running water oor Kornies
running water
en
Water available from taps.
Vertalings in die woordeboek Engels - Kornies
dowr tapp
en
Tap water (also known as faucet water, running water, or municipal water)
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
running water
Ple’ma agas chi?langbot langbot
The water is running quickly.
Lever ow bos klav.langbot langbot
‘The rain has ended,’ she said; ‘and new waters are running downhill, under the stars. Let us now laugh and be glad!’
Pandr’a vyn’ta dhe wul a-vorow?langbot langbot
Marvellous! Hours of fun for the whole family. It made me proud to be a Roman Catholic. (I shouldn’t really be so disrespectful of the owners’ tastes in religious art. The little light in the basilica actually proved to be invaluable inside the otherwise gloomy crypt.) Anyway, there was no doubt as to the ancestry of the folk who had so generously provided my brother and me with this precious haven. And no expense had been spared, it seemed. In one of the niches, was a brand-new – and unoccupied – coffin of extreme grandeur and ornamentation. Whom was this waiting for? None could say since it did not yet bear a plaque. Given that it had obviously been made to order – and was of the highest specification – my guess was that it could only have been made for the (still-living?) patriarch or matriarch of the family. Just a guess, though. And, sure, there were plenty of other expensive fittings inside – including some which appeared to be made of gold and silver (or, at least, were plated with gold and silver) – but this wasn’t the most startling thing to me: it was the fact that the crypt had running water! There was no hot water, of course – let’s not get completely ridiculous – but there, in one dark corner of the room, sat a small water tap (with even a modest drain to catch any overflow). Why? Did the deceased family members get thirsty in the night and need to take a sip of water? I put this question to David – he was no help. I thought about this for a while – in the circumstances, there was nothing much else to do – then the obvious answer dawned on me. There were literally dozens of vases inside the crypt, mostly containing withered blooms. Who was going to lug water from outside to fill all these vessels on a regular basis? No-one would do it willingly. Far better to have the water piped in. Kinda sensible – in an extravagant sort of way. And now pretty handy for any living person – or even a zombie – who decided to move in!
A nyns yw a medhek?langbot langbot
It may well have been that the zombies had not had a fresh kill for some days – and they were definitely acting as if that were the case. The way they frantically fought over the victim reminded me of those wildlife documentaries I’d seen – you now, the one where the hyenas, lions and vultures are all fighting each other over the same zebra carcase on the veldt. It was rough, bloody, noisy and bestial. There was nothing I could do but wait and watch – I could not afford to walk away from David unless I wanted to meet the same fate as this most recent victim of the apocalypse. Once again, I lost my lunch. No-one cared. How had this person – whose identity and even gender were no longer discernible – held out for so many days against the hordes only to be taken when help might have been close to hand? The glass doors to the Rowden White Gallery were open, swinging gently in the breeze, but there was no sign of disruption or violence to be seen inside. I’d say that this was where the person had come from – he or she had not got far before being set upon. Or, more likely, they had tried to leave and, finding zombies all about, had tried unsuccessfully to retreat to the gallery. In any event, the feasting zombies had brought their prey to bay within metres of the now-open doors. Based on previous experience, I knew that they (and David) would be occupied for some time with their grisly prize. So, I quietly entered the Rowden White and gently closed the doors behind me. I could observe the ‘festivities’ from a distance, through the glass doors and re- join David when it was appropriate. I decided to scout around. Just as I had thought: there was no food to be found – only remains and wrappings. Even the bottled water supply had run out. Perhaps this was what finally had driven the victim to try such a desperate escape. You can survive without food for quite a while but, once the water runs out, your survival time is short.
Yma nown ha seghes dhodho.langbot langbot
Mr P, who lived next door, was a small, jolly man, with short legs. This short, round man was married to an extremely tall and thin wife, so that the effect was very amusing when they were standing next to each other. He was a trainer at Penzance Football Club, and used to run on to the field with his bucket of freezing water and his “magic sponge” when a player was injured.
Na redyewgh y’n stevel-ma.langbot langbot
Through the reek I could see the people who had been with me in the river scrambling out of the water through the reeds, like little frogs hurrying through grass from the advance of a man, or running to and fro in utter dismay on the towing path.
My a dheuth dh’y ladha.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 15 Personal Cleanliness 1And the LORD spake unto Moses and to Aaron, saying, 2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. 3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 9And what saddle soever he rideth upon that hath the issue shall be unclean. 10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. 13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. 14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: 15and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; 33and of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
My re welas henna.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 14 1And the LORD spake unto Moses, saying, 2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3and the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 5and the priest shall command that one of the birds be killed in an earthen vessel over running water: 6as for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. 10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. 11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: 12and the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: 13and he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: 14and the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 15and the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 16and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: 17and of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 18and the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. 19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 20and the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. 24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: 25and he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 26and the priest shall pour of the oil into the palm of his own left hand: 27and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: 28and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 29and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. 30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 31even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. 32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. 33And the LORD spake unto Moses and unto Aaron, saying, 34When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 35and he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: 36then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 37and he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; 38then the priest shall go out of the house to the door of the house, and shut up the house seven days: 39and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; 40then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: 41and he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: 42and they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. 43And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; 44then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. 45And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. 46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 48And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. 49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 50and he shall kill the one of the birds in an earthen vessel over running water: 51and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 52and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 53but he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. 54This is the law for all manner of plague of leprosy, and scall, 55and for the leprosy of a garment, and of a house, 56and for a rising, and for a scab, and for a bright spot: 57to teach when it is unclean, and when it is clean: this is the law of leprosy.
Nos da, Mammik.langbot langbot
But Tom shook his head, saying: 'You've found yourselves again, out of the deep water. Clothes are but little loss, if you escape from drowning. Be glad, my merry friends, and let the warm sunlight heal now heart and limb! Cast off these cold rags! Run naked on the grass, while Tom goes a-hunting!'
Hi a bareusis aga boos.langbot langbot
David was making a bee-line for them. When he reached the group, he roared once again and threw himself among them. At first, I thought he was trying to fight them – but, no, he was merely pushing them aside, pushing them aside to share in what they had. What they had was a small, frail corpse. By the crimson of the blood pooling around it, I’d say the kill (if that’s what it was) was very recent, only a matter of minutes since. The zombies were noisily feasting on their prize. By its proximity to the southern exit of the building, I guessed that’s where the victim had come from – no doubt making a desperate dash for freedom. Yes, I could see it was a girl. She hadn’t got far. Her last horrific moments seem to have been spent trying to cower under the round wooden seat set around the large eucalypt tree. Very poor cover indeed. She must have been desperate. Wherever she had been within the building, it had kept her safe for at least 7 days. So, why run now? Why not keep waiting for help to arrive? I’ll never know. Perhaps the water ran out. Perhaps, the food. I watched David and the zombies devouring the unfortunate woman. Totally engrossed in their feast, they utterly ignored me. Hearing the ‘festivities’, other zombies soon came and joined in. A week ago, they had been young men and this young woman had probably been among their classmates. Fascinated but feeling relatively safe, I couldn’t help but edge closer to observe the unbelievable event that was occurring before my eyes. Then, it happened: One of the zombies paused and rose from its vile feasting just long enough for me to catch a glimpse of the young woman’s face. “David!” I screamed. “We know her! That’s Meryl.” David lifted his head very briefly and flicked his dead eyes in my direction. “So?” they seemed to say. He returned immediately to the business at hand. I kicked savagely at his rear – to no good purpose. He rose to his feet and turned full-face to me.
Nyns yw da gensi koffi.langbot langbot
ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
Yth esov owth eva leth.langbot langbot
12 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.