it was not necessary oor Kornies

it was not necessary

Vertalings in die woordeboek Engels - Kornies

nyns o res

voorbeelde

it was not necessary
/ nyns o res / / /

Because of any thing it was necessary not
awos travydh nyns res

Because he was over priests, a great authority in the land, it was put into his heart to do thus, so he said, ``it is entirely necessary for one to die for the people of the land, the people of jesus himself, so that they will not dwell with satan.
rag y vos war bronteryon mester bras a-berth y'n wlas gorrys veu yn y golonn yndellma gul may kowsas res yw porres dhe onan merwel rag pobel an wlas pobel yesus y honan na vons trygys gans satnas

HEBREWS 8 The High Priest of a New Covenant 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. 9It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. 10This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. 12For I will forgive their wickedness and will remember their sins no more.” 13By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
EBROWYON 8 Arghoferyas Kevambos Nowydh ha Gwell 1Lemmyn war verr lavarow, an pyth a leveryn yw hemma: ni a'gan beus arghoferyas, onan neb a esedhas orth leuv dhyghow tron Meuredh an nevow, 2menyster y'n sentri ha'n gwir dabernakel, nag yw drehevys gans den mes gans an Arloedh. 3Rag pub oferyas yw ordenys dhe offrynna rohow ha sakrifisow; yndellma yth yw res bos gans an oferyas ma neppyth dhe offrynna. 4Ytho, mar pe war an nor, ny via oferyas vyth, a-ban eus oferysi a offrynn rohow herwydh an lagha. 5I a serv yn ensampel ha skeus a'n sentri nevek; rag pan o Moyses parys dhe dhrehevel an tabernakel, gwarnys veu gans Duw, ow leverel, ‘Gwith may hwrylli pup-tra herwydh an patron a veu diskwedhys dhis war an menydh.’ 6Mes lemmyn, Krist re gavas menystrans hag yw hwath bryntinna ages an onan koth a-ban yw ev an mayn a gevambos gwell, selys war ambosow gwell. 7Rag mar pe an kynsa kevambos na dinamm, ny via tyller rag an nessa. 8Rag ev a gyv fowt ynna pan lever, ‘An dydhyow a dheu, yn-medh an Arloedh, may hwrav kevambos nowydh gans chi Ysrael ha gans chi Yuda; 9dihaval dhe'n kevambos a wrug gans aga thasow y'n jydh ma's kemmeris er an dhorn ha'ga hembronk yn-mes a bow Ejyp; rag ny drigsons y'm kevambos hag yndella ny wrug vri anedha, yn-medh an Arloedh. 10Hemm yw an kevambos hag a wrav gans chi Ysrael wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga brys, ha'ga skrifa war aga holonn, ha my a vydh aga Duw, hag i a vydh ow fobel. 11Ha ny wrons i dyski pub huni y gentrevek po pub huni y vroder, ow leverel, “Aswonn an Arloedh”, rag pubonan a wra ow aswonn, a'n lyha anedha dhe'n moyha. 12Rag my a vydh tregeredhus a'ga drogoberow, ha ny wrav perthi kov namoy a'ga feghosow.’ 13Ow kewsel a gevambos nowydh, ev re dheklaryas an kynsa dhe vos koth. Ha'n pyth yw deklarys koth ha gyllys koth yw ogas dhe vones dhe goll.

Titus 3 Social Service 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself. 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
Gwitha Oberow Da 1Kovha i may fons gostydh dhe rewloryon ha galloesow, dhe obaya, dhe vos parys rag pub ober da, 2heb leverel drog a dhenvyth, heb kedrynna, klor, hag ow tiskwedhes pub uvelder dhe dus oll. 3Rag ni ynwedh o foll, diwostydh, toellys, kethwesyon dhe drokhwansow ha plesours divers, ow pewa yn atti hag avi, kasadow, hag ow kasa an eyl y gila. 4Mes pan omdhiskwedhas kuvder ha kerensa Duw agan Selwador, 5ny'gan selwis ev dre wriansow a wrussyn ni yn ewnder, mes war-lergh y dregeredh ev dre wolghi daskenesigeth ha nowydhheans an Spyrys Sans 6a dhiveris warnan yn rych dre Yesu Krist agan Selwador, 7may teffyn ha bos heryon war-lergh govenek bewnans heb worfenn, justifiys gans y ras. 8Lel yw an ger. My a vynn ty dhe ynnia an taklow ma, may prederro an re re wrug krysi yn Duw a-dro dhe omri dhe oberow da. An taklow ma yw da ha dhe les dhe vab-den. 9Mes skon hwithransow gokki, aghskrifow, strifow hag omladhow a-dro dhe'n lagha, rag heb les hag euver yns i. 10Den a wra folsyow, wosa kynsa ha nessa gwarnyans, skon ev, 11ow kodhvos den a'n par na dhe vos treylys yn kamm, ha peghador; omdhampnys yw. 12Pan dhannvonniv Artemas po Tyghikus dhis, gwra assaya dhe dhos dhymm yn Nikopolis rag ena re erviris spena an gwav. 13Zenas, an laghyas, hag Apollos, dannvon i yn hast war aga fordh ma na fallo travyth dhedha. 14Ha dyskens agan tus ynwedh omri dhe oberow da rag kollenwel edhommow a res, ma na vons i heb frut vyth. 15Oll an re usi genev a'th tynnergh. Dynnargh an re a'gan kar y'n fydh. Gras re bo genowgh hwi oll.

The periodic table, also known as the periodic table of the (chemical) elements, is a tabular display of the chemical elements. It is widely used in chemistry, physics, and other sciences, and is generally seen as an icon of chemistry. It is a graphic formulation of the periodic law, which states that the properties of the chemical elements exhibit a periodic dependence on their atomic numbers. The table is divided into four roughly rectangular areas called blocks. The rows of the table are called periods, and the columns are called groups. Elements from the same column group of the periodic table show similar chemical characteristics. Trends run through the periodic table, with nonmetallic character (keeping their own electrons) increasing from left to right across a period, and from down to up across a group, and metallic character (surrendering electrons to other atoms) increasing in the opposite direction. The underlying reason for these trends is electron configurations of atoms. The first periodic table to become generally accepted was that of the Russian chemist Dmitri Mendeleev in 1869: he formulated the periodic law as a dependence of chemical properties on atomic mass. Because not all elements were then known, there were gaps in his periodic table, and Mendeleev successfully used the periodic law to predict properties of some of the missing elements. The periodic law was recognized as a fundamental discovery in the late 19th century, and it was explained with the discovery of the atomic number and pioneering work in quantum mechanics of the early 20th century that illuminated the internal structure of the atom. With Glenn T. Seaborg's 1945 discovery that the actinides were in fact f-block rather than d-block elements, a recognisably modern form of the table was reached. The periodic table and law are now a central and indispensable part of modern chemistry. The periodic table continues to evolve with the progress of science. In nature, only elements up to atomic number 94 exist; to go further, it was necessary to synthesise new elements in the laboratory. Today, all the first 118 elements are known, completing the first seven rows of the table, but chemical characterisation is still needed for the heaviest elements to confirm that their properties match their positions. It is not yet known how far the table will stretch beyond these seven rows and whether the patterns of the known part of the table will continue into this unknown region. Some scientific discussion also continues regarding whether some elements are correctly positioned in today's table. Many alternative representations of the periodic law exist, and there is some discussion as to whether or not there is an optimal form of the periodic table.
An Vosen Beriodek yw rol a elvennow kymyk. Y’n Vosen, settyes yw an elvennow yn aray aga niver atomek ow talleth gans niver onan, hidrojen. Niver atomek elven yw an keth tra ages an niver a brotonow yn nuklesen po sprusen an atom na. Y’n Vosen Beriodek renkys yw an elvennow yn periodow ha bagasow. Gelwys yw rew elvennow a-dreus dhe’n vosen period. Yma dhe bub period niver, a 1 dhe 8. Yma dhe Beriod 1 diw elven yn unnik: hidrojen ha heliom. Yma dhe Beriod 2 ha Period 3 eth elven. Hirra yw periodow erel. Yma dhe’n elvennow yn period niverow atomek yn eyl wosa y gila. Versyon savonek an Vosen Beriodek Gelwys yw koloven elvennow yn-nans mosen bagas. Yma 18 bagas y’n vosen beriodek savonek. Yma dhe bub bagas niver: a 1 dhe 18. Elvennow yn bagas a renk aga elektronow yn fordhow hevelep, herwydh an niver a elektronow talvos, hag a re taklow kymyk hevelep dhedha, h.y. i a omdheg yn fordhow hevelep. Rag ensampel, aswonnys yw bagas 18 avel gassys nobyl drefen aga bos gassys oll ha ny wrons kesunya gans atomow erel. Usys yw an vosen beriodek gans kymygydhyon dhe weles patronyow ha perthynyansow ynter elvennow. Yma tri chyf bagas y’n Vosen Beriodek; alkenyow, alkanoydow, ha dialkenyow. Rag ensampel, elvennow a-bell war askel gledh ha war woles an vosen yw an moyha metelyek, hag elvennow war an dheghow a-wartha yw an lyha metelyek. Yma lies patron ha perthynyans aral ynwedh. Devisys veu an vosen beriodek gans an kymygydh a Russi Dmitry Ivanovich Mendeleyev (1834-1907). Dh’y enora, henwys veu elven 101 mendeleviom.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.