma hwath spas.” 23Ena yn-medh an mester dhe'n kethwas, “Ke dhe-ves bys y'n fordhow ha'n keow ha'ga honstryna dhe dhos a-ji, rag may fo ow chi lenwys. 24Rag my a lever dhywgh, ny wra nagonan a'n wer na a veu gelwys tastya ow hevewi.” ’ An Kost a Vos Dyskybel Mat 10:37-38 25Mes yth esa routhow bras ow mos ganso, hag ev a dreylyas ha leverel dhedha, 26‘Mar teu nebonan dhymm heb kasa y das ha'y vamm ha'y fleghes ha'y vreder ha'y hwerydh, hag ynwedh y vewnans y honan, ny yll bos ow dyskybel. 27Ha denvyth neb na dhokko y grows y honan ha dos war ow lergh, ny yll bos ow dyskybel. 28Rag piw ahanowgh, ow mynnes drehevel tour, ny wra esedha kyns oll ha rekna an kost, rag gweles mars eus ganso lowr dh'y gowlwul? 29Ken, wosa ev dhe worra an sel ha bos heb an galloes dhe worfenna, peub a'n gwel a dhalleth y skornya, 30ow leverel, “An den ma a dhallathas drehevel, mes ny allas gorfenna.” 31Po py myghtern, ow mos dhe omladh yn kas erbynn myghtern arall, ny wra esedha kyns oll hag omgusulya mar kyll ev gans deg mil mos erbynn neb a dheu er y bynn gans ugens mil? 32Poken, hag ev hwath pell, ev a dhannvon kannasedh ow hwilas ambosow kres. 33Yndella ytho, peub ahanowgh neb na hepkorro oll y bythow ny yll bos ow dyskybel. Hoelan heb Blas Mat 5:13; Mark 9:50 34‘Hoelan yw da; mes mar kollas an hoelan y vlas, gans pandra y fydh ev sawrys? 35Nyns yw 'vas naneyl dhe'n dor na dhe'n deylek; i a'n tewl dhe-ves. Neb a'n jevo diwskovarn dhe glewes, ev klewes.’

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

REVELATION 5 The Scroll and the Lamb 1Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” 6Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of him who sat on the throne. 8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped.
DISKWEDHYANS 5 An Rol-skrifa ha'n Oen 1Ha my a welas y'n dhorn dhyghow a neb o esedhys war an tron, rol-skrifa, skrifys warnedhi a-ji ha war an keyn, selys gans seyth sel. 2Ha my welas el nerthek ow karma, ughel y lev, ‘Piw yw gwiw dhe igeri an rol ha terri hy selyow?’ 3Ha denvyth y'n nev, nag y'n nor nag yn-dann an nor ny ylli igeri an rol, na mires orti hi. 4Ha my a oelas yn feur rag na veu denvyth kevys gwiw dhe igeri ha redya an rol, na mires orti hi. 5Hag onan a'n henavogyon a leveris dhymm, ‘Na wra oela. Otta, lew loeth Yuda, Gwreydhenn Davydh, re fethas dhe igeri an rol ha'y seyth sel.’ 6Ha my a welas yn mysk an tron ha'n peswar kreatur bew, hag yn mysk an henavogyon, y sevi Oen kepar ha pan ve ledhys, gans seyth korn ha seyth lagas, yw seyth Spyrys Duw dannvenys yn-rag yn oll an norvys. 7Hag ev a dheuth ha kemmeres an rol yn-mes a'n dhorn dhyghow a neb o esedhys war an tron. 8Ha pan gemmeras an rol, an peswar kreatur bew, ha'n peswar henavek warn ugens a goedhas dhe'n dor a-dherag an Oen, pubonan gans telynn ha fiolyow owrek leun a ynkys, yw pysadow an syns. 9Ha kan nowydh a ganons i, ow leverel, ‘Gwiw osta dhe gemmeres an rol, hag igeri an selyow, rag ty a veu ledhys ha re dhasprensys tus dhe Dhuw gans dha woes yn-mes a bub loeth, ha yeth, ha pobel, ha kenedhel; 10ha ty a's gwrug gwlaskor hag oferysi dh'agan Duw, hag i a wra reynya war an norvys.’ 11Ha my a viras, ha klewes lev lies el a-dro dhe'n tron, ha'n kreaturs bew ha'n henavogyon; ha'n niver anedha o deg milweyth deg mil, ha milyow a vilyow, 12ow leverel, ughel aga lev, ‘Gwiw yw an Oen a veu ledhys dhe dhegemmeres galloes, ha rychys, ha furneth, ha nerth, hag enor, ha gordhyans, ha bennath.’ 13Ha pub kreatur y'n nev, ha war an nor, hag yn-dann an nor, hag y'n mor, ha pup-tra oll ynna i, a glewis vy ow leverel, ‘Dhe neb yw esedhys war an tron, ha dhe'n Oen, re bo bennath, hag enor, ha gordhyans ha galloes trank heb worfenn.’ 14Hag yn-medh an peswar kreatur bew, ‘Amen.’ Ha'n peswar henavek warn ugens a goedhas dhe'n dor ha gordhya.

1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
1 KORINTHIANYS 9 Taklow Offrynnys dhe Idolys 1A nyns ov vy livrys? A nyns ov vy abostol? A ny wrug vy gweles Yesu agan Arloedh? A nyns owgh hwi ow obereth y'n Arloedh? 2Mar nyns ov abostol dhe re erell, devri dhywgh hwyhwi yth ov; rag yth owgh hwi sel ow abostolieth y'n Arloedh. 3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl. 15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl. 19Rag kynth ov kwit a dus oll, my a omwrug keth dhe bubonan, may hwaynnyen tus voy. 20Dhe'n Yedhewon my eth ha bos avel Yedhow, may hwaynnyen Yedhewon; dhe'n re yn-dann an lagha, my eth ha bos avel onan yn-dann lagha – kyn nag esov evy yn-dann an lagha – may hwaynnyen an re yn-dann an lagha. 21Dhe'n re a-ves dhe'n lagha my eth ha bos avel onan a-ves dhe'n lagha – kyn nag esov evy a-ves dhe lagha Duw, mes yn-dann lagha Krist – may hwaynnyen an re a-ves dhe'n lagha. 22Dhe'n re wann my eth ha bos gwann, may hwaynnyen an re wann. My res eth ha bos pup-tra dhe dus oll may salwen awos eghenn rann anedha. 23My a wra pup-tra a-barth an aweyl may kevrenniv y vennathow. 24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

Matthew 19 Beyond Jordan 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan; 2And great multitudes followed him; and he healed them there. 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15And he laid his hands on them, and departed thence. The Rich Young Ruler 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30But many that are first shall be last; and the last shall be first. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 19 Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
An Bras dhe Ladha Yesu Mark 14:1-2; Luk 22:1-2; Yow 11:45-53 1Ha Yesu, wosa gorfenna oll an lavarow ma, a leveris dh'y dhyskyblon, 2‘Hwi a woer bos an pask wosa dew dhydh, ha Mab an den a vydh daskorrys dhe vos krowsys.’ 3Ena an bennoferysi ha henavogyon an bobel a omguntellas war-barth yn palys an arghoferyas, Kayfas henwys, 4hag omgusulya fatell wrellens dalghenna Yesu dre doell ha'y ladha. 5Mes yth esens ow leverel, ‘A-der y'n dy'goel, ma na hwarvo freudh yn mysk an bobel.’ An Untyans yn Bethani Mark 14:3-9; Yow 12:1-8 6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’ Yudas owth Offra dhe Drayta Yesu Mark 14:10-11; Luk 22:3-6 14Ena yth eth onan a'n dewdhek, henwys Yudas Skaryoth, dhe'n bennoferysi 15ha leverel, ‘Pandra vynnowgh y ri dhymm mara'n daskorrav dhywgh?’ Hag y hwrussons pe dhodho deg bath warn ugens a arghans, 16hag alena rag yth esa ow hwilas prys gwiw rag y dhaskorr. An Pask gans an Dhyskyblon Mark 14:12-21; Luk 22:7-14, 21-23; Yow 13:21-30 17Hag yn kynsa dydh an bara heb goell, an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Ple fynnydh ni dhe bareusi rag ty dhe dhybri an pask?’ 18Hag yn-medh ev, ‘Ewgh y'n sita dhe neb den ha leverewgh dhodho: “An Mester a lever: Ow thermyn vy yw ogas; my a syns an pask y'th chi gans ow dyskyblon.” ’ 19Ha'n dhyskyblon a wrug kepar dell erghis Yesu dhedha ha pareusi an pask y hwrussons. 20Ha pan o devedhys an gorthugher, ev a esedhas orth an voes gans an dewdhek. 21Hag i ow tybri, yn-medh ev, ‘Yn hwir y lavarav dhywgh, onan ahanowgh a wra ow thrayta.’ 22Hag i pur drist a dhallathas leverel dhodho an eyl wosa y gila, ‘Nyns yw my, Arloedh, ywa?’ 23Mes ev a worthybis ha leverel, ‘Neb a drogh y leuv y'n keth tallyour genev vy, henna a wra ow thrayta. 24Yma Mab an den ow mos kepar dell yw skrifys anodho, mes go-ev an den na may ma Mab an den traytys ganso; da via dhodho, byth na ve genys an den na.’ 25Yudas, neb a'n traytas, a leveris dhodho, ‘Sur nyns yw vy, Mester?’ Ev a worthybis, ‘Ty re'n leveris.’ Soper an Arloedh Mark 14:22-26; Luk 22:15-20; 1Ko 11:23-25 26Ha pan esens ow tybri, Yesu a gemmeras bara hag a'n bennigas hag a'n torras ha'y ri dhe'n dhyskyblon, ow leverel, ‘Kemmerewgh, dybrewgh, hemm yw ow horf.’ 27Ena ev a gemmeras an hanaf, ha wosa ri grasow ev a'n ros dhedha ow leverel, ‘Evewgh oll hwi a hemma, 28rag hemm yw ow goes a'n kevambos nowydh yw skoellys rag lies dhe dhehwelyans peghosow. 29My a lever dhywgh, ny evav namoy alemma rag a'n frut ma a'n gwinbrenn bys y'n jydh na ma'n evav genowgh nowydh yn gwlaskor ow Thas.’ 30Ha wosa i dhe gana hymna yth ethons dhe'n menydh Oliv. Nagh Peder Dargenys Mark 14:27-31; Luk 22:31-34; Yow 13:36-38 31Ena yn-medh Yesu dhedha, ‘Oll hwi a vydh sklandrys ahanav vy y'n nos ma, rag skrifys yw, “My a wra gweskel an bugel ha deves an flokk a vydh skattrys.” 32Mes wosa my dhe vos drehevys yth av a-dheragowgh dhe Galile.’ 33Peder a worthybis ha leverel dhodho, ‘Mara pydh kettep onan sklandrys ahanas, byth ny vydhav vy sklandrys.’ 34Yn-medh Yesu dhodho, ‘Yn hwir y lavarav dhis, y'n nos ma kyns es an kulyek dhe gana, ty a wra ow denagha teyrgweyth.’ 35Yn-medh Peder dhodho, ‘Kyn fe res my dhe verwel genes, ny wrav vy dha dhenagha.’ Yndella ynwedh y kewsis oll an dhyskyblon. An Pysadow yn Gethsemane Mark 14:32-47; Luk 22:39-46 36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptasyon; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’ Yesu Traytys ha Dalghennys Mark 14:43-50; Luk 22:47-53; Yow 18:3-12 47Hag ev hwath ow kewsel, otta, Yudas, onan a'n dewdhek a dheuth, ha ganso routh veur ow toen kledhedhyow ha fustow, dhiworth an bennoferysi ha henavogyon an bobel. 48Hag ev neb a'n traytas a ros dhedha tokyn ow leverel, ‘Neb may rov amm dhodho, henna yw ev, settyewgh dalghenn ynno.’ 49Ha desempis ev eth dhe Yesu ha leverel, ‘Lowena dhis, Mester!’ hag amma dhodho. 50Hag yn-medh Yesu dhodho, ‘Koweth, prag y teuthys?’ Ena y teuthons yn-rag ha gorra aga diwla war Yesu ha'y dhalghenna. 51Hag otta, onan a'n re esa gans Yesu, owth ystynn y leuv a dennas y gledha hag a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn. 52Ena Yesu a leveris dhodho, ‘Gorr dha gledha yn y le arta, rag oll an re a gemmer an kledha, der an kledha y ferwons. 53Po a dybydh jy na allav pysi ow Thas, hag ev a dhannvon dhymm lemmyn moy ages dewdhek lyjyon a eledh? 54Fatell allsa an skryptors bos kollenwys ytho, y tal hwarvos yndella?’ 55Y'n eur na Yesu a leveris dhe'n routhow, ‘A dheuthewgh hwi yn-mes gans kledhedhyow ha fustow dhe'm dalghenna kepar dell ve erbynn lader? Yth en esedhys y'n tempel pub dydh ow tyski ha ny wrussowgh ow dalghenna. 56Mes oll hemma yw hwarvedhys may fo kollenwys skrifow an brofoesi.’ Ena oll an dhyskyblon a'n gasas ha fia dhe'n fo. Yesu a-rag an Sanhedrin Mark 14:53-65; Luk 22:54-55, 63-71; Yow 18:13-14, 19-24 57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’ 64Yesu a leveris dhodho, ‘Ty re'n leveris; mes hwath yn-medhav dhywgh, Wosa hemma, hwi a wel Mab an den esedhys a'n barth dhyghow dhe'n galloes hag ow tos war gommol an nev.’ 65Ena an arghoferyas a skwardyas y dhillas ow leverel, ‘Ev re wrug blasfemi, py edhomm eus dhyn a voy a dhustunioryon? Otta, hwi re glewas an blasfemi. 66Pandr'a dybowgh?’ I a worthybis ow leverel, ‘Gwiw yw dhe verwel.’ 67Ena i a drewas yn y fas ha'y weskel; ha re anedha orth y gronkya 68a leveris, ‘Ty Krist, gwra profoesa piw a'th weskis.’ Peder a Nagh Yesu Mark 14:66-72; Luk 22:56-62; Yow 18:15-18, 25-27 69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.

Leviticus 25 Holy Times 1And the LORD spake unto Moses in mount Sinai, saying, 2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. 3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 4but in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. 5That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. 6And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee, 7and for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. 8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. 9Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. 10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. 12For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13In the year of this jubile ye shall return every man unto his possession. 14And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: 15according to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: 16according to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. 17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. 18Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. 19And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. 20And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: 21then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. 22And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. 23The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 24And in all the land of your possession ye shall grant a redemption for the land. 25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26And if the man have none to redeem it, and himself be able to redeem it; 27then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. 28But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. 29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. 30And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. 31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. 32Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. 33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. 34But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. 36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. 37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. 38I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: 40but as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: 41and then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43Thou shalt not rule over him with rigour; but shalt fear thy God. 44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. 45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. 46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. 47And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: 48after that he is sold he may be redeemed again; one of his brethren may redeem him: 49either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. 50And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. 51If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. 52And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. 53And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. 54And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. 55For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
Levitikus 25 An Vlydhen Sabotek 1Ha'n ARLOEDH a gewsis orth Moyses yn menydh Sinay, ow leverel, 2Kows orth mebyon Ysrael ha leverel dhedha: Pan dhyffowgh hwi a a-ji dhe'n tir a rov dhywgh, an tir a with sabot dhe'n ARLOEDH. 3Hwegh blydhen ty a has dha wel ha hwegh blydhen ty a skether dha winlann ha kuntell an frut anedhi. 4Mes an seythves blydhen a vydh sabot solem dhe'n tir rag an ARLOEDH. Ny hesydh dha wel na skethra dha winlann. 5Ny vysydh an pyth a dyv y honan a'th trevas, na kuntell grappys dha winlann na veu skethrys; blydhen a sabot solem yw rag an tir. 6Ha sabot an tir a vydh boes ragowgh, ragos jy, ha rag dha gethwas ha rag dha gethes ha rag dha was arvethys ha rag an godriger usi trigys genes; 7rag dha jatel ha'n bestes gwyls war dha dir, oll an askorr anodho a vydh boes. Blydhen an Yubile 8Ha ty a reken ragos seyth sabot a vlydhynyow, seythgweyth seyth blydhen; ha termyn seyth sabot a vlydhynyow a vydh ragos naw blydhen ha dew-ugens. 9Ena ty a wra dhe'n hirgorn seni yn degves dydh an seythves mis; yn dydh an dehwelyans hwi a wra dhe'n hirgorn seni der oll agas tir. 10Ha hwi a sansha an degves blydhen ha dew-ugens ha deklarya rydhses der oll an tir dhe oll y drigoryon. Y fydh yubile dhywgh, ha hwi a dhehwel pub den oll dh'y berghennogeth ev ha pub den oll dh'y deylu. 11An degves blydhen ha dew-ugens a vydh yubile dhywgh. Ny wrewgh hwi hasa, na mysi an pyth a dyv y honan ena, na kuntell an grappys dhiworth dha winbrenn na veu skethrys. 12Rag yubile yw; sans vydh dhywgh. Hwi a dheber y askorr dhiworth an gwel. 13Yn blydhen ma an yubile, pub den ahanowgh a dhehwel dh'y berghennogeth. 14Mar kwerthydh neppyth dhe'th kentrevek, po prena dhiworth dha gentrevek, ny wrewgh hwi gwaska an eyl y gila. 15Ty a bren dhiworth dha gentrevek orth an myns a'n blydhynyow wosa an yubile; hag ev a'n gwerth dhis orth an myns a'n blydhynyow a frut yw gesys. 16Pan eus meur a vlydhynyow, ty a ughelha an pris, ha pan eus boghes blydhynyow ty a iselha an pris, rag ev a'n gwerth dhis orth an myns a vlydhynyow an trevasow. 17Ytho, ny wrewgh hwi gwaska an eyl y gila, mes ty a berth own a'th Duw, rag an ARLOEDH agas Duw ov vy. 18Ytho, hwi a wra ow ordenansow ha gwitha ow breusow ha'ga gul, ha hwi a drig y'n pow yn sawder. 19Ha'n tir a re y frut ha hwi a dheber dha walgh ha triga ynno yn sawder. 20Ha mar leverowgh, Pandr'a wren ni dybri y'n seythves blydhen, mar ny wren ny hasa na kuntell agan trevas? 21ena my a ergh ow bennath dhe dhos dhywgh y'n hweghves blydhen, ha hi a re dhywgh frut rag teyr blydhen. 22Pan hesowgh has y'n ethves blydhen, hwi a dheber frut koth; bys y'n nawves blydhen, pan dheu hy threvas, hwi a dheber an frut koth. 23Ny vydh an tir gwerthys bys vykken, rag my a bew an tir; rag hwi yw alyons ha godrigoryon genev. 24Hag yn oll an tir a'gas perghennogeth, hwi a re daspren rag an tir. 25Mars yw dha vroder devedhys ha bos boghosek hag ev a werth y berghennogeth, ena res yw y neshevin dhe dhos ha dasprena an pyth re werthas y vroder. 26Ha mar ny'n jeves nagonan dh'y dhasprena, mes a-wosa ev y honan a sewen hag yma yn y leuv pygans lowr dh'y dhasprena, 27ena, reknes ev blydhynyow an gwerthas, hag attyli an dyffrans dhe'n gour a'n gwerthas, may hallo dehweles dh'y berghennogeth. 28Mes, mar ny'n jeves an pygans dh'y dhaskavoes, an pyth yw gwerthys a wra pesya yn leuv an prener bys yn blydhen an yubile, hag y'n yubile y fydh rydhhes, hag ev a dhehwel dh'y berghennogeth. 29Ha gour mar kwerth chi-annedh yn sita gans fosow, ev a yll y dhasprena a-ji dhe vlydhen leun wosa y vos gwerthys. Ev a yll y dhasprena a-ji dhe vlydhen leun. 30Ha mar nyns yw dasprenys a-ji dhe unn vlydhen leun, an chi a-ji dhe'n sita gans fosow a vydh surhes dhe neb a'n prenas bys vykken, dhodho ev ha dh'y henedh. Ny vydh livrys y'n yubile. 31Mes chiow yn godrevow heb fosow a-dro dhedha a vydh reknys avel gwelyow an pow. I a yll bos dasprenys hag i a vydh livrys y'n yubile. 32Byttegyns, sitys an Levysi, an chiow yn sitys aga ferghennogeth, an Levysi a yll aga dasprena pup-prys. 33Ha pypynag a vo dasprenys gans onan a'n Levysi – gwerthas chi perghennys ganso yn sita – ev a vydh livrys y'n yubile, rag chiow yn sitys an Levysi yw aga ferghennogeth yn mysk mebyon Ysrael. 34Mes an peurva a-dro dh'aga sitys ny yll bos gwerthys, rag yth yw aga ferghennogeth bys vykken. 35Ha mars yw dha vroder devedhys ha bos boghosek ha heb pygans yn dha herwydh, ty a wra y ventena; kepar hag alyon po godriger y fydh ev trigys genes. 36Na gemmer oker na gwayn dhiworto, mes perth own a'th Duw, may pessyo dha vroder bos trigys genes. 37Ny wre'ta ri dhodho dha vona rag oker na gwertha dhodho dha voes rag gwayn. 38An ARLOEDH agas Duw ov vy a'gas dros yn-mes a bow Ejyp dhe ri dhywgh pow Kanan ha dhe vos a'gas Duw. 39Ha'th vroder trigys genes, mar teu ha bos boghosek hag yw gwerthys dhis, ny wre'ta y gonstryna dhe servya kepar ha kethwas, 40mes kepar ha gwas arvethys ha godriger y fydh ev genes, hag ev a'th serv bys yn blydhen an yubile. 41Ena ev a omdenn dhiworthis, ev ha'y fleghes ganso, hag ev a dhehwel dh'y deylu ev; dhe berghennogeth y dasow y hwra ev dehweles. 42Rag an re ma yw ow gwesyon a dhres vy yn-mes a bow Ejyp. Ny vydhons gwerthys avel kethwesyon. 43Ny wre'ta y rewlya gans garowder, mes ty a berth own a'th Duw. 44Dha gethyon ha'th kethesow usi genes a vydh a'n kenedhlow trigys a-dro dhywgh. Anedha i ty a bren kethyon ha kethesow. 45Hwi a bren ynwedh fleghes an wodrigoryon trigys genowgh. Hwi a bren a'n re ma hag a'ga theyluyow usi genowgh, neb a veu genys yn agas tir. I a vydh agas perghennogeth. 46Ha hwi a's kemmer avel eretons rag agas fleghes war agas lergh, dhe erita avel perghennogeth bys vykken. Hwi a's gwith avel kethyon. Mes ny wrewgh hwi rewlya gans garowder war agas breder, mebyon Ysrael, an eyl war y gila. 47Alyon po godriger genes mars eus yn y leuv pygans lowr, ha'th vroder trigys ganso mar teu ha bos boghosek hag omwertha dhe'n alyon po dhe'n godriger genes, po dhe esel teylu an alyon, 48wosa bos gwerthys ev a yll bos dasprenys. Onan a'y vreder a yll y dhasprena, 49po y ewnter po mab y ewnter a yll y dhasprena, po nebonan a'y neshevin a'y deylu a yll y dhasprena, po mars eus yn y leuv pygans lowr, ev a yll omdhasprena y honan. 50Hag ev a reken gans neb a'n prenas, a'n vlydhen may feu gwerthys dhodho bys yn blydhen an yubile, ha'y werthbris a vydh kesson gans niver an blydhynyow; y fydh orth kevradh gwas arvethys y'n termyn na. 51Ha mars eus lies blydhen gesys, war-lergh aga niver ev a dhaskorr avel pris y dhaspren neppyth a'n mona may feu prenys ganso. 52Ha mar nyns eus gesys marnas nebes blydhynyow kyns blydhen an yubile, ev a reken ganso; war-lergh niver y vlydhynyow ev a dhaskorr dhodho pris y dhaspren. 53Ev a vydh ganso kepar ha gwas arvethys blydhenyek. Ny wra y rewlya gans garowder yn dha wolok. 54Ha mar nyns yw dasprenys yndella, ev a vydh rydhhes yn blydhen an yubile, ev ha'y fleghes ganso. 55Rag gwesyon dhymmo vy yw mebyon Ysrael. Ow gwesyon yns i, a dhres vy yn-mes a bow Ejyp. An ARLOEDH agas Duw ov vy. KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

2 CORINTHIANS 9 1There is no need for me to write to you about this service to the Lord’s people. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Generosity Encouraged 6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” 10Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!
2 KORINTHIANYS 9 An Ro rag an Syns 1Nyns eus dhymm edhomm a skrifa a-dro dhe'n menystrans dhe'n syns, 2rag my a woer agas frethter may fostyav dhe dus Masedonia a-dro dhywgh, ow leverel dhedha bos Aghaia parys nans yw blydhen; ha'gas diwysygneth re gentrynnas an rann vrassa anedha. 3Ha my a dhannvonas an vreder ma na ve gwrys koeg agan bostyans a-dro dhywgh y'n mater ma, mes may fewgh hwi parys, dell leveris vy; 4poken mar teu tus Masedonia genev vy ha kavoes nag owgh hwi parys, ni a'gan bia meth y'n omgemmeryans ma – heb kampoella travyth a-dro dh'agas meth agas honan. 5Rakhenna, dell dybis vy, res o pysi an vreder a vos yn-rag dhywgh dhe ordena a-brys an ro hel dedhewys genowgh; y'n fordh ma parys vydh avel ro hel, ha ny vydh avel neppyth kemmerys dre nerth. 6Attendyewgh hemma: piwpynag a hasso boghes, ev a wra mysi boghes ynwedh; ha piwpynag a hasso yn pals, ev a wra mysi yn pals ynwedh. 7Res yw dhe bub huni ri an pyth a erviras yn y golonn, heb anvodh po heb bos ynniys: rag Duw a gar riyas lowenek. 8Ha Duw a yll gul dhe ras oll palshe dhywgh, ha rakhenna, prest ow kavoes pup-tra lowr, hwi a balsha yn pub ober da. 9Dell yw skrifys, ‘Ev re rannas, ev re ros dhe'n voghosogyon, ha'y wiryonedh a dhur bys vykken.’ 10Lemmyn ev, neb a brovi has dhe'n gonador, a wra provia bara rag boes ha palshe agas has ha kressya trevas agas ewnder; 11gwrys vydhowgh rych, yn oll sempledh, ha'n siwyans a henna a vydh grasyans dhe Dhuw dredhon ni, 12drefenn bos menystrans an gonis ma ow provia rag edhommow an syns, keffrys palshe gans meur a rasow dhe Dhuw; 13yn prov an menystrans ma hwi a wordh Duw dre wostytter agas avowans a aweyl Krist, ha der agas helder ow kevrenna gansa ha gans tus oll, 14hag i ow pysi ragowgh hwi hag ow yeuni war agas lergh drefenn an gras dres musur re ros Duw dhywgh hwi. 15Grasow re bo dhe Dhuw a'y ro na yllir y dheskrifa.

JAMES 4 Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? Boasting About Tomorrow 13Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
JAMYS 4 Kerensa a'n Bys 1A-ble teu breselyow ha kasow yntredhowgh? A ny dhons i yn-mes a'gas hwansow usi owth omladh yn agas eseli? 2Yma hwans genowgh ha ny'gas beus. Hwi a ladh ha perthi avi heb galloes kavoes. Hwi a omladh ha breseli. Ny'gas beus rag na wovynnowgh. 3Hwi a wovynn heb degemmeres, rag hwi a gammwovynn, may hyllowgh spena, ow siwya agas hwansow. 4A avoutresow! A ny wodhowgh hwi kerensa an bys dhe vos eskarogeth erbynn Duw? Piwpynag a vynno bos koweth an bys a omwra eskar Duw. 5Po a dybowgh an skryptor dhe leverel yn euver, ‘Trohag avi y yeun an spyrys a wrug ev dhe driga ynnowgh.’ 6Mes brassa gras y re ev; rakhenna y lever, ‘Duw a sev erbynn tus woethus, mes dhe dus uvel ev a re ras.’ 7Ytho, bedhewgh gostydh dhe Dhuw; mes sevewgh erbynn an jowl, hag ev a wra fia dhiworthowgh. 8Dewgh nes dhe Dhuw, hag ev a dheu nes dhywgh hwi. Glanhewgh agas diwla, a beghadoryon, ha purhewgh agas kolonn, a dus dewblek agas brys. 9Gwrewgh galari, ha kyni hag oela. Bedhes agas hwarth treylys dhe gynvann, ha'gas lowena dhe dristyns. 10Omuvelhewgh a-dherag an Arloedh, hag ev a wra agas ughelhe. Breusi Breder 11Na wrewgh kewsel an eyl erbynn y gila, a vreder. Neb a gews erbynn broder po a vreus y vroder a gews erbynn an lagha hag a vreus an lagha; ha mar preusewgh an lagha, nyns osta gwrier an lagha mes breusydh. 12Onan yw riyas an lagha ha breusydh, neb a yll selwel ha diswul. Piw osta jy, a vreus dha gentrevek? Gwarnyans erbynn Bostya 13Dewgh lemmyn, an re a lever, ‘Hedhyw po a-vorow ni a vynn mos a-ji dhe'n dre ma ha spena blydhen ena ha kenwertha, ha gul prow.’ 14Mes ny wodhowgh fatell vydh agas bewnans a-vorow. Ethenn owgh hwi owth omdhiskwedhes rag berr dermyn hag ena ow mos mes a wel. 15Yn le henna, y koedh dhywgh leverel, ‘Mar mynn an Arloedh, ni a vew, ha gul hemma po henna.’ 16Mes lemmyn hwi a vost yn agas goeth. Oll bostya a'n par na yw drog. 17Ytho neb a woer an pyth yw da dhe wul hag ev ny'n gwra, dhodho ev pegh yw.