regenerative oor Kornies
regenerative
en
That serves to regenerate
Vertalings in die woordeboek Engels - Kornies
dastineythyel
dasvewel
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
My a allsa amma dhywgh.langbot langbot
regenerative process
Nyns ov dha vab.langbot langbot
regenerative process
Da o gansa gwari y'n ergh.langbot langbot
regenerative
Nyns en vy mar grev avel ow thas.langbot langbot
In light of the climate emergency and rising wealth inequality - Cornwall remains one of the poorest areas of the UK and the second poorest region in Northern Europe (Eurostat, 2014) - it is essential that any new public service intervention be designed with regenerative principles at their heart. Taking direction from Kate Raworth’s seminal ‘Doughnut Economics’ (2017) and with reference to the globally valued B Impact Assessment, this report reflects a radical design thinking process in its proposals.
Nyns yw da ganso eva koffi.langbot langbot
regenerative process
Ple’ma’n arghantti?langbot langbot
In recent decades, minoritised languages in Europe have become increasingly visible and connected, leading to the formation and evolution of minority language Public Service Broadcasters. Cornwall is under represented by the existing public service broadcasters and despite Cornwall's national minority status and Cornish language being recognised by the EU and UK government, it is the only national minority and only indigenous language in the UK without its own media service. It is timely, then, to propose the formation of a Cornish Public Service Media (PSM) – an engaging new model, harnessing technological developments with regenerative, social and environmental principles at its core.
Ki yw henna.langbot langbot
regenerative
Pur skwith yw an tas.langbot langbot
regenerative process
My a wre eva korev.langbot langbot
Providing ‘local’ news and radio for a county within the framework of a SW Region of England, the current PSB provision from BBC is not fit for purpose. It fails to deliver a voice for the Cornish people. In failing to deliver meaningful representation of Cornish language and people the BBC is in direct contravention of its General Duties (14) Diversity requirements. The Council of Europe’s (unheeded) Advisory Committee continues to criticise the ongoing lack of media provision for the Cornish, reiterating its recommendations for ‘immediate action’ in Resolution CM/ResCMN (2018)1 on 7 February 2018 to: Take resolute action to ensure that the revision of the BBC Charter improves access to mass media for persons belonging to national and ethnic minorities; increase funding and ensure a variety of programmes for minority languages, in particular for the Irish language, and introduce such support for the Cornish language (Council of Europe, 2018). Having regard to the recognition of the Cornish language under the Council of Europe’s ECRML in 2003, and granting of protected national minority status under the FCPNM in 2014; Having regard to these failures by the Government of the United Kingdom and the BBC in provision of public service for the Cornish language and the people; This study addresses this deficit of public service provision, referencing our Celtic neighbours, the other recognised UK national minorities with protected status and autochthonous languages in Wales, Scotland and Northern Ireland. It also takes a broader look at the current provision of PSB in the changing digital landscape where streaming giants dominate on-demand provision, and everywhere audiences and data determine commissioning; where personalisation portals, navigated by discoverability algorithms, offer diminishing returns from the churning ocean of ‘Peak TV’. Building on ideas expounded in ‘A Future for Public Service Television’ (Freedman and Goblot, 2018) this report explores what a new non-metropolitan, non-linear, Cornish Public Service Media could look like: built on distributed ledger technology (DLT) and designed for the ‘democratic communicative pluralism’ (Born 2018, p.134) of our digital future. The BBC (and Britain) face an existential crisis; the flowering of federal diversity has outgrown orthodox structures of centralized administration, challenging them to evolve rapidly or risk plummeting into obscurity. This report poses the question: can the BBC provide leadership in redesigning BBC Nations & Regions to recognise, reflect and revitalize the complex plurality of 21st century British identity? In light of the climate emergency and rising wealth inequality - Cornwall remains one of the poorest areas of the UK and the second poorest region in Northern Europe (Eurostat, 2014) - it is essential that any new public service intervention be designed with regenerative principles at their heart. Taking direction from Kate Raworth’s seminal ‘Doughnut Economics’ (2017) and with reference to the globally valued B Impact Assessment, this report reflects a radical design thinking process in its proposals. Cornwall is recognised as a nationally significant creative cluster. It contains a wealth of notable assets, a cultural heritage of creativity and innovation, industry and art, celebrated exceptional spaces and immersive inspirational places. Cornwall and the Isles of Scilly Local Enterprise Partnership (CIOS LEP) has identified 10 sector opportunities for investment to drive sustainable growth and help transform the UK economy. Leading these is Creative: ‘the creative sector is a cultural and economic asset – and it’s growing at twice the rate of the UK economy’ (CIOS LEP, 2018).
My a vynnas mos.langbot langbot
10 sinne gevind in 2 ms. Hulle kom uit baie bronne en word nie nagegaan nie.