Perran Round
Plen an Gwari Lannberan
round oor Kornies
round
en
(rare in US) Alternative form of around.
Vertalings in die woordeboek Engels - Kornies
'dro dhe
a-dro
a-dro dhe
En 8 vertalings meer. Besonderhede is ter wille van die beknoptheid verborge
kelgh · kern · kren · krenn · kylgh · res a-dro · rond · tro
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voorbeelde
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round-topped
Yma'n dyskador nowyth yn stevel an klass.langbot langbot
cycle, round, series
Yma nown dhis.langbot langbot
‘We can cut straighter than the road anyway,’ answered Frodo. ‘The Ferry is east from Woodhall; but the hard road curves away to the left - you can see a bend of it away north over there. It goes round the north end of the Marish so as to strike the causeway from the Bridge above Stock. But that is miles out of the way. We could save a quarter of the distance if we made a line for the Ferry from where we stand.’
Nyns yw res dhis gul henna.langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Nyns yw da genev an koffi.langbot langbot
lively (adj.) 1 vital bywek, buan; 2 responsive snell; 3 brisk a active jolif; b round jolyv; 4 high-spirited; spirited purgolonnek; 5 dynamic bewek
My a wre oberi ragdha.langbot langbot
rounded
Nowydh yw an lyver ma.langbot langbot
this time round
Yma dhedhi seyth mab.langbot langbot
(hkg.) round, playing-place; amphitheatre, stadium; pitch
Ygor yw an daras.langbot langbot
round
Ple’th os ta trigys lemmyn?langbot langbot
ball1 (n.) (basic) 1 a lump; spheroid pellenn; b sphere; round object, especially for use in game pel; c delivery of such in game peldowl; 2 bullet pelenn; 3 testicle kell; 4 a formal dance gwari- donz, donz, donzva; b dance; hop feri
Ple’ma y ji?langbot langbot
‘Short cuts make long delays,’ argued Pippin. ‘The country is rough round here, and there are bogs and all kinds of difficulties down in the Marish - I know the land in these parts. And if you are worrying about Black Riders, I can’t see that it is any worse meeting them on a road than in a wood or a field.’
Da o genev Tom.langbot langbot
I will put it round it,
Eus nebonan omma a gowsso Sowsnek?langbot langbot
cycle2 (n.) 1 a round; series kylghaz; b sequence; succession troweyth, trova, troenn, tro; c run; set kylghrez; 2 bicycle diwroz
Kas yw gansa kevewiow.langbot langbot
round-shouldered (adj.) kammskoedhek rout (v.) menkra
Res yw dhedhi y wul lemmyn.langbot langbot
get round to
Yma paper-nowodhow dhe’n maw.langbot langbot
round me
Kas yw genev an traow ma.langbot langbot
Whether the morning and evening of one day or of many days had passed Frodo could not tell. He did not feel either hungry or tired, only filled with wonder. The stars shone through the window and the silence of the heavens seemed to be round him. He spoke at last out of his wonder and a sudden fear of that silence:
Yma anwos warnav lemmyn.langbot langbot
Leviticus 1 Sacrifices 1And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. The Burnt Offering 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 5And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. 6And he shall flay the burnt offering, and cut it into his pieces. 7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 8and the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 11And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. 12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 13but he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 14And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. 15And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 16and he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 17and he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Megi difennys!langbot langbot
Right 'round like a record, baby
Yth eson ni owth assaya oberi.langbot langbot
round dish, small pojer
Yth esov vy ow koska.langbot langbot
Still round the corner there may wait
Yeghes da!langbot langbot
Polwhele < C. 'rounded', 'bent', 'humped' one. The same word as for 'sickle'; Spanish, common pandora P. erythrinus bouger m., pl. bougres RLC -az. d. Sennen 'a species of b' also for gilthead.
Ny yll'ta marhogeth margh.langbot langbot
circle - hoop - ring round
Goliys yw Tom.langbot langbot
It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Eus mona dhis?langbot langbot
He imagined suddenly that he caught a muffled cry, and he made towards it; and even as he went forward the mist was rolled up and thrust aside, and the starry sky was unveiled. A glance showed him that he was now facing southwards and was on a round hill-top, which he must have climbed from the north. Out of the east the biting wind was blowing. To his right there loomed against the westward stars a dark black shape. A great barrow stood there.
Ow eskar os.langbot langbot
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