it is beautiful oor Kornies

it is beautiful

Vertalings in die woordeboek Engels - Kornies

teg ew

teg ew hei

Soortgelyke frases

how beautiful it is
ass yw hi teg

voorbeelde

it is beautiful
/ teg ew hei / / /

It is beautiful.
Teg yw.

it is beautiful
/ teg ew / / /

It is beautiful.
Teg yw hi.

And with me it is beauty
ha genev yth yw tekter

How beautiful it is when the full moon shines on the shore across the calm sea!
Pan splann an loergann war an arvor a-dreus an mor kosel, ass yw hi teg!

When the full moon shines on the shore across the calm sea, how beautiful it is! (on the)
Pan splann an loergann war an arvor a-dreus an mor kosel, assyw hi teg!

When the full moon shines on the shore across the calm sea, how beautiful it is!
Pan splann an loergann war an arvor a-dreus an mor kosel, assyw hi teg!

When the full moon shines on the shore across the calm sea, how beautiful it is!
Pan splann an lorgan war an arvor a-dreus an mor kosel, ass yw hi teg!

This church with its beautiful interior is well worth a look inside.
Mires y'n eglos ma, gans hy fervedh teg, a dal y wul.

how beautiful it is
/ ass yw hi teg / / /

I moved to Cornwall ten years ago and was fascinated to learn that there was a Cornish language. It was difficult to find a class, but eventually I managed it and I'm so pleased I did. Cornish is a beautiful (and sometimes frustrating) language and should be kept alive. It's part of the heritage of this most beautiful country.
My a wayas dhe Gernow nans yw deg blydhen, ha pur dhidheurys en vy pan wrug vy klywes bos yeth Kernewek. Kales o dhe gavoes klas, mes wostiwedh y hwrug vy y wul ha pes da ov vy yn hwir yn y gever. Kernewek yw yeth teg (hag anniek lieskweyth), hag y dal dhyn hy gwitha yn-fyw. Yth yw rann ertach an pow teg ma.

How bad that is! The garden gate, the house door and the windows are orange in colour. Everyone played in the street then. They did not play in the garden. You all have a cold, I hear. Big houses and rich people live in them. Ask him to wait outside. The little cat played under the bed. When the full moon shines on the shore across the calm sea, how beautiful it is! Watch the television! In that way you can learn much. Talan was born on Thursday the twentysecond of October, nineteen hundred and seventeen. He was seventy-seven years old in nineteen hundred and ninety-five. He is still fit.
Ass yw honna drog! Yet an lowarth, daras an chi ha'n fenestri yw rudhvelyn aga liw. Pubonan a warias y'n stret y'n eur na. Ny warisons y'n lowarth. Yma anwoes warnowgh oll, dell glewav. Chiow bras ha tus kevoethek a drig ynna. Pys e a wortos a-ves! An gath vyghan a warias yn-dann an gweli. Pan splann an loergann war an arvor adreus an mor kosel, assyw hi teg! Mir orth an bellwolok! Yndella ty a yll dyski meur. Talan a veu genys Dy' Yow an nessa warn ugens a vis Hedra y'n vlydhen mil, naw kans ha seytek. Seytek bloedh ha tri ugens o ev yn mil naw kans pymthek ha peswar ugens. Ev yw yagh hwath.

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

ROMANS 10 1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, “Everyone who calls on the name of the Lord will be saved.” 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” 19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” 20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
ROMANYON 10 1A vreder, yeunes ow holonn ha'm pysadow dhe Dhuw yw rag selwyans dhedha. 2My a dheg dustuni ragdha, i dhe vos diwysyk war-lergh Duw mes nyns yw herwydh godhvos. 3Rag heb godhvos a ewnder Duw, hag ow hwilas sevel aga ewnder aga honan, nyns ens gostydh dhe ewnder Duw. 4Rag Krist yw penn an lagha rag ewnder dhe beub a grys. Selwyans rag Oll 5Rag Moyses a skrif a-dro dhe ewnder an lagha, ‘An den a wra an taklow ma a vew dredha.’ 6Mes an ewnder usi a fydh a lever yndella: ‘Na lavar y'th kolonn, “Piw a yskynn y'n nev?” ’ (hemm yw dhe dhri Krist yn-nans) 7‘po “Piw a dhiyskynn y'n islonk?” ’ (hemm yw dhe dhri Krist yn-bann a vernans). 8Mes pandr'a lever ev? ‘Yma an ger yn ogas dhis, yn dha anow hag y'th kolonn’ henn yw, an ger a fydh a bregewthyn. 9Rag mar konfessydh yn dha anow Yesu dhe vos Arloedh ha krysi y'th kolonn y hwrug Duw y dhrehevel a'n mernans, y fydhydh selwys. 10Rag gans kolonn y krysir dhe ewnder ha gans ganow y konfessir dhe selwyans. 11Rag an skryptor a lever, ‘Ny'n jevydh meth neb a grysso ynno.’ 12Rag nyns eus dihevelepter ynter an Yedhow ha'n Grek, an keth Arloedh yw dhe oll, a re y rychys dhe oll a elow warnodho. 13Rag, ‘Neb a elwo war hanow an Arloedh a vydh selwys.’ 14Fatell yll tus gelwel war nebonan ma na gryssons ynno? Ha fatell yllir krysi dhe nebonan ma na glewas anodho; ha fatell yllir klewes heb pregowther? 15Ha fatell yllir pregoth mar nyns or dannvenys? Dell yw skrifys, ‘Ass yns i teg treys an re ow tyllo nowodhow da!’ 16Mes nyns o pubonan gostydh dhe'n aweyl; rag Ysay a lever, ‘A Arloedh, piw a grysis agan derivas?’ 17Ytho fydh a dheuth a glewes, ha'n klewes dre eryow Krist. 18Mes my a lever, A wrussons i klewes? Gwrussons yn hwir! Rag ‘Dhe'n bys oll yth eth aga lev, ha'ga geryow dhe bennow an norvys.’ 19Mes y lavarav, A ny gonvedhas Ysrael? Wostalleth Moyses a lever, ‘My a wra dhis perthi avi orth an re nag yns kenedhel, hag orth an re yw kenedhel dalsogh y hwrav dhis serri.’ 20Mes Ysay yw hardh hag a lever, ‘Kevys veuv gans an re nag esens orth ow hwilas, diskwedhys veuv dhe'n re nag esens ow kovynn war ow lergh.’ 21Mes dhe Ysrael ev a lever, ‘Oll an jydh yth ystynnen ow diwleuv dhe bobel dhiwostydh ha gorth.’

And everyone felt great sorrow, because they feared she had eaten the fairy food, and that the spell would never be broken. So her husband was very miserable. However, as he was riding home in the evening, he heard voices in the air, and one of them said, “It’s now a year and a half since the young lord brought home his beautiful bride. But what use is she to him? She is dumb and like a dead body; for her soul is with the fairies, though her form is there beside him.”
Hag yth esa galar meur yn kettep penn, drefen bos pubonan ownek re dhyb’sa hi boos an spyrysyon, ha nevra ny vedha an hus terrys. Ytho, pur voredhek o hy gour. Byttegyns, dell esa ow marghogeth tre gorthugherweyth, ev a glewas levow y’n ayr, hag onan anedha a leveris, “Bledhen ha hanter yw lemmyn, a-ban dhros tre an arlodh yowynk y venyn bries teg. Mes py devnydh yw hi dhodho? Avlavar yw hi ha kepar ha korf marow; drefen bos hy enev gans an spyrysyon, kynth usi hy furv ena rybdho.”

Tourism is an enduring and thriving industry in Cornwall. Opened up by the arrival of the railway, Cornwall has drawn visitors for its beautiful scenery, intriguing folklore and delicious food. Among our archives we have records from hotels and restaurants, as well as travel diaries, guides and much more to entice visitors to Cornwall. We also have pictures, maps, plans, guides, books and miscellaneous documents connected to some of Cornwall’s best known tourist attractions, such as The Eden Project and St Michael’s Mount.
Tornyaseth yw diwysyans a dhur ha seweni yn Kernow. Ygerys dre dhevedhyans an hyns-horn, Kernow re dennas vysytoryon rag hy heyndirwel teg, lien gwerin meur y dhynyans ha boos dentethyel. Yn mysk agan kovskrifennow yma kovadhow dhyn a ostelyow ha bostiow, keffrys ha dydh-lyvrow viaj, gidys ha lies moy rag dynya vysytyoryon dhe Gernow. Ni a’gan beus ynwedh skeusennow, mappow, towlow, gidys, lyvrow ha skrifennow a bub sort kevrynnys dhe nebes a dennvosow Kernow an gwella aswonys, kepar ha’n Edenva ha Karrek Loos y’n Koos.

‘Not so clearly. What I have told you is what Gollum was willing to tell - though not, of course, in the way I have reported it. Gollum is a liar, and you have to sift his words. For instance, he called the Ring his “birthday present”, and he stuck to that. He said it came from his grandmother, who had lots of beautiful things of that kind. A ridiculous story. I have no doubt that Sméagol's grandmother was a matriarch, a great person in her way, but to talk of her possessing many Elven-rings was absurd, and as for giving them away, it was a lie. But a lie with a grain of truth.
‘Nyns yw pur gler. An pyth a leveris vy orthis yw an pyth a vynnas Golum leverel – kyn na vos derivys y’n keth maner. Golum yw gowleveryas, ha res yw sidhla y eryow. Yn ensampel, ev a henwi an Bysow y “ro pennbloedh”, hag ev a withas orth henna. Ev a leveris ev dhe dhos diworth y vamm-wynn, mayth esa meur a draow teg a’n par ma dhedhi. Hwedhel gokki. Nyns eus dout genev mamm-wynn Smegol dhe vos mamm-teylu, den meur yn hy bys, mes dhe leverel bos meur a vysowyer-Elf dhedhi o pur wokki, ha dhe leverel hi dh’aga ri avel ro, gow o, mes gow gans elvenn a wiryonedh.’

The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
An Bras dhe Ladha Yesu Mark 14:1-2; Luk 22:1-2; Yow 11:45-53 1Ha Yesu, wosa gorfenna oll an lavarow ma, a leveris dh'y dhyskyblon, 2‘Hwi a woer bos an pask wosa dew dhydh, ha Mab an den a vydh daskorrys dhe vos krowsys.’ 3Ena an bennoferysi ha henavogyon an bobel a omguntellas war-barth yn palys an arghoferyas, Kayfas henwys, 4hag omgusulya fatell wrellens dalghenna Yesu dre doell ha'y ladha. 5Mes yth esens ow leverel, ‘A-der y'n dy'goel, ma na hwarvo freudh yn mysk an bobel.’ An Untyans yn Bethani Mark 14:3-9; Yow 12:1-8 6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’ Yudas owth Offra dhe Drayta Yesu Mark 14:10-11; Luk 22:3-6 14Ena yth eth onan a'n dewdhek, henwys Yudas Skaryoth, dhe'n bennoferysi 15ha leverel, ‘Pandra vynnowgh y ri dhymm mara'n daskorrav dhywgh?’ Hag y hwrussons pe dhodho deg bath warn ugens a arghans, 16hag alena rag yth esa ow hwilas prys gwiw rag y dhaskorr. An Pask gans an Dhyskyblon Mark 14:12-21; Luk 22:7-14, 21-23; Yow 13:21-30 17Hag yn kynsa dydh an bara heb goell, an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Ple fynnydh ni dhe bareusi rag ty dhe dhybri an pask?’ 18Hag yn-medh ev, ‘Ewgh y'n sita dhe neb den ha leverewgh dhodho: “An Mester a lever: Ow thermyn vy yw ogas; my a syns an pask y'th chi gans ow dyskyblon.” ’ 19Ha'n dhyskyblon a wrug kepar dell erghis Yesu dhedha ha pareusi an pask y hwrussons. 20Ha pan o devedhys an gorthugher, ev a esedhas orth an voes gans an dewdhek. 21Hag i ow tybri, yn-medh ev, ‘Yn hwir y lavarav dhywgh, onan ahanowgh a wra ow thrayta.’ 22Hag i pur drist a dhallathas leverel dhodho an eyl wosa y gila, ‘Nyns yw my, Arloedh, ywa?’ 23Mes ev a worthybis ha leverel, ‘Neb a drogh y leuv y'n keth tallyour genev vy, henna a wra ow thrayta. 24Yma Mab an den ow mos kepar dell yw skrifys anodho, mes go-ev an den na may ma Mab an den traytys ganso; da via dhodho, byth na ve genys an den na.’ 25Yudas, neb a'n traytas, a leveris dhodho, ‘Sur nyns yw vy, Mester?’ Ev a worthybis, ‘Ty re'n leveris.’ Soper an Arloedh Mark 14:22-26; Luk 22:15-20; 1Ko 11:23-25 26Ha pan esens ow tybri, Yesu a gemmeras bara hag a'n bennigas hag a'n torras ha'y ri dhe'n dhyskyblon, ow leverel, ‘Kemmerewgh, dybrewgh, hemm yw ow horf.’ 27Ena ev a gemmeras an hanaf, ha wosa ri grasow ev a'n ros dhedha ow leverel, ‘Evewgh oll hwi a hemma, 28rag hemm yw ow goes a'n kevambos nowydh yw skoellys rag lies dhe dhehwelyans peghosow. 29My a lever dhywgh, ny evav namoy alemma rag a'n frut ma a'n gwinbrenn bys y'n jydh na ma'n evav genowgh nowydh yn gwlaskor ow Thas.’ 30Ha wosa i dhe gana hymna yth ethons dhe'n menydh Oliv. Nagh Peder Dargenys Mark 14:27-31; Luk 22:31-34; Yow 13:36-38 31Ena yn-medh Yesu dhedha, ‘Oll hwi a vydh sklandrys ahanav vy y'n nos ma, rag skrifys yw, “My a wra gweskel an bugel ha deves an flokk a vydh skattrys.” 32Mes wosa my dhe vos drehevys yth av a-dheragowgh dhe Galile.’ 33Peder a worthybis ha leverel dhodho, ‘Mara pydh kettep onan sklandrys ahanas, byth ny vydhav vy sklandrys.’ 34Yn-medh Yesu dhodho, ‘Yn hwir y lavarav dhis, y'n nos ma kyns es an kulyek dhe gana, ty a wra ow denagha teyrgweyth.’ 35Yn-medh Peder dhodho, ‘Kyn fe res my dhe verwel genes, ny wrav vy dha dhenagha.’ Yndella ynwedh y kewsis oll an dhyskyblon. An Pysadow yn Gethsemane Mark 14:32-47; Luk 22:39-46 36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptasyon; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’ Yesu Traytys ha Dalghennys Mark 14:43-50; Luk 22:47-53; Yow 18:3-12 47Hag ev hwath ow kewsel, otta, Yudas, onan a'n dewdhek a dheuth, ha ganso routh veur ow toen kledhedhyow ha fustow, dhiworth an bennoferysi ha henavogyon an bobel. 48Hag ev neb a'n traytas a ros dhedha tokyn ow leverel, ‘Neb may rov amm dhodho, henna yw ev, settyewgh dalghenn ynno.’ 49Ha desempis ev eth dhe Yesu ha leverel, ‘Lowena dhis, Mester!’ hag amma dhodho. 50Hag yn-medh Yesu dhodho, ‘Koweth, prag y teuthys?’ Ena y teuthons yn-rag ha gorra aga diwla war Yesu ha'y dhalghenna. 51Hag otta, onan a'n re esa gans Yesu, owth ystynn y leuv a dennas y gledha hag a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn. 52Ena Yesu a leveris dhodho, ‘Gorr dha gledha yn y le arta, rag oll an re a gemmer an kledha, der an kledha y ferwons. 53Po a dybydh jy na allav pysi ow Thas, hag ev a dhannvon dhymm lemmyn moy ages dewdhek lyjyon a eledh? 54Fatell allsa an skryptors bos kollenwys ytho, y tal hwarvos yndella?’ 55Y'n eur na Yesu a leveris dhe'n routhow, ‘A dheuthewgh hwi yn-mes gans kledhedhyow ha fustow dhe'm dalghenna kepar dell ve erbynn lader? Yth en esedhys y'n tempel pub dydh ow tyski ha ny wrussowgh ow dalghenna. 56Mes oll hemma yw hwarvedhys may fo kollenwys skrifow an brofoesi.’ Ena oll an dhyskyblon a'n gasas ha fia dhe'n fo. Yesu a-rag an Sanhedrin Mark 14:53-65; Luk 22:54-55, 63-71; Yow 18:13-14, 19-24 57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’ 64Yesu a leveris dhodho, ‘Ty re'n leveris; mes hwath yn-medhav dhywgh, Wosa hemma, hwi a wel Mab an den esedhys a'n barth dhyghow dhe'n galloes hag ow tos war gommol an nev.’ 65Ena an arghoferyas a skwardyas y dhillas ow leverel, ‘Ev re wrug blasfemi, py edhomm eus dhyn a voy a dhustunioryon? Otta, hwi re glewas an blasfemi. 66Pandr'a dybowgh?’ I a worthybis ow leverel, ‘Gwiw yw dhe verwel.’ 67Ena i a drewas yn y fas ha'y weskel; ha re anedha orth y gronkya 68a leveris, ‘Ty Krist, gwra profoesa piw a'th weskis.’ Peder a Nagh Yesu Mark 14:66-72; Luk 22:56-62; Yow 18:15-18, 25-27 69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.

1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
1 PEDER 3 Gwragedh ha Gwer 1Y'n keth vaner, a wragedh, bedhewgh gostydh dh'agas gwer; ena, kyn fo re anedha nag yw gostydh dhe'n ger, i a yll bos gwaynys heb ger dre bewedh aga gwragedh, 2hag i ow kweles agas bewedh glan hag ownek. 3Na vedhes agas afinans war-tu a-ves, ow pletha an vlew na gorra tegennow owr a-dro dhywgh na gwiska dillas splann, 4mes bedhes gnas kudhys an golonn, gans afinans na yll pedri a spyrys kosel ha klor, yw meur y brys a-dherag Duw. 5Rag yndella, seulabrys, an benynes sans, neb a's tevo govenek yn Duw, a wrug omafina, gostydh dh'aga gwer aga honan, 6kepar dell obayas Sara dhe Abraham orth y gelwel ‘Arloedh.’ Hwi yw hy fleghes pan wrewgh da, ha pan na berthowgh own a euth vytholl. 7Y'n keth vaner an wer, gwrewgh kesvewa gansa yn konvedhes, ow tiskwedhes enor dhe'n wreg avel dhe'n gwanna lester, kepar ha dhe heryon genowgh ynwedh a'n ras a vewnans, ma na vo lettys agas pysadow. Godhevyans a-barth Ewnder 8Wor'tiwedh, bedhewgh hwi oll a'n keth brys, ow keskodhevel, ow kara an vreder, truedhek, uvel, 9heb attyli drog rag drog na despit rag despit, mes yn le henna bennath, rag dhe henna y fewgh hwi gelwys, may hwrellewgh erita bennath. 10‘Neb a vynn kara bewnans ha gweles dydhyow da, fronnes ev y daves a dhrog ha'y dhiwweus a gewsel toell. 11Treylyes ev dhiworth drog ha gul dader, hwiles ev kres ha'y siwya; 12rag bos dewlagas an Arloedh war an re wiryon, hag igor yw y dhiwskovarn dh'aga fysadow, mes fas an Arloedh yw settys erbynn an re a wra drog.’ 13Ha piw a wra agas aperya mars ewgh ha bos diwysyk rag dader? 14Mes mar kodhevowgh ynwedh rag ewnder, gwynn agas bys. Na berthewgh own rag euth anedha, ha na vedhewgh troblys, 15mes sanshewgh an Arloedh Krist yn agas kolonn. Bedhewgh parys pup-prys dhe wul defens dhe bub den a wovynn orthowgh a-dro dhe'n govenek usi ynnowgh, 16mes gans klorder hag own, ow kwitha kowses da, may fons i shamys neb a gabel agas bewedh da yn Krist, pan gewsons er agas pynn. 17Rag gwell yw godhevel ow kul dader, mar mynn bodh Duw, ages gul drog. 18Rag Krist a wodhevis unnweyth rag peghosow, den gwiryon rag tus kammhynsek, ma'gas drollo dhe Dhuw, ledhys y'n kig mes bewhes y'n spyrys; 19hag ynno ev eth dhe bregoth dhe'n spyrysyon yn prison 20a veu diwostydh kyns, pan esa hirwodhevyans Duw ow kortos yn dydhyow Noy, ha'n gorhel ow pos pareusys, may feu sawys niver byghan, henn yw eth enev, dre dhowr. 21Hemm yw tokyn a'gan saw lemmyn, henn yw besydhyans. Nyns yw gorra dhe-ves mostedhes an kig mes gorthyp kowses da dhe Dhuw dre dhasserghyans Yesu Krist, 22usi a dhyghow dhe Dhuw, gyllys yn nev, gans eledh ha potestatys ha nerthow gwrys gostydh dhodho ev.

6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’

Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Dyskas a-dro dhe Alusen 1‘Gwaytyewgh na wryllowgh agas oberow da a-rag tus rag bos gwelys gansa; poken ny'gas bydh gober vyth dhiworth agas Tas eus y'n nevow. 2‘Rakhenna ty pan rylli alusen, na hwyth korn a-dheragos kepar dell wra an falswesyon a-bervedh y'n synagys hag y'n stretys, may hallons kavoes gordhyans dhiworth tus. Yn hwir y lavarav dhywgh, i re's teva aga gober. 3Mes ty pan rylli dha alusen, na as dha leuv gledh dhe wodhvos pandr'a wra dha leuv dhyghow, 4rag may fo dha alusen yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Dyskas a-dro dhe Bysadow Luk 11:2-4 5‘Ha ty pan byssi, na vydh avel an falswesyon, rag i a gar pysi ow sevel a-bervedh y'n synagys ha war gernow an stretys, may hallons bos gwelys gans tus; yn hwir y lavarav dhywgh, i re's teva aga gober. 6Mes ty pan byssi, ke a-ji dhe'th chambour ha wosa degea dha dharas, gwra pysi dhe'th Tas usi yn-dann gel, ha'th Tas a wel yn-dann gel a attal dhis. 7‘Ha hwi pan byssowgh, na glappyewgh gans geryow euver avel an baganys, rag i a dyb i dhe vos klewys der aga geryow pals. 8Na vedhewgh ytho avella i, rag agas Tas a woer pandr'a fyll dhywgh kyns es hwi dhe wovynn orto. 9‘Yn kettellma ytho, gwrewgh pysi: Agan Tas ni eus y'n nevow, sanshes re bo dha hanow; 10re dheffo dha wlaskor; dha vodh re bo gwrys, yn nor kepar hag yn nev. 11Ro dhyn ni hedhyw agan bara pub-dydhyek; 12ha gav dhyn agan kendonow kepar dell evyn ni ynwedh dh'agan kendonoryon. 13Ha na wra agan dri yn temptasyon, mes delirv ni dhiworth drog. 14Rag mara kwrewgh gava dhe dus aga hammwriansow, agas Tas a nev a wra gava dhy'hwi ynwedh; 15mes mar ny wrewgh gava dhe dus aga hammwriansow, na byth moy ny wra agas Tas gava dhywgh agas kammwriansow hwi. Dyskas a-dro dhe Benys 16‘Ha pan wryllowgh penys heb dybri, na vedhewgh avel an falswesyon, trist aga semlans, rag i a dhifas aga bejeth may hallons bos gwelys gans tus, i dhe wul penys; yn hwir y lavarav dhywgh, i re's teva aga gober. 17Mes ty pan wrylli penys, gwra ura dha benn ha golgh dha fas, 18ma na vo apert dhe dus ty dhe wul penys, saw dhe'th Tas, usi yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Tresor yn Nev Luk 12:33-34 19‘Na guntellewgh dhywgh agas honan tresoryow war an nor, le may ma goedhan ha gossen ow tiswul ha may hwra ladron terri a-bervedh ha ladra. 20Mes kuntellewgh dhywgh tresoryow yn nev, le na wra goedhan na gossen diswul, na ladron terri a-bervedh ha ladra; 21rag le may ma agas tresor, ena y fydh agas kolonn ynwedh. Golow an Korf Luk 11:34-36 22‘Lugarn an korf yw an lagas. Rakhenna mars yw yagh dha lagas, oll dha gorf a vydh leun a wolow; 23mes dha lagas mars yw anyagh, oll dha gorf a vydh leun a dewlder. Rakhenna mars yw an golow usi ynnos tewolgow, ass yw meur an tewolgow na! Duw ha Mammon Luk 16:13 24‘Ny yll denvyth servya dew vester; rag poken ev a gas an eyl ha kara y gila, po lel yw dhe'n eyl hag ev a dhispres y gila. Ny yllowgh servya ha Duw ha mammon. Fienasow ha Preder Luk 12:22-34 25‘Rakhenna my a lever dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh na pandr'a evowgh, na byth moy a-dro dh'agas korf pandr'a wiskowgh. A nyns yw bewnans moy ages boes, ha'n korf ages dillas? 26Mirewgh orth ydhyn an ayr: ny wrons i gonis has na mysi na kuntell travyth yn skiberyow, hwath agas Tas a nev a's mag. A nyns owgh hwi moy agas pris agessa i? 27Ha piw ahanowgh hag ev ow prederi a yll keworra pols vyth dhe dhydhyow y vewnans? 28Ha prag yth owgh hwi prederus a-dro dhe dhillas? Merkewgh lili an gwel, fatell wrons i tevi; ny lavuryons ha ny nedhons; 29mes yn-medhav dhywgh, nyns o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 30Ytho mar kweth Duw yndella gwels an gwelyow, yw bew hedhyw ha tewlys yn forn a-vorow, a ny wra ev meur dhe voy agas kwetha hwi, A hwi a voghes fydh? 31Ytho na vedhewgh gyllys yn prederow, ow leverel, “Pandr'a dhybryn”, po “Pandr'a evyn”, po “Py ganso y fydhyn gwiskys?” 32Rag oll an taklow ma, an kenedhlow a's hwila; ha'gas Tas a nev a woer bos edhomm dhywgh a oll an taklow ma. 33Mes kyns oll hwilewgh gwlaskor Duw ha'y ewnder, hag oll an taklow ma a vydh res dhywgh maga ta. 34Na vedhewgh ytho prederus a'n vorow, rag an vorow a breder anedhi hy honan; lowr dhe'n jydh yw y dhrog ev y honan.