regeneration oor Kornies
regeneration
en
rebuilding or restructuring; large scale repair or renewal.
Vertalings in die woordeboek Engels - Kornies
dasserghya
dastineythyans
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'regeneration' is deur gebruikers verwyder. Klik om hulle te wys.
Regeneration
en
Regeneration (Portugal)
Vertalings in die woordeboek Engels - Kornies
Geen vertalings nie
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
regenerate
Penn-bloodh lowen, Shishir!langbot langbot
to regenerate
Ev a brenas lyver a-dro dhe Sowsnek yn lyverji.langbot langbot
Titus 3 Social Service 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself. 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
Nyns yw da gans Tom kig mogh.langbot langbot
diniythi a-nowydh regenerate, beget anew
Ple'ma ev?langbot langbot
Welcome to the St Austell, St Blazey and China Clay Area Regeneration Plan. There are many places within the St Austell, St Blazey and China Clay Areas of which we can be justifiably proud.
Glyb yw an keun.langbot langbot
Cornwall Council Portfolio holder for Economy and Regeneration:
Ple'ma an skol?langbot langbot
to regenerate
Nyns yw da genev keun bras.langbot langbot
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
Yth esa an howl ow splanna.langbot langbot
regenerate
Yma hi ow kul glaw hedhyw.langbot langbot
diniythi a nowydh regenerate, beget anew
Onen, dew, tri, peswar, pymp, whegh, seyth, eth, naw, deg.langbot langbot
regeneration plan
My a dhybris an kig.langbot langbot
regenerate
Nyns o res dhis diberth.langbot langbot
Spit dh'y bysmer dreus rann bras a Gernow avel ranndir boghosek, yma Cambron, Poll, ha Resrudh orth kres towlenn dastineythyans a £150 milyon ('CPR Regeneration', avel y'n gelwir yn Sowsnek) hag a veder diswul an difyk kowethasel hag erbysiethek y'n kyns kresenn dhiwysyansek a Gernow ma. An dowlenn a vynnsa gwruthyl peder mil oberrenn ha kressya gobrow y'n ranndir tann 15%.
Da yw gensi fav.langbot langbot
We have a once in a lifetime opportunity to bring significant economic, social and environmental change to the St Austell Clay Country area by regenerating mining landscapes to create vibrant and sustainable places to live, work and visit.
Deus a-ji!englishtainment-tm-paDLK33S englishtainment-tm-paDLK33S
to give birth - to generate CONJUGATED | PRESENT PARTICIPLE ow tinythi PAST PARTICIPLE dinythys INDICATIVE PRESENT/FUTURE dinythav dinythydh dinyth dinythyn dinythowgh dinythons IMPERSONAL dinythir INDICATIVE IMPERFECT dinythyn dinythys dinythi dinythyn dinythewgh dinythens dinythys INDICATIVE PRETERITE dinythis dinythsys dinythis dinythsyn dinythsowgh dinythsons dinythis INDICATIVE PLUPERFECT dinythsen dinythses dinythsa dinythsen dinythsewgh dinythsens dinythsys SUBJUNCTIVE PRESENT dinytthiv dinytthi dinyttho dinytthyn dinytthowgh dinytthons dinytther SUBJUNCTIVE IMPERFECT dinytthen dinytthes dinyttha dinytthen dinytthewgh dinytthens dinytthys IMPERATIVE dinyth dinythes dinythyn dinythewgh dinythens MUTATIONS 2 dhinyth 3 dinyth 4 tinyth 5 tinyth 5+ tinyth dastinyth > i to regenerate
Ny vynnav vy mos arta.langbot langbot
Regeneration Plan Area
Ple fydh Tomm?langbot langbot
regenerate
Piw a skrifas an lyther ma?langbot langbot
There are also places and areas that are in need of investment and regeneration.
Res yw dhodho y wul lemmyn.englishtainment-tm-n5GOuF3E englishtainment-tm-n5GOuF3E
(hkv.) diniythi a-nowydh regenerate, beget anew
Na redyewgh y’n stevel-ma.langbot langbot
Because the Regeneration Plan Area has seen significant housing development over the last few years we are under no obligation to approve more housing.
Ny vynnav vy godhvos.englishtainment-tm-n5GOuF3E englishtainment-tm-n5GOuF3E
regenerate [verb-hanow]
Goliys yw Tom.langbot langbot
Opportunities to approve only high quality developments that bring numerous community benefits do not come along often, but that is what this regeneration plan will encourage.
Yth esov vy ow kana.englishtainment-tm-FWu6ZtEU englishtainment-tm-FWu6ZtEU
to regenerate
Hi a brenas gwariell rag an maw.langbot langbot
This plan is intended to stimulate regeneration and to direct development pressure to enable positive benefits for the wider area such as improved infrastructure, bring the necessary agencies and landowners together and give us the right policy framework to inform planning decisions.
Yeyn yw hemma.langbot langbot
to regenerate
Nyns yw res dhis mos a-vorow.langbot langbot
43 sinne gevind in 4 ms. Hulle kom uit baie bronne en word nie nagegaan nie.