it is becoming oor Kornies

it is becoming

Vertalings in die woordeboek Engels - Kornies

ymava ow tos ha bos

voorbeelde

it is becoming
/ ymava ow tos ha bos / / /

Who doesn’t walk every day? Who is it who doesn’t walk every day? / In dependent clauses, ny becomes na.
Piw ny gerdh pub dydh? Piw yw na gerdh pub dydh? /

The farmer reared the horse, looking after it carefully. / The -ow used when forming an -ing type of verb becomes orth if there is an object pronoun between it and the verb.
An tiek a vagas an margh, orth y witha dour. /

It is quite cool,’ said Gandalf. ‘Take it!’ Frodo received it on his shrinking palm: it seemed to have become thicker and heavier than ever.
‘Re woyeyn yw,’ yn-medh Gandalf. ‘Kemmer e!’ Frodo a’n degemmeras yn y balv: dell hevelis, ev re dheuth ha bos tewwa ha poessa es kyns.

Close ongoing monitoring of the evidence will be needed as more knowledge of the impacts of COVID becomes available, but it is likely that without mitigations the pandemic will increase and entrench health inequalities that existed before the emergency.
Y fydh edhom a worwolyans tynn hag anhedhek a'n dustuni, hedre vo moy aswonvos a effeythyow COVID ow tos ha bos kavadow, mes, heb sewajansow, gwirhaval yw y hwra an pandemik ynkressya ha fastya dibarderyow yeghes esa genen kyns an goredhom.

Climate change is upon us and as traditional resources become harder to obtain and their environmental impact more difficult to justify, it is now clear that change is coming in the way we go about our lives and in the way organisations such as Cornwall Council will operate.
Yma chanj hin warnan ha del a ha bos fentynyow hengovek kalessa dh’aga havos ha’ga effeyth kerhynedhel kalessa dh’y justifia, kler yw lemmyn bos chanj ow tos y’n fordh may fewyn hag y’n fordh mayth oberons korfow kepar ha Konsel Kernow.

12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
12‘Lafyl yw pup-tra dhymm’, mes nyns yw pup-tra hag yw dhe les. ‘Lafyl yw pup-tra dhymm’, mes ny vynnav bos dres yn-dann vaystri travyth. 13‘Boes rag an benn-gasenn, ha'n benn-gasenn rag boes’, ha Duw a dhistru ha'n eyl ha'y gila. Nyns yw an korf rag fornikashyon mes rag an Arloedh, ha'n Arloedh rag an korf. 14Ha Duw a dhrehevis an Arloedh dasserghi hag ynwedh ev a wra agan drehevel ni der y alloes. 15A ny wodhowgh bos agas korfow eseli Krist? Ytho, a wrav vy kemmeres eseli Krist ha gul dhedha bos eseli hora? Bynner re hwarvo! 16A ny wodhowgh, neb a gesun gans hora dhe dhos ha bos gensi unn korf? Rag dell yw skrifys, ‘An dhew a wra dos ha bos unn kig.’ 17Mes neb yw kesunys dhe'n Arloedh a dheu ha bos ganso unn spyrys. 18Gohelewgh fornikashyon. Py pegh arall pynag a wrello den, yn-mes a'n korf yma; mes neb yw dijast a begh erbynn y gorf y honan. 19A ny wodhowgh hwi bos agas korf tempel an Spyrys Sans a-bervedh ynnowgh, hag a'gas beus dhiworth Duw? Ny berghennowgh agas honan; 20rag prenys a bris vewgh. Gordhyewgh Duw, ytho, yn agas korf.

10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
10Rag myns a fydh yn oberow an lagha yn-dann molleth; rag skrifys yw, ‘Milligys yw pubonan na bes yn oll an gorhemmynnow skrifys yn lyver an lagha, orth aga gul.’ 11Apert yw nag yw denvyth justifiys der an lagha a-wel dhe Dhuw, rag ‘An den gwiryon a vew dre fydh.’ 12Nyns yw an lagha selys war fydh, mes, ‘Neb a wrello an oberow a vew ynna.’ 13Krist a'gan dasprenas dhiworth molleth an lagha hag ev gwrys molleth ragon, rag skrifys yw, ‘Milligys vydh peub yw kregys war brenn’, 14may teffo bennath Abraham dhe'n Jentilys yn Krist Yesu, may kemmerryn ni ambos an Spyrys dre fydh.

Propaganda (Russian: Пропаганда) is a Russian pop music group formed in 2001. During its career, the band released many singles, among them several becoming hits in Russia: "Tak i byt'" ("Так и быть"), "5 minut" ("5 минут"), "Yay-ya" ("Яй-я"), "Super Detka" ("Супер-Детка"), "Quanto Costa", "Znaesh'" ("Знаешь"), and "Podruga" ("Подруга"), which topped Russian music charts.
Propaganda (Russek - Пропаганда) yw bagas pop russek gweythresek ynter 2001 ha 2018. I a dhyllas lies sengel, yn aga mysk nebes sewena yn Russi: "Tak i byt' " ("Так и быть"), "5 minut" ("5 минут"), "Yay-ya" ("Яй-я"), "Super Detka" ("Супер-Детка"), "Quanto Costa", "Znaesh'" ("Знаешь"), ha "Podruga" ("Подруга"), hag a dhrehedhas Niver Onan.

John Couch Adams (1819-1892) was born near Launceston and became well-known for his discovery of the planet Neptune. He predicted its existence solely using mathematics, and went on to become Director of the Observatory at the University of Cambridge. Kresen Kernow is home to an extensive archive of letters, photographs and articles from his family, including childhood letters written by John.
John Couch Adams (1819-1892) a veu genys ogas dhe Lannstevan ha meur-aswonys veu wosa diskudha an planet Nevyon. Ev a dharganas bosva anodho der awgrym hepken hag a’y-wosa y feu ev lewydh an mirji yn Pennskol Kargront. Kresen Kernow a with kovskrifva efan a lytherow, skeusennow hag erthyglow dhyworth y deylu, y’ga mysk lytherow skifys gans John yn y flogholeth dh’y deylu.

The number of people who speak languages is constantly changing, sometimes increasing, sometimes becoming less, and Cornish is no different. The history of the language has varied a good deal as it has lost and gained new speakers. Unfortunately this article cannot go into details about the social history of the language, since it is merely an introduction to the question of the (supposed) death of Cornish. Whether or not you believe that the language died, the main thing to remember is that Cornish is alive today. It is spoken by hundreds (if not thousands) of people and every year the number it is spoken by increases. There are even speakers who have learnt it at home. And that, if you ask me, is a living language!
Niverow a gowsoryon yethow a janj dre'n tremyn oll, treweythyow y kressons, treweythyow yth iselhons, ha nyns yw an Kernowek dyffrans. Istori an yeth ma re varyas meur ha hi ow kelli ha kavos kowsoryon nowyth. Yn anfeusik nyns a'n erthygel ma dhe vanylyon yn-kever istori kowethasek an yeth awos nag usi saw komendyans dhe'n govyn a vernans (sopposyes) an Kernowek. Mar krysowgh y merwis an yeth po na, an dra bosek dhe bethi kov anodho yw bos an Kernowek bew y'n jydh hedhyw. Hi a gowsir gans kansow (mar na milyow) a dus ha pob bledhen yma'n niverow a's kows ow kressya. Yma hogen kowsoryon a's dyskas y'n chi. Ha honna yw yeth bew mar kovynnowgh dhymm!

26Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: “Let the one who boasts boast in the Lord.”
26Prederewgh a'gas galow agas honan, breder: nyns o nameur ahanowgh skentel war-lergh savonow mab-den, nyns o nameur galloesek, nyns o nameur genys a'n goes ughel, 27mes Duw a dhewisas an traow yw foll y'n bys rag tyli moethow war an dus skentel; Duw a dhewisas an traow yw gwann y'n bys rag gul bismer dhe'n re grev; 28Duw a dhewisas an traow isel ha dispresys y'n bys, an re nag yw travyth, may tefentya taklow hag yw neppyth, 29ma na vostya denvyth dherag Duw. 30Anodho ev yth esowgh hwi yn Krist Yesu, neb a dheuth ha bos ragon ni skentoleth dhiworth Duw, hag ewnder ha sansheans ha daspren. 31Rakhenna, dell yw skrifys, ‘Neb a vostyo, bostyes y'n Arloedh.’

1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
1 KORINTHIANYS 6 Mos a-rag Breusysi Dhiskryjyk 1Pan eus dhe nebonan ahanowgh grevons erbynn den arall, a vedh ev bos breusys a-rag tus kammhynsek, kyns es a-rag an syns? 2A ny wodhowgh hwi y hwra an syns breusi an bys? Ha mars yw an bys dhe vos breusys genowgh hwi, owgh hwi anwiw dhe vreusi maters byghan? 3A ny wodhowgh hwi y hwren ni breusi eledh? Pygemmys moy traow an bewnans ma! 4Rakhenna mars eus dhywgh devri traow an bys dhe vos breusys, a wrewgh hwi aga dri a-rag an re yw dispresys y'n eglos? 5Hemma a lavarav rag gorra meth ynnowgh! A nyns eus yn agas mysk unn den skentel lowr neb a yll breusi ynter an vreder? 6Mes broder yw breusys erbynn broder, ha hemma dherag diskryjygyon! 7Lemmyn yn tevri, ha hwi ow mos dhe lagha, an eyl erbynn y gila, fethys owgh hwi yn tien. Prag nag yw gwell genowgh godhevel drokoleth? Prag nag yw gwell genowgh bos toellys? 8Mes hwi agas honan a wra drokoleth ha toell, ha hemma erbynn agas breder hwi. 9A ny wodhowgh hwi na wra drogoberoryon erita gwlaskor Duw? Na vedhewgh toellys! Na tus dhijast, na gordhyoryon idolys, nag avoutroryon, na'n re vedhel, na kethreydhelogyon, 10na ladron, na tus pith, na medhewon, na sklandroryon, na'n re graf, ny wrons i erita gwlaskor Duw. 11Hag yndella y fedha re ahanowgh hwi; mes golghys vewgh, sanshes vewgh, akwitys vewgh yn hanow an Arloedh Yesu Krist ha gans Spyrys agan Duw. Gordhyewgh Duw yn agas Korf 12‘Lafyl yw pup-tra dhymm’, mes nyns yw pup-tra hag yw dhe les. ‘Lafyl yw pup-tra dhymm’, mes ny vynnav bos dres yn-dann vaystri travyth. 13‘Boes rag an benn-gasenn, ha'n benn-gasenn rag boes’, ha Duw a dhistru ha'n eyl ha'y gila. Nyns yw an korf rag fornikashyon mes rag an Arloedh, ha'n Arloedh rag an korf. 14Ha Duw a dhrehevis an Arloedh dasserghi hag ynwedh ev a wra agan drehevel ni der y alloes. 15A ny wodhowgh bos agas korfow eseli Krist? Ytho, a wrav vy kemmeres eseli Krist ha gul dhedha bos eseli hora? Bynner re hwarvo! 16A ny wodhowgh, neb a gesun gans hora dhe dhos ha bos gensi unn korf? Rag dell yw skrifys, ‘An dhew a wra dos ha bos unn kig.’ 17Mes neb yw kesunys dhe'n Arloedh a dheu ha bos ganso unn spyrys. 18Gohelewgh fornikashyon. Py pegh arall pynag a wrello den, yn-mes a'n korf yma; mes neb yw dijast a begh erbynn y gorf y honan. 19A ny wodhowgh hwi bos agas korf tempel an Spyrys Sans a-bervedh ynnowgh, hag a'gas beus dhiworth Duw? Ny berghennowgh agas honan; 20rag prenys a bris vewgh. Gordhyewgh Duw, ytho, yn agas korf.

One of the older spellings of the name of the saint is ‘Berriona’. Is it possible that this derives from the Latin for Ireland, used by St Patrick in the 5th century, ‘Hiberione’? This gives us ‘hiberiona’, or ‘an Irishwoman’. In Cornish, this becomes ‘Berrion’ or ‘Beryon’. Was this what the local people called her, ‘Beryon’, ‘the Irish Lady’?
Onan a’n lytherenansow kottha a hanow an sanses yw Berriona. Yw possybyl hemma dhe dhos dhyworth an hanow Latin rag Iwerdhon, usys gans Sen Padryk y’n pympes kansvledhen, Hiberione? Hemm a re dhyn hiberiona po ‘benyn iwerdhonek’. Yn Kernewek, hemm a dheu ha bos Berrion po Beryon. O hemma an pyth a wre an dus teythyek hy henwel, Beryon, ‘an arlodhes iwerdhonek’?

EPHESIANS 5 1Follow God’s example, therefore, as dearly loved children 2and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. 3But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. 6Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7Therefore do not be partners with them. 8For you were once darkness, but now you are light in the Lord. Live as children of light 9(for the fruit of the light consists in all goodness, righteousness and truth) 10and find out what pleases the Lord. 11Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12It is shameful even to mention what the disobedient do in secret. 13But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” 15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord’s will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Instructions for Christian Households 21Submit to one another out of reverence for Christ. 22Wives, submit yourselves to your own husbands as you do to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything. 25Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30for we are members of his body. 31“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
EFESIANYS 5 1Ytho, gwrewgh Duw agas patron, kepar ha fleghes karadow, 2ha kerdhewgh yn kerensa, kepar dell wrug Krist agas kara hag omri y honan ragon ni yn offrynn ha sakrifis dhe Dhuw, sawer plegadow. Kerdhewgh avel Fleghes Golow 3Mes fornikashyon ha pub plosedhes po krefni, na vedhens henwys yn agas mysk, kepar dell dhelledh dhe syns. 4Na vedhes fara plos na kows gokki na ges, nag yw gwiw, mes grasyans yn aga le. 5Godhvydhewgh hemma: denvyth ow kul fornikashyon, na den plos, na den kraf, henn yw gordhyer idolys, ny'n jeves eretons yn gwlaskor Krist ha Duw. 6Na wres denvyth agas toella dre lavarow gwag; rag drefenn an taklow ma y teu sorr Duw war vebyon diwostytter. 7Ytho, na vedhewgh kevrennogyon gansa; 8rag kyns yth ewgh hwi tewlder, mes lemmyn golow y'n Arloedh. Kepar ha fleghes golow gwrewgh hwi kerdhes 9(rag yma frut an golow yn oll dader hag ewnder ha gwirder), 10ow previ an pyth yw plegadow gans an Arloedh. 11Ha na gemmerewgh rann gans gwriansow difrut an tewlder; gwell yw aga heredhi. 12Rag meth yw poran kewsel a'n taklow yw gwrys gansa yn-dann gel. 13Mes pup-tra diskudhys der an golow yw apert, 14rag pup-tra a veu diskwedhys yw golow. Rakhenna, leverys yw, ‘Sav, ty neb a gosk, ha sav yn-bann mes a'n re varow, ha Krist a re dhis golow.’ 15Gwaytyewgh dour ytho fatell gerdhowgh, avel tus fur, a-der anfur, 16ow kul devnydh a'n termyn, rag bos an dydhyow drog. 17Rakhenna, na vedhewgh gokki, mes konvedhewgh pyth yw bolonjedh an Arloedh. 18Ha na vedhewgh medhow dre win, mayth eus fowt rewl, mes bedhewgh lenwys a'n Spyrys, 19ow kewsel an eyl orth y gila yn salmow ha hymnys ha kanow spyrysel, ow kana hag ow kul melodi yn agas kolonn dhe'n Arloedh; 20prest ow krassa pup-tra yn hanow agan Arloedh Yesu Krist dhe Dhuw an Tas. Gwragedh ha Gwer 21Bedhewgh gostydh an eyl dh'y gila yn own Krist. 22Gwragedh, bedhewgh gostydh dh'agas gwer agas honan kepar ha pan ve dhe'n Arloedh. 23Rag an gour yw penn an venyn kepar dell yw Krist penn an eglos, ev y honan Selwador an korf. 24Mes kepar dell yw an eglos gostydh dhe Grist, yndella ynwedh an gwragedh yw gostydh dh'aga gwer yn pup-tra. 25Gwer, kerewgh agas gwragedh kepar dell garas Krist an eglos hag omri y honan rygdhi, 26ma's gwrella sans, orth hy glanhe dre wolghas an dowr der an ger, 27may proffya an eglos dhodho ev y honan, splann, heb brith na krygh, na travyth a'n par na, saw may fe hi sans ha dinamm. 28Y'n keth vaner, y koedh dhe wer kara aga gwragedh, kepar ha'ga horf aga honan. Neb a gar y wreg a gar y honan. 29Rag ny wrug denvyth bythkweth kasa y gig y honan, mes ev a'n mag ha'y jershya kepar dell wra Krist ynwedh maga ha chershya an eglos; 30rag yth on ni eseli a'y gorf. 31‘Rag hemma, den a wra gasa y das ha'y vamm hag a vydh junys dh'y wreg, ha'ga dew a vydh unn kig.’ 32Meur yw an mysteri ma, mes my a gews a Grist ha'n eglos. 33Byttegyns, hwi ynwedh, pubonan, kares ev y wreg kepar ha'y honan, ha'n wreg, kemmeres hi own a'y gour.

The Sermon on the Mount 5.1—7.29 1Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered round him, 2and he began to teach them: True Happiness (Lk 6.20–23) 3“Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4Happy are those who mourn; God will comfort them! 5Happy are those who are humble; they will receive what God has promised! 6Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! 7Happy are those who are merciful to others; God will be merciful to them! 8Happy are the pure in heart; they will see God! 9Happy are those who work for peace; God will call them his children! 10Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! 11“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted. Salt and Light (Mk 9.50; Lk 14.34–35) 13“You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14“You are like light for the whole world. A city built on a hill cannot be hidden. 15No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. Teaching about the Law 17“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with — not until the end of all things. 19So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires. Teaching about Anger (Lk 12.57–59) 21“You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother ‘You good-for-nothing!’ will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God. 25“If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will hand you over to the judge, who will hand you over to the police, and you will be put in jail. 26There you will stay, I tell you, until you pay the last penny of your fine. Teaching about Adultery 27“You have heard that it was said, ‘Do not commit adultery.’ 28But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than for your whole body to go to hell. Teaching about Divorce (Mt 19.9; Mk 10.11–12; Lk 16.18) 31“It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32But now I tell you: if a man divorces his wife, for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also. Teaching about Vows 33“You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’ — anything else you say comes from the Evil One. Teaching about Revenge (Lk 6.29–30) 38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one kilometre, carry it two kilometres. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him. Love for Enemies (Lk 6.27–28, 32–36) 43“You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48You must be perfect — just as your Father in heaven is perfect!
An Pregoth war an Menydh 1Ha pan welas an routhow, ev a yskynnas dhe'n menydh, ha wosa ev dhe esedha y dhyskyblon a dheuth dhodho; 2hag ev a igoras y anow ha'ga dyski, ow leverel, An Gwynnvysow Luk 6:20-23 3‘Gwynn aga bys an re yw boghosek yn spyrys, rag dhedha i yw gwlaskor nev. 4‘Gwynn aga bys an re usi ow kalari, rag i a vydh konfortys. 5‘Gwynn aga bys an re yw klor, rag i a erit an norvys. 6‘Gwynn aga bys an re a berth nown ha syghes ow yeuni war-lergh ewnder, rag i a vydh lenwys. 7‘Gwynn aga bys an re yw tregeredhus, rag i a gyv tregeredh. 8‘Gwynn aga bys an re pur aga holonn, rag i a wel Duw. 9‘Gwynn aga bys gwrioryon kres, rag i a vydh gelwys fleghes Duw. 10‘Gwynn aga bys an re helghys drefenn ewnder, rag dhedha i yw gwlaskor nev. 11‘Gwynn agas bys pan y'gas despityons ha'gas helghya ha leverel pub eghenn a dhrog gans gow er agas pynn a-barth dhymmo vy. 12Lowenhewgh ha bedhewgh pur heudhik, rag meur yw agas gober y'n nevow, rag yndella y hwrussons helghya an brofoesi neb a veu kyns agas prys hwi. Hoelan ha Golow Mark 4:21, 9:50; Luk 8:16-17, 11:33-36, 14:34-35 13‘Hwi yw hoelan an bys; mes mar kollas an hoelan y vlas, py ganso y fydh ev sellys? Nyns yw 'vas na fella dhe dravyth marnas dhe vos tewlys dhe-ves ha trettys gans tus. 14‘Hwi yw golow an bys. Ny yll bos kudhys sita a vo settys war venydh; 15na ny wra tus enowi lugarn ha'y gorra yn-dann vushel, mes war an kantolbrenn, ha hi a re golow dhe gemmys a vo y'n chi. 16Yndella re derlentro agas golow a-rag tus may hwellons agas oberow da ha gordhya agas Tas eus y'n nevow. Dyskas a-dro dhe'n Lagha 17‘Na dybewgh my dhe vos devedhys rag diswul an lagha na'n brofoesi; ny dheuth vy dhe dhiswul saw dhe gollenwel. 18Rag yn hwir my a lever dhywgh, bys pan dremenno nev ha nor, ny dremen unn jet na banna dhiworth an lagha erna vo kowlwrys pup-tra oll. 19Rakhenna piwpynag a dorro onan a'n gorhemmynnow lyha ma ha dyski dhe dus gul yndella, ev a vydh gelwys an lyha yn gwlaskor nev, mes piwpynag a's gwrello ha'ga dyski, an keth den na a vydh gelwys meur yn gwlaskor nev. 20Rag my a lever dhywgh, marnas agas ewnder a vo moy ages henna a'n skribys ha'n Fariseow, ny wrewgh mos a-bervedh yn gwlaskor nev. Dyskas a-dro dhe Sorr; Breus hag Akord 21‘Hwi re glewas bos leverys dhe dus an termyn koth, Na ladh; ha piwpynag a lattho yma yn peryll a vreusyans. 22Mes my a lever dhywgh, Piwpynag a sorro orth y vroder heb ken dhe vos yn peryll a vreusyans, ha piwpynag a lavarro dh'y vroder, “Raka”, dhe vos yn peryll a'n Sanhedrin; mes piwpynag a lavarro, “Ty foll” dhe vos yn peryll a dan ifarn. 23Ytho mars esos ow profya dha ro dhe'n alter hag ena ty a berth kov bos gans dha vroder neppyth er dha bynn, 24gas ena dha ro a-dherag an alter, ha ke yn-kerdh; kyns oll, bydh unnverhes gans dha vroder hag ena deus dhe offrynna dha ro. 25Bydh unnverhes gans dha eskar toeth da ha ty ow kerdhes war an fordh war-barth ganso, rag own dha eskar dhe'th taskorr dhe'n breusydh ha'n breusydh dha dhaskorr dhe'n gwithyas ha ty dhe vos tewlys yn prison. 26Yn hwir y lavarav dhis, ny wre'ta dos yn-mes alena bys may tylli an ferdhynn diwettha. Dyskas a-dro dhe Avoutri 27‘Hwi re glewas bos leverys, “Na wra avoutri.” 28Mes my a lever dhywgh, Neb a vir orth benyn gans drokhwans re wrug avoutri seulabrys gensi yn y golonn. 29Ha dha lagas dyghow mar kwra dha sklandra, tenn e mes ha towl e dhiworthis; rag y fydh dhe les dhis onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn; 30ha mar kwra dha leuv dhyghow dha sklandra, trogh hi dhe-ves ha towl hi dhiworthis, rag y fydh dhe les dhiso onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn. Dyskas a-dro dhe Dhidhemmedhyans Mat 19:9; Mark 10:11-12; Luk 16:18 31‘Ynwedh y feu leverys, “Neb a worro dhe-ves y wreg, gwres ev ri dhedhi skrifedh didhemmedhyans.” 32Mes my a lever dhywgh, Piwpynag a worro dhe-ves y wreg marnas dijastita, ev a's gwra avoutres; ha neb a dhemmettho benyn dhidhemmedhys, ev a wra avoutri. Dyskas a-dro dhe Liow 33‘Arta, hwi re glewas bos leverys dhe dus an termyn koth, “Na dorr dha di, mes ty a dal kewera tiow gwrys dhe'n Arloedh.” 34Mes my a lever dhywgh, Na wrewgh tiow mann: naneyl re'n nev, rag esedh Duw ywa, 35na re'n dor, rag skavell y dreys yw ev, na re Yerusalem, rag sita an Myghtern meur yw hi, 36naneyl na wra ti re'th penn, rag ny yll'ta gul dhe unn vlewenn bos naneyl gwynn na du. 37Mes bedhes agas lavar, Yw, yw, Nag yw, nag yw; ha pup-tra oll eus pella es henna, a'n tebel el ywa. Dyskas a-dro dhe Dhial Luk 6:29-30 38‘Hwi re glewas bos leverys, “Lagas rag lagas ha dans rag dans.” 39Mes my a lever dhywgh, Na sevewgh erbynn neb yw drog, saw piwpynag a'th wesko war dha vogh dhyghow, treyl dhodho hy ben ynwedh; 40ha mar mynn nebonan dha siwya dre lagha ha doen dha bows dhiworthis, ro dhodho dha vantell ynwedh; 41ha neb a'th konstrynno dhe lavurya unn mildir, ke ganso dew. 42Ro dhe neb a wovynno orthis, ha na wra omdenna dhiworth an den a vynnsa chevisya ahanas. Kerensa dhe Eskerens Luk 6:27-28, 32-36 43‘Hwi re glewas bos leverys, “Ty gwra kara dha gentrevek ha kasa dha eskar.” 44Mes my a lever dhywgh, Kerewgh agas eskerens ha pysewgh rag an re a wra agas helghya, 45may hallowgh hwi bos mebyon agas Tas eus y'n nevow, rag ev a wra dh'y howl drehevel keffrys war an re dhrog ha'n re dha, hag a dhannvon an glaw war an re ewnhynsek ha'n re gammhynsek. 46Rag mar kerewgh an re usi orth agas kara hwi, pana wober a'gas bydh? A ny wra ynwedh an dolloryon an keth tra? 47Ha mar ny salusewgh marnas agas breder, pandra moy a wrewgh hwi es dell wra tus erell? A ny wra ynwedh an Jentilys an keth tra? 48Rakhenna, bedhewgh hwi perfydh kepar dell yw agas Tas a nev perfydh.

‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given, us. And already, Frodo, our time is beginning to look black. The Enemy is fast becoming very strong. His plans are far from ripe, I think, but they are ripening. We shall be hard put to it. We should be very hard put to it, even if it were not for this dreadful chance.
‘My ynwedh,’ a leveris Gandalf. ‘hag yndella a wra oll a vyw ha gweles termynyow an par ma. Mes nyns yw henna tra a’ga ervirans. Oll yw res dhyn yw ervira pyth dhe wul gans an termyn yw res dhyn ni. Ha seulabrys, Frodo, aga termyn a dheu ha bos tewl. Yma’n Eskar ow tos ha bos pur grev yn skon. Nyns yw y dowlennow adhves dell dybav, mes ymons i owth adhvesi. Ni a vydh gweskys yn tynn. Ni a via gweskys pur yn tynn yn neb kas, heb an chons euthek ma.

22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
22Mes frut an Spyrys yw kerensa, lowena, kres, perthyans, kuvder, dader, lenduri, 23jentylys, omrewl; nyns eus lagha vyth erbynn traow a'n par na. 24Seul eus dhe Grist Yesu re growsyas an kig, keffrys ha'n yeunesow ha'n hwansow. 25Mar pewyn der an Spyrys, kerdhyn ynwedh der an Spyrys. 26Na vedhen goethus, ow serri an eyl y gila, ow perthi avi an eyl a'y gila.

The Parable of the Sower (Mk 4.1–9; Lk 8.4–8) 1That same day Jesus left the house and went to the lakeside, where he sat down to teach. 2The crowd that gathered round him was so large that he got into a boat and sat in it, while the crowd stood on the shore. 3He used parables to tell them many things. “Once there was a man who went out to sow corn. 4As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. 5Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. 6But when the sun came up, it burnt the young plants; and because the roots had not grown deep enough, the plants soon dried up. 7Some of the seed fell among thorn bushes, which grew up and choked the plants. 8But some seeds fell in good soil, and the plants produced corn; some produced 100 grains, others sixty, and others thirty.” 9And Jesus concluded, “Listen, then, if you have ears!” The Purpose of the Parables (Mk 4.10–12; Lk 8.9–10) 10Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?” 11Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14So the prophecy of Isaiah applies to them: ‘This people will listen and listen, but not understand; they will look and look, but not see, 15because their minds are dull, and they have stopped up their ears and have closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.’ 16“As for you, how fortunate you are! Your eyes see and your ears hear. 17I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not. Jesus Explains the Parable of the Sower (Mk 4.13–20; Lk 8.11–15) 18“Listen, then, and learn what the parable of the sower means. 19Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as 100, others sixty, and others thirty.” The Parable of the Weeds 24Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26When the plants grew and the ears of corn began to form, then the weeds showed up. 27The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ ” The Parable of the Mustard Seed (Mk 4.30–32; Lk 13.18–19) 31Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.” The Parable of the Yeast (Lk 13.20–21) 33Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with forty litres of flour until the whole batch of dough rises.” Jesus' Use of Parables (Mk 4.33–34) 34Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35He did this to make what the prophet had said come true: “I will use parables when I speak to them; I will tell them things unknown since the creation of the world.” Jesus Explains the Parable of the Weeds 36When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.” 37Jesus answered, “The man who sowed the good seed is the Son of Man; 38the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40Just as the weeds are gathered up and burnt in the fire, so the same thing will happen at the end of the age: 41the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42and they will throw them into the fiery furnace, where they will cry and grind their teeth. 43Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears! The Parable of the Hidden Treasure 44“The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field. The Parable of the Pearl 45“Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl. The Parable of the Net 47“Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into their buckets, the worthless ones are thrown away. 49It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50and will throw them into the fiery furnace, where they will cry and grind their teeth. New Truths and Old 51“Do you understand these things?” Jesus asked them. “Yes,” they answered. 52So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like the owner of a house who takes new and old things out of his storeroom.” Jesus is Rejected at Nazareth (Mk 6.1–6; Lk 4.16–30) 53When Jesus finished telling these parables, he left that place 54and went back to his home town. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Aren't all his sisters living here? Where did he get all this?” 57And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his home town and by his own family.” 58Because they did not have faith, he did not perform many miracles there.
Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans.

As a youngster growing up in the clay country I had no idea that the Cornish language even existed. It is only as an adult, as I raise my own children, that a sense of identity has become more important to me and that motivated me to find out whether language classes were available locally. When I asked the question I had no idea how the revival of the language has progressed in the last thirty years and how accessible classes, teachers and literature were. I started studying in 2007 and have taken grades 1, 2 and 3. I am currently studying for grade 4 which involves not only study of the ancient texts, but also requires a demonstration of a knowledge of the history of Cornwall, which I thought I knew pretty well, but I now realise is much more complicated and interesting than I used to think. [Written August 2010].
Pan en vy yonker, ow tevi y’n Pow-Pri, ny wodhyen vy travyth yn kever bosva an Yeth Kernewek. Lemmyn, dre wologva tevesik, ha magav vy ow fleghes ow honan, klywes a honanieth re dheuth ha bos poesekka dhymmo, ha henn a’m kennerthas hwilas mar pe klassow kavadow yn teythyek. Pan wrug vy govynna yndella, nyns esa dismyk vyth dhymm yn kever an myns a avonsyans re beu dhe’n Yeth dres an deg warn ugens blydhen yw passys, ha kavadowder a glassow, dyskadoryon ha lyenn. My a dhallathas studhya yn 2007 hag y hwrug vy gradhow 1, 2 ha 3. Yth esov vy ow studhya orth gradh 4 lemmyn, ha ganso studhyans an henskrifow, ynwedh, res yw diskwedhes godhvos istori Kernow a dybyn vy my dh’y wodhvos re dha, mes lemmyn, my a aswonn bos ev komplettha ha moy dhe-les es dell dybyn vy. [Skrifys Mis Est 2010].

‘But that, of course, would only make the evil part of him angrier in the end - unless it could be conquered. Unless it could be cured.’ Gandalf sighed. ‘Alas! there is little hope of that for him. Yet not no hope. No, not though he possessed the Ring so long, almost as far back as he can remember. For it was long since he had worn it much: in the black darkness it was seldom needed. Certainly he had never “faded”. He is thin and tough still. But the thing was eating up his mind, of course, and the torment had become almost unbearable.
‘Mes henna, yn hwir, a sorrsa an rann tebel anodho, marnas hi dhe vos yaghhes.’ Gandalf a hanasas. ’Elas! yma boghes govenek a henna ragdho. Mes, nyns yw ev dres selwyans yn tien. Na, kyn hwrug ev piwa an Bysow dre dermyn mar hir, ogas ha mar hir ha’y gov. Drefenn bos termyn hir a-dhia ev dh’y wiska: nyns o res y’n tewlder. Nevra ny wrug ev gwanna. Ev yw tanow ha kales hwath. Mes yth esa an Bysow ow tybri y vrys, ha’n torment re dheuth ha bos ogas hag anberthadow.’

1 PETER 4 Living for God 1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5But they will have to give account to him who is ready to judge the living and the dead. 6For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit. 7The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. Suffering for Being a Christian 12Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” 19So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
1 PEDER 4 Rennysi Dha a Ras Duw 1Ytho, a-ban wrug Krist godhevel y'n kig, omarvewgh hwi ynwedh gans an keth brys, rag neb re wodhevis y'n kig re asas peghadow, 2ytho ny vew namoy yn hwansow mab-den dres an termyn yw gesys y'n kig, mes orth bodh Duw. 3Rag lowr yw an termyn usi tremenys dhe wul war-lergh towl an Jentilys ow pesya yn leshyans, drokhwansow, medhwenep, kevewiow gwyls, eva re ha gordhyans idolys yw erbynn lagha. 4Marth a's teves na resowgh hwi gansa i dhe'n keth liv a wrians direwl, hag i a'gas kabel; 5mes i a re akont dhe neb yw parys dhe vreusi an re vew ha'n re varow. 6Rakhenna y feu an aweyl pregewthys hwath dhe'n re varow, may fewens yn spyrys war-lergh Duw, kyn fens i breusys avel mab-den y'n kig war-lergh mab-den. 7Gorfenn pup-tra re dheuth nes; ytho bedhewgh doeth ha sad orth pysadow. 8Kyns oll, kevewgh kerensa yntredhowgh heb hedhi, rag kerensa a gudh peghosow pals. 9Bedhewgh hel dhe westoryon, an eyl dh'y gila, heb krodhvol. 10Dell dhegemmeras pubonan ahanowgh ro, gwrewgh devnydh anodho an eyl rag y gila kepar ha rennysi dha a'n gras divers a Dhuw. 11Den mar kews, kewses ev lavarow Duw; den mar konis, gonedhes gans nerth yw res gans Duw, may fo Duw gordhys yn pup-tra dre Yesu Krist, dhe neb re bo gordhyans ha nerth, trank heb worfenn. Amen. 12Karadowyon, na vedhewgh sowdhenys a'n prevyans gans tan usi genowgh rag agas previ, kepar ha pan ve neppyth ankoth ow koedha warnowgh. 13Mes, ha hwi ow kevrenna godhevyansow Krist, lowenhewgh, may lowenhahowgh ynwedh yn heudhik orth diskwedhyans y splannder. 14Mars owgh hwi despitys yn hanow Krist, gwynn agas bys rag an Spyrys a splannder hag a Dhuw a wra powes warnowgh. 15Mes na wres denvyth ahanowgh godhevel avel denledhyas, na lader, na drogoberer, na mellyer yn negys tus erell. 16Mes mar kodhev avel Kristyon, na berthes meth, mes gwres ev gordhya Duw y'n hanow ma. 17Rag devedhys yw an termyn dhe dhalleth an vreus orth teylu Duw, ha mar talleth orthyn ni, pandr'a vydh gorfenn an re nag yw gostydh dhe aweyl Duw? 18Ha mar skantlowr yw selwys an den gwiryon, ple hwra an den didhuw ha'n peghador omdhiskwedhes? 19Ytho, an re a wodhev war-lergh bodh Duw, gwrens i kemmynna aga enev dhe Greador lel, ow kul dader.

7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
7Byttegyns, nyns yw peub a'n jeves an godhvos ma, mes re, drefenn aga howethyans kyns-lemmyn gans idolys, a dheber an boes avel boes offrynnys dhe idol, ha'ga howses, ow pos gwann, defolys yw. 8Boes ny wra agan kommendya dhe Dhuw; nyns on ni gweth mar ny dhybryn na gwell mar tybryn. 9Mes kemmerewgh with, dha livreson ma na dheffo ha bos war neb kor ken a drebuchya dhe'n re wann. 10Rag nebonan mara'th wel, ty dhen a wodhvos, owth esedha orth moes yn tempel idol, a ny vydh ev dynys, gwann y gowses, dhe dhybri offrynnow dhe idolys? 11Ytho, dre dha wodhvos, distruys yw an den gwann, an broder may ferwis Krist ragdho. 12Yndellma, ow pegha erbynn an vreder hag ow shyndya aga howses pan yw gwann, ty a begh erbynn Krist. 13Rakhenna, boes mar lett ow broder, nevra ny wrav vy dybri kig rag dout my dhe wul dhodho trebuchya.

I am trying to raise my son in the Cornish language and I have a desire that he will become a Cornish speaker. It’s not hard at them moment to do that; he isn’t yet eight months and therefore it’s easy to entertain him in the language with voice and children’s books. We are lucky to have a lot of good children’s books available in Cornish. But that is where such availability or media finishes.
Yth esov vy owth assaya maga ow mab y’n yeth Kernowek ha govenek bras a’m beus ev dhe dhos ha bos kernewegor. Nyns yw kales y’n eur ma y vaga y’n yeth; nyns eus dhodho hwath eth mis ha rakhenna es yw y dhidhana y’n yeth gans lev ha lyvrow fleghes. Feusik on ni dhe gavos meur a lyvrow fleghes da kavadow yn Kernowek. Mes henn yw an le may korfenn kavadowder a media.