make a speech
arethya
making a speech oor Kornies
making a speech
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to lecture - to make a speech - to harangue
Yma dhedhi deg flogh.langbot langbot
lecture - make a speech - harangue
Ni a vynn kewsel.langbot langbot
make a speech
Yth esen vy y’n skol.langbot langbot
to lecture - to make a speech - to harangue
Ty a garav.langbot langbot
to lecture - to make a speech - to harangue
Ny gar hi den vyth ha ny’s kar den vyth.langbot langbot
to lecture - to make a speech - to harangue
Skwith o an maw.langbot langbot
making a speech
Yw honna hy glawlen?langbot langbot
to lecture - to make a speech - to harangue
Nyns yw Tom tas Maria.langbot langbot
lecture / make a speech / harangue
Kuv yw an venyn deg.langbot langbot
making a speech
Pandr'yw Tom ow redya?langbot langbot
lecture - make a speech - harangue
Yth esen vy ow kewsel.langbot langbot
to lecture - to make a speech - to harangue CONJUGATED | PRESENT PARTICIPLE owth arethya PAST PARTICIPLE arethys / arethyes INDICATIVE PRESENT/FUTURE arethyav arethydh areth arethyn arethyowgh arethyons IMPERSONAL arethir INDICATIVE IMPERFECT arethyen arethyes arethya arethyen arethyewgh arethyens arethys INDICATIVE PRETERITE arethis arethsys arethyas arethsyn arethsowgh arethsons arethyas INDICATIVE PLUPERFECT arethsen arethses arethsa arethsen arethsewgh arethsens arethsys SUBJUNCTIVE PRESENT aretthiv aretthi aretthyo aretthyn aretthyowgh aretthyons aretthyer SUBJUNCTIVE IMPERFECT aretthyen aretthyes aretthya aretthyen aretthyewgh aretthyens aretthys IMPERATIVE areth / arethy arethyes arethyn arethyewgh arethyens MUTATIONS 2 _ 3 _ 4 _ 5 _ 5+ _ The 2PS IMPERATIVE areth has a - y before the pronouns e > he and i > they
Fatel yw an gewer ena?langbot langbot
hold2 (v.) 1 grasp, carry, or support a grip dalghenna; b clasp; clutch dalgh; c attach derghel; d embrace; grasp gansensi, dalghenna, sesya; 2 a contain; curb kontaynya; b keep or detain i keep hold of; arrest kensynzi; ii possess gansensi, gwitha, synzi 1 have possessya; 3 have a belief or opinion a believe kryzi, synzi; b deem; consider; regard kontya; c desire; love kerghez; d be of opinion barna, synzi; 4 ~ forth make noisy speech; rant; prate predhegez; pontificate; rant poroga; speak; orate arethya, ~ in contain; curb kontaynya, ~ out pargh, paragh a ~ together krafa i grip dalghenna; ii trap magla; 5 maintain; stand mayntaynya
Gourvleydhes yw gwell ages sugneres-goos.langbot langbot
Colossians 4 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2Continue in prayer, and watch in the same with thanksgiving; 3withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4that I may make it manifest, as I ought to speak. 5Walk in wisdom toward them that are without, redeeming the time. 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. 7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11and Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14Luke, the beloved physician, and Demas, greet you. 15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.
Yma’n ki dhymmo vy.langbot langbot
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Ev a dheudh.langbot langbot
“Some of the guys who get bitten just get better within a few days ...” (I also omitted to mention that many of these guys were probably gay and that they never actually turned into zombies at all. Well, I mean, ...) “... and, as for the others, unless they have a meal of fresh human flesh to maintain them, they just run down like clocks. After a few days, they grind to a halt and fall over – as I say, that is unless you let them feed.” (This was, of course, another big, fat lie – but I had my reasons.) There was a muttering in the audience and another GI came forward to the microphone. “Private First Class Aaron Gately, Mr Zombie-brother. Are you saying that not all the infected guys stay zombies and, even if they do, they fade away if you don’t feed them?” “Exactly,” I replied. “And you didn’t even get infected at all – despite livin’ with them for over two weeks?” “That’s right,” I said. “ I slept with them side by side and watched them kill and feed for over two weeks. So far, I’m not a zombie like my brother. I guess I must be immune.” (Yet another big, fat lie.) “Well, sir, I’m confused,” said Private First Class Gately. “Do you mean we could be killin’ guys that might get better and jus’ stop bein’ zombies?” “Yep! And more than that, you GI’s will be putting your lives at risk fighting a bunch of creatures that would probably just fall over anyway.” The hubbub in the room increased very markedly after this observation. I glanced over at the Captain – he was urgently summoning the guards to come to take me and David away. I needed to make my ‘speech to the troops’ now or not at all.
An re ma yw skeusennow koth.langbot langbot
16 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.