running time oor Kornies
running time
en
running time (e.g. of movie)
Vertalings in die woordeboek Engels - Kornies
termyn resek
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
running time
Res yw dhis gweres.langbot langbot
We have to run at this time.
Res o dhyn y wul artalangbot langbot
time is running
Ass os ta teg!langbot langbot
‘Run away now!’ said Gandalf. ‘You will get plenty when the time comes.’ Then he disappeared inside with Bilbo, and the door was shut. The young hobbits stared at the door in vain for a while, and then made off, feeling that the day of the party would never come.
Yth esov vy ow skrifa lyver.langbot langbot
When Christ had done this he said to Judas, "Hurry away so that your purpose may be fulfilled, for the time has come when the shepherd will be forfeit and taken into custody, and the sheep will run away."
Yth esen vy ow redya lyver.langbot langbot
So he sang, running fast, tossing up his hat and catching it, until he was hidden by a fold of the ground: but for some time his hey now! hoy now! came floating back down the wind, which had shifted round away from the south.
Noth o an baban.langbot langbot
It may well have been that the zombies had not had a fresh kill for some days – and they were definitely acting as if that were the case. The way they frantically fought over the victim reminded me of those wildlife documentaries I’d seen – you now, the one where the hyenas, lions and vultures are all fighting each other over the same zebra carcase on the veldt. It was rough, bloody, noisy and bestial. There was nothing I could do but wait and watch – I could not afford to walk away from David unless I wanted to meet the same fate as this most recent victim of the apocalypse. Once again, I lost my lunch. No-one cared. How had this person – whose identity and even gender were no longer discernible – held out for so many days against the hordes only to be taken when help might have been close to hand? The glass doors to the Rowden White Gallery were open, swinging gently in the breeze, but there was no sign of disruption or violence to be seen inside. I’d say that this was where the person had come from – he or she had not got far before being set upon. Or, more likely, they had tried to leave and, finding zombies all about, had tried unsuccessfully to retreat to the gallery. In any event, the feasting zombies had brought their prey to bay within metres of the now-open doors. Based on previous experience, I knew that they (and David) would be occupied for some time with their grisly prize. So, I quietly entered the Rowden White and gently closed the doors behind me. I could observe the ‘festivities’ from a distance, through the glass doors and re- join David when it was appropriate. I decided to scout around. Just as I had thought: there was no food to be found – only remains and wrappings. Even the bottled water supply had run out. Perhaps this was what finally had driven the victim to try such a desperate escape. You can survive without food for quite a while but, once the water runs out, your survival time is short.
Da yw gans Maria mires orth an bellwolok.langbot langbot
“I’d like to get some food to them – to keep them going till relief comes. If it comes. Any ideas?” I expected that Paul would think this a dangerous, if not impossible, task to achieve. But, no. His response was as quick as it was matter-of-fact: “There’s a truck parked just to the North of the cemetery in Lygon Street, a refrigerated truck like they use to make deliveries to supermarkets. I saw it on the afternoon of day two, just before everything went black for me. The diesel engine was still idling at the time and the refrigeration unit was still running. No sign of any driver. The truck might still be there.” Amazing. “And full of food?” I asked. “Probably. I didn’t bother to check inside. Charles and I had already raided the gate-keeper’s house. We didn’t need more food at that time – and it wasn’t worth the risk of exposing ourselves by going out in the open. However, as you can see, I made a mental note of the vehicle for future reference.” “Will you come with me and David to check it out?” “Fuck off!” said Paul. “You don’t need me and, even if you did, I’m not yet that hungry.” There was nothing more to be said. I called out to David. He didn’t come. I needed to go inside to arouse him from his afternoon torpor. (Yes, I did kick him and, yes, he did complain loudly.) “Come on, Dave. We’ve got work to do.”
Ragos sy yw hemma.langbot langbot
No!' said Frodo; but he did not run away. His knees gave, and he fell on the ground. Nothing happened, and there was no sound. Trembling he looked up, in time to see a tall dark figure like a shadow against the stars. It leaned over him. He thought there were two eyes, very cold though lit with a pale light that seemed to come from some remote distance. Then a grip stronger and colder than iron seized him. The icy touch froze his bones, and he remembered no more.
Ple’ma’n ostel?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 15 Personal Cleanliness 1And the LORD spake unto Moses and to Aaron, saying, 2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. 3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 9And what saddle soever he rideth upon that hath the issue shall be unclean. 10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. 13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. 14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: 15and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; 33and of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Ragos sy yw hemma.langbot langbot
Shaking all over from the exertion, I managed to do this – not so gently. I had no strength at all in reserve and marvelled at the fact that the two of us had managed to carry this massive thing so far. I stopped and, trying to control my quivering, listened. No snoring was audible. It was still night and the guard’s snoring had been clearly audible from this distance on the night before. “Anyone there?” came a stern-sounding voice. Bugger – I had been heard by the guard. (What ever happened to the imprecation “friend or foe” that I had been taught in my time as a toy soldier?) Or, maybe, he had merely been awakened by the noise without really hearing it. (Or so I hoped.) I motioned to David to remain still. I heard the guard noisily lifting his rifle – the sound of the thick, woven strap casually slapping the butt was quite distinctive for me. The sound of heavy boots, equally familiar, started approaching us. Fight or flight? Neither – stay put! “Anyone there?” the voice repeated, with perceptible uncertainty. Uncertainty? Yes, that’s what we wanted. I decided we should stay put and, soon the footsteps retreated without the guard having seen us. I knew the plan had gone too far for us to abandon without raising suspicion – and, probably, initiating a detailed search of the cemetery which, as far as I knew, had not previously been done. (After all, who hides in a cemetery?) David and I stood, frozen to the spot for about twenty minutes before we heard the resumption of the guard’s snoring. Time to move. The main driveway to the cemetery was, unfortunately, relatively flat. So, for silent running, it needed both of us to push the khaki-coloured ute, me from the driver’s wheel and David from the rear. (It took some little time to indicate to him what it was that I required but I needed his strength. So, I persisted until he understood.)
Res yw dhymm eva.langbot langbot
AN OFFICIOUS MAJOR I arranged some of the other pieces of luggage that were in the van and propped myself up against the coffin. I could hear David’s continuous grumbling but was not particularly troubled. The baggage car was extremely noisy and we were sharing it with no-one else. “So, my dear brother, grumble away!” I thought – but didn’t say so. The train was typical of the time – some of this type are still running on Victoria’s country rail-lines. A diesel locomotive with a string of faded red passenger carriages but only one allocated to ‘First Class’ (bigger, comfier seats, a bit quieter overall). The train was slow, lumbering and the carriages swayed from side to side as they made their way along tracks that had (then) not been upgraded since the Great Depression of the 1930’s. Excellent ‘Susso’ work back then, redoing the train tracks – almost as good as working on the Great Ocean Road or the Ivanhoe Boulevard. But I digress! I’m showing my age now. Confabulation is such a curse – to everyone but the confabulator! Anyway, from my personal point of view, everything was going swimmingly – until we reached Kyneton station, about an hour out of the City. “Stow my luggage in that car, Private – and be snappy about it!” These were the first words I heard come from the Major. The door of the baggage car slid open and a timorous private entered, weighed down by numerous pieces of luggage – obviously not his own. He did his best to place them inside the carriage but managed to drop one case, hitherto held under his arm. It fell to the floor with a loud thud. “You imbecile! I’ll have you court-martialled ...” And so on, in that vein, for a full two minutes – the exact time of the scheduled stop at the station. The private stood to attention and absorbed the vile invective that came from his superior officer: terrified and silent. “Get off, you fool!” he yelled at the private – who did so immediately and without question, as the train started to move. However, it was too late for the Major himself to alight from the baggage car and take his place among the other passengers (presumably, in the first-class section of the train.)
Yma own dhodho.langbot langbot
I decided it was opportune to assess the fallout, within the camp, of my little performance at the first lecture. If Ingrid wouldn’t tell me now, she was unlikely ever to tell me. “By the way, doctor, you said that Captain Mengele was not pleased with my contribution to his presentation. What was the problem?” Ingrid’s mind was apparently still elsewhere – where exactly I cannot say. She answered me as if in a dream, like an automaton. “Oh, the doughboys complained that we should have let you keep speaking. They said we must be hiding something, that it’s some kind of grand political conspiracy and that they don’t trust us anymore. Stuff like that.” “I suppose they’ve started writing to their congressmen?” I asked. Still in a dream, Ingrid answered simply: “Yes, they are, actually.” Then she suddenly snapped out of it, realized that I was milking her for information. “Hey! How did you know that? That’s classified information.” “Just a wild guess,” I replied. Although I did not actually know that the GI’s had started writing to their congressmen, I guessed that this was likely – and Ingrid had merely confirmed my guess. This was my next guess: “But none of those letters will ever get off this base, will they?” Ingrid set her mouth in a tight line – thus answering my question in the positive. (There was not readily available overseas phone access in those days and so, if the letters were stopped, sensitive or controversial information would not leak back to the States in any short time frame.) Ingrid stood abruptly: “This interview is concluded, prisoner. Guards?!” The guards came running and took me back to my cell.
Trigys ov vy yn Hyogo.langbot langbot
1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
Da yw genev eva leth.langbot langbot
Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Hi yw unnek bloodh warn ugens.langbot langbot
The second half the Pirates started strongly and on 46 minutes, scored a try, converted by Luke Scully – 15-10. As had happened in the first half, Saracens replied immediately with their third try, also converted, to bring the score to 15-17. But now the Pirates were dominating the scrums, and winning a scrum penalty on 50 minutes, Scully made no mistake, putting the Pirates ahead 18-17. Although Saracens made some good attacking moves and earned a number of penalties, every time they chose a line-out, and the Pirates would steal the throw and cleared their line. Then, with three minutes remaining on the clock, Scully sent up a high ball and with the Saracens’ players waiting for the ball to bounce, Rhodri Davies seized it, and running full tilt to the line, scored the try which clinched the win. This was again converted by Scully – 25-17. Although Saracens had a final chance to gain a bonus point with a scrum 10 metres from Pirates’ line, this was totally destroyed by the Pirates, and with the clock in the red, Scully kicked the ball dead.
Ple'ma an bisva?langbot langbot
THE ROWDEN WHITE GALLERY Perhaps the entry of the truck – and/or the resulting crashes and bangs – had been heard. And perhaps the person hearing this had decided “It’s now or never” – and had made a desperate dash for freedom. I will never be quite sure. In any event, as I trailed along behind David towards Union House, a scream split the air – the scream of a living person. David halted briefly to assess the sound – and sniff the air. Then came another scream and David was off at a gallop. The screams seemed to come from Union House and, naturally, that was the direction in which David was running. I tried to keep up with him but he already had a head-start on me. As we entered the building via the South entrance (the Western entrance did not exist at the time) the screams stopped abruptly – in mid-scream. David’s pace did not slacken – if anything, it quickened and I fell further behind. I saw him leaping up the stairs, taking three at a time – the basement was now ignored and a crowd of zombies was coming forth from that evil pit. David, however, was ahead of that pack and, for my own safety, I needed to keep in contact with him – a feat which I just barely managed. David’s bloodlust was definitely up and all thoughts of protecting me seemed to have disappeared. Fortunately for me, the zombies following David were likewise distracted – for the moment at least – and paid me little heed. By the time I reached the Rowden White Gallery cum library on the third floor of the building, it was all over. The person who had been screaming so desperately had been killed by the zombies. I don’t think David arrived in time to participate in the actual killing – though I can’t be sure – but he was certainly participating in what followed.
Nyns eus peder hwor dhymm.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) 1 Kings 1 1Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. 3So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king. 4And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not. David's Successor 5Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. 7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah. 9And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: 10but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. 15And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19and he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22And, lo, while she yet talked with the king, Nathan the prophet also came in. 23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress, 30even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. 32And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. 33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 34and let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon. 35Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah. 36And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too. 37As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David. 38So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon. 40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. 41And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. 43And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king. 44And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule: 45and Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46And also Solomon sitteth on the throne of the kingdom. 47And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. 48And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it. 49And all the guests that were with Adonijah were afraid, and rose up, and went every man his way. 50And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar. 51And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword. 52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die. 53So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
dy'Gwener yw hedhyw.langbot langbot
The zombies apparently realised that the wall of sound and death had fallen over in front of them – and, as one, they surged forward. The squad commander barked out an order that I couldn’t hear and the entire squad leapt to its collective feet and bolted for the open rear door of the APC. Most managed to enter the vehicle but the door remained stubbornly open during the few seconds that it took for the fastest zombies to run across the narrow width of College Crescent. A few rifle shots rang out but those weapons soon fell silent as well. The squad disappeared under a mass of vengeful zombies. I did not have time to contemplate the grisly fate that befell those brave men. An opportunity had presented itself to me and it needed to be seized without hesitation. I slapped David out of his reverie – he, of course, had no idea as to what had just occurred. He roared his indignation at me but, all the same, followed me out of the room as I screamed: “Come on, Dave! Stay here and we die!” (I didn’t trouble him with the fact that he was already dead.) Soon, we were sprinting past the crowd of zombies that were feasting on the recently deceased soldiers. David’s pace slackened. Evidently, he wanted to join in – even though he had eaten already that day (outside the Rowden White Gallery). I was having none of it – another squad or helicopter gunship would shortly arrive on the scene to find out what had happened. And there would be much unhappiness. The main gates of the cemetery were, fortunately, still open. There were a number of military vehicles parked inside but no-one attending to them. I made a mental note of where I might expect to find an unattended vehicle if one were needed in the near future – but did not linger. My goal remained to get us back to the family crypt where we’d met up with Paul and Charles. It was quiet, weather-proof, probably blast-proof and still stocked (I hoped) with modest supplies of food – enough to last the few days I needed while the immediate hostilities died down.
Res yw dhymm assaya.langbot langbot
Unperturbed, David shook it off, sidestepped and deftly struck out with the hockey stick. The beast was gone. One blow from David was all it had taken. Now the auditorium was cleared of them. Only their corpses remained, sprawled here and there – and none of them looked like they would be moving about again any time soon. Quickly, he and I summoned one or two of the students who had lingered timorously at the exits – and there really were only one or two. The rest of the students were still running, we supposed. Together, we gathered five of the victims who seemed still to be living and carried their bloodied bodies to the Baillieu Library. It had not been a deep wound, David’s wound. It did not even require a stitch. But it had been enough to pass on the infection. And so, here he lay, a hero whose actions had saved the lives of some of those who now wished to cast him outside before he, too, ‘changed’. Fear trumps gratitude every time. “Not long now, Mate,” I whispered and mopped his brow again. Where had it come from, this infection? Short answer: I don’t know. This is not part of the story that I can tell – but I can tell you what I know and let you puzzle over it yourself. As we sheltered in the dubious protection of the Baillieu Library, we accessed a fairly beaten-up black and white TV that we found in the Head Librarian’s office. (Obviously, the library’s budget didn’t yet run to purchasing one of those expensive, new-fangled colour TV’s.) When we first tuned in, nothing of note. Everything was normal as far as the TV broadcasters were concerned – all the usual programmes: cooking, old movies, chat shows, cartoons – completely uninterrupted. There was no newsflash until over an hour after the creatures had burst in upon us in the French lecture. Then the first newsflash: sketchy and delivered in a jocular fashion by a disbelieving newsreader who concluded: “...Hey! Is this April Fools’ or what?!”
Y hwra ergh a-vorow.langbot langbot
Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
Yw res dhymm gorthebi an govyn?langbot langbot
ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
A wodhesta kewsel Sowsnek?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 14 1And the LORD spake unto Moses, saying, 2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3and the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 5and the priest shall command that one of the birds be killed in an earthen vessel over running water: 6as for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. 10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. 11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: 12and the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: 13and he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: 14and the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 15and the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 16and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: 17and of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 18and the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. 19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 20and the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. 24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: 25and he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 26and the priest shall pour of the oil into the palm of his own left hand: 27and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: 28and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 29and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. 30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 31even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. 32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. 33And the LORD spake unto Moses and unto Aaron, saying, 34When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 35and he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: 36then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 37and he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; 38then the priest shall go out of the house to the door of the house, and shut up the house seven days: 39and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; 40then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: 41and he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: 42and they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. 43And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; 44then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. 45And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. 46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 48And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. 49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 50and he shall kill the one of the birds in an earthen vessel over running water: 51and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 52and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 53but he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. 54This is the law for all manner of plague of leprosy, and scall, 55and for the leprosy of a garment, and of a house, 56and for a rising, and for a scab, and for a bright spot: 57to teach when it is unclean, and when it is clean: this is the law of leprosy.
Res yw dhymm gortos omma.langbot langbot
The driver of the second jeep had apparently understood what the Sergeant had meant by ‘see you later’ (what a clever guy, cleverer than me, at least). He parked his vehicle outside the disused exit of the building. (The jeep I had come in remained at the front of the building, still under the surveillance of two guards. They remained quite unaware of the escape.) The second driver got out of his jeep upon seeing us emerge from the rear of the building and saluted the Sergeant. The Sergeant climbed behind the wheel of the vehicle and David and I followed. I made David ride in the back this time – that tray was hard and cramped. I’d felt every bump on our short ride to the prison and I did not want to be in the tray for any extended journey. But David was okay – after all, he was just a zombie! (Yes, even brotherly love has its limits.) Ingrid stood beside the second driver, to one side of the vehicle. I fancy that she waved as we sped off with the Sergeant – but I never saw her again. I did wonder what became of her later – in view of her obvious involvement in my and David’s escape. Would she have faced a court martial for assisting the enemy on time of war? No, I don’t think so. I have a feeling that the Army hierarchy would have let the whole thing drop or simply have covered it up – once they realised the monstrous things that they had allowed the Captain to perpetrate on an innocent civilian. (Me.) It’s just not easy to laugh off a meticulously planned murder – which had only failed though the timely intervention of Ingrid. And there were plenty of clinical records to back up Ingrid’s story – as well as multiple witnesses at the Infirmary to verify what had occurred to me. And, as for the Captain himself, well ... So, I think, in the long run, Ingrid would have been okay. “Where to, soldier?” asked the Sergeant. (I still liked being called ‘soldier’. It made me feel respected.) “Do you know the Scrub Hill area of this base?” I asked. “I sure do,” he replied. “I had my guys training there only last week.”
Nyns yw ow thas.langbot langbot
26 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.