people can talk oor Kornies

people can talk

Vertalings in die woordeboek Engels - Kornies

tus a yll klappya

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/ tus a yll klappya / / /langbot langbot
There are no more than four or five in our village who can talk Cornish now, old people, eighty years old.
Nag eus moy ’vel pajar po pymp y’n drev nei ’ell klappya Kernowek lebmyn, pobel koth pajar ugens bloodh.englishtainment-tm-rcB1EcsZ englishtainment-tm-rcB1EcsZ
My age is sixty-five. I'm a poor fisherman. I learnt Cornish when I was a boy. I have been to sea with my father and five other men in a fishing boat. I heard scant a single word of English in the boat for a whole week. I never saw a Cornish book. I learnt Cornish going to sea with the old men. There are no more than four or five in our village who can talk Cornish now, old people, eighty years old. Cornish is all forgotten by the young people.
Bloodh vy yw trei ugens ha pemp. Yth erov vy den boghojek an puskes. My a wrug deski Kernowek [en] termyn [may] feu vy maw. My a veu dhe mor gen sira vy ha pemp den moy e'n kok. My a wrug skant lowr klowes udn ger Sowsnek kowsys e'n kok rag seythen war-barth. Na wrugav vy byskath gweles lever Kernowek. My a dheski Kernowek [ow] moas dhe mor gen tus koth. Nag eus moy avel pajar po pemp e'n drev nei a ell klappya Kernowek lebmyn, pobel koth, pajar ugens bloodh. Kernowek yw oll nakevys gen pobel yonk.langbot langbot
The Jews talked about Jesus to mock him: ``Before, he was able to save people from every evil. now with all his power he cannot protect himself from us, nor with all his treachery can he deceive us.
an edhewon a gewsi a yesus rag y skornya kyns yn ta ev a ylli tus a bub drog oll sawya lemmyn gans oll y vaystri ragon ny woer omwitha na gans oll y drayturi ny yll agan dessaytyalangbot langbot
Sing the twenty-first psalm! Mr Bates' butcher's shop is the fourth shop in Church Street. She read the ninth lesson. This afternoon they are meeting their friends. Weren't they holding the handles? Will you eat this apple? No thanks! Can you see the sea yet? I can (= yes). Look here's the basket but there's nothing in it. There is the fishing boat but there's no one in it. Now we buy mackerel in the market. Will you go with us to the dance? He made a dresser of oak wood. They have sold the old cinema. The plants are alive still. Little Marilyn saw a monkey in the tree. Take this drink for you (= yourself). I don't like that woman any more. The sky was grey with clouds and it rained. You can fill the cup with water. Drink a cupful of it! George left his dog outside the house. You can't sit on the lawn. It's too wet. Goodbye! See you soon. My car is not sold yet. Her green dress is new. Those (people) talk nonsenes. I don't know that man. There was a tall chestnut tree in the middle of the lawn. Who is her mother-in-law, then? Look at that dirty cushion! Wait two minutes, please!
Kan an kynsa salm warn ugens! Kikti Mr Bates yw an peswara gwerthji yn Stret an Eglos. Hi a lennas an nawves dyskans. An dohajydh ma ymons i ow metya orth aga howetha. A nyns esens i ow synsi an dornleow? A vynn'ta dybri an aval ma? Na vynnav, meur ras! A yll'ta gweles an mor hwath? Gallav! Ottomma an ganstell mes nyns eus travydh ynni. Ottena an kok mes nyns eus den ynno. Lemmyn y prenyn brithylli y'n varghas. A vynnowgh hwi mones genen dhe'n dons? Ev a wrug lestrier a brenn derow. I re werthas an sinema koth. An losow yw byw hwath. Marilynn vyghan a welas sim y'n wydhenn. Kemmer an diwes ma ragos. Ny garav an venyn na namoy. An ebrenn o loes gans kommol ha hi a wrug glaw. Ty a yll lenwel an hanaf a dhowr. Yv hanafas anodho! Jori a asas y gi yn-mes a'n chi. Ny yllydh jy esedha war an glesin. Re lyb yw ev. Duw genes! Dha weles skon. Nyns yw ow harr gwerthys hwath. Hy fows wyrdh yw nowydh. An re na a glapp flows. Ny aswonnav an gour na. Yth esa kestenenn hir yn kres an glesin. Piw yw hy hweger ytho? Mir orth an bluvek blos na! Gorta diw vynysenn, mar pleg!langbot langbot
TITUS 1 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, 4To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. Appointing Elders Who Love What Is Good 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. Rebuking Those Who Fail to Do Good 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
TITUS 1 Salusyans 1Powl, gwas Duw hag abostol Yesu Krist, war-lergh fydh an re yw dewisys gans Duw hag aswonnvos an gwir yw yn akord gans sansoleth, 2yn govenek bewnans heb worfenn a ambosas Duw, neb na wowlever, kyns termyn heb worfenn. 3Ev a dhiskwedhas y er y'n termyn gwiw dre bregoth a veu gorrys y'm charj war-lergh gorhemmynn Duw agan Selwador, 4Dhe Titus, ow gwir flogh war-lergh an fydh yw rynnys genen: Gras ha kres dhiworth Duw an Tas ha Krist Yesu agan Selwador. Ober Titus yn Kreta 5Rakhenna my a'th hasas yn Kreta mayth ordennes an taklow erell hag apoyntya henavogyon yn pub tre, dell erghis vy dhis, 6nebonan heb defowt, gour unn wreg gans fleghes a grys, heb kuhudhans a vewnans avlan na direwl. 7Rag y koedh dhe'n epskop bos divlam, avel rennyas Duw, heb gorthter, na sorr skav, nag yw omres dhe win, nag yw striver na kraf, 8mes hel, karer dader, doeth, ewnhynsek, sans, omrewlys, 9ow synsi an ger len war-lergh an dyskas may hallo ha keski der an dyskas yagh ha konkludya an re a gews er y bynn. 10Rag yma lies den heb rewl a gews yn euver hag yn hwowek, dres oll tus an trodreghyans. 11Res yw gul tewel dhedha, neb a dhomhwel teyluyow dien ow tyski dhedha taklow na dhegoedh rag krefni plos. 12Yn-medh onan anedha i, onan aga frofoesi i, ‘Tus Kreta yw pup-prys gowleverysi, drog vestes, kowlogyon dhiek.’ 13Gwir yw an dustuni ma. Rakhenna, gwra aga heredhi yn tynn may fons i yagh y'n fydh, 14heb gul vri a hwedhlow yedhowek na gorhemmynnow tus a skon an gwir. 15Pup-tra yw glan dhe'n re yw glan, mes dhe'n re yw legrys ha diskryjyk, nyns yw travyth glan, mes legrys yw ha'ga brys ha'ga howses. 16I a lever i dhe aswonn Duw, mes yn aga gwriansow i a'n nagh. Kasadow ha diwostydh yns i hag anwiw rag pub gwrians da.langbot langbot
EPHESIANS 5 1Follow God’s example, therefore, as dearly loved children 2and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. 3But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. 6Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7Therefore do not be partners with them. 8For you were once darkness, but now you are light in the Lord. Live as children of light 9(for the fruit of the light consists in all goodness, righteousness and truth) 10and find out what pleases the Lord. 11Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12It is shameful even to mention what the disobedient do in secret. 13But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” 15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord’s will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Instructions for Christian Households 21Submit to one another out of reverence for Christ. 22Wives, submit yourselves to your own husbands as you do to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything. 25Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30for we are members of his body. 31“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
EFESIANYS 5 1Ytho, gwrewgh Duw agas patron, kepar ha fleghes karadow, 2ha kerdhewgh yn kerensa, kepar dell wrug Krist agas kara hag omri y honan ragon ni yn offrynn ha sakrifis dhe Dhuw, sawer plegadow. Kerdhewgh avel Fleghes Golow 3Mes fornikashyon ha pub plosedhes po krefni, na vedhens henwys yn agas mysk, kepar dell dhelledh dhe syns. 4Na vedhes fara plos na kows gokki na ges, nag yw gwiw, mes grasyans yn aga le. 5Godhvydhewgh hemma: denvyth ow kul fornikashyon, na den plos, na den kraf, henn yw gordhyer idolys, ny'n jeves eretons yn gwlaskor Krist ha Duw. 6Na wres denvyth agas toella dre lavarow gwag; rag drefenn an taklow ma y teu sorr Duw war vebyon diwostytter. 7Ytho, na vedhewgh kevrennogyon gansa; 8rag kyns yth ewgh hwi tewlder, mes lemmyn golow y'n Arloedh. Kepar ha fleghes golow gwrewgh hwi kerdhes 9(rag yma frut an golow yn oll dader hag ewnder ha gwirder), 10ow previ an pyth yw plegadow gans an Arloedh. 11Ha na gemmerewgh rann gans gwriansow difrut an tewlder; gwell yw aga heredhi. 12Rag meth yw poran kewsel a'n taklow yw gwrys gansa yn-dann gel. 13Mes pup-tra diskudhys der an golow yw apert, 14rag pup-tra a veu diskwedhys yw golow. Rakhenna, leverys yw, ‘Sav, ty neb a gosk, ha sav yn-bann mes a'n re varow, ha Krist a re dhis golow.’ 15Gwaytyewgh dour ytho fatell gerdhowgh, avel tus fur, a-der anfur, 16ow kul devnydh a'n termyn, rag bos an dydhyow drog. 17Rakhenna, na vedhewgh gokki, mes konvedhewgh pyth yw bolonjedh an Arloedh. 18Ha na vedhewgh medhow dre win, mayth eus fowt rewl, mes bedhewgh lenwys a'n Spyrys, 19ow kewsel an eyl orth y gila yn salmow ha hymnys ha kanow spyrysel, ow kana hag ow kul melodi yn agas kolonn dhe'n Arloedh; 20prest ow krassa pup-tra yn hanow agan Arloedh Yesu Krist dhe Dhuw an Tas. Gwragedh ha Gwer 21Bedhewgh gostydh an eyl dh'y gila yn own Krist. 22Gwragedh, bedhewgh gostydh dh'agas gwer agas honan kepar ha pan ve dhe'n Arloedh. 23Rag an gour yw penn an venyn kepar dell yw Krist penn an eglos, ev y honan Selwador an korf. 24Mes kepar dell yw an eglos gostydh dhe Grist, yndella ynwedh an gwragedh yw gostydh dh'aga gwer yn pup-tra. 25Gwer, kerewgh agas gwragedh kepar dell garas Krist an eglos hag omri y honan rygdhi, 26ma's gwrella sans, orth hy glanhe dre wolghas an dowr der an ger, 27may proffya an eglos dhodho ev y honan, splann, heb brith na krygh, na travyth a'n par na, saw may fe hi sans ha dinamm. 28Y'n keth vaner, y koedh dhe wer kara aga gwragedh, kepar ha'ga horf aga honan. Neb a gar y wreg a gar y honan. 29Rag ny wrug denvyth bythkweth kasa y gig y honan, mes ev a'n mag ha'y jershya kepar dell wra Krist ynwedh maga ha chershya an eglos; 30rag yth on ni eseli a'y gorf. 31‘Rag hemma, den a wra gasa y das ha'y vamm hag a vydh junys dh'y wreg, ha'ga dew a vydh unn kig.’ 32Meur yw an mysteri ma, mes my a gews a Grist ha'n eglos. 33Byttegyns, hwi ynwedh, pubonan, kares ev y wreg kepar ha'y honan, ha'n wreg, kemmeres hi own a'y gour.langbot langbot
TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
TITUS 2 Dyski Dyskas Yagh 1Mes ty, lavar an pyth a dhelledh dhe dhyskas yagh, 2tus koth dhe vos divedhow, sad, fur, yagh yn fydh, yn kerensa, hag yn perthyans. 3Y'n keth vaner lavar dhe'n benynes koth mayth omdhokkons dell dhegoedh dhe sansoleth heb sklandra, heb bos kethesow dhe veur a win, mes dyskadoresow a'n pyth yw da, 4may tyskons an benynes yowynk dhe gara aga gour ha'ga fleghes, 5dhe vos fur, chast, bysi y'n chi, gostydh orth aga gour i, ma na vo ger Duw despitys. 6Y'n keth vaner gwra keski an wer yowynka may fons fur. 7Yn pup-tra omdhiskwa yn patron gwriansow da, glander y'th tyskas, sevureth, 8kows yagh, divlam may fo eskar shamys heb kavoes travyth drog dhe leverel a-dro dhyn. 9Gwra keski kethwesyon may fons gostydh dh'aga mestrysi yn pup-tra, dhe blegya yn ta heb dadhel, 10heb ladra, mes ow tiskwedhes pub lelder da, mayth afinnons dyskas Duw agan Selwador yn pup-tra. 11Rag gras Duw re omdhiskwedhas, ow tri selwyans dhe bub den oll 12orth agan dyski may hwryllyn hepkorr ansansoleth ha drokhwansow an bys, ha bewa gans doethter, gwiryon ha sans y'n oes ma, 13ow kortos an govenek gwynnvys ha'n omdhiskwedhyans a'n splannder a'n Duw meur ha'gan Selwador Krist Yesu, 14neb a omros ragon ni may hwrella agan dasprena dhiworth pub ober dilagha ha glanhe ragdho pobel dh'y berghennogeth y honan, diwysyk yn gwriansow da. 15Gwra derivas an taklow ma, hag ynnia ha keredhi gans pub awtorita. Na wres denvyth dha dhispresya.langbot langbot
NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.langbot langbot
1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.
1 TIMOTHI 6 1Gwres pub den usi yn-dann yew avel kethwas synsi y vester gwiw dhe bub enor, na vo despitys hanow Duw ha'y dhyskas. 2Ha'n re gans mestrysi a grys, na wrens i aga dispresya drefenn aga bos breder, mes y koedh dhedha gonis gwell, avel kethwesyon, rag kryjygyon ha karadow yw an re a wra devnydh a brow an gonis. Fals Dhyskas ha Gwir Rychys Dysk an taklow ma ha'ga ynnia. 3Piwpynag a dhysko ken, ha na assent dhe lavarow yagh agan Arloedh Yesu Krist ha'n dyskas yw yn akord gans sansoleth, 4yw goethus, heb konvedhes travyth, mes yma dhodho hwans anyagh dhe dhadhlow ha dhe dhisputyansow a-dro dhe eryow. Dhiworth an taklow ma y teu avi, strivyans, kabel, gogrysyow drog, 5ha'n dadhlow heb worfenn a dus legrys aga brys, ha'n gwir kemmerys dhiworta i, a dyb sansoleth dhe vos mayn rag kavoes gwayn arghansek. 6Mes gwayn meur yw sansoleth war-barth gans bos kontentys. 7Rag ny dhresen travyth dhe'n bys ma, ha ny yllyn doen travyth yn-mes. 8Mes mars eus genen boes ha dillas, kontentys vydhyn gans an re ma. 9An re a vynn bos rych a goedh yn temptyans ha maglenn ha lies tebel-ewl gokki ha drog a wra dhe dus beudhi yn terroes ha diswrians. 10Rag fenten pub drog yw kerensa mona ha der an hwans ma nebes tus res eth yn sowdhan dhiworth an fydh ha gwana aga honan gans lies galar. An Strivyans Da a Fydh 11Mes ty, a dhen Duw, fi dhiworth an taklow ma ha ke war-lergh ewnder, sansoleth, fydh, kerensa, perthyans, klorder. 12Striv strivyans da an fydh; gwra synsi an bewnans heb diwedh may feus gelwys dhodho ha may hwrussys professyans da anodho a-dherag lies test. 13My a worhemmynn dhis a-dherag Duw a re bewnans dhe bup-tra ha'n Arloedh Yesu Krist a dhustunias gans professyans da a-dherag Pontius Pilat, 14may hwitthi an gorhemmynn heb namm, heb keredh, bys yn omdhiskwedhyans agan Arloedh Yesu Krist. 15Hemma, y'n termyn ewn, a wra ev diskwedhes, an unn Pennsevik benniges, Myghtern myghternedh, hag Arloedh arlydhi, 16neb yn unnsel yw anvarwel, neb a drig yn golow na yllir dos nes dhodho; neb na wrug denvyth y weles na ny yll denvyth y weles. Dhodho ev re bo enor ha galloes bys vykken. Amen. 17Gorhemmynn dhe'n dus yw rych y'n bys ma na vons i goethus na trestya yn rychys nag yw sur, mes yn Duw, a brof dhyn pup-tra yn rych dhe wul devnydh 'vas anodho. 18Lavar dhedha may hwrons dader, may fons rych yn gwriansow da, may fons hel, parys dhe ranna, 19ow kuntell tresor ragdha aga honan avel sel da erbynn an termyn a dheu, may hallons synsi an gwir vewnans. 20A Timothi, gwra gwitha an dra re beu res y'th charj, ow treylya dhiworth lavarow gwag hag ansans, ha tybyansow an eyl kontrari dh'y gila, yw henwys ‘Godhvos’ yn fals; 21ow professya hemma, nebes tus re sowdhanas dhiworth an fydh. Gras genowgh hwi.langbot langbot
10 sinne gevind in 23 ms. Hulle kom uit baie bronne en word nie nagegaan nie.