parts of the body oor Kornies

parts of the body

Vertalings in die woordeboek Engels - Kornies

rannow an korf

voorbeelde

troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL (part of the body) foot [dictionary]
troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL (part of the body) foot [gerlyver]

parts of the body
/ rannow an korf / / /

head, ~s (n.) part of the body containing the brain penn; boss; chief chyf
head, ~s (n.) part of the body containing the brain penn; boss; chief chyf

troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL (part of the body) foot
troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL (part of the body) foot

foot (part of the body) troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL [dictionary]
foot (part of the body) troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL [gerlyver]

foot (part of the body) troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL
foot (part of the body) troos (1) HANOW GOROW treys / HANOW LIESPLEK dewdros / HANOW DEWEL

JAMES 3 Taming the Tongue 1Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. 7All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Two Kinds of Wisdom 13Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16For where you have envy and selfish ambition, there you find disorder and every evil practice. 17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace reap a harvest of righteousness.
JAMYS 3 An Taves 1Na vedhewgh meur ahanowgh dyskadoryon, ow breder. Hwi a woer ni, an dhyskadoryon dhe dhegemmeres breus poessa. 2Pubonan ahanan a gammwra yn lies tra. Den mar ny gammwra yn y lavar, gour perfydh yw hemma, hag ev a yll fronna an korf dien ynwedh. 3Mar korryn fronn yn ganow margh may fo ev gostydh dhyn ni, y gorf dien ynwedh a lewyn ni. 4Mirewgh orth an gorholyon ynwedh. Mar vras kyn fons i ha herdhys gans gwynsow krev, lewys yns i gans lew pur vyghan ple fo ervirys gans an lewyader. 5Yndella an taves ynwedh yw esel byghan hag a vost taklow bras. Otta, ass yw byghan an tan, hag ass yw bras an koes a vydh leskys ganso! 6Ha tan yw an taves, norvys kammhynseth. Settys yw an taves yn mysk agan eseli, ow mostya an korf dien hag ynflammya an ros a vewnans, ow kavoes y dan dhiworth ifarn. 7Pub eghenn a vest hag edhen, a bryv ha bestes morek yw dovhes ha re beu dovhes gans mab-den, 8mes an taves ny yll denvyth y dhovhe. Droktra direwl yw, leun a wenon marwel. 9Ganso ev, ni a vennik an Arloedh ha Tas, ha ganso ev ni a volleth mab-den yw gwrys war-lergh hevelep Duw. 10Yn-mes a'n keth ganow y teu ha bennath ha molleth. Nyns yw gwiw, ow breder, an taklow ma dhe hwarvos yndella. 11A dhyllo fenten dowr yr ha hwerow yn-mes a'n keth toll? 12A yll figbrenn, ow breder, ri greun olew, po gwinbrenn ri figys? Ynwedh ny yll fenten hoelan ri dowr yr. 13Piw yntredhowgh yw fur ha skentel? Der y gonversashyon da, diskwedhes ev y wriansow yn uvelder furneth. 14Mes mars eus avi hwerow ha strivyans genowgh yn agas kolonn, na wrewgh bostya, na gowleverel erbynn an gwir. 15Nyns yw hemma furneth a dhiyskynn a-wartha, mes a'n bys, anspyrysel, dyowlek yw. 16Le may ma avi ha strivyans yma deray ha pub drogober. 17Mes an furneth a-wartha yw kyns oll glan, ena ow kara kres, klor, es y berswadya, leun a versi ha frut da, heb faverans, heb falsuri. 18Ha frut ewnder yw hesys yn kres rag an re a wra kres.

1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
1 KORINTHIANYS 12 Rohow Spyrysel 1Lemmyn, a-dro dhe daklow spyrysel, breder, ny vynnav orthowgh bos heb godhvos. 2Dell wodhowgh, pan ewgh hwi paganys, dynys vewgh, ledys yn stray dhe idolys avlavar, yn py fordh pynag y fewgh ledys. 3Rakhenna my a afydh dhywgh na lever denvyth ‘Milligys re bo Yesu’ hag ev ow kewsel dre Spyrys Duw, keffrys na yll denvyth leverel ‘Yesu yw an Arloedh’ marnas der an Spyrys Sans. 4Lemmyn rohow a lies eghenn yma, mes an keth Spyrys; 5ha soedhow a lies eghenn yma, mes an keth Arloedh; 6hag oberyansow a lies eghenn yma, mes an keth Duw yw a ober pup-tra yn tus oll. 7Mes dhe bub huni yw res diskwedhyans an Spyrys rag an les kemmyn. 8Rag dhe onan yw res der an Spyrys lavar a skentoleth, dhe onan arall lavar a wodhvos herwydh an keth Spyrys, 9dhe onan arall fydh der an keth Spyrys, ha dhe onan arall rohow a yaghheans der an keth Spyrys, 10dhe onan arall galloes dhe oberi merklys, dhe onan arall profoesans, dhe onan arall godhvos dhe dhissernya yntra spyrysyon, dhe onan arall divers tavosow, ha dhe onan arall styr tavosow; 11hag oberys yw oll an traow ma gans an unn ha'n keth Spyrys, neb a re, dell vynn ev, dhe gettep penn y rann y honan. Unn Korf gans Lies Esel 12Rag kepar dell yw an korf onan, ha ganso lies esel, (mes eseli an korf, kynth yns lies, yw unn korf), yndella ynwedh yw Krist. 13Rag der unn Spyrys ni oll a veu besydhys yn unn korf, Yedhewon po Grekys, kethyon po tus rydh, ha dhyn ni oll y feu gwrys dhe eva yn unn Spyrys. 14Rag devri, an korf nyns yw a unn esel, mes a lies. 15Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 16Ha mar lavarra an skovarn, ‘Drefenn nag ov lagas, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 17Mar pe oll an korf lagas, ple fia an skovarn? Mar pe oll an korf klewes, ple fia tastya? 18Ytho, lemmyn Duw a worras an eseli, kettep onan, y'n korf par dell vynnas. 19Mar pe i oll unn esel, ple fia an korf? 20Lemmyn lies esel yma, mes unn korf. 21An lagas ny yll leverel dhe'n leuv, ‘Nyns eus dhymm edhomm ahanas’, na'n penn dhe'n treys, ‘Nyns eus dhymm edhomm ahanowgh’; 22mes moy es henna, rannow an korf hag a hevel bos gwanna yw anhepkorradow, 23ha rannow an korf hag yw le enorys, dell dybyn, yn kyrghynn an re ma ni a sett enor brassa, ha'gan rannow anonest yw dyghtys gans bern brassa, 24ma nag eus edhomm anodho dh'agan rannow onest. Mes Duw re gesunyas an korf y'n for' ma, ow ri enor brassa dhe'n rann may fyll enor dhedhi, 25ma na vo fols vyth y'n korf, mes may kemmerro an eseli an keth bern an eyl a'y gila. 26Mar kodhev unn esel, an eseli oll a wodhev ganso; mars yw enorys unn esel, an eseli oll a lowenha war-barth. 27Lemmyn, hwi yw korf Krist, hag eseli anodho kettep penn. 28Ha Duw re ordenas y'n eglos, kynsa abesteli, nessa profoesi, tressa dyskadoryon, ena galloes dhe oberi merklys, ena rohow a yaghheans, a ri sokor, a venystra, a dhivers tavosow. 29Yw peub oll abesteli? Yw peub oll profoesi? Yw peub oll dyskadoryon? A ober peub oll merklys? 30Yw dhe beub oll galloes dhe yaghhe? A gews peub oll yn tavosow? A yll peub oll ri styryow? 31Mes yeunewgh yn ter an rohow ughella. Ha my a wra diskwedhes dhywgh fordh hwath bryntinna.

A dwarf planet is a small planetary-mass object that is in direct orbit of the Sun – something smaller than any of the eight classical planets, but still a world in its own right. The prototypical dwarf planet is Pluto. The interest of dwarf planets to planetary geologists is that, being possibly differentiated and geologically active bodies, they may display planetary geology, an expectation borne out by the Dawn mission to Ceres and the New Horizons mission to Pluto in 2015. Counts of the number of dwarf planets among known bodies of the Solar System range from 5-and-counting (the IAU)[1] to over 120 (Runyon et al).[2] Apart from Sedna, the largest ten of these candidates have either been visited by spacecraft (Pluto and Ceres) or have at least one known moon (Pluto, Eris, Haumea, Makemake, Gonggong, Quaoar, Orcus, and Salacia), which allows their masses and thus an estimate of their densities to be determined. Mass and density in turn can be fit into geophysical models in an attempt to determine the nature of these worlds. The term dwarf planet was coined by planetary scientist Alan Stern as part of a three-way categorization of planetary-mass objects in the Solar System: classical planets, dwarf planets and satellite planets. Dwarf planets were thus conceived of as a category of planet. However, in 2006 the concept was adopted by the International Astronomical Union (IAU) as a category of sub-planetary objects, part of a three-way recategorization of bodies orbiting the Sun: planets, dwarf planets and small Solar System bodies.[3] Thus Stern and other planetary geologists consider dwarf planets and satellite planets to be planets,[4] but since 2006 the IAU and perhaps the majority of astronomers have excluded them from the roster of planets.
Planet korr, definys gans Unyans Steroniethek Keswlasek, yw korf nevek ow resa a-dro an howl[1] neb yw gronnedhek lowr dhos ha bos pelyek awos gravedh y honan mes na re klerhas y ranndir a planetesimalys, ha nyns yw loor.[2][3] Yma edhomm dhodho gronnedh lowr dhe fedha y nerth gwaskek ha drehedhes komposter hydrostatyk. An hanow "planet korr" a veu adoptys yn 2006 yn unn glassans korfow ow resea a-dro an howl yn teyr rann. Yth esa moghheans yn diskudhansow taklennow treus-Nevyon neb a gesstrivyas erbynn Plouton yn braster, hag yn gortiwedh an diskudhans Eris,[4] taklenn gans moy a ronnedh es Pluton. An klassans a lever bos korfow gronnedhek lowr dhe glerhe ranndir aga resekva gelwys "planetys", hag an re nag yw gronnedhek lowr dhe dhos ha bos pelyek awos gravedh y honan bos gelwys "korfow byghan system howlek". Yntredha, yma planetys korr. An styryans adoptys yn sodhogel gans an USK re veu lawa hag arvreusys, ha disputys gans godhonydhyon kepar hag Alan Stern.[5][6] An USK a aswonn pymp planetys korr y'n termyn ma: Ceres, Pluton, Haumea, Makemake ha Eris.[7] Dew hepken, Ceres ha Pluton re veu mires yn ta lowr dhe brevi aga bos pelyek lowr ha kewera an styryans. Steronydhyon a grys Eris yw pelyek lowr drefenn y vos brassa y ronnedh es Pluton. Diwettha, an USK a erviras res yw taklennow treus-Nevyon heb hanow gans myns pur golowa es +1 (ha dredho braster kalkys gans awrgym moy ages 838 km)[8] bos henwys yn-dann desev planetys korr yns. Gogrysys yw moy ages dew ugens taklennow aswonnys erell yn system howlek yw planetys korr, ha bys dew kans planetys korr yn ranndir gelwys grogys Kuiper. [9] Ny wrug klassans korfow haval orth planetys korr yn systemow planettys erell bos prederys. [10] Rol planetys korr aswonnys gans an USK. Rol planetys korr possybl nag yw aswonnys hwath gans an USK.

FLIGHT I was dozing in the infirmary. It was around midnight. Outside, on the parade ground, there was a heck of a commotion going on. The sounds of fist upon face and boot upon other body parts could be clearly heard. There were soldiers screaming and yelling, Aussies and Yanks – name-calling and dire threats. Others vainly trying to contain the brawling. Orders disobeyed. Whistles of MP’s. Soon, the whole camp had turned out onto the parade ground and there were hundreds of troops fighting an extremely vigorous pitched battle. Suddenly, I was wide awake – adrenalin does that. At first, I simply thought: “What is going on?” But then I guessed that the seeds I had planted in the minds of the Doughboys might now be bearing fruit. Seeds of doubt. Seeds of conflict. Young men, decent guys, were both injuring and being injured out there, on the parade ground. Maybe, I wasn’t such a nice person, after all. But, nice person or not, I needed to use the commotion that I had triggered to make my escape. In a panic, I undid the bindings which had been holding me to the bed – actually, I could have done this at any time but had been too ill to even bother trying. I swung my legs off the bed and put my feet on the floor for the first time in some days. I tried to stand. Shit! I was still very weak from the torture and flopped back, breathless, onto the bed. What to do? I couldn’t let this confusion pass without trying to take advantage. This golden opportunity would not come again. From outside, I could hear raised voices, Australian voices, saying things like: “Kill the fuckin’ spy! Get the zombie spy! Kill the little mongrel.” (And so on, like that.)
FO Yth esen ow kogoska y’n vedhegva. Hanternos o – po ogas. Yn mes, war blen an gerdhva, yth esa ow hwarvos tervans meur. Sonyow dornow ow frappya fismens, ha botas war rannow erell an korf, a allsa bos klywyes yn kler. Yth esa soudoryon ow skrija hag owth arma – Ostralek ha Yanki – yth esa braslavarow skruthus ha’n gelwans a henwyn drog. Yth esa re erell owth assaya yn euver rag konstrynya an freudh: arghadyow disobayes, hwibanans an withysi-gres vreselek. Yn skon, an selva dhien re dhothya dhe blen an gerdhva mayth esa kansow soudoryon yn omladh settyes nerthek dres eghenn. A-dhesempis, ughhewoel en vy – adrenalyn a yll gul henna. Wostalleth, my a brederis yn sempel: “Pyth a hwer?” Byttegyns, my a erviras yn skon bos froeth martesen dhe’n has plansyes genev yn brysyow an soudoryon Amerikanek. Has dout. Has omdowl. Yth esa yonkers, polatys onest, ow shyndya an eyl ha’n y gila war blen an gerdhva. Martesen, nyns en den mar jentyl, wosa oll. Mes, yn neb kas, res o dhymm devnydhya an tervans sordhyes genev rag gul ow diank. Meur ow skruth, my a wrug diswul an kolmansow re’m dalghennsa dhe’n gweli – yn hwir, y hallsen aga diswul kyns mes my re via mar glav ma na wrug assaya hogen. My a swaysas ow diwesker rag gorra ow dewdroes war an leur, an kynsa prys wosa nebes dydhyow. Yth assayis sevel. Kawgh! Pur wann en vy hwath drefenn an torment hag ytho y tasgoedhis, heb anall, war an gweli. Pyth a allsen gul? Ny dalvien gasa an deray ma dhe dremena. Res o dhymm sesya gwayn dhiworto. Ny dhothya arta an chons owrek ma. Y hyllyn klywes levow ughel ow tos dhiworth yn-mes, levow Ostralek, ow leverel taklow kepar ha: “Gwra ladha an aspier euthyk na! Kav an aspier-zombi! Ladh an ki byghan.” (Ha lavarow erell kepar ha’n re na.)

We adjourned to the interior of the crypt – David followed reluctantly. Evidently, he still wanted to go back to the basement of Union House. High Tea with pseudo-royalty was, evidently, not his thing. “The Dutch will come to Our rescue,” muttered Charles, a propos of nothing in particular. “They are sympathetic to Our cause.” (As it happens, the Dutch did provide help to the Royalists’ cause – but then got very grumpy, and declared war on them, when the Royalists didn’t pay their bills. The English Civil War ended soon afterwards and the Dutch simply forgot to declare peace for 335 years – until a Cornish historian reminded them of the situation. The longest declared war in history – and no casualties on either side. Remarkable.) High Tea was duly served by Paul – ‘one may run out of food completely but one never runs out of tea, does one?’ Paul did not look as well as Charles. In fact, ‘pale and wan’ would be a fair description. I decided to raise this with him. “You’ve been unwell, Paul?” “Yes, Charles tells me that I nearly died after ... But I don’t actually remember.” Hmm. “Where were you bitten?” I ventured. “Here, in the crypt – while I was with Charles,” he replied. “Oh,” I said. “Actually,” I continued, “what I meant was which part of your body was bitten?” Paul’s pallor suddenly flushed crimson. Obviously, he had not been bitten on the forearm like Charles. He stammered something unintelligible, sighed and said: “If you must know, one of the zombies bit me on the left buttock.” I stifled a childish giggle.
Ni eth y’n gleudhgell – Davydh a’n sywyas meur a’y anvodh. Yn apert, ev a vynna unnweyth arta dehweles dhe selder Chi an Kesunyans. Yth heveli nag o dh’y dhesernyans Te Ughel gans fug-ryeleth. “Y hwrons i dos dh’agan selwyans ni, an dus Iseldiryek,” a grommyas Charles a-dro dhe dravyth speshyal. “Keskodhevek ons i dh’Agan parti.” (Yn hwir, herwydh istori an vresel ma, an dus Iseldiryek a ros gweres dhe’n parti ryel. Byttegyns, i eth ha bos pur serrys ha deklarya bresel orto – pan na wrug pe an parti ryel y reknow. Y hworfennas an Vresel Sivil Sowsnek yn skon wosa an deklaryans ma ha’n dus Iseldiryek a ankevis yn sempel dhe dheklarya an kres dres 335 blydhen – erna’s kovhas istorior kernewek a-dro dhe’n studh. An hirra bresel deklaryes yn istori – ha denvyth ny veu ledhys po goliys war unn du po war y gila. Marthys.) An Te Ughel a veu servyes dell dhegoedh gans Powl – ‘y hyllir bos gesys heb boes mann mes ny yllir nevra bos gesys heb te, a ny yllir?’ Nyns o Powl mar yagh avel Charles, dell heveli. Yn hwir, gwannliwek o y fas. My a erviras y woynn yn y gever. “Ty re veu anyagh, Powl?” “Beuv. Charles re dherivas dhymm namna verwis vy wosa ...Mes ny borthav kov yn hwir.” Hmm. “Ple feus rethys?” a wonnynis. “Omma, y’n gleudhgell – ha my gans Charles,” a worthybis ev. “A,” yn-medhav. My a besyas: “Dhe wir, pyth a styryis dhe leverel o: ‘Py part a’th korf a veu brethys?’” A-dhistowgh, disliwder Powl eth ha bos rudhgogh. Yn apert, ny via brethys war y ragvregh kepar ha Charles. Ev a hokyas yn y gows – ow leverel neppyth na ylli bos konvedhys – ha hanasa hag ena leverel: “Mars yw res dhis godhvos, onan yntra’n zombis a’m brethas dhe’n bedrenn gledh.” My a wrug taga follhwarth floghel.

Paul seemed unamused by my involuntary mirth: “It wasn’t funny, Peter! It was quite terrifying actually.” I composed myself and, with difficulty, removed the grin from my face. “Of course. Terrifying. Absolutely terrifying. ... So, may I take it you were taken unawares by this rearguard attack?” He nodded in a sullen fashion. (Obviously, he didn’t much like my attempted joke.) “There was just one – there haven’t been many zombies passing through the cemetery. So, after we managed to fight it off, we decided to stay put. We managed to scavenge some food and cooking equipment from the gate-keeper’s house without being noticed again. So, we’ve been here ever since – or so I believe.” There was an obvious gap in his recollection – a gap which I thought Charles could not (reliably) fill. So, I decided to pursue the matter. “How did you manage to fight the, er, ‘Roundhead’ off?” “Well, Charles was completely useless, of course ...” commenced Paul Charles frowned and started to protest. “...Correction: His Royal Majesty immediately took command of the situation and, by dint of bravely fainting, allowed me to deal with it ...” Suitably mollified, Charles fell silent. The story that emerged (after lots of hand-waving and recounting of exaggerated deeds of valour) was that, with a profusely bleeding left buttock, a naked Paul had been able physically to repel the initial attack of the zombie – which then turned its attention to a less troublesome target: the supine and unconscious figure of Charles. This explained how Charles, too, had been bitten – albeit on a more ‘decent’ part of his body. “... So, at that point, I sought divine intervention ...” (Paul was very pious.)
Nyns o didhenys Powl gans ow lowender (nebes a’m anvodh), dell heveli: “Nyns o hwarthus, ‘Beder! Owth euthega dres eghenn o, yn hwir.” My a assayas y’m gwella stoppya ow lowender ha, meur ow haletter, ow gryslans vy eth dhe-ves. “Heb mar. Owth euthega. Dres eghenn, owth euthega ... Ytho, eses jy kontrawaytyes gans an omsettyans ma ‘a soudoryon dhelergh’?” Ev a benndroppyas, dihwarth y fisment. (Yn apert, ny garas meur ow ges assayes.) “Nyns esa mas onan anedha – ny via meur a zombis ow thremena der an ynkleudhva. Ytho, wosa ni dh’y fetha , ni a erviras triga omma. Ni a ylli ladra nebes boes (ha daffar rag y gegina) dhiworth chi an porther heb agan bos gwelys unnweyth arta. Ha, gans henna, yth eson omma a-dhia an termyn na – po dell grysav.” Yth esa aswa apert yn y gov – aswa na allsa Charles lenwel, dell grysyn. (Dhe’n lyha, na ylli ev y lenwel yn fydhyadow.) Ytho, my a erviras chasya an mater. “Fatell yllowgh hwi fetha an ...hmm, an Pennow-rond?” “Wel, euver yn tien o Charles, heb mar ...” a dhallathas Powl. (Y talgammas Charles ha dalleth protestya.) “... Ewnans: Y Veuredh Ryel a gemmeras a-dhistowgh maystri an studh ha, dre nerth a’y glamderans kolonnek, a wrug gasa dhymm y dhyghtya ...” Medhelhes dell dhegoegh, Charles a goedhas tawesek. Wosa wevyans meur y dhiwdhorn ha, wosa derivasow splann a weythresow, meur aga holonnekter, istori Powl o yndella: y bedrenn ow koesa yn hworfals, Powl noeth re allsa, dre y nerth fisigel, gul dhe gildenna an zombi. Byttegyns, an zombi ma re dreylsa y omsettyans ena troha kostenn arall, le y galetter.Furv Charles o, a’y worwedh ha heb omwodhvos war an leur. An studh ma a dhisplegyas dhymm keffrys dell via brethys Charles - ha dell via brethys rann moy ‘gwiw’ a’y gorf. “...Ytho, y’n tor’ na, my a wrug hwilas mellyans a Dhuw ...” (Meur o kryjyans Powl.)

I turned to the noisily-feasting David: “It’s a crap option, Dave. Any better ideas?” He uttered the words “gronff” and “nunff” (with a full mouth) but I don’t think it was by way of reply. It was nearing dawn. The train slowed on its approach to Castlemaine station. I dragged David away from the Major – or what was left of him – and slapped David’s bloody, gory face. This was not to express my disapproval, of course. This was merely to get his attention. I dragged him to the doorway of the baggage car. He roared in complaint and tried to return to the current object of his interest. I pulled him back and, placing my face very close to his, roared back: “We stay, and we die!” He looked longingly at what lay on the floor – but, at least, he understood. The immediate blood-lust was ebbing away and now he could hear me above the frenzy of his own ‘thoughts’ (whatever they were). He trusted me, it seemed, and would follow my directions despite his pressing urge to stay and finish his grisly undertaking. The train continued to brake and slow. When it got to a walking pace, we would make a leap for it – hopefully, before we reached the platform and the awkward questions that might await us there. I slid back the door of the baggage car just enough to allow us through. The train got to within a mere 50m of the platform before I judged it safe to jump. I was already grasping David’s slimy paw. We jumped together and landed hard, half on the bluestone ballast and half on the packed clay beside it. I was winded and in pain. I lay there for a few precious seconds, wondering if I had broken anything. David, meantime, was up and about – no sense, no feeling, I suppose. Though I was still in pain in several parts of my body, I could not afford to linger as I saw the train come to a halt in the station. The door of the baggage car was still open. Discovery was at hand. I crawled to my feet and again took David’s hand.
My a dreylyas dhe Dhavydh, meur hwath y dros dybrians: “Dewis euthyk yw, ‘Dhav. Eus dhis gwella tybyansow?” Ev a levas an geryow “gronff” ha “nunff” (lenwys y anow) mes ny grysav an geryow ma dhe vos dre fordh a worthyp. Ogas dhe vora o. Y lenthas an tren hag ev ow neshe dhe’n orsav Kastlemayne. My a draylyas Davydh dhiworth an Ughkapten – po, dhe’n lyha y remenant, ha hwettya y fas, gorherys gans goes ha kig denel. Nyns o henna rag y dhiskwedhes ow fowt kommendyans, heb mar. Res o dhymm yn sempel gwaynya y attendyans. My a’n traylyas bys porth an koch-fardellow. Ev a vedhyglas y grodhvol hag assaya dehweles dhe’n dra mayth esa an moyha bern dhodho. My a’n dastennas ha, ow fas erbynn y huni, dasri y vedhyglans: “Mar trigyn omma, y fydhyn marow!” Meur y yeunes, ev a viras orth pyth esa ow korwedha war an leur – mes, dhe’n lyha, ev a’m konvedhas. Yth esa y lust-woes owth omdenna ha, lemmyn, ev a ylli ow klywes yn mysk konnar y ‘brederow’ y honan (pypynag ens i). Ev a goelas orthiv, dell heveli, hag ytho ervira dhe’m sywya – yn despit dh’y dhebron meur dhe driga rag kowlwul y omgemmeryans grysel. Y fesya an tren dhe fronna ha lenthe. Pan o an toeth kepar dell gerdh den, ni a lammsa dre borth an koch – kyns an tren dhe dhrehedhes an kay ha keffrys, dell esa govenek dhymm, kyns an govynnow tykkli orth agan gortos ena. My a slynkyas daras an koch-fardellow poran pellder lowr rag gasa ni dhe dremena dredho. Yth esa an tren a-berth y’n diwettha 50m dhiworth an kay kyns my dhe grysi bos salow rag agan lamm. Seulabrys, yth esen ow synsi paw loubek dhe Dhavydh. Ni a lammas warbarth ha tirhe yndellma: unn hanter war an laster meyn-loes ha’n hanter arall war an pri kales rybdho. Meur ow fayn, heb gwyns en. Yth esen ow korwedha ena dres nebes eylennow presyous, owth omwovynn mars esa neppyth terrys dhymm. Yn kettermyn, yth esa Davydh a’y sav hag, yn apert, yn poynt da – mar nyns eus skians vyth dhodho, nyns eus klywans na byth moy, dell heveli dhymm y’n tor’ na. Kynth esa hwath payn yn lies rann ow horf, nyns o possybyl dhe darya ha my gwelys an tren ow hedhi orth an orsav. Hwath igor o daras an koch-fardellow. Diskudhans o rybon ni. My a omdraylyas a’m sav ha kemmeres paw Davydh unnweyth arta.

Luke 11 The Lord's Prayer 1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3Give us day by day our daily bread. 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6for a friend of mine in his journey is come to me, and I have nothing to set before him? 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? An Evil Generation 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16And others, tempting him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against an house falleth. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 22but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25And when he cometh, he findeth it swept and garnished. 26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. In a Pharisee's House 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 11 Dyskas a-dro dhe Bysadow Mat 6:9-15, 7:7-11 1Hag y hwarva ev dhe vos ow pysi yn neb tyller, ha pan hedhis, onan a'y dhyskyblon a leveris dhodho, ‘Arloedh, dysk dhyn pysi, kepar dell dhyskas Yowann y dhyskyblon ev.’ 2Hag ev a leveris dhedha, ‘Pan wrewgh pysi, leverewgh, A Das, sanshes re bo dha hanow; re dheffo dha wlaskor; 3ro dhyn ni hedhyw agan bara pub-dydhyek; 4ha gav dhyn agan peghosow, rag ni ynwedh a av dhe beub yw kendoner dhyn ni; ha na wra agan dri yn temptasyon.’ 5Hag ev a leveris dhedha, ‘Piw ahanowgh a'n jevydh koweth ha mos dhodho yn hanter-nos ha leverel dhodho, “Koweth, prest dhymm teyr thorth-vara; 6rag ow howeth re dheuth dhymm a vyaj ha nyns eus genev travyth dhe settya a-ragdho.” 7Hag ow korthybi a'n tu a-bervedh yn-medh ev, “Na wra ow throbla; an daras yw degeys, hag yma ow fleghes genev y'n gweli; ny allav sevel dhe ri dhis.” 8My a lever dhywgh, kyn na vynn sevel ha ri dhodho drefenn y vos y goweth, drefenn y donteth ev a sev ha ri dhodho pup-tra a'n jevydh edhomm anodho. 9‘Ha my a lever dhywgh, govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 10rag peub hag a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 11Py den ahanowgh, orto mar kovynn y vab pysk, a re dhodho sarf yn le an pysk? 12Po mar kovynn oy, a re dhodho skorpyon? 13Hwi ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re an Tas a nev an Spyrys Sans dhe seul a wovynn orto!’ Yesu ha Belzebul Mat 12:22-30; Mark 3:20-27 14Hag yth esa ev ow tewlel yn-mes dyowl neb o avlavar; ha pan dheuth an jowl yn-mes, an den avlavar a gewsis, ha marth a's teva an routhow. 15Mes re anedha a leveris, ‘Dre Belzebul pryns an dhywolow y tewl ev an dhywolow mes.’ 16Re erell a'n previ ha govynn orto tokyn dhiworth nev. 17Mes ev, ow kodhvos aga frederow, a leveris dhedha, ‘Pub ruvaneth rynnys er hy fynn hy honan yw difeythys; ha chi a goedh erbynn chi. 18Mars yw Satnas ynwedh rynnys er y bynn y honan, fatell yll y ruvaneth sevel? rag hwi a lever my dhe dewlel dywolow mes dre Belzebul. 19Ha mar towlav vy an dhywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon hwi? Rakhenna i a vydh agas breusysi. 20Mes mars yw dre vys Duw y towlav dywolow mes, ytho gwlaskor Duw yw devedhys warnowgh. 21Pan with den krev arvek y balys y honan, yma y bythow yn kres; 22mes pan dheffo warnodho den kreffa agesso, ev a gemmer dhiworto y leun-arvwisk may trestyas ynni, ha ranna y breydh. 23Neb na vo genev, er ow fynn yma; ha neb na guntell genev, skoellya a wra. Dehweles an Spyrys Avlan Mat 12:43-45 24‘Pan dheu spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho.” 25Ha pan yw devedhys, ev a'n kyv skubys ha tekhes. 26Ena yth a ha dri seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh a drig ena; ha diwedh an den na yw gweth ages y dhalleth.’ Gwir Wynnvys 27Y hwarva, hag ev ow leverel hemma, unn venyn y'n routh dhe dhrehevel hy lev ha leverel dhodho, ‘Gwynnvys an dorr a'th tug ha'n dhiwvronn a'th vagas!’ 28Mes ev a leveris, ‘Kyns, gwynnvys an re a glew ger Duw ha'y witha.’ Hwilas Tokyn Mat 12:38-42; Mark 8:12 29Ha'n routhow owth ynkressya, ev a dhallathas kewsel, ‘An henedh ma yw drog henedh; ev a hwila tokyn, ha ny vydh tokyn res dhodho marnas tokyn Yona. 30Rag kepar dell veu Yona tokyn dhe dus Nineve, yndella y fydh Mab an den dhe'n henedh ma. 31Myghternes an dhyghowbarth a sev y'n vreus gans gwer an henedh ma ha'ga dampnya; rag hi a dheuth dhiworth pennow an nor dhe glewes furneth Solomon, hag ottomma neppyth moy es Solomon. 32Gwer Nineve a sev y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek drefenn pregoth Yona, hag ottomma neppyth moy es Yona. Golow an Korf Mat 5:15, 6:22-23 33‘Ny wra denvyth, wosa enowi lugarn, y worra yn tyller kudh po yn-dann vushel, mes war wolowbrenn, may hwrello an dus a dheu a-ji gweles an golow. 34Dha lagas yw lugarn an korf. Pan vo dha lagas yagh, dha gorf oll ynwedh yw golowys; mes pan vo anyagh, dha gorf ynwedh yw tewlhes. 35Gwayt ytho na vo an golow usi ynnos devedhys ha bos tewlder. 36Ytho mars yw oll dha gorf leun a wolow, heb bos rann anodho yn tewlder, y fydh leun a wolow kepar ha pan wra lugarn dha wolowi gans y splannder.’ Kuhudhans an Fariseow ha'n Laghysi Mat 23:1-36; Mark 12:38-40; Luk 20:45-47 37Hag ev hwath ow kewsel, unn Farise a'n gelwis dhe dhybri ganso; hag ev eth hag esedha orth an voes. 38Ha'n Farise pan y'n gwelas, marth a'n jeva na omwolghsa kynsa, kyns dybri. 39Mes yn-medh an Arloedh dhodho, ‘Lemmyn hwi Fariseow a wolgh an tu a-ves a'n hanaf ha'n skudell, mes war-ji yth owgh leun a ladrans ha droktra. 40Hwi fellyon, a ny wrug gwrier an tu a-ves gul an tu a-ji ynwedh? 41Mes rewgh alusen a'n pyth usi war-ji, hag otta pup-tra a vydh glan dhywgh. 42‘Mes go-hwi Fariseow, rag hwi a degev menta ha ruta ha losow oll, heb gul vri a wirvreus ha kerensa Duw; y tal dhywgh gul an re ma, heb dispresya an re na. 43Go-hwi Fariseow, rag hwi a gar an penn-esedhow y'n synagys ha salusyansow y'n marghasow. 44Go-hwi, rag yth owgh hwi kepar ha bedhow nag yns merkys, ha'n dus a gerdh warnedha heb godhvos.’ 45Onan a'n laghysi a worthybis ha leverel dhodho, ‘Mester, pan leverydh henna ty a'gan keredh ni maga ta.’ 46Yn-medh ev, ‘Ha go-hwi ynwedh, hwi laghysi, rag hwi a vegh tus gans beghyow re boes dhe dhoen, ha hwi agas honan ny dochyowgh an beghyow gans onan vyth a'th vysies. 47Go-hwi, rag hwi a dhrehav meyn-kov an brofoesi, mes agas tasow a's ladhas. 48Ytho hwi yw testow, owth assentya dhe wriansow agas tasow; rag i a wrug aga ladha ha hwi a dhrehav aga meyn-kov. 49Rakhenna ynwedh furneth Duw a leveris, “My a dhannvon dhedha profoesi hag abesteli, hag i a ladh ha helghya re anedha”, 50rag may fo govynnys dhiworth an henedh ma goes skoellys oll an brofoesi a-dhia dhalleth an bys, 51a-dhia woes Abel bys goes Zakaria neb a veu ledhys ynter an alter ha'n sentri; yn hwir y lavarav dhywgh, govynnys vydh a-dhiworth an henedh ma. 52Go-hwi, laghysi, rag hwi re gemmeras dhe-ves an alhwedh a wodhvos; ny wrussowgh hwi entra, ha'n re a vynna entra hwi re lettyas.’ 53Hag ev ow mos alena, an skribys ha'n Fariseow a dhallathas y arvedh yn fen ha'y apposya a-dro dhe lies tra, 54orth y gontrewaytya, rag kachya neppyth a'y anow.

At first, I was sleeping When I heard your voice suddenly As the moon was shining in the sky Your beauty strongly attracted me I would often meet you And you would always say, "I beg you to go with me forever" And then, "Let's leave here for my world" Believe me I don't love you, Daughter of the sea But, undoubtedly, I feel some strange attachment And I pray that he may love you truly, in fact Whoever should be your new lover after me, daughter of the sea! Your face was as beautiful as coral And your voice as liquid as water And though we would meet at night time This state of affairs didn’t satisfy you You were never a mild person, darling And we had arguments beyond compare Nevertheless, we shared a romance And we're changed people now, of course Believe me I don't love you, Daughter of the sea But, undoubtedly, I feel some strange attachment And I pray that he may love you truly, in fact Whoever should be your new lover after me, daughter of the sea! When I went to the seashore to see you You would be bathing nude I never understood why I only saw half your body We would embrace in the moonlight With the infinite stars sparkling I was very surprised at our parting I believed that you would be loyal forever I didn't realise you were a mermaid And my heart is mournful and sad And I have to admit that I love you How suddenly you went away Daughter of the sea, Daughter of the sea!
Yth esen vy, kyns oll, ow koska Pan glywis desempis dha lev Ha'n loor ow splanna y'n ebron Dha dekter a'm dynyas yn krev Dha vetya a wren vy yn fenowgh Ha ty ow leverel pub prys "My a'th pys a dhos genev bynari Hag ytho, deun alemma dhe’m bys" Dhymmo krys, ny'th karav, a vyrgh an mor Mes heb dout, neb sergh koynt my a glew My a bys ma'th karro yn hwir, devri Neb a vo an kar nowyth a'm sywo, myrgh an mor! Mar dek o dha fas avel kowral Mar dhevrek dha lev avel dowr Mes kyn y'th tyerbynnen vy nosweyth Nyns o dhis an studh ma da lowr Nyns esta klor nevra, keresik Hag yth esa dhyn dadhlow heb par Byttegyns, y kevrennyn kerensa Ha tus dreylys on ni heb mar Dhymmo krys, ny'th karav, a vyrgh an mor Mes heb dout, neb sergh koynt my a glew My a bys ma'th karro yn hwir, devri Neb a vo an kar nowyth a'm sywo, myrgh an mor! Dhe'n morrep pan dhen vy dhe'th weles Y fedhes ow neuvya yn noth Ny gonvedhyn vy nevra an skila Prag na welyn saw hanter dha gorf Omvyrla y'n lorgan a wren ni Ha'n ster ow terlentri diben Marth bras a'm beu pan dhiberthsyn My a grysi dha vos bythkweyth len Ny wodhyen vy dha vos morvoren Ha truesi ha trist ow holon My dhe'th kara y tegodh avowa Mar dromm 'veu dha estrik dison A vyrgh an mor, a vyrgh an mor!

EPHESIANS 4 Unity and Maturity in the Body of Christ 1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. 7But to each one of us grace has been given as Christ apportioned it. 8This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” 9(What does “he ascended” mean except that he also descended to the lower, earthly regions? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12to equip his people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Instructions for Christian Living 17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed. 20That, however, is not the way of life you learned 21when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness. 25Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26“In your anger do not sin”: Do not let the sun go down while you are still angry, 27and do not give the devil a foothold. 28Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. 29Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
EFESIANYS 4 Unnsys an Korf 1My ytho, prisner y'n Arloedh, a'gas pys a gerdhes gwiw dhe'n galow may fewgh hwi gelwys, 2gans pub uvelder ha klorder gans perthyans, ow kodhav an eyl y gila yn kerensa, 3hwansek dhe witha unnsys an Spyrys y'n golmenn a gres. 4Yma unn korf hag unn Spyrys, kepar dell vewgh gelwys yn unn govenek a'gas galow; 5unn Arloedh, unn fydh, unn besydhyans, 6unn Duw ha Tas a bub den oll, neb usi a-ugh pub den oll, ha dre bub den oll hag yn pub den oll. 7Dhe bubonan ahanan, gras a veu res war-lergh musur ro Krist. 8Ytho leverys veu, ‘Wosa yskynna yn ughelder, ev a hembronkas prisnoryon, hag a ros rohow dhe dus.’ 9An lavar ‘yskynna’ – pyth yw hemma, mar nyns yw, ev dhe dhiyskynna ynwedh dhe'n isella rannow a'n norvys? 10Neb a dhiyskynnas yw ynwedh neb a yskynnas pell a-ugh oll an nevow may lanwa pup-tra. 11Hag ev a ros re dhe vos abesteli, re profoesi, re aweylers, re bugeledh ha dyskadoryon, 12rag darbari an syns dhe hwel menystrans, dhe dhrehevyans korf Krist, 13erna dhyffyn ni oll dhe unnsys an fydh hag aswonnvos Mab Duw, yn gour perfydh, dhe'n musur a'n adhvetter a'n leunder a Grist, 14ma na ven namoy fleghes, tewlys gans mordonnow ha degys a-dro gans pub gwyns a dhyskas, dre sotelneth tus, yn sleyghneth bys y'n felder a doell. 15Mes ow kewsel an gwir yn kerensa, res yw dhyn tevi ynno ev yn pup-tra, neb yw an penn, Krist, 16dhiworth neb, an korf dien, junys ha synsys war-barth dre bub giowenn ow skoedhya war-lergh oberyans 'vas pub rann, a wra dhe'n korf tevi, rag y dhrehevyans yn kerensa. An Bewnans Koth ha Nowydh 17Hemma a lavarav ha dustunia y'n Arloedh, na wrellowgh kerdhes namoy kepar dell gerdh an Jentilys yn euveredh aga brys; 18tewlhes yn aga brys, alyons dhiworth bewnans Duw dre fowt skians eus ynna i rag kaletter aga holonnow 19heb omglewans vyth, i a omros dhe avlander, ow kul mostedhes a bub eghenn gans krefni. 20Mes hwi ny dhys'sowgh Krist yndellma! 21– mara'n klewsowgh yn tevri, ha bos dyskys ynno, par dell usi an gwiryonedh yn Yesu, 22may hworrewgh mes ahanowgh an den koth, agas bewedh kyns, yw shyndys dre fals hwansow, 23ha dhe vos nowydhhes yn spyrys agas brys, 24ha dhe wiska an den nowydh yw gwrys war-lergh Duw yn ewnder ha sansoleth a dheu dhiworth an gwir. Rewlys rag an Bewnans Nowydh 25Rakhenna, gorrewgh dhe-ves gowegneth, ha ‘kewsel pubonan an gwir gans agas hynsa’, rag agan bos eseli an eyl a'y gila. 26‘Bedhewgh serrys ha na wrewgh pegha.’ Na wres an howl sedhi war agas sorr, 27ha na rewgh tyller dhe'n jowl. 28Neb a lader, na ladres namoy, mes gwres ev lavurya, owth oberi an dra dha gans y dhiwla y honan, may kaffo neppyth dhe ranna gans neb a'n jeffo edhomm. 29Na dhes drog-ger vyth yn-mes a'gas ganow, saw pypynag a vo da rag an drehevyans yw res, may rollo gras dhe neb a'n klewvo. 30Ha na wrewgh grevya Spyrys Sans Duw, yn neb hwi a veu selys rag dydh daspren. 31Bedhes pub hwerowder ha sorr ha konnar ha garma serrys ha sklander gorrys mes ahanowgh, gans pub drog. 32Ha bedhewgh kuv an eyl dh'y gila, truedhek, parys dhe ava an eyl dh'y gila kepar dell avas Duw yn Krist dhywgh hwi ynwedh.

Hyenas, or hyaenas, are feliform carnivoran mammals of the family Hyaenidae. With only four extant species (each in their own genus), it is the fifth-smallest biological family in the Carnivora and one of the smallest in the class Mammalia. Despite their low diversity, hyenas are unique and vital components of most African ecosystems. Although phylogenetically closer to felines and viverrids, as part of suborder Feliformia, hyenas are behaviourally and morphologically similar to canids in several elements due to convergent evolution; both hyenas and canines are non-arboreal, cursorial hunters that catch prey with their teeth rather than claws. Both eat food quickly and may store it, and their calloused feet with large, blunt, nonretractable claws are adapted for running and making sharp turns. However, hyenas' grooming, scent marking, defecation habits, mating and parental behavior are consistent with the behavior of other feliforms. Hyenas feature prominently in the folklore and mythology of human cultures that live alongside them. Hyenas are commonly viewed as frightening and worthy of contempt. In some cultures, hyenas are thought to influence people's spirits, rob graves, and steal livestock and children. Other cultures associate them with witchcraft, using their body parts in traditional African medicine.
Teylu a gigdebroryon yw an usviles, gwrys a beder eghen. Hevelep dhe gathes yn filogenynnek, mes dhe geun a rann aga semlant hag omdhegyans, usviles a drig war an nor, ow ponya dhe gachya aga boos. Esplegys o usviles nans yw 22 milvil a vledhynnyow. Nans yw 15 milvil bledhen, rennys o usviles dhe dhew isteylu, Protelinae, hevelep dhe geun byghan, a dheber termytow (ha treweythyow hwesker erel), ha'n Hyaeninae, a dheber eskern karyn ladhys po gans enevales erel kepar ha lewyon ha lewpardes, po gansa aga honan. An usvil breghys yn arbennek yw helghor da, hag i a wra helghya y honan, po yn bagasow byghan ha meur.

One night when the sea was so tranquil And I strangely restless not sleeping A lonely silhouette, I went walking To breathe in the night-scented air On a black rock flooded by moonshine Sat two lovers so sweetly oblivious While the tide rose and washed all around them Transfixed, I just stood and I stared "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" For they merged with the soft, lapping waters No panic nor terror displaying Yet I thought I perceived their two voices So gentle, so peaceful yet clear They returned without breaking the surface Looked me full in the face strangely smiling Then they kissed before finally sinking Never again to appear "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" No more than a day or two later In a neighbouring cove lay a body On the smooth, golden sand was incumbent A maiden serene and so fair It was then that I learned the sad story Of a maiden and youth and their passion How their families insisted they parted For the young man, a sailor's career "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" And their very last living encounter In a cove where by chance I went walking By full moon they had vowed, dead or living To meet at the end of three years From abroad followed news quite amazing For that very same night I'd been walking It seemed that the young man had perished His death had confirmed my worst fears "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" This was the lovers' song at Porthgwarra
Unn nos, an mor pan o mar leven Hag ankoth ow studh mar dhibowes Furv dhu, my a gerdhas a'm honan Rag tenna anal hweg an nos Ha war garrek dhu beudhys dre lorgan A'ga esedh yn ankov dew garer Hag a-dro dhedha 'n dowr ow morlenwel Pur stag my a's hwithra didros "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Heb euth na own ens i Pan y's dyerbynnas an dowr klor ow lapya Byttegyns, my a dybis y klewsen Dew lev kosel hwar mes diblans Dehweles a wrussons heb terri min dowr Koynt aga minhwarth, i a'm hwithras Yth amsons kyns i dhe omdroghya Heb dasomdhiskwedhes namoy "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Erbynn penn namoy es dew dhydh Yn porth ogas war 'n treth owrek gwastas Yth esa a'y wrowedh korf maghteth Mar deg o hi, hebask keffrys Hag yndelma, y tyskis vy hwedhel pur drist A gerensa an vyrgh 'barth den yowynk May’s dibarthas i aga theyluyow Ha gul a'n mab marner tramor "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Ha'ga huntell diwettha yn few 'veu Y’n keth porth dre hap may hwrug kerdhes 'Th ambossens dasunyans y'n tressa bledhen Mar pens marow po bew A dramor y teuth trist an nowodhow Rag an keth nos pan esen ow kerdhes Y farwsa an mab del heveli Y vernans 'afydhyas ow dout "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Honn o kan an garoryon a Borthgwartha

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.