reasonableness oor Kornies

reasonableness

naamwoord

(uncountable) The state or characteristic of being reasonable.

Vertalings in die woordeboek Engels - Kornies

resnadewder

resonuster

voorbeelde

yn-unn gonvedhez po onderstondya yn-faz; sensybyl sensible, perceptive; yn-unn berthi poell hag ordyr yn bywedh prudent; doeth wise; cautious; dyskret discreet; kommendyadow advisable, well; wary, careful, circumspect; desernus discriminating; resonus reasonable
fur [hanow gwadn]

herwydh skwiryow resnadow rational, reasonable, logical
resonek [hanow gwadn]

pardonable 1 a forgivable gavadow; b condonable; defensible pardonadow; 2 understandable; reasonable onderstondys
pardonable 1 a forgivable gavadow; b condonable; defensible pardonadow; 2 understandable; reasonable onderstondys

logic (n.) science of reasoning; dialectics resonegedh, reson; argumentation; mindset lojyk
logic (n.) science of reasoning; dialectics resonegedh, reson; argumentation; mindset lojyk

Wherefore to conclude for this present time, this shall be to exhort you that you fail not daily and hourly to give most hearty thanks to Almighty God, for that he of his mere goodness created you, and created you not without sense, as the stones, not without reason, as the brute beasts, but hath given you all notable qualities and powers that other corporal creatures have, and besides, hath particularly planted in you reason and understanding and sundry goodly qualities of body and soul, several to the nature of man only, and not common to man and other earthly creatures.
Rakhenna, dhe gonkludya rag an <present> termyn ma, hemma a vydh rag agas Bonner f.6a eksortya hwi na wrellewgh fyllel pub dydh ha pub eur dhe ri gras dhe Dhyw galloesek rag y dhader dhyn ni, diskwedhys war agan kreatya. Rag ny wrug Dyw agan kreatya ni, pobel an bys, heb reson, skians hag <vnderstonding>, rag an meyn ev a greatyas heb reson, an brut bestes heb reson. Saw ev a ros dhyn ni <notabill qualitys> ha powers, an pyth eus dhe greaturs erell, ha pella ages henna ev a blansas ynnon ni <particularly> reson hag <vnderstonding>, ha lower <qualite> arall, keffrys y'n korf hag y'n ena, <severally> dhe'n natur a vab-den <only>, ha <not commyn> dhe vab-den ha dhe greaturs erell.

In respect of you as there may be reason.
y'th kever dell vo reson

Now I'm married three months I couldn't suffer a worse trial, la la I couldn't suffer a worse trial Every day full of indignities and bickering, la la Every day full of indignities and bickering Every day full of indignities and bickering, la la Every day full of indignities and bickering Every day full of indignities and bickering And plenty of kicking and tit-for-tat, la la And plenty of kicking and tit-for-tat Every day full of indignities and bickering And plenty of kicking and tit-for-tat, la la And plenty of kicking and tit-for-tat And that's the reason to drink o'ermuch, la la And that's the reason to drink o'ermuch And that's the reason to drink o'ermuch, la la And that's the reason to drink o'ermuch And that's the reason to drink o'ermuch Womanize, and rejoice, la la Womanize, and rejoice And that's the reason to drink o'ermuch Womanize, and rejoice, la la Womanize, and rejoice
Nans yw hi tri mis pries ov Ny allsen paragh lakka prov, lonla Ny allsen paragh lakka prov Nans yw hi tri mis pries ov Ny allsen paragh lakka prov, lonla Ny allsen paragh lakka prov Puptydh o mothow, klappya kas, lonla Puptydh o mothow, klappya kas Puptydh o mothow, klappya kas, lonla Puptydh o mothow, klappya kas Puptydh o mothow, klappya kas Ha potya pals, ha tis-ha-tas, lonla Ha potya pals, ha tis-ha-tas Puptydh o mothow, klappya kas Ha potya pals, ha tis-ha-tas, lonla Ha potya pals, ha tis-ha-tas Ha henn yw praga eva re, lonla Ha henn yw praga eva re Ha henn yw praga eva re, lonla Ha henn yw praga eva re Ha henn yw praga eva re Myrghessa hag omlowenhe, lonla Myrghessa hag omlowenhe Ha henn yw praga eva re Myrghessa hag omlowenhe, lonla Myrghessa hag omlowenhe

I suspect that’s the reason we moved to live here in the first place.
Yma gogrys dhymm bos henna an skila ni dhe remova dhe driga omma y’n kynsa le.

reasonable
/ resonus / / /

reasonable
resonus

♦ if that wise, learned man were to see this, he would have reason to correct it in s., etc. mar qwrüssa an den deskys für-na gweles hemma, ev a venja cavas fraga y owna en scrifa-composter &c. NB
♦ if that wise, learned man were to see this, he would have reason to correct it in s., etc. mar qwrüssa an den deskys für-na gweles hemma, ev a venja cavas fraga y owna en scrifa-composter &c. NB

Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 16 Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

klor heb pennwydh nag outray a fara ha menegyanz moderate; resonus reasonable
tempryz [hanow kadarn verbel / hanow verbel / verbhanow]

the reason why
/ an acheson / / /

because of (prep.) (bas., basic) (bas.) rag, awos; from dre; by virtue of; by reason of dre-reson; der; er just ~ dhort
because of (prep.) (bas., basic) (bas.) rag, awos; from dre; by virtue of; by reason of dre-reson; der; er just ~ dhort

reason
resna

The work must either have been published within the last 12 months of the closing date and be currently available or the entrant should, if they win the award, be prepared to make effort to have it published to a reasonable standard, with or without the assistance of the organisers and/or others, within 12 months of the date of the award ceremony.
Res yw dhe'n ober bos dyllys aberth yn 12 mys dewetha dhyworth deth degeans an kestryf ha bos dhe dhorn y'n uer ma po ken res yw dhe'n ombrofyer, mar qura ef /hy gwaynya, bos parys dhe stryvya y weles dyllys dhe stuth da gans po hep gweres an restryoryon po ken re erel, aberth yn 12 mys dhyworth presentyans an pewas.

resnanz reasoning; dadhel argument; disputyanz discussion
dadhlanz, ~ow [hanow kadarn gorow]

endowed with reason
/ kemynnys gans reson / / /

While David loitered at the base of the tower, I lay on the uncovered platform – flat on my stomach to avoid being seen – and observed the road. I knew that, for obvious reasons, Captain Mengele could not let us go so easily – and I could not be entirely sure that the Sergeant, upon returning to the base, would not have been forced to divulge what he knew about where he had taken us. After all, he had risked a great deal simply to free us and could not be expected to put his very life on the line for us. (“Aiding the enemy during time of war” was still a capital offence at that time. It was still the firing squad for that sort of thing.) In any event, with about an hour of daylight left, I observed a convoy of, maybe, fifteen vehicles streaming out of the base and coming along the road to Scrub Hill. It must have taken all day to organise such a large search party and this, to my mind, confirmed that Captain Mengele did indeed want us back – or maybe just destroyed. So, the search was on. No problem. We could retreat to our bunker (our own personal ‘Helm’s Deep’?) whenever we chose – there was no rush. I continued to observe the convoy for a time. As it got closer, and I could observe the individual vehicles, I saw the entire convoy slow at a point in the road which was not far away. The leading jeep had broken down and the driver had simply waved the rest of the convoy on. So, it continued to pass him as he lifted the hood of his jeep. A cloud of steam rose immediately. Radiator problems, I guessed. If so, the driver would merely have to wait until the engine cooled sufficiently – and then refill the radiator with water from the jerry can that hung from the back of the vehicle. (One never refills a boiled-dry radiator straight away in case the red-hot engine-head cracks from the sudden change in temperature. Thermal shock, it’s called. That sort of damage cannot be fixed while the vehicle is still on the road. It’s a tow-away – and expensive – job when it happens. Does this sound like the voice of experience? Pass.) So, it was simple – just wait half an hour or so and the vehicle could limp back to base for repairs or catch up with the search convoy (assuming, as I did, that it was not going much further anyway.)
Ha Davydh gwandrys oll a-dro dhe ven an tour, yth esen a’m gorwedh war an vynk – plattyes war ow kloes-diwvronn rag avoydya ow bos gwelys. Yth esen ow mires orth an fordh heb hedhi. Drefenn resons apert, my a wodhya na allsa Kapten Mengele agan gasa mos mar es – ha, dres henna, ny yllyn bos sertan yn tien, hag ev dehwelys dhe’n selva, nag o an Serjont konstrynyes dhe dhisklosya an pyth a wodhya a-dro dhe’n le may fien lywyes. Wosa all, peryllus dres eghenn re via y wriansow pan wrussa agan livra. Ny yllys y waytya ri dhyn ynwedh y veri bywnans. (“Gweres an eskar dres termyn a vresel” o hwath trespas kapytal y’n dydhyow na. Mernans dre vaghas sether rag trespas a’n par na.) Yn neb kas, y remaynya ogas dhe’n our kyns gorthugher pan verkyis rew kertys hag ynno pymthek karr oll anedha ow tos yn-mes an selva a-hys an fordh dhe Vre an Krann. Yn apert, res via oll an jydh rag kuntell warbarth bagas- hwithrans a’n par na ha braster an bagas ma a gonfirmyas dhymm Kapten Mengele dhe vynnes yn feur agan dasgemmeres. Po, martesen, ev a vynna yn sempel agan distruyans. Yndellna, y tallathsa an hwithrans. Kudynnyow vytholl. Y hyllyn kildenna dh’agan dorgell (agan ‘Downder Helm’?) byth pan dhewissen y wul – nyns esa fysk vyth. My a besya observya an rew kertys dres termyn hir lowr. Hag ev neshes, hag ytho y hyllyn gweles yn kler pub karr, an rew dien a dhallathas lenthe war le an fordh nag esa pell a-ves. An kynsa jip re dorrsa hag ytho an lywyer anodho a wevyas dhe oll an re erell dhe besya mos y’n fordh. Yn hwir, an kerri erell a’n tremenas hag ev drehevys kogh an karr. Kommolenn a ethenn a sevis a-dhistowgh. Kudynnyow gans an dhewynnell, dell grysis. Mars o henna yndella, nyns o res dhe’n lywyer marnas y waytyans bys pan vyg’sa lowr an jynn – hag ena daslenwel an dhewynnell gans dowr dhiworth kanna meur esa ow kregi a-dhelergh an jip. Ny yllir lenwel dewynnell sygh a-dhesempis rag own dhe derri an penn-jynn der chanj tynn dh’y dempredh. Jag thermal yw henwys. Ny yllir ewnhe damaj a’n par ma ha’n karr hwath war fordh. Res yw y gemmeres dhe-ves – oberenn ker yw pan hwyrvydh. Yw henna lev-berthyans? Ny lavarav travyth.) Ytho, sempel o – res o gortos ogas dhe hanter-our ha, wosa henna, an karr a allsa dehweles dhe’n selva yn unn gloppya po mos rag drehehdhes an rew kertys. (Yth esen ow tesevos na alsa nameur pella a-hys an fordh, yn neb kas.)

appropriately adv. as for 'appropriate' and: as behoves dell ~ der godh; dell ~ der degoodh; reasonably der vo reson BK; phr. as is the custom dr'ew an vaner ha'n gis; dell ew an vaner WJ;
appropriately adv. as for 'appropriate' and: as behoves dell ~ der godh; dell ~ der degoodh; reasonably der vo reson BK; phr. as is the custom dr'ew an vaner ha'n gis; dell ew an vaner WJ;

reasonable
resonus adjective

For some reason, the conversation turned to... /
Dre neb acheson, an keskows a dreylyas dhe... /

occasion (n.) (bas.) 1 cause; reason acheson; 2 time treveth, tro, gweyth; 3 a event; function; entertainment dyvert; b event kentel
occasion (n.) (bas.) 1 cause; reason acheson; 2 time treveth, tro, gweyth; 3 a event; function; entertainment dyvert; b event kentel

dialectics (n.) logic; reasoning resonegedh
dialectics (n.) logic; reasoning resonegedh