pleasing land
tir plegadow
please oor Kornies
please
en
(transitive) To make happy or satisfy; to give pleasure.
Vertalings in die woordeboek Engels - Kornies
dell y'm kyrri
displesya
mar pleg
en
interjection to make a polite request
En 7 vertalings meer. Besonderhede is ter wille van die beknoptheid verborge
mara'gas plek · my a'gas pys · my a'th pys · plegya · plegya dhe · plegya gans · plesya
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'please' is deur gebruikers verwyder. Klik om hulle te wys.
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
The treatment of the sick used to be carried out mostly at home, using recipes and cures from apothecaries, examples of which can be found in our collections. The first hospital for the ‘Lame and Sick Poor’ was established in Truro in 1790. In 1809 the first dispensary was set up, and by 1811 a subscription list was opened for a County Lunatic Asylum. Charities and Poor Law Unions dominated medical care until the establishment of the National Health Service in 1948. Kresen Kernow holds records relating to various hospitals, such as Royal Cornwall Infirmary, and West Cornwall Hospital for Convalescent Miners. We also hold an extensive archive for St Lawrence’s Hospital, Bodmin (formerly the County Asylum), 1782-1971. Please note that individual patient and medical records are closed for 100 years.
Yma ki du ha gwynndhyn.langbot langbot
well-pleasing akseptabyl well-spoken
Yma dhymm diwros nowydh.langbot langbot
Where are the bowls, please?
Ny vynn'ta gul henna.langbot langbot
We are pleased and we will
Ple’ma dha dhewlagas?langbot langbot
seduce; slokkya entice; kaptyva captivate; try to please; try to persuade
Yma va ow ponya.langbot langbot
please visit
Res yw dhyn gorfenna hemma.langbot langbot
proud a. gochüs WB; gòthüs /'go-/'gʊθɪs/ WJ; oshüs; prowt See 'conceited'. These words do not have the familiar E meaning of 'pleased', 'glad', as in 'I am p of you.' See 'pleased'.
Pes bloodh os ta?langbot langbot
Sit at the back, please. There's no place left beside me.
Yw hi medhoges?englishtainment-tm-CvvjeAof englishtainment-tm-CvvjeAof
We are also looking at other areas of global history, including what our collections reveal about the involvement of Cornish people in Britain’s colonies, and the impact of mass Cornish migration on indigenous populations in countries such as South Africa and Australia. We are improving our cataloguing to make items easier to find, and examining individual documents to see what they reveal and to understand their relevance. This is an ongoing project, so please do check back for updates and further information. The Kresen Kernow collections guide – Africa and Kresen Kernow collections guide – Australia, New Zealand & the Pacific Islands might be of interest, and our Cornish overseas collections guide also contains related information.
Ple’ma hi?langbot langbot
Allow me to help you, please!
Da yw genen an ergh.langbot langbot
Give us two knives and four forks, please.
Henn o pur dha.langbot langbot
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Res yw dhymm dybri yn lent.langbot langbot
Please write a letter to me.
Yw res dhymm gul neppyth moy?langbot langbot
please / bend / fold / give way
My a wre krysi henna.langbot langbot
I will tell thee, if it please (thee)
Ottomma dha gi.langbot langbot
if you be pleased
My a wel an chi.langbot langbot
There were, as I’ve said, low privet hedges on both sides of the garden – leading to a small, wrought-iron gate on the street corner. A concrete pathway then led to the front door. Curiously, the gate had been secured with a chain. This did not seem to make any sense because the gate itself was low enough simply to jump over and was therefore not designed to keep intruders out. Maybe it was meant to keep pet dogs in – I don’t really know. So, why mention it at all? Well, it had obviously presented an obstacle to someone who had come to deliver a parcel to the residence. Instead of taking it to the front door, the parcel had simply been dropped by the gate and left for the residents to find later . Serendipity! Regardless of its contents, I decided the parcel was mine – and I immediately took possession of it. Having done so, I left the somnolent guard to his snoring and discreetly returned to the crypt to examine my prize. o0o I was pleased to note that David had apparently missed me. He met me at the door of the crypt and displayed what I interpreted as unusual attention towards me. However, given that he had been largely ignoring me for some days, this was not saying a great deal. “Hey, Dave,” I whispered exultantly and held the parcel high. “Santa’s been! He brought you a prezzo. You must have been a good little zombie!” He emitted an amused sort of grunt – leastwise, that’s how it seemed to me. Maybe his rudimentary brain still computed ‘Santa’ and ‘prezzo’. These concepts are, after all, deeply ingrained in the psyche of all western children. I placed the parcel on the floor. It was wrapped in several layers of stiff, brown tar-paper and tied with numerous turns of thick twine. (Ah! They don’t wrap ‘em like that anymore, do they?). There was an envelope pushed roughly under the twine but not otherwise secured to the parcel. Was it meant to go with the parcel or was it separate? I decided to put it aside in favour of watching what David would do with ‘Santa’s prezzo’.
An re ma yw teg.langbot langbot
Please park in reverse.
Ev a erviras gwertha y garr-tan.englishtainment-tm-Wij9KR01 englishtainment-tm-Wij9KR01
enclosed a. clôs; keas; of land parkyes; phr. please find e. pyjy cawas òbma
Da ywgansa ergh.langbot langbot
I am also very pleased to report that the two CORMAC companies have met their collective dividend target and, at the same time, has increased job opportunities for the people of Cornwall.
My a grys Tom dhe’m kara.langbot langbot
yes please
I a bonyas.langbot langbot
(hg.) (selvenek) attractive, pleasing; delightful
Onen, dew, tri, peswar, pymp, whegh, seyth, eth, naw, deg.langbot langbot
Also, if you would like to help do the new interviews, please contact us.
A nyns eus dhywgh pluven?englishtainment-tm-fzdrMhgQ englishtainment-tm-fzdrMhgQ
please [verb-hanow]
A leveris Tom dhe Varia y vos demedhys?langbot langbot
Could you repeat that please?
My a allas assaya.langbot langbot
219 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.