order food oor Kornies

order food

To ask for a specific food to be cooked and served, e.g. in a restaurant.

Vertalings in die woordeboek Engels - Kornies

erghi boos

Soortgelyke frases

order our food
erghi agan boos

voorbeelde

order food
/ erghi boos / / /

order our food
/ erghi agan boos / / /

Paschal food order for us,
boes pask dhyn ni ordena,

Each evening starts at 7.00 with “Keskows Diwotti” where people can learn enough Cornish to order drinks and food.
Pub gorthugher a dhalleth dhe 7 eur gans “Keskows Diwotti”, le may hyll tus dyski lowr a Gernewek dhe erghi diwosow ha boos.

Each evening starts at 7.00 with “Keskows Diwotti” (Pub Convervation) where people can learn enough Cornish to order drinks and food.
Pub gorthugher a dhalleth dhe 7 eur gans “Keskows Diwotti”, le may hyll tus dyski lowr a Gernewek dhe erghi diwosow ha boos.

Night slowly passed. The sun rose. The hobbits rose rather later. Morning went on. People came and began (by orders) to clear away the pavilions and the tables and the chairs, and the spoons and knives and bottles and plates, and the lanterns, and the flowering shrubs in boxes, and the crumbs and cracker-paper, the forgotten bags and gloves and handkerchiefs, and the uneaten food (a very small item). Then a number of other people came (without orders): Bagginses, and Boffins, and Bolgers, and Tooks, and other guests that lived or were staying near. By mid-day, when even the best-fed were out and about again, there was a large crowd at Bag End, uninvited but not unexpected.
An nos a dremenas yn lent. An howl a sevis. An hobytyow a sevis nebes diwettha. Myttin eth yn-rag. Tus a-dheuth (dre restrans) rag disevel an tyldow ha doen dhe-ves an moesow ha’n kadoryow, loyow ha kellylli, botellow ha platyow, ha’n lugern ha’n plansow kystys, ha’n brewyon ha paper-tardher, an saghow ha manegow ha lienyow-dorn ankevys, ha’n boes hag o gesys (myns pur vyghan). A-wosa, nebes tus erell a dheuth (heb restrans): Bagynsyow, ha Boffynsow, Bolgeryow, Tukow, ha gwestoryon erell a drigas yn-nes. Dhe hanterdydh yth esa bagas bras dhe Bag End, analowys ens i, mes nyns ens i anwaytys.

Quickly he returned, bearing a large and laden tray. Then Tom and Goldberry set the table; and the hobbits sat half in wonder and half in laughter: so fair was the grace of Goldberry and so merry and odd the caperings of Tom. Yet in some fashion they seemed to weave a single dance, neither hindering the other, in and out of the room, and round about the table; and with great speed food and vessels and lights were set in order. The boards blazed with candles, white and yellow. Tom bowed to his guests. ‘Supper is ready,’ said Goldberry; and now the hobbits saw that she was clothed all in silver with a white girdle, and her shoes were like fishes’ mail. But Tom was all in clean blue, blue as rain-washed forget-me-nots, and he had green stockings.
Yn skon ev a dhehwelas yn unn doen servyour bras ha leun. Ena, Tom ha Goldberri a settyas an voes; ha’n hobytow a esedhas hanter yn marth ha hanter yn hwarth: mar wynn o gras Goldberri ha mar dhigeudh ha koynt Tom ow terlemmel. Mes yn neb fordh, i a wias unn dhons dell hevelis, heb lettya an eyl orth y gila, a-ji hag yn-mes dhe’n stevell, hag a-dro dhe’n voes; hag yn toeth men, boes ha podigow ha golowys a veu settys y’ga le. An bordow o enowys gans kantolyow gwynn ha melyn. Tom a omblegyas dh’y westoryon. ‘Soper yw parys,’ a leveris Goldberri, ha lemmyn an hobytow a welas hy dhe vos gwiskys gans dillas arghans gans kyngel wynn ha semlant hy eskisyow o haval orth skans pysk. Mes Tom o gwiskys gans dillas a las glan, mar las ha bleujennow an gog o golghys gans glaw, hag yth esa lodrigow gwyrdh dhodho.

1 TIMOTHY 4 1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer. 6If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9This is a trustworthy saying that deserves full acceptance. 10That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe. 11Command and teach these things. 12Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you. 15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
1 TIMOTHI 4 Gwarnyans erbynn Fals Dhyskadoryon 1An Spyrys a lever yn tiblans re dhe asa an fydh yn termynyow diwettha ha gul vri a fals spyrysyon ha dyskasow dywolow; 2yn falsuri gowleverysi, leskys aga howses gans horn. 3I a dhifenn demmedhyans hag a worhemmynn omwitha rag boes a veu gwrys gans Duw dhe ranna gans grasyans yntra kryjygyon, ha'n re re wodhva an gwir 4Rag da yw pub kreatur a Dhuw, ha nyns yw res gorra travyth dhe-ves, mars yw degemmerys gans grasyans, 5drefenn y vos sakrys dre er Duw ha pysadow. Menyster Da a Grist Yesu 6Mar profydh an taklow ma dhe'n vreder, gwas da dhe Grist Yesu vydhydh, megys gans geryow an fydh ha'n dyskas da re siwsys. 7Mes skon hwedhlow didhuw ha hwedhlow gwraghes, ha lavur troha sansoleth; 8rag lavur an korf yw nebes dhe les, mes sansoleth yw dhe les rag pup-tra, gans ambos bewnans y'n termyn ma hag yn termyn a dheu. 9Lel yw an ger ha gwiw dhe gemmeryans leun. 10Dhe hemma ni a lavur ha strivya, rag yma agan govenek y'n Duw bew, neb yw an Selwador a bub den, hag a gryjygyon dres oll. 11Gwra erghi ha dyski an taklow ma. 12Na dhispresys denvyth dha yowynkneth, mes deus ha bos patron dhe'n gryjygyon yn lavar, yn bewedh, yn kerensa, yn fydh, yn glander. 13Erna dhyffiv, omri dhe lenna skryptor, dhe gennerth, ha dhe dhyski. 14Na wra dispresya an ro usi ynnos a veu res dhiso dre brofoesans gans gorra diwla an henavogyon warnas. 15Gwra oberi gans an taklow ma; bydh diwysyk y'n taklow ma may fo dha avonsyans diblans dhe bub den. 16Bydh war a-dro dhiso jy dha honan, hag a-dro dhe'th tyskas; gwra pesya ynna i, rag, ow kul yndella, ty a wra omselwel, ha selwel ynwedh dha woslowysi.

Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Dyskas a-dro dhe Alusen 1‘Gwaytyewgh na wryllowgh agas oberow da a-rag tus rag bos gwelys gansa; poken ny'gas bydh gober vyth dhiworth agas Tas eus y'n nevow. 2‘Rakhenna ty pan rylli alusen, na hwyth korn a-dheragos kepar dell wra an falswesyon a-bervedh y'n synagys hag y'n stretys, may hallons kavoes gordhyans dhiworth tus. Yn hwir y lavarav dhywgh, i re's teva aga gober. 3Mes ty pan rylli dha alusen, na as dha leuv gledh dhe wodhvos pandr'a wra dha leuv dhyghow, 4rag may fo dha alusen yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Dyskas a-dro dhe Bysadow Luk 11:2-4 5‘Ha ty pan byssi, na vydh avel an falswesyon, rag i a gar pysi ow sevel a-bervedh y'n synagys ha war gernow an stretys, may hallons bos gwelys gans tus; yn hwir y lavarav dhywgh, i re's teva aga gober. 6Mes ty pan byssi, ke a-ji dhe'th chambour ha wosa degea dha dharas, gwra pysi dhe'th Tas usi yn-dann gel, ha'th Tas a wel yn-dann gel a attal dhis. 7‘Ha hwi pan byssowgh, na glappyewgh gans geryow euver avel an baganys, rag i a dyb i dhe vos klewys der aga geryow pals. 8Na vedhewgh ytho avella i, rag agas Tas a woer pandr'a fyll dhywgh kyns es hwi dhe wovynn orto. 9‘Yn kettellma ytho, gwrewgh pysi: Agan Tas ni eus y'n nevow, sanshes re bo dha hanow; 10re dheffo dha wlaskor; dha vodh re bo gwrys, yn nor kepar hag yn nev. 11Ro dhyn ni hedhyw agan bara pub-dydhyek; 12ha gav dhyn agan kendonow kepar dell evyn ni ynwedh dh'agan kendonoryon. 13Ha na wra agan dri yn temptasyon, mes delirv ni dhiworth drog. 14Rag mara kwrewgh gava dhe dus aga hammwriansow, agas Tas a nev a wra gava dhy'hwi ynwedh; 15mes mar ny wrewgh gava dhe dus aga hammwriansow, na byth moy ny wra agas Tas gava dhywgh agas kammwriansow hwi. Dyskas a-dro dhe Benys 16‘Ha pan wryllowgh penys heb dybri, na vedhewgh avel an falswesyon, trist aga semlans, rag i a dhifas aga bejeth may hallons bos gwelys gans tus, i dhe wul penys; yn hwir y lavarav dhywgh, i re's teva aga gober. 17Mes ty pan wrylli penys, gwra ura dha benn ha golgh dha fas, 18ma na vo apert dhe dus ty dhe wul penys, saw dhe'th Tas, usi yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Tresor yn Nev Luk 12:33-34 19‘Na guntellewgh dhywgh agas honan tresoryow war an nor, le may ma goedhan ha gossen ow tiswul ha may hwra ladron terri a-bervedh ha ladra. 20Mes kuntellewgh dhywgh tresoryow yn nev, le na wra goedhan na gossen diswul, na ladron terri a-bervedh ha ladra; 21rag le may ma agas tresor, ena y fydh agas kolonn ynwedh. Golow an Korf Luk 11:34-36 22‘Lugarn an korf yw an lagas. Rakhenna mars yw yagh dha lagas, oll dha gorf a vydh leun a wolow; 23mes dha lagas mars yw anyagh, oll dha gorf a vydh leun a dewlder. Rakhenna mars yw an golow usi ynnos tewolgow, ass yw meur an tewolgow na! Duw ha Mammon Luk 16:13 24‘Ny yll denvyth servya dew vester; rag poken ev a gas an eyl ha kara y gila, po lel yw dhe'n eyl hag ev a dhispres y gila. Ny yllowgh servya ha Duw ha mammon. Fienasow ha Preder Luk 12:22-34 25‘Rakhenna my a lever dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh na pandr'a evowgh, na byth moy a-dro dh'agas korf pandr'a wiskowgh. A nyns yw bewnans moy ages boes, ha'n korf ages dillas? 26Mirewgh orth ydhyn an ayr: ny wrons i gonis has na mysi na kuntell travyth yn skiberyow, hwath agas Tas a nev a's mag. A nyns owgh hwi moy agas pris agessa i? 27Ha piw ahanowgh hag ev ow prederi a yll keworra pols vyth dhe dhydhyow y vewnans? 28Ha prag yth owgh hwi prederus a-dro dhe dhillas? Merkewgh lili an gwel, fatell wrons i tevi; ny lavuryons ha ny nedhons; 29mes yn-medhav dhywgh, nyns o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 30Ytho mar kweth Duw yndella gwels an gwelyow, yw bew hedhyw ha tewlys yn forn a-vorow, a ny wra ev meur dhe voy agas kwetha hwi, A hwi a voghes fydh? 31Ytho na vedhewgh gyllys yn prederow, ow leverel, “Pandr'a dhybryn”, po “Pandr'a evyn”, po “Py ganso y fydhyn gwiskys?” 32Rag oll an taklow ma, an kenedhlow a's hwila; ha'gas Tas a nev a woer bos edhomm dhywgh a oll an taklow ma. 33Mes kyns oll hwilewgh gwlaskor Duw ha'y ewnder, hag oll an taklow ma a vydh res dhywgh maga ta. 34Na vedhewgh ytho prederus a'n vorow, rag an vorow a breder anedhi hy honan; lowr dhe'n jydh yw y dhrog ev y honan.

2 THESSALONIANS 3 Request for Prayer 1As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4We have confidence in the Lord that you are doing and will continue to do the things we command. 5May the Lord direct your hearts into God’s love and Christ’s perseverance. Warning Against Idleness 6In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. 7For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.” 11We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13And as for you, brothers and sisters, never tire of doing what is good. 14Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15Yet do not regard them as an enemy, but warn them as you would a fellow believer. Final Greetings 16Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. 17I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write. 18The grace of our Lord Jesus Christ be with you all.
2 THESSALONIANYS 3 Gwrewgh Pysi Ragon 1Wor'tiwedh, a vreder, gwrewgh pysi ragon may hwrello ger an Arloedh spedya ha bos enorys kepar dell wrug vy ynwedh yn agas mysk, 2may fen ni delivrys dhiworth tus treus ha drog; rag nyns eus fydh gans pub den oll. 3Mes lel yw an Arloedh a wra agas nertha ha'gas gwitha rag an tebel el. 4Hag yma fydhyans genen y'n Arloedh yn agas kever, hag yma fydhyans genen y'n Arloedh yn agas kever, hwi dhe vos ow kul, lemmyn hag y'n termyn a dheu, an taklow a wren ni gorhemmynna, 5Re wrello an Arloedh gidya agas kolonn dhe gerensa Duw ha dhe berthyans Krist. Gwarnyans erbynn Diegi 6Ni a ergh dhywgh a vreder, yn hanow agan Arloedh Yesu Krist mayth omdennowgh dhiworth pub broder a gerdh yn tiek heb siwya an hengov a dhegemmersons dhiworthyn ni. 7Rag hwi agas honan a woer fatell dhegoedh gul war agan lergh; rag nyns en ni diek yn agas mysk, 8ha ny wren ni dybri bara dhiworth denvyth heb pe, mes gans hwel ha lavur dydh ha nos, owth oberi na worren begh war dhenvyth ahanowgh. 9Nyns on ni heb galloes, mes may ryllyn ni ensampel dhywgh may hallowgh gul war agan lergh. 10Rag pan esen ni genowgh ynwedh, ni a worhemmynnis dhywgh: den mar ny vynn oberi, na wres ev dybri naneyl. 11Ni a glew, re ahanowgh dhe vos ow kerdhes a-dro yn tiek, heb oberi mann mes mellyoryon yns. 12Ni a ergh dhe dus a'n par na ha'ga heski yn hanow an Arloedh Yesu Krist mayth oberrons yn kosel ha dybri aga bara aga honan. 13Ha hwi, a vreder, na wrewgh kelli kolonn ow kul dader. 14Ha mars eus den na vo gostydh dh'agan ger der an lyther, merkyewgh an den ma, na wrewgh kowethya ganso may fo meth gorrys ynno. 15Mes na wrewgh y synsi avel eskar, mes y geski avel broder. Bennath 16Ha'n Arloedh a gres y honan roy dhywgh kres pup-prys yn pub maner. Re bo an Arloedh genowgh hwi oll. 17An dynnargh der ow dorn vy, Powl. Hemm yw an tokyn yn pub lyther; yndella y skrifav. 18Gras agan Arloedh Yesu Krist re bo genowgh hwi oll.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Hengov an Henavogyon Mark 7:1-23 1Ena Fariseow ha skribys a Yerusalem a dheuth dhe Yesu ow leverel, 2‘Prag y hwra dha dhyskyblon kammdremena erbynn hengov an henavogyon? Rag ny wolghons aga diwla pan dhebrons bara.’ 3Ev a worthybis ow leverel dhedha, ‘Ha hwi ynwedh, prag y hwrewgh kammdremena erbynn gorhemmynn Duw der agas hengov hwi? 4Rag Duw a leveris, “Enor dha das ha'th vamm”, ha “Neb a villikko y das po y vamm, bedhes gorrys dhe'n mernans.” 5Mes hwi a lever, Piwpynag a lavarro dh'y das po dh'y vamm, “Pypynag a gaffes dhiworthiv yw ro sakrys”, 6nyns yw ev synsys dhe enora y das na'y vamm; ha hwi a dhile ger Duw der agas hengov. 7Hwi falswesyon, yn ta y profoesas Ysay ahanowgh, ow leverel, 8“An bobel ma a'm enor gans aga diwweus, mes pell yw aga holonn dhiworthiv; 9hag yn euver i a'm gordh, ow tyski avel dyskas gorhemmynnow tus.” ’ 10Ha wosa ev dhe elwel an routh dhodho, yn-medh ev dhedha, ‘Klewewgh ha konvedhewgh; 11Nyns yw an dra hag a wra mos a-bervedh y'n ganow a dhefol den, mes an dra hag a dheu yn-mes a'y anow – henna a wra defola den.’ 12Ena an dhyskyblon a dheuth ha leverel dhodho, ‘A wodhesta bos an Fariseow sklandrys ow klewes an lavar na?’ 13Ev a worthybis ow leverel, ‘Pub losowenn na wrug ow Thas a nev hy flansa a vydh diwreydhys. 14Gesewgh i dhe vos; hembrenkysi dhall yns i a dus dhall. Mar kwra den dall hembronk den dall, i aga dew a goedh yn kleudh.’ 15Peder a worthybis, ow leverel dhodho, ‘Styr dhyn an barabolenn ma.’ 16Ev a leveris, ‘Owgh hwi hwath heb konvedhes, hwi ynwedh? 17A ny gonvedhowgh bos pup-tra a enter a-bervedh y'n ganow ow tremena dhe'n golodhyon hag ena yw tewlys yn-mes y'n kawghti? 18Mes an taklow a dheu yn-mes a'n ganow a dheu dhiworth an golonn ha henna a wra defola den. 19Rag dhiworth an golonn y teu drokprederow: denladh, avoutri, dijastita, ladrans, fals dhustuni ha blasfemi. 20An re ma a wra defola den; mes dybri heb golghi diwla ny wra defola den.’ Fydh an Venyn Gananek Mark 7:24-30 21Ha Yesu ow mones alena a omdennas dhe rannvro Tyr ha Sidon. 22Hag awotta, benyn gananek a dheuth a'n oryon na ha garma, ‘Arloedh, mab Davydh, kemmer truedh ahanav; ow myrgh re beu dalghennys yn trog gans dyowl.’ 23Mes ev ny's gorthybis ger vyth. Ha'y dhyskyblon a dheuth dhodho orth y bysi ha leverel, ‘Gwra hy dannvon yn-kerdh, rag yma hi ow karma war agan lergh.’ 24Mes ev a worthybis, ow leverel, ‘Ny veuv vy dannvenys saw dhe dheves kellys chi Ysrael.’ 25Mes hi a dheuth ha plegya dhe'n dor a-dheragdho, ow leverel, ‘Arloedh, gweres vy.’ 26Mes ev a worthybis, ow leverel, ‘Nyns yw gwiw kemmeres bara an fleghes ha'y dewlel dhe'n keun.’ 27Yn-medh hi, ‘Ya, Arloedh, rag ynwedh an keun a dheber an brewyon koedhys dhiworth moes aga mestrysi.’ 28Ena Yesu a worthybis, ow leverel dhedha, ‘A venyn, meur yw dha fydh; bedhes dhis kepar dell vynnydh.’ Ha'y myrgh a veu yaghhes a'n keth eur na. Yaghheans Lies Den 29Ha pan dremenas alena, Yesu a dheuth ryb mor Galile, ha wosa yskynna an menydh ev a esedhas ena. 30Hag y teuth dhodho routhow bras ha gansa tus evredhek, dall, mans, avlavar ha lies huni arall, hag i a's gorras dhe'n leur orth y dreys ev, hag ev a's yaghhas. 31Ytho an routh a's teva marth pan welsons an re avlavar ow kewsel, an dus vans yn yagh, ha'n evredhyon ow kerdhes ha'n dhellyon ow kweles; hag i a wormolas Duw Ysrael. Maga an Peswar Mil Mark 8:1-10 32Ena Yesu a elwis dhodho y dhyskyblon ha leverel, ‘Yma truedh dhymm a'n routh, rag i dhe vos genev nans yw tri dydh ha nyns eus gansa travyth dhe dhybri; ny vynnav aga dannvon yn-kerdh heb dybri, ma na glamderrons war an fordh.’ 33Ha'n dhyskyblon a leveris dhodho, ‘A-ble kevyn bara lowr y'n gwylvos may hyllyn maga routh mar vras?’ 34Ha Yesu a leveris dhedha, ‘Py lies torth eus genowgh?’ Yn-medhons, ‘Seyth, ha nebes puskes byghan.’ 35Hag ev a erghis dhe'n routh esedha war an leur, 36ha wosa ev dhe gemmeres an seyth torth ha'n puskes, ev a ros gras ha'ga therri, ha'ga ri dhe'n dhyskyblon, ha'n dhyskyblon dhe'n routhow. 37Ha peub a dhybris hag a veu lenwys, hag i a guntellas remenant an brewyon, seyth kanstellas leun. 38Ha'n re a dhybris o peswar mil wour, heb rekna benynes ha fleghes. 39Ena ev a dhannvonas an routhow yn-kerdh ha mones a-bervedh y'n gorhel ha mos yn oryon Magadan.

The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Mernans Yowann Besydhyer Mark 6:14-29; Luk 9:7-9 1Y'n prys na Herod an tetrargh a glewas derivas a-dro dhe er-da Yesu, 2hag ev a leveris dh'y wesyon, ‘Hemm yw Yowann Besydhyer; drehevys yw a'n re varow ha rakhenna yma oberow barthusek owth oberi ynno ev.’ 3Rag Herod re dhalghennsa Yowann ha'y gelmi ha'y worra yn prison drefenn Herodias, gwreg y vroder Felip; 4rag Yowann a leveris dhodho, ‘Nyns yw lafyl ty dh'y havoes.’ 5Ha pan vynnas y ladha, ev a borthas own a'n routh, rag i dh'y synsi avel profoes. 6Mesa pan dheuth penn-bloedh Herod, myrgh Herodias a dhonsyas a-dheragdha ha plesya Herod; 7mayth ambosas dre li dhe ri dhedhi pypynag a vynna hi govynn. 8Mes hi, ynniys gans hy mamm, a leveris, ‘Ro dhymm omma penn Yowann Besydhyer war dallyour.’ 9Ha grevys o an myghtern, mes drefenn an li, ha'n re esedhys ganso orth an voes, ev a erghis may fe res dhedhi, 10hag ev a dhannvonas dhe dhibenna Yowann y'n prison. 11Ha'y benn a veu degys war dallyour hag a veu res dhe'n vowes ha hi a'n dug dh'y mamm. 12Ha'y dhyskyblon a dheuth ha doen y gorf ha'y ynkleudhyas, ha dos dhe ri derivas dhe Yesu. Maga an Pymp Mil Mark 6:30-44; Luk 9:10-17; Yow 6:1-14 13Ha Yesu pan y'n klewas a omdennas alena yn gorhel dhe dyller difeyth, yn priva; ha'n routhow a glewas henna hag a'n siwyas a-droes dhiworth an sitys. 14Ha pan diras, ev a welas routh veur, hag ev a veu movyes gans truedh ragdha, hag ev a yaghhas aga klevyon. 15Ha devedhys an gorthugher, y dhyskyblon a dheuth dhodho ha leverel, ‘An tyller ma yw difeyth ha seulabrys diwedhes yw an eur; gas an routhow dhe vos, mayth ellons dhe'n trevow dhe brena boes ragdha aga honan.’ 16Mes yn-medh Yesu dhedha, ‘Ny res dhedha mos yn-kerdh; hwi rewgh dhedha dhe dhybri.’ 17Yn-medhons dhodho, ‘Nyns eus dhyn omma saw pymp torth ha dew bysk.’ 18Yn-medh ev, ‘Gwrewgh aga dri dhymm omma.’ 19Ena yth erghis dhe'n routhow esedha war an glaswels ha wosa ev dhe gemmeres an pymp torth ha'n dhew bysk ha mires yn-bann dhe nev, ev a vennigas ha terri, ha ri an torthow dhe'n dhyskyblon, ha'n dhyskyblon a's ros dhe'n routhow. 20Ha pub huni a dhybris ha lenwys vons, hag i a guntellas an brewyon a veu gesys, dewdhek kanstellas leun. 21Ha'n re a dhybris o neb pymp mil wour, heb rekna benynes ha fleghes. Kerdhes war an Dowr Mark 6:45-52; Yow 6:15-21 22Ha hware, Yesu a wrug dh'y dhyskyblon mos a-bervedh y'n gorhel ha mos a-ragdho dhe'n tu arall, hag ev ow tannvon an routhow yn-kerdh. 23Ha wosa dannvon an routhow dhe-ves, ev eth yn-bann dhe'n menydh rag pysi yn priva. Ha pan o devedhys an gorthugher, yth esa ev ena, y honan. 24Hag yth esa an gorhel yn kres an mor, tewlys yn harow gans an tonnow, rag an gwyns o er y bynn. 25Hag yn peswora goel an nos ev a dheuth dhedha ow kerdhes war an mor. 26Ha'n dhyskyblon, pan y'n gwelsons ow kerdhes war an mor, broweghys vons, hag yn-medhons, ‘Tarosvann yw’, hag i a armas rag own. 27Mes a-dhesempis Yesu a gewsis dhedha, ‘Gwellhewgh agas cher, my yw; na berthewgh own.’ 28Ha Peder a worthybis dhodho ow leverel, ‘Arloedh, mars yw ty, gwra erghi dhymm a dhos dhiso war an dowrow.’ 29Ev a leveris, ‘Deus!’ Ha Peder a dhiyskynnas a'n gorhel ha kerdhes war an dowrow ha dos troha Yesu. 30Mes pan welas an gwyns dhe vos krev, own a'n kemmeras, ha pan dhallathas sedhi, ev a armas ow leverel, ‘Arloedh, gwr a ow sawya!’ 31Hag a-dhesempis Yesu a ystynnas y leuv ha'y dhalghenna, ha leverel dhodho, ‘A ty a voghes fydh, prag y hwrussys doutya?’ 32Ha pan dhothyens a-bervedh y'n gorhel an gwyns a hedhis. 33Ha'n re esa y'n gorhel a'n gordhyas, ow leverel, ‘Yn hwir ty yw Mab Duw.’ Yaghheans an Glevyon yn Gennesaret Mark 6:53-56 34Ha pan ens i tremenys, i a dheuth dhe'n tir yn Gennesaret. 35Ha gwer an tyller na, pan y'n aswonnsons, a dhannvonas derivas dhe oll an pow a-dro ha doen dhodho oll an glevyon, 36ha'y bysi may tocchyens unnsel pilenn y vantell; ha seul a's tochyas a veu sawys.