miracle oor Kornies

miracle

/ˈmɪɹəkl̩/ werkwoord, naamwoord

A wonderful event occurring in the physical world attributed to supernatural powers.

Vertalings in die woordeboek Engels - Kornies

marthus

manlike, hanow gorow

an awesome and exceptional example of something

merkyl

manlike, hanow gorow

wonderful event attributed to supernatural powers

Miracle

eienaam

A female given name

Soortgelyke frases

miracles
marthusyon · merklys

it's a miracle
marthus yw

miracle plays
gwariow mir

miracle play
gwari mir

voorbeelde

miracle (hanow gorow)
supernatural phenomenon or event merkyl; mystery; wonder; marvel; strange or incredible thing marthus, aneth; prodigy marthysi, maystri; sensation; phenomenon myrakyl

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

miracle play
gwari mir [hanow gorow] [disamstyryans]

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
AN BIBEL KERNEWEK 2020 Luk 23 Yesu Dres a-rag Pilat Mat 27:1-2, 11-14; Mark 15:1-5; Yow 18:28-38 1Ena an routh oll a sevis hag a'n dug a-rag Pilat. 2Hag i a dhallathas y guhudha, ow leverel, ‘Ni a gavas an den ma ow tomhwel agan kenedhel, hag ow tifenn trubyt dhe vos res dhe Sesar, hag ow leverel ev y honan dhe vos Krist, myghtern.’ 3Ha Pilat a wovynnas orto, ‘Ty yw myghtern an Yedhewon?’ Ev a leveris dhodho, ow korthybi, ‘Ty a'n lever.’ 4Ena yn-medh Pilat dhe'n bennoferysi ha'n routhow, ‘Ny gavav travyth kablus y'n den ma.’ 5Mes i a ynnias dhe greffa ow leverel, ‘Movya an bobel a wra ev, ow tyski dres oll Yudi, ow talleth dhiworth Galile bys omma.’ Yesu a-rag Herod 6Pan glewas Pilat henna, ev a wovynnas, mar pe an den a Alile, 7ha wosa dyski ev dhe vos dhiworth arloetteth Herod ev a'n dannvonas dhe Herod, neb esa y honan ynwedh yn Yerusalem y'n dydhyow na. 8Pan welas Herod Yesu, pur lowen o, rag seuladhydh ev a vynna y weles, rag ev re glewsa anodho, ha govenek a'n jevo gweles neb tokyn gwrys ganso. 9Ytho ev a wovynnas orto lies tra, mes ny worthybis ev travyth dhodho. 10Ha'n bennoferysi ha'n skribys a sevi ena orth y guhudha yn fen. 11Ha Herod, gans y soudoryon a'n despityas ha'y skornya, ha wosa y gwetha yn dillas splann ev a'n dannvonas arta dhe Pilat. 12Ha Herod ha Pilat a dheuth ha bos kowetha y'n jydh na an eyl gans y gila; rag kyns i re bia eskerens. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Mark 15:6-15; Yow 18:39–19:16 13Ena Pilat a elwis war-barth an bennoferysi ha'n rewloryon ha'n bobel 14ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re'n apposyas yn agas golok, ha ny gavav fowt y'n den ma a-dro dhe'n kuhudhansow a dhresowgh er y bynn; 15na ny gavas Herod na hwath, rag ev a'n dastannvonas dhyn; ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17Rag res o dhodho delivra unn den dhedha orth an goel. 18Mes i a armas oll war-barth ow leverel, ‘Dhe-ves ganso! Delirv dhyn ni Barabbas.’ 19(Ev re bia tewlys yn prison drefenn neb rebellyans gwrys y'n sita, ha drefenn denladh.) 20Ytho Pilat a gewsis dhedha arta, ow mynnes delivra Yesu; 21mes i a besyas garma, ‘Krowsy e, krowsy e!’ 22An tressa gweyth ev a leveris dhedha, ‘Pana dhrog a wrug an den ma? Ny gavav ynno ken dhe'n mernans; ytho my a wra y gessydhya hag ena y dhelivra.’ 23Mes i a ynnias gans garmow ughel, ow kovynn may pe krowsys, ha'ga garmow a brevaylyas. 24Ha Pilat a vreusis, aga mynnas dhe vos grontys. 25Ytho ev a dhelivras an den a vynnens, neb re bia tewlys yn prison drefenn rebellyans ha denladh, hag ev a ros Yesu dhedha dhe wul aga bodh. Krowsyans Yesu Mat 27:32-44; Mark 15:21-32; Yow 19:17-27 26Hag i orth y dhoen dhe-ves, i a dhalghennas unn Simon, den a Kyrene, devedhys a'n pow; ha gorra an grows warnodho, dh'y doen war-lergh Yesu. 27Routh veur a'n bobel a'n siwya, hag a venynes owth omweskel hag ow kyni ragdho. 28Mes Yesu a dreylyas dhedha ha leverel, ‘Myrghes Yerusalem, na oelewgh warnav vy; mes oelewgh warnowgh agas honan ha rag agas fleghes, 29rag otta, an dydhyow a dheu pan leverons, “Gwynnvys an re anvap, ha'n torrow bythkweth na dhineythis, ha'n bronnow na vagas.” 30Ena i a dhalleth leverel dhe'n menydhyow, “Koedhewgh warnan ni!” ha dhe'n breow, “Kudhewgh ni!” 31Rag mar kwrens hemma y'n prenn gwyrdh, pandr'a vydh gwrys y'n prenn sygh?’ 32Dew arall, drogoberoryon, o hembrenkys war-barth ganso dhe vos gorrys dhe'n mernans. 33Ha pan dheuthons dhe'n tyller henwys An Grogen, i a growsyas Yesu ena, ha'n dhrogoberoryon, an eyl a-dhyghow ha'y gila a-gledh. 34Ha Yesu a leveris, ‘A Das, gav dhedha, rag ny wodhons pandr'a wrons.’ Hag i a rannas y dhillas ow tewlel prenn. 35Ha'n bobel a sevis ena ow mires; an rewloryon ynwedh a skornya ganso, ow leverel, ‘Ev a sawyas erell, omsawys ev y honan mars yw an Krist a Dhuw, an Dewisys.’ 36Ha'n soudoryon ynwedh a wrug ges anodho, ow tos ha profya dhodho aysel, 37hag ow leverel, ‘Mars osta myghtern an Yedhewon, omsaw dha honan.’ 38Hag yth esa pennskrifa a-ughto, ‘Hemm yw Myghtern an Yedhewon.’ 39Hag onan a'n dhrogoberoryon kregys ena a'n despityas ow leverel, ‘A nyns osta an Krist? Omsaw dha honan ha saw ni ynwedh!’ 40Mes an arall a worthybis, hag a'n keredhis ow leverel, ‘A ny'th eus own a Dhuw, ha ty yn-dann an keth vreus? 41Ha ni yn tevri gwirvreusys, rag ni re gavas agan gober gwiw rag an taklow a wrussyn; mes hemma ny wrug travyth kamm.’ 42Hag yn-medh ev, ‘Yesu, porth kov ahanav pan dheudh y'th wlaskor.’ 43Hag yn-medh ev dhodho, ‘Yn hwir y lavarav dhis, hedhyw y fydhydh genev yn Paradhis.’ Mernans Yesu Mat 27:45-56; Mark 15:33-41; Yow 19:28-30 44Ha lemmyn y feu a-dro dhe'n hweghves eur, hag yth esa tewlder dres oll an tir bys y'n nawves eur. 45An howl a dhifygyas, ha vayl an tempel a veu skwardys y'n kres. 46Ha Yesu a grias gans lev ughel ha leverel, ‘A Das, y'th tiwleuv y kemmynnav vy ow spyrys.’ Hag ow leverel hemma, ev a anellas y spyrys yn-mes. 47Mes an penn-kangour pan welas pup-tra a hwarva a ros glori dhe Dhuw ow leverel, ‘Yn hwir, den gwiryon o hemma.’ 48Hag oll an routhow omguntellys dhe vires orth hemma, pan welsons an taklow a hwarva, a dhehwelis tre, ow kweskel aga bronn; 49mes oll y geskowetha, ha'n benynes a wrussa y holya dhiworth Galile, a sevi a-bell ha gweles an hwarvosow ma. Ynkleudhyans Yesu Mat 27:57-61; Mark 15:42-47; Yow 19:38-42 50Hag otta, yth esa gour henwys Yosep, esel a'n konsel, gour da ha gwiryon; 51ny wrussa assentya dh'aga thowl na dh'aga gweythres. Yth esa a Arimathea, sita a'n Yedhewon, neb esa ow kortos gwlaskor Duw. 52Ev eth dhe Pilat, ha govynn korf Yesu. 53Hag ev a'n dug yn-nans, ha'y vaylya yn lien, ha'y worra yn bedh treghys y'n garrek ma na via denvyth bythkweth ynkleudhys ynno. 54Hag yth o dydh an darbar, hag yth esa an sabot ow talleth. 55Ha'n benynes neb re dhothya dhiworth Galile ganso a siwyas, hag a welas an bedh ha fatell veu y gorf gorrys ynno, 56hag i a dhehwelis ha pareusi spisys hag unyentys. Hag i a bowesas y'n sabot herwydh an gorhemmynn.

Some five centuries ago A miracle play was written It was ‘The Life of St. Meriadoc’ He sailed to our land Close to Carn Brea He sought a building in the town The Chapel of Blessed Mary Where he might preach the truth Blessed Mary of Cornwall Bring your grace to us And show yourself on some high rock Star of the Blue Sea Grant a blessing upon our nation And bestow your goodness everywhere By the beauteous vision of your face Inspire us to enact the Father’s will Queen of heaven and earth Gentle and modest Mother of Cornwall Protect our precious motherland of Kernow Mary, Blessed Virgin Reveal yourself to us And restore all goodness to Cornwall And deliver us from our troubles Sweet Lady of Cornwall Why do we utterly fail to glimpse you Beside our wellsprings Or within some sacred enclosure? Though we be few in number We are loyal in spirit Oh good and holy virgin I dedicate my song to you! Blessed Mary of Cornwall Bring your grace to us And show yourself on some high rock Star of the Blue Sea Grant a blessing upon our nation And bestow your goodness everywhere By the beauteous vision of your face Inspire us to enact the Father’s will Queen of heaven and earth Gentle and modest Mother of Cornwall Protect our precious motherland of Kernow Mary, Blessed Virgin Reveal yourself to us And restore all goodness to Cornwall And deliver us from our troubles Restore your peace to Cornwall!
Nans yw neb pymp kansbledhen 'Feu skrifys gwari mir 'Bewnans Sen Meriasek' Y hwolyas dh'agan tir Ogas dhe Garn Bre Y hwilas chi y'n dre Chapel Maria Wynn May tyska dhyn an gwir Maria Wynn a Gernow Doro dhyn dha ras Omdhiskwa war neb karrek veur Steren an mor glas Bennik agan bro Gor dader oll a-dro; dre vesyon teg dha fas Gwra dhyn gul bodh an Tas Myghternes nev ha nor Mamm Kernow hwar ha klor Gwra dyffres agan mammvro dhrudh a Gernow Maria, Gwerhes Wynn Gwra omdhiskwedhes dhyn Ha daskor oll o mas a-berth yn Kernow Delirv ni dhyworth 'gan bernow Arlodhes hweg a Gernow Prag ny'th welyn mann Ryb agan fentynnyow Po a-berth yn lann? Kynth on bohes den Yma dhyn spyrys len A werghes sans ha mas Y sakrav dhis ow han Maria Wynn a Gernow Doro dhyn dha ras Omdhiskwa war neb karrek veur Steren an mor glas Bennik agan bro Gor dader oll a-dro; dre vesyon teg dha fas Gwra dhyn gul bodh an Tas Myghternes nev ha nor Mamm Kernow hwar ha klor Gwra dyffres agan mammvro dhrudh a Gernow Maria, Gwerhes Wynn Gwra omdhiskwedhes dhyn Ha daskor oll o mas a-berth yn Kernow Delirv ni dhyworth 'gan bernow Daskor dha gres dhe Gernow!

miracle
merkyl masculine noun merklys plural

miracle
merkyl [hanow kadarn gorow]

Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns.

And two bore witness that they had heard him saying indeed that he would destroy the mighty temple and after this build it by a miracle without fail on the third day. by great power he would raise it so that it had never been better.
ha dew a dhug dustuni y'n klywsons ow leverel pur wir y fynna terri an tempel krev ha'y wudhyl war-lergh henna dre vaystri y'n tressa dydh heb fyllel dre nerth bras y'n drehevi bythkweyth ev na via gwell

GALATIANS 3 Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham “believed God, and it was credited to him as righteousness.” 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Children of God 23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
GALATIANYS 3 Lagha po Fydh 1A hwi dus Galatia, dus foll! Piw re'gas husas, may feu diskwedhys dherag agas lagasow Yesu Krist dhe vos krowsys? 2Hemma unnsel a vynnav dyski genowgh: A dhegemmersowgh hwi an Spyrys der oberow an lagha po dre grysi an pyth a glewsowgh? 3Owgh hwi mar foll? Hwi a dhallathas gans an Spyrys: esowgh owth assaya diwedha lemmyn gans an kig? 4A wodhevsowgh kemmys yn euver – a pe yn euver devri? 5Ev neb a dharbar ytho an Spyrys dhywgh hag oberi gans galloes ynnowgh, a wra ev y wul der oberow an lagha po dre grysi an pyth a glewsowgh? 6Kepar dell ‘grysis Abraham yn Duw hag akontys veu hemma dhodho rag ewnder’, 7godhvydhewgh ytho an re ma, an dus a fydh, dhe vos mebyon Abraham. 8Skryptor, ow ragweles Duw dhe justifia an Jentilys dre fydh, a dharganas an aweyl dhe Abraham: ‘An Jentilys oll a vydh benniges ynnos’, 9ytho an re a fydh yw benniges war-barth gans Abraham, an den a fydh. 10Rag myns a fydh yn oberow an lagha yn-dann molleth; rag skrifys yw, ‘Milligys yw pubonan na bes yn oll an gorhemmynnow skrifys yn lyver an lagha, orth aga gul.’ 11Apert yw nag yw denvyth justifiys der an lagha a-wel dhe Dhuw, rag ‘An den gwiryon a vew dre fydh.’ 12Nyns yw an lagha selys war fydh, mes, ‘Neb a wrello an oberow a vew ynna.’ 13Krist a'gan dasprenas dhiworth molleth an lagha hag ev gwrys molleth ragon, rag skrifys yw, ‘Milligys vydh peub yw kregys war brenn’, 14may teffo bennath Abraham dhe'n Jentilys yn Krist Yesu, may kemmerryn ni ambos an Spyrys dre fydh. An Lagha ha'n Ambos 15A vreder, my a gews herwydh ensampel den a'n bys ma. Kemmynnskrif neb den, pan vo fastys, ny'n defend denvyth, na ny worr denvyth gorhemmynnow erell ynno. 16Y feu leverys an ambosow dhe Abraham ‘Ha dh'y hasenn.’ Ny leverir ‘Ha dhe'n hasennow’, kepar dell ve a-dro dhe lies, mes a-dro dhe onan, ‘Ha dhe'th hasenn’, hag yw Krist. 17Mes my a lever hemma: kevambos fastys kyns gans Duw, nyns yw defendys gans an lagha a dheuth peswar kans blydhen ha deg warn ugens a-wosa, may fo an ambos diswrys. 18Rag mars yw an eretons devedhys a'n lagha nyns usi ev a'n ambos namoy; Duw a'y ras a'n ros dhe Abraham dre gevambos. 19Prag ytho an lagha? Keworrys veu drefenn drogoberow, erna dheffo an hasenn may feu gwrys dhedhi an ambos, ordenys der eledh, yn leuv mayn. 20Nyns yw mayn neppyth unnsel rag unn parti, mes Duw yw onan. Porpos an Lagha 21Ytho yw an lagha erbynn ambosow Duw? Bynner re bo! Rag mar pe lagha res a allsa bewhe, ewnder a via devri dhiworth lagha; 22mes an Skryptor re dhegeas pup-tra yn-dann begh may fo an ambos dre fydh yn Yesu Krist res dhe'n re a grys. 23Kyns bos fydh devedhys, yth eson ni gwithys yn-dann lagha, prisonys bys pan ve an fydh diskudhys wortiwedh, 24ytho an lagha o agan mester orth agan dri war-tu ha Krist, rag may fen ni justifiys dre fydh; 25ha fydh devedhys, nyns on ni yn-dann vester namoy. 26Rag yth owgh hwi oll mebyon Duw dre fydh yn Krist Yesu, 27rag myns ahanowgh a veu besydhys yn Krist a wiskas Krist. 28Ny yllir bos namoy Yedhow na Grek, na keth na den rydh, na gorow na benow, rag yth owgh hwi oll onan yn Krist Yesu, 29ha mars owgh hwi dhe Grist, ytho yth owgh hwi has Abraham, heryon herwydh ambos.

miracle
/ merkyl / / /

miracle
/ marthus / / /

miracle play
gwari mir [ hanow gorow ]

This is a miracle, without fail,
Hemm yw marth heb falladow!

konvedhyans kowal ha godhvos kompes gonis po oberi mastery; marthysi miracle
maystri (liesplek) ~ow (hanow gorow)

miracle (hkg.) supernatural phenomenon or event merkyl; mystery; wonder; marvel; strange or incredible thing marthuz, aneth; prodigy marthysi, maystri; sensation; phenomenon myrakyl
miracle (hkg.) supernatural phenomenon or event merkyl; mystery; wonder; marvel; strange or incredible thing marthuz, aneth; prodigy marthysi, maystri; sensation; phenomenon myrakyl

The translator of the Bible is Professor Nicholas Williams, the foremost present-day translator of Cornish. The first draft of his translation was based on the original texts together with a collation of several other versions. Next the draft was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the translation. Thereafter the translator searched the Middle and Late Cornish texts—miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish.
An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i’n present termyn. An kenscrîf a’y drailyans a veu grôndys wàr an textow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes—gwariow merkyl, homylys ha darnow mes a’n scryptour—rag cafos devydnow a’n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a’n par-na in mes a’n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i’n trailyans-ma yw an henwyn poran a gefyr i’n textow tradycyonal.

From the 1611 manuscript by William Jordan, edited by Dr. Whitley Stokes in 1864, this version is converted to Kemmyn by Keith Syed and edited by Ray Edwards. This is one of the miracle plays which were performed to Cornish audiences in the ‘plen an gwari’ in their own language, and one of the ancient sources of written Cornish which has kept the language alive and formed the basis for the modern revival.
A-dhiworth mammskrif a 1611 gans William Jordan, pennskrifys gans Whitley Stokes yn 1864, an vershyon ma a veu treylys dhe Gemmyn gans Keith Syed ha pennskrifys gans Ray Edwards. Henn yw onan an gwariow merkyl a veu diskwedhys dhe woslowysi Kernewek y’n plenow an gwari, yn aga yeth aga honan, hag yth yw onan an henfentenyow a Gernewek skrifys a withas an yeth yn fyw hag a furvya sel rag an dasvywans arnowydh.

it's a miracle
/ marthus yw / / /

The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Mernans Yowann Besydhyer Mark 6:14-29; Luk 9:7-9 1Y'n prys na Herod an tetrargh a glewas derivas a-dro dhe er-da Yesu, 2hag ev a leveris dh'y wesyon, ‘Hemm yw Yowann Besydhyer; drehevys yw a'n re varow ha rakhenna yma oberow barthusek owth oberi ynno ev.’ 3Rag Herod re dhalghennsa Yowann ha'y gelmi ha'y worra yn prison drefenn Herodias, gwreg y vroder Felip; 4rag Yowann a leveris dhodho, ‘Nyns yw lafyl ty dh'y havoes.’ 5Ha pan vynnas y ladha, ev a borthas own a'n routh, rag i dh'y synsi avel profoes. 6Mesa pan dheuth penn-bloedh Herod, myrgh Herodias a dhonsyas a-dheragdha ha plesya Herod; 7mayth ambosas dre li dhe ri dhedhi pypynag a vynna hi govynn. 8Mes hi, ynniys gans hy mamm, a leveris, ‘Ro dhymm omma penn Yowann Besydhyer war dallyour.’ 9Ha grevys o an myghtern, mes drefenn an li, ha'n re esedhys ganso orth an voes, ev a erghis may fe res dhedhi, 10hag ev a dhannvonas dhe dhibenna Yowann y'n prison. 11Ha'y benn a veu degys war dallyour hag a veu res dhe'n vowes ha hi a'n dug dh'y mamm. 12Ha'y dhyskyblon a dheuth ha doen y gorf ha'y ynkleudhyas, ha dos dhe ri derivas dhe Yesu. Maga an Pymp Mil Mark 6:30-44; Luk 9:10-17; Yow 6:1-14 13Ha Yesu pan y'n klewas a omdennas alena yn gorhel dhe dyller difeyth, yn priva; ha'n routhow a glewas henna hag a'n siwyas a-droes dhiworth an sitys. 14Ha pan diras, ev a welas routh veur, hag ev a veu movyes gans truedh ragdha, hag ev a yaghhas aga klevyon. 15Ha devedhys an gorthugher, y dhyskyblon a dheuth dhodho ha leverel, ‘An tyller ma yw difeyth ha seulabrys diwedhes yw an eur; gas an routhow dhe vos, mayth ellons dhe'n trevow dhe brena boes ragdha aga honan.’ 16Mes yn-medh Yesu dhedha, ‘Ny res dhedha mos yn-kerdh; hwi rewgh dhedha dhe dhybri.’ 17Yn-medhons dhodho, ‘Nyns eus dhyn omma saw pymp torth ha dew bysk.’ 18Yn-medh ev, ‘Gwrewgh aga dri dhymm omma.’ 19Ena yth erghis dhe'n routhow esedha war an glaswels ha wosa ev dhe gemmeres an pymp torth ha'n dhew bysk ha mires yn-bann dhe nev, ev a vennigas ha terri, ha ri an torthow dhe'n dhyskyblon, ha'n dhyskyblon a's ros dhe'n routhow. 20Ha pub huni a dhybris ha lenwys vons, hag i a guntellas an brewyon a veu gesys, dewdhek kanstellas leun. 21Ha'n re a dhybris o neb pymp mil wour, heb rekna benynes ha fleghes. Kerdhes war an Dowr Mark 6:45-52; Yow 6:15-21 22Ha hware, Yesu a wrug dh'y dhyskyblon mos a-bervedh y'n gorhel ha mos a-ragdho dhe'n tu arall, hag ev ow tannvon an routhow yn-kerdh. 23Ha wosa dannvon an routhow dhe-ves, ev eth yn-bann dhe'n menydh rag pysi yn priva. Ha pan o devedhys an gorthugher, yth esa ev ena, y honan. 24Hag yth esa an gorhel yn kres an mor, tewlys yn harow gans an tonnow, rag an gwyns o er y bynn. 25Hag yn peswora goel an nos ev a dheuth dhedha ow kerdhes war an mor. 26Ha'n dhyskyblon, pan y'n gwelsons ow kerdhes war an mor, broweghys vons, hag yn-medhons, ‘Tarosvann yw’, hag i a armas rag own. 27Mes a-dhesempis Yesu a gewsis dhedha, ‘Gwellhewgh agas cher, my yw; na berthewgh own.’ 28Ha Peder a worthybis dhodho ow leverel, ‘Arloedh, mars yw ty, gwra erghi dhymm a dhos dhiso war an dowrow.’ 29Ev a leveris, ‘Deus!’ Ha Peder a dhiyskynnas a'n gorhel ha kerdhes war an dowrow ha dos troha Yesu. 30Mes pan welas an gwyns dhe vos krev, own a'n kemmeras, ha pan dhallathas sedhi, ev a armas ow leverel, ‘Arloedh, gwr a ow sawya!’ 31Hag a-dhesempis Yesu a ystynnas y leuv ha'y dhalghenna, ha leverel dhodho, ‘A ty a voghes fydh, prag y hwrussys doutya?’ 32Ha pan dhothyens a-bervedh y'n gorhel an gwyns a hedhis. 33Ha'n re esa y'n gorhel a'n gordhyas, ow leverel, ‘Yn hwir ty yw Mab Duw.’ Yaghheans an Glevyon yn Gennesaret Mark 6:53-56 34Ha pan ens i tremenys, i a dheuth dhe'n tir yn Gennesaret. 35Ha gwer an tyller na, pan y'n aswonnsons, a dhannvonas derivas dhe oll an pow a-dro ha doen dhodho oll an glevyon, 36ha'y bysi may tocchyens unnsel pilenn y vantell; ha seul a's tochyas a veu sawys.

miracle play
gwari mir masculine noun

miracle
merkyl

miracle plays
/ gwariow mir / / /

(hkb.) geometry myrakyl miracle
mynzonieth

geometry myrakyl miracle
mynsonieth (hanow benow)