listen to us oor Kornies
listen to us
Vertalings in die woordeboek Engels - Kornies
goslow orthyn
goslowes orthyn
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
You have to listen to us.
Pur goth yw Tom.Tatoeba-2020.08 Tatoeba-2020.08
listen to us
Nyns yw da ganso koffi.langbot langbot
You have to listen to us.
Goslow orto.langbot langbot
You need to listen to us.
Kas yw genev an lyver na.langbot langbot
You need to listen to us.
Tom a brenas carr-tan nowydh.langbot langbot
You need to listen to us.
Res o dhyn difuna a-varr.langbot langbot
listen to us
Ple’ma Kernow?langbot langbot
You have to listen to us.
A garses ta kavos hanafas aral a goffi?langbot langbot
You have to listen to us.
Pes bloodh os ta?langbot langbot
You need to listen to us.
Dhe by le y hwrussys ta mos de?langbot langbot
Listen! / Klewes, rather than goslowes, tends to be used here.
Drog yw genev, ny allav dha weres.langbot langbot
♦ s. was coming over me thera hün ow tos warnam; for I want to s. a while rag my a vedn pols còsca RD; I will now s; s. afflicts me my a vedn lebmyn còsca; sleep is bothering me ema hün orth ow grevya OM; quietly have I rested. How morning s. is sweet cosel my re bowesas. Ass ew wheg an hün mettin OM; I have slept soundly and in s. it seemed I was borne aloft and saw neither good nor evil my re gòscas yn teffry ha der hün eth 'evely dhebm ow bos degys emann (< in ban) ha ny welen (< wylyn) da na drog BK; Adam, s. now Adam, còsk dhe jy lebmyn WJ; while they were s'ing ha anjei ow còsca WR; angels of Heaven came to J. while he was s'ing in Egypt Eledh Nev dheth dhe Josef en còsca en Ejyp WR; Constentine, if you would s., listen to us here Constentyn mar qwreth còsca golsow orthen ny òbma BM; when many are s'ing pan vedh lies ow còsca BM
Ny wrons dos.langbot langbot
Let all who wish to be saved listen to my words about how Jesus was hunted on Earth like a stag; for us often rebuked and cruelly despised; to the cross secured with nails; tortured till he was dead.
Da yw genev oberi.langbot langbot
1 JOHN 4 On Denying the Incarnation 1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. 4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. God’s Love and Ours 7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 9This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13This is how we know that we live in him and he in us: He has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19We love because he first loved us. 20Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21And he has given us this command: Anyone who loves God must also love their brother and sister.
Yw hemma dha gensa apposyans?langbot langbot
Everyone is welcome to use the lessons, but only enrolled students have a tutor. For a fee of £20 for each grade, KDL provide a fluent tutor, to help you with the lessons. You read and listen to the lessons, answer the exercises, and then send your written work to your tutor by e-mail. They reply with learning points.
Kas yw genev Nadelik.langbot langbot
But this was not the case – and I was perfectly capable of driving this thing, at low speed and in low gears, for the required distance. For you see, during my previous Summer holidays, I had worked in the yard at IPEC (a now-defunct trucking firm). I was, of course, only paid to load trucks but, from time to time, I was called upon to shift trucks in the yard to get them out of the way of essential operations. Shit! I knew quite enough to shift this baby – at 5 mph or so. Having moved the somewhat tattered driver’s seat (the driver must have been a much bigger man than I was – and tough on the fabric) and then, having re- acquainted myself with the basic controls, I crunched the gears loudly and we were off – at a crawl. I had time to try the radio – still no broadcasts worth listening to. No news. No information. What were ‘the authorities’ up to and why weren’t they here, rescuing us? After an uncommonly long time, we reached the intersection of Lygon Street and Princes Street. I executed a right-hand turn, taking down a traffic sign in the process – no matter. Then, after a further crawl towards College Crescent, I decided to abandon the idea of actually entering the cemetery. (Perhaps I wasn’t quite as good at driving trucks as I had thought.) Meantime, I caught David, in the (much less shabby) passenger seat, waving at the numerous zombies who had stopped at the side of the road to observe the spectacle of my miserable driving. Cheeky bastard! None of them waved back – I guess waving isn’t a regular zombie-thing. (And David was, and is, no regular zombie.) I pulled the truck up outside the main entrance of the cemetery and ‘parked’ in the middle of the road. (There was, of course, no other traffic to be obstructed.) I left it idling. “Come on, Dave,” I said. “We’re going to get Paul and Charles.”
A wra glaw hedhyw?langbot langbot
The sun was beginning to get low and the light of afternoon was on the land as they went down the hill. So far they had not met a soul on the road. This way was not much used, being hardly fit for carts, and there was little traffic to the Woody End. They had been jogging along again for an hour or more when Sam stopped a moment as if listening. They were now on level ground, and the road after much winding lay straight ahead through grass-land sprinkled with tall trees, outliers of the approaching woods.
Ple’ma ow broder?langbot langbot
Shaking all over from the exertion, I managed to do this – not so gently. I had no strength at all in reserve and marvelled at the fact that the two of us had managed to carry this massive thing so far. I stopped and, trying to control my quivering, listened. No snoring was audible. It was still night and the guard’s snoring had been clearly audible from this distance on the night before. “Anyone there?” came a stern-sounding voice. Bugger – I had been heard by the guard. (What ever happened to the imprecation “friend or foe” that I had been taught in my time as a toy soldier?) Or, maybe, he had merely been awakened by the noise without really hearing it. (Or so I hoped.) I motioned to David to remain still. I heard the guard noisily lifting his rifle – the sound of the thick, woven strap casually slapping the butt was quite distinctive for me. The sound of heavy boots, equally familiar, started approaching us. Fight or flight? Neither – stay put! “Anyone there?” the voice repeated, with perceptible uncertainty. Uncertainty? Yes, that’s what we wanted. I decided we should stay put and, soon the footsteps retreated without the guard having seen us. I knew the plan had gone too far for us to abandon without raising suspicion – and, probably, initiating a detailed search of the cemetery which, as far as I knew, had not previously been done. (After all, who hides in a cemetery?) David and I stood, frozen to the spot for about twenty minutes before we heard the resumption of the guard’s snoring. Time to move. The main driveway to the cemetery was, unfortunately, relatively flat. So, for silent running, it needed both of us to push the khaki-coloured ute, me from the driver’s wheel and David from the rear. (It took some little time to indicate to him what it was that I required but I needed his strength. So, I persisted until he understood.)
Nyns yw res dhedha gorthebi.langbot langbot
JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
Yw da genes benenes?langbot langbot
Apart from this half-forgotten lecture in jungle warfare, my only knowledge of military tactics came from reading (in Latin) about Rome’s wars with Carthage. Naturally, I still thought of Hannibal as a ‘gun’ General but, given that I didn’t have ready access to any battle elephants, I thought the valuable lessons I had learned from this reading were likely to be of limited use in dealing with the zombie apocalypse – or, for that matter, with any counter-offensive that might then be under weigh. After playing in my mind with the remembered fragments of the lecture from the reg, I turned to David – who had just listened to the radio with me. (Mildly interested – comprehension? I guess next to zero.) “Okay, David, we can forget about Hannibal,” I commenced (David had studied Latin as well). “Let’s think about our time together in the cadets. If the Army was going to form a defensive perimeter around the docklands area, how would they go about it? How far from the docks would they place the perimeter? As far as Central Melbourne? As far as here, at the university?” Naturally, he didn’t answer me. I was just using him as a sounding board. His eyes, however, did seem to look at me quizzically – if dead eyes could ever do that. We still sat in the Activities Office, each of us on one side of the desk upon which sat the transistor radio, currently our portal to the outside world. We sat for a while staring at one another – my mind was racing. His mind ....? Well, I didn’t know what was going on in there - maybe more than I realised. This moment of quiet reflection was abruptly interrupted: ‘Gween’, the zombies’ pet cat, had apparently wandered by and decided to join the party. (She obviously had the run of the building and feared none of its current residents.) She leapt nimbly onto the desk, rubbed against my unprotected arm, bit it sharply and then sauntered over to David as if nothing had happened. The wretch! David, of course, took the furry beast into his arms and clumsily started petting it. In return, the mainly black animal miaowed its appreciation at him, in a decidedly cutesy fashion, and started to purr loudly. After looking adoringly into my brother’s dead eyes for a time, Gween turned her face to me and hissed with apparent conviction.
Kewer drog yw.langbot langbot
The Parable of the Sower (Mk 4.1–9; Lk 8.4–8) 1That same day Jesus left the house and went to the lakeside, where he sat down to teach. 2The crowd that gathered round him was so large that he got into a boat and sat in it, while the crowd stood on the shore. 3He used parables to tell them many things. “Once there was a man who went out to sow corn. 4As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. 5Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. 6But when the sun came up, it burnt the young plants; and because the roots had not grown deep enough, the plants soon dried up. 7Some of the seed fell among thorn bushes, which grew up and choked the plants. 8But some seeds fell in good soil, and the plants produced corn; some produced 100 grains, others sixty, and others thirty.” 9And Jesus concluded, “Listen, then, if you have ears!” The Purpose of the Parables (Mk 4.10–12; Lk 8.9–10) 10Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?” 11Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14So the prophecy of Isaiah applies to them: ‘This people will listen and listen, but not understand; they will look and look, but not see, 15because their minds are dull, and they have stopped up their ears and have closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.’ 16“As for you, how fortunate you are! Your eyes see and your ears hear. 17I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not. Jesus Explains the Parable of the Sower (Mk 4.13–20; Lk 8.11–15) 18“Listen, then, and learn what the parable of the sower means. 19Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as 100, others sixty, and others thirty.” The Parable of the Weeds 24Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26When the plants grew and the ears of corn began to form, then the weeds showed up. 27The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ ” The Parable of the Mustard Seed (Mk 4.30–32; Lk 13.18–19) 31Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.” The Parable of the Yeast (Lk 13.20–21) 33Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with forty litres of flour until the whole batch of dough rises.” Jesus' Use of Parables (Mk 4.33–34) 34Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35He did this to make what the prophet had said come true: “I will use parables when I speak to them; I will tell them things unknown since the creation of the world.” Jesus Explains the Parable of the Weeds 36When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.” 37Jesus answered, “The man who sowed the good seed is the Son of Man; 38the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40Just as the weeds are gathered up and burnt in the fire, so the same thing will happen at the end of the age: 41the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42and they will throw them into the fiery furnace, where they will cry and grind their teeth. 43Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears! The Parable of the Hidden Treasure 44“The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field. The Parable of the Pearl 45“Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl. The Parable of the Net 47“Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into their buckets, the worthless ones are thrown away. 49It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50and will throw them into the fiery furnace, where they will cry and grind their teeth. New Truths and Old 51“Do you understand these things?” Jesus asked them. “Yes,” they answered. 52So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like the owner of a house who takes new and old things out of his storeroom.” Jesus is Rejected at Nazareth (Mk 6.1–6; Lk 4.16–30) 53When Jesus finished telling these parables, he left that place 54and went back to his home town. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Aren't all his sisters living here? Where did he get all this?” 57And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his home town and by his own family.” 58Because they did not have faith, he did not perform many miracles there.
Piw yw dha dhyskador?langbot langbot
“So, where’s the fucking army?” I said. “Their helicopters appeared on day one, hovered overhead for a few hours and then pissed off. What the hell use is that?” A good question, thought Paul but neither of us was Hannibal nor that famous Chinese military tactician whose name I can never remember. (Sung Tzu?) What did we know about military stuff? Well, actually, I’d been in the Army Cadet Corps for a couple of years – toy soldiers, if you like. I’d been on a few overnight bivouacs, listened to a few lectures from regular army guys who were just back from ‘Nam. That set me, ever so marginally, ahead of Paul – and I said so. “Okay then, Hannibal,” he said, only with a hint of sarcasm. “Tell us what you’d do if you were in charge of the Australian Army” Er? “The problem is unprecedented and spreading rapidly,” I started. “So, I’d abandon those who had already been affected and concentrate on containment.” “Hmm,” said Paul. “All the evidence suggest they have, in fact done precisely that. So, what then?” “I’d call for help. The problem is too big for our forces alone – we’d need the Yanks. And they’d come because they wouldn’t want the problem to spread beyond our borders – and don’t forget that all our borders are sea borders. So, the infection could potentially be stopped from spreading overseas if enough effort is put into the problem while it is still in Australia. Block up the air and sea ports, for starters.” Paul agreed that this made sense: “But where are all the Yanks?” “They’d still be coming,” I said. “By and large, it takes time to gear up for a war – even one like this. And don’t forget – unlike us – their best troops are still bogged down in Vietnam. There’s still a war on there, you know.” (This was before the Fall of Saigon in 1975 – as you will have guessed.) “And our own troops?” asked Paul.
Yma va ow ponya.langbot langbot
31 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.