like as not oor Kornies
like as not
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gwirhaval 'vel ken
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like as not
My a bren paperyow-nowodhow pub dydh.langbot langbot
‘Then I bet it wasn’t an inch. What he saw was an elm tree, as like as not.’
My a ober.langbot langbot
‘Well, Mr. Frodo,’ Maggot went on, ‘I’m glad that you’ve had the sense to come back to Buckland. My advice is: stay there! And don’t get mixed up with these outlandish folk. You’ll have friends in these parts. If any of these black fellows come after you again, I’ll deal with them. I’ll say you’re dead, or have left the Shire, or anything you like. And that might be true enough; for as like as not it is old Mr. Bilbo they want news of.’
Yma’n howl ow splanna.langbot langbot
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Ty a leveris gow dhe Tom.englishtainment-tm-TTrM7kG4 englishtainment-tm-TTrM7kG4
motor n. jynn m. -ys Not attested as jydn, although PO is likely.
Kas yw genev ow hentrevogyon.langbot langbot
liquid n. lin m. -yow † PA. Vowel treated as long.; lit. water dowr m.; a. linüs Not linyel*; like water avel dowr; pecar'a dowr; watery dowrek
My re bia ow studhya.langbot langbot
19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Ty a allas gul hemma.langbot langbot
pronounce v. leverel, var. lavaral comon in KB; prononsya TH; give judgement or opinion breujy WP, BM +; rei breus war JB; phr. pd as cowsys avel; it is not pd like C. nag ewa cowsys avel Kernôwek
My a vynn oberi.langbot langbot
19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.
Res yw dhyn fistena.langbot langbot
And to understand this thing the better you shall know that the similitude and likeness of man to God was not in the body of man (for this you must most certainly believe, that the Godhead is a spirit and not a bodily substance) but this similitude and likeness was in the soul, which was endued with most heavenly and godlike qualities, as understanding, memory and will, with sundry gifts also of grace.
Kas yw genev diwosow hweg.langbot langbot
horseback ewyas BM ♦ often he likes to r. forth and make war menowgh y car ewyas ha gwerrya pur dhiogel BM; One who would die from insults is not fit to r. (as a knight) A varwa awos arveth, nynj ew gwew dhe varogath BK;
Fatla genes?langbot langbot
♦ as though going to w. car dell ens dhe'n gas; often he likes to ride forth and make w. menowgh y car ewyas ha gwerrya pur dhiogel BM warble v. sing cana; + prec. telora < W. Not hitherto used in KB. See 'chirp', 'tweet', 'twitter'.
Gevewgh dhymm, mar pleg.langbot langbot
The tortures he suffered were not for himself alone but for the people of the world as they were found (to be) so frail. The Devil spoke to Adam: "The apple, you take a bit! You will become like God!" When he tried it, in no way was it so!
Yth esa marth dhedha.langbot langbot
1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
My a vetyas orth ow hothman.langbot langbot
These are as good as this, I hear. The wire is not as long as the other one. Until now the weather is not as wet as it was yesterday. I am not as bad as they, I think. Is Mark as sad as he was (on) Sunday? Suddenly I felt as happy as a bird. Isn't her house as small as a miner's hut? Everything will be as safe as a parson's house. We are not as lucky as her. Don't talk so foolishly! Lowena was as nimble as me (at) dancing. As I hear, that beer is like warm water. Were you as cold as you say? It's as easy to learn Cornish as to learn any language. It was two hours later when she came. A million is more than nine hundred thousand by a hundred thousand.
Bydh lowen!langbot langbot
While in theory RMC and RLC may be defined as sharply distinct varieties of Cornish, the language spoken by many today is situated somewhere in between. For example some users of Middle Cornish-based orthographies will pronounce Middle Cornish long nn in words like penn ‘head’ as dn and say pedn, which is normally considered a feature of RLC. The SWF does not have a bias towards any end of the continuum and tagging is simply meant to help people choose forms that suit their style of Cornish. All kinds of Cornish are encouraged. Tagging provides additional information and makes forms that have hitherto been used by only one group available to everybody.
Ny allav vy donsya.langbot langbot
Quickly he returned, bearing a large and laden tray. Then Tom and Goldberry set the table; and the hobbits sat half in wonder and half in laughter: so fair was the grace of Goldberry and so merry and odd the caperings of Tom. Yet in some fashion they seemed to weave a single dance, neither hindering the other, in and out of the room, and round about the table; and with great speed food and vessels and lights were set in order. The boards blazed with candles, white and yellow. Tom bowed to his guests. ‘Supper is ready,’ said Goldberry; and now the hobbits saw that she was clothed all in silver with a white girdle, and her shoes were like fishes’ mail. But Tom was all in clean blue, blue as rain-washed forget-me-nots, and he had green stockings.
Ny allav vy dybri kig yar.langbot langbot
‘No!’ cried Gandalf, springing to his feet. ‘With that power I should have power too great and terrible. And over me the Ring would gain a power still greater and more deadly.’ His eyes flashed and his face was lit as by a fire within. ‘Do not tempt me! For I do not wish to become like the Dark Lord himself. Yet the way of the Ring to my heart is by pity, pity for weakness and the desire of strength to do good. Do not tempt me! I dare not take it, not even to keep it safe, unused. The wish to wield it would be too great, for my strength. I shall have such need of it. Great perils lie before me.’
My a breder y kews Tom Frynkek yn ta.langbot langbot
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. 2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men. 5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” 8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Ow mamm a’m kar.langbot langbot
thus adv. in this way endelha Lh.andellha > delha /ˈdɛlhɐ/ JB; endelma /ənˈdɛlmɐ/ WR a-; in that way endelna /ənˈdɛlnɐ/ BF; hence alena WG ~ orlena OP; adhena /ɒ'ðɛnɐ/ Lh.; as a result of that der hedna; in the same way e'n keth delha; just like that ketelha Lh.; just like this ketelma; e'n ketelma WB; do not be t. na vedhes endelha; may it be t. endelha re bo; delha bedha; phr. why are you t. prag eth esta endelma WJ; t. it it is written andelma ma th'ewa scrifys WR
Yma dhymm dew vroder hag unn hwor.langbot langbot
‘We’ll clear up later,’ said Merry. ‘Now tell me all about it! I guess that you have been having adventures, which was not quite fair without me. I want a full account; and most of all I want to know what was the matter with old Maggot, and why he spoke to me like that. He sounded almost as if he was scared, if that is possible.’
A vyn’ta ow ladha?langbot langbot
GALATIANS 5 Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other. 16So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18But if you are led by the Spirit, you are not under the law. 19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
Kas yw genev an le ma.langbot langbot
2 PETER 3 The Day of the Lord 1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly. 8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
My a gerdh.langbot langbot
In a chair, at the far side of the room facing the outer door, sat a woman. Her long yellow hair rippled down her shoulders; her gown was green, green as young reeds, shot with silver like beads of dew; and her belt was of gold, shaped like a chain of flag-lilies set with the pale-blue eyes of forget-me-nots. About her feel in wide vessels of green and brown earthenware, white water-lilies were floating, so that she seemed to be enthroned in the midst of a pool.
Nyns o res dhis diberth.langbot langbot
THE FRIDGE TRUCK There wasn’t much point in discussing matters with Charles. He was definitely in his own little world and happy to be there. Paul, however, was a different proposition. It is true that he was religiously self-deluding. After all, not everyone receives visitations from the Blessed Virgin Mary. However, he seemed basically rational and I desperately needed a sounding board to plan my (and David’s) next moves. So, when David and Charles both chose to rest, I took him aside. “How far do you think the plague has spread?” I asked. “You’re assuming it is spread only by zombie bite?” “Yes, no-one who was hiding in the Baillieu showed any symptoms unless they had been bitten. So, airborne or waterborne infection seems unlikely,” I said. “Well, the infection will have travelled only as far – and as fast – as the zombies,” replied Paul, not unreasonably. “So, how far can zombies travel in, what is it now? Nine days?” This sounded like one of those questions from Monty Python’s Flying Circus: “If you tie a coconut shell to its leg, how far can an African swallow fly in ...?” “Zombies can walk as fast as living people but the ones I’ve seen tend not to travel in straight lines. They just mill about in much the same place.” “Let’s think about that,” said Paul, warming to the conundrum. “You wouldn’t see the ones who had cleared off, would you? Because you yourself have stayed put – near the uni ...” A fair point. “...now let’s say a small but significant percentage of zombies choose to wander off in a particular direction and just keep going. How far would this vanguard of the infection have gotten by now?”
My re bia ow prenassa gansa.langbot langbot
92 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.