refusals oor Kornies

refusals

naamwoord

Plural form of refusal.

Vertalings in die woordeboek Engels - Kornies

naghow

Soortgelyke frases

she will not murmur to refuse you
skonye dhis ny veg

refuse collector
atalwas · den lusow · kaffler

refuse to budge
skonya omwaya

refuse
atal · denagha · nagha · refusya · sersyow · skoll · skonya · skonya a · skonye dhe · skubyon · skubyonen · skubyonennow

poor refuse
hal ven · halven

if you refuse
mara's neghydh

dresser of refuse ore
lappyer

having refused
wosa nagha

refusal
nagh

voorbeelde

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

dresser of refuse ore
[hanow gorow] lappyer [avisyansow: lappior – Late Corn; lappior - Pryce 1778; lappyor – Nance. Could the semantic link here be that the dressers leapt from one heap of ore to the next? ]

(hkv.) bend, lower; decline, refuse, reject; decline
deklinya

refuse
/ nagha / / verb-hanow /

bend, lower; decline, refuse, reject; decline
deklinya (verb-hanow)

to refuse
/ refusya / / /

skonya omwaya VERB-HANOW refuse to budge, dig one's heels in
skonya omwaya VERB-HANOW refuse to budge, dig one's heels in

refusal
/ nagh / n.m /

deny / decline / refuse / object
nagha | 1ST STATE (RADICAL STATE) nagh | 2ND STATE (SOFT MUTATION/LENITION) nagh | 3RD STATE (BREATHED MUTATION/ASPIRATE) nagh | 4TH STATE (HARD MUTATION/PROVECTION) nagh | 5TH STATE (MIXED MUTATION) nagh | 6TH STATE (MIXED MUTATION AFTER TH) nagh

deny / decline / refuse / object
nagha PAST SIMPLE TENSE/AMSER DREMENYS [1st person singular/1a den unplek] neghis [2nd person singular/2a den unplek] neghsys [3rd person singular/3a den unplek] naghas [1st person plural/1a den liesplek] neghsyn [2nd person plural/2a den liesplek] neghsowgh [3rd person plural/3a den liesplek] naghsons

skin; husk; kodh pod; glastedhez refuse
maskel, masklow [hanow kadarn benow]

refuse
/ skubyon / / /

1 a retract; b nagha deny; c defna preclude; 2 a dysavowa disown i refusya reject; b skonya refuse, deny; 3 negedha negate; 4 deneya discriminate against, be biased against, be prejudiced against
denagha [hanow kadarn verbel / hanow verbel / verbhanow]

denial, contradiction, refutation; deneyanz refusal
nagh [hanow kadarn gorow]

refusal
nagh [hanow gorow] naghow [hanow liesplek] [disamstyryans]

refuse
/ atal / hanow gorow / /

refuse
sersyow (hanow gorow)

Exodus 8 1And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me. 2And if thou refuse to let them go, behold, I will smite all thy borders with frogs: 3and the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 4and the frogs shall come up both on thee, and upon thy people, and upon all thy servants. 5And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt. 6And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. 7And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. 8Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD. 9And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? 10And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God. 11And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only. 12And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. 13And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields. 14And they gathered them together upon heaps: and the land stank. 15But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said. 16And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. 17And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. 18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. 19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said. 20And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me. 21Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. 22And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. 23And I will put a division between my people and thy people: to morrow shall this sign be. 24And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies. 25And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. 26And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? 27We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us. 28And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me. 29And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD. 30And Moses went out from Pharaoh, and intreated the LORD. 31And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. 32And Pharaoh hardened his heart at this time also, neither would he let the people go.
AN BIBEL KERNEWEK 2020 Eksodus 8 Kwilkynyow 1Ha'n ARLOEDH a leveris dhe Moyses, ‘Ke bys yn Faro ha leverel dhodho, “Yndellma y lever an ARLOEDH: Gas ow fobel dhe vones ma'm serfyons. 2Mes mara's neghydh a vones, otta, my a wra plagya oll dha bow gans kwilkynyow; 3kwilkynyow a wra hesya y'n avon hag i a wra dos bys y'th chi, a-ji dhe'th chambour ha war dha weli, hag a-ji dhe ji dha servysi ha'th pobel, hag a-ji dhe'th fornow ha'th newyow-toesa; 4an kwilkynyow a wra dos warnas ha war dha bobel ha war oll dha servysi.” ’ 5Ha'n ARLOEDH a leveris dhe Moyses, ‘Lavar dhe Aron, “Ystynn dha dhorn ha'th welenn dres an avonyow, dres an dowrgleudhyow, ha dres an pollow, ha gul dhe gwilkynyow dos war bow Ejyp.” ’ 6Ytho, Aron a ystynnas y dhorn dres dowrow Ejyp; ha'n kwilkynyow a dheuth ha kudha pow Ejyp. 7Mes an hudoryon a wrug an keth tra der aga husow ha dri kwilkynyow war bow Ejyp. 8Ena Faro a elwis Moyses hag Aron, ha leverel, ‘Pys an ARLOEDH may kemmerro an kwilkynyow ahanav hag a'm pobel; ha my a wra gasa an bobel dhe vones ha sakrifia dhe'n ARLOEDH.’ 9Moyses a leveris dhe Faro, ‘Gorhemmynn dhymm, my a'th pys, p'eur tal dhymm pysi ragos ha rag dha servysi ha'th pobel, may fo distruys an kwilkynyow ahanas ha'th chiow ma na vons gesys marnas y'n Nil.’ 10Hag y leveris, ‘A-vorow.’ Moyses a leveris, ‘Bedhes par dell leverydh, may hwodhvi nag eus nagonan avel an ARLOEDH agan Duw. 11An kwilkynyow a wra diberth ahanas hag a'th chiow hag a'th servysi hag a'th pobel; ny vydhons gesys marnas y'n Nil.’ 12Ytho Moyses hag Aron eth yn-mes a Faro; ha Moyses a grias war an ARLOEDH a-dro dhe'n kwilkynyow a dhrosa war Faro. 13Ha'n ARLOEDH a wrug herwydh ger Moyses; an kwilkynyow a verwis a'n chiow ha'n godrevow ha'n parkow. 14Hag i a's kuntellas yn bernyow, ha'n tir a flerya. 15Mes Faro pan welas bos hedh, ev a galeshas y golonn, ha ny vynna goslowes orta; dell lavarsa an ARLOEDH. Gwibes 16Ena an ARLOEDH a leveris dhe Moyses, ‘Lavar dhe Aron, “Ystynn dha welenn ha gweskel doust an dor may teffo ha bos gwibes dre bow Ejyp oll.” ’ 17Hag i a'n gwrug; Aron a ystynnas y dhorn ha'y welenn, ha gweskel doust an dor, hag y teuth gwibes war dhen ha best; oll doust an dor a dheuth ha bos gwibes dre bow Ejyp oll. 18An hudoryon a assayas der aga husow dhe dhri gwibes yn-rag, mes ny allsons. Ytho yth esa gwibes war dhen ha best. 19Ha'n hudoryon a leveris dhe Faro, ‘Hemm yw bys Duw.’ Mes kolonn Faro o kaleshes, ha ny vynna koela orta; dell lavarsa an ARLOEDH. Kelyon 20Ena an ARLOEDH a leveris dhe Moyses, ‘Sav a-varr myttinweyth ha sav a-rag Faro, hag ev ow mos yn-mes dhe'n dowr, ha lavar dhodho, “Yndellma y lever an ARLOEDH: Gas ow fobel dhe vones ma'm serfyons. 21Poken, mar ny esydh ow fobel dhe vones, otta, y tannvonav hesow kelyon warnas ha war dha servysi ha war dha bobel, hag a-ji dhe'th chiow; ha chiow Ejyp a vydh lenwys gans hesow kelyon, hag ynwedh an dor le may sevons. 22Mes y'n jydh na my a wra settya pow Goshen a-denewen, le may ma ow fobel trigys, ma na vo ena hesow kelyon; may hwodhvi my dhe vos an ARLOEDH yn mysk an nor. 23Yndellma y hworrav dibarth ynter ow fobel ha'th pobel jy. Erbynn a-vorow y fydh an arwoedh ma.” ’ 24Ha'n ARLOEDH a wrug yndellma; y teuth hesow meur a gelyon a-ji dhe ji Faro ha dhe jiow y servysi; ha dre bow Ejyp oll an tir a veu diswrys drefenn an kelyon. 25Ena Faro a elwis Moyses hag Aron, ha leverel, ‘Kewgh, sakrifiewgh dh'agas Duw a-ji dhe'n tir.’ 26Mes Moyses a leveris, ‘Ny via gwiw gul yndella; rag ni a wra sakrifia dhe'n ARLOEDH agan Duw offrynnow yw kasadow dhe'n Ejyptianys. Mar sakrifiyn offrynnow kesys gans an Ejyptianys a-rag aga dewlagas, a ny wrons i agan labydha? 27Res yw dhyn gul vyaj a dri dydh y'n gwylvos ha sakrifia dhe'n ARLOEDH agan Duw par dell worhemmynnis dhyn.’ 28Ytho Faro a leveris, ‘My a wra agas gasa dhe vones, dhe sakrifia dhe'n ARLOEDH agas Duw y'n gwylvos; marnas ny wrewgh mones pur bell. Gwrewgh y bysi ragov.’ 29Ena Moyses a leveris, ‘Otta, yth av ahanas ha my a wra pysi an ARLOEDH may tibartho an hesow a gelyon a Faro, a'y servysi, a'y bobel, a-vorow; marnas na as Faro dhe dhyghtya yn fals arta ma na asso an bobel dhe vones dhe sakrifia dhe'n ARLOEDH.’ 30Ytho Moyses eth yn-mes dhiworth Faro ha pysi an ARLOEDH. 31Ha Duw a wrug dell worhemmynnis Moyses, ha dilea an hesow a gelyon a Faro, a'y servysi hag a'y bobel; ny veu gesys nagonan. 32Mes Faro a galeshas y golonn an prys ma ynwedh, ha ny asas an bobel dhe vones.

poor refuse
/ halven / / /

junk - rubbish - mine waste - refuse - rubbish
atal masculine noun

(hkg.) skoellyon ober bal po hwel mine-waste; skoellyon waste; skubyon rubbish, garbage; trad junk; skullyon trash; sersyow; skubyon refuse
atal, ~ow

The Reformation of the English church was a major event that shaped the future of the Cornish language. When Edward VI sent commissioners to enforce use of the Book of Common Prayer in Cornwall they were met with resistance and riots. The Cornish sent a letter to the King, declaring that "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." They were dissatisfied with the response they received and so in 1549 a rising of 6,000 people marched on Exeter. A number of battles ensued at various places across Devon, in which an estimated 5,000 Cornish were killed. This was a devastating blow to the Cornish language, given the consequent depletion of the population of Cornwall. Before the Prayer Book Rebellion, it is thought that Cornwall had been largely Cornish speaking up as far as Bodmin, with a few bilingual pockets further east. Less than half a century later, at the start of the seventeenth century, writers such as Richard Carew and John Norden attested that Cornish was spoken only west of Truro, and that even those speakers knew English as well as their native Cornish by then. From this period the most noted extant texts we have are the Tregear Homilies, a series of 12 sermons translated from English to Cornish by a cleric named John Tregear followed by a patristic catena in Cornish and Latin. This '13th homily' (now known as 'Sacrament an Alter') was based upon texts from Foxe's Book of Martyrs and was probably put together by another cleric. Both texts are interesting as they are extensive examples of traditional Cornish prose, as opposed to the verse of the religious plays, although the theme is of course still religious. They were composed circa 1555 (in the case of the first 12 Homilies) and after 1576 (in the case of the 13th).
Reformacyon Eglos Pow Sows o hwarvos pur vras a dhetermyas destnans an tavas Kernowek. Pa wrug Edward VI danon y negesydhyon dhe gonstrina an Kernowyon dhe usya Lyver Pejadow Kebmyn, anjei a dheuth warbydn defens ha tervans an bobel. An Kernowyon a dhanvonas lyther dhe’n Mytern ‘leverel : "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." (Yth eron ni an Kernowyon, anodhan yma radn na wor Sowsnek veth, ow skonya an serves nowyth ma war-barth). Gen an gorthyp a wrugans fanja, nag o anjei kontentys. Rag hedna, yn vledhen 1549 hwegh mil anodhans a geskerdhas dhe Keresk. Yn batalyow a dheuth war-lergh, yn dyffrans gwel yn Densher, a-dro dhe bemp mil Kernow a veu ladhys, war-lergh an recken. Hager towl o an kas ma rag an tavas Kernowek, rag wastyes a veu poblans Pow Kernow woja hedna. Kens es an dus dhe sevel orth Lyver Pejadow Kebmyn, an tavas Kernowek a vedha kowsys bys yn pow a-dro dhe Bosvena, ha hwath pella dhe’n est yn nebes pockettys diwyethek. Nag o hwath hanter kansbledhen woja hedna, orth dallath an seytegves kansbledhen, pa wrug skriforyon pekar ha Richard Carew ha John Norden desta fatel vedha kowsys Kernowek a west dhe Truru yn udnek, ha hedna gen tus a woya Sowsnek y’wedh. An skrifow yw an moyha dhe les an termyn ma, yth ens “Pregothow Treger”, neb yw kuntellyans a 12 pregoth po homili a veu treylyes yn Kernowek a’n Sowsnek kensa gen pronter henwys Johanes Tregear. Orth diwedh anodhans yma joynes catena patrystyk keffres yn Kernowek ha Latyn. An “terdhegves homili ma” (gelwys 'Sacrament an Alter' lebmyn) a veu fundyes war skrifow tednys dhort Lyver an Vertheryon gen Foxe, ha skrifys ‘veu gen pronter aral, del hevel. An dew skrif yw dhe les rag bos skrifys yn yeth plen, kens es gwersyow pekar ha’n gwariow merkyl, - saw an mater yw hwath Kristyon. An kensa 12 pregoth a veu gorrys war-barth yn 1555, ogasti, ha’n terdhegves a veu skrifs woja 1576.

lappyer HANOW GOROW dresser of refuse ore TERMONIETH: BALWEYTH
lappyer HANOW GOROW dresser of refuse ore TERMONIETH: BALWEYTH

11 She will not murmur to refuse you
11 Skonya dhis ny veg

nagha VERB-HANOW deny, decline, object, refuse, renounce
nagha VERB-HANOW deny, decline, object, refuse, renounce