say that it is oor Kornies

say that it is

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Voorbeelde moet herlaai word.
say that it is
Res yw dhymm studhya lemmyn.langbot langbot
I speak to many businesses, residents and partners who say that it is frustrating to contact or interact with us because processes take too long and they don’t understand the words on our forms or responses to emails.
A wodhes ta neuvya?langbot langbot
Whosoever it is that says
My a dhybris an avalow rudh.langbot langbot
She was an unpleasant woman indeed, even though it is unkind to say that.
Ev a wrug dos a-dro dhe beder eur.langbot langbot
She was an unpleasant woman indeed, even though it is unkind to say that. / Two adjectives with the negative prefix an-.
Pysk, mar pleg.langbot langbot
'Scitote quoniam ipse est Dominus, ipse fecit nos, et non ipsi nos', which is to say: 'Know you that he is our Lord; it is he that made us and we made not ourselves'.
A wre'ta kewsel Sowsnek?langbot langbot
‘Don’t do that!’ said Gandalf, sitting down. ‘Do be careful of that ring, Frodo! In fact, it is partly about that that I have come to say a last word.’
Yw da genes an cita ma?langbot langbot
‘You’re right, Dad!’ said the Gaffer. ‘Not that the Brandybucks of Buck-land live in the Old Forest; but they’re a queer breed, seemingly. They fool about with boats on that big river - and that isn’t natural. Small wonder that trouble came of it, I say. But be that as it may, Mr. Frodo is as nice a young hobbit as you could wish to meet. Very much like Mr. Bilbo, and in more than looks. After all his father was a Baggins. A decent respectable hobbit was Mr. Drogo Baggins; there was never much to tell of him, till he was drownded.’
Honn yw moos.langbot langbot
That is to say, there was a patch of rough grass and on it swings and a slide for the children of the inhabitants.
Saw ny yll den vyth ow gweres.Robert Fletcher Robert Fletcher
‘But for the moment, since most of all you need to know how this thing came to you, and that will be tale enough, this is all that I will say. It was Gil-galad, Elven-king and Elendil of Westernesse who overthrew Sauron, though they themselves perished in the deed; and Isildur Elendil’s son cut the Ring from Sauron’s hand and took it for his own. Then Sauron was vanquished and his spirit fled and was hidden for long years, until his shadow took shape again in Mirkwood.
Studhyer ov.langbot langbot
So it went on right up to midday. Then Christ wanted to say ``Eli, eli. what he said is to be interpreted, ``lord, why have you abandoned me? but some insisted that it was a drink that christ was demanding.
Pandr’a hwarva?langbot langbot
12therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Ro dhymm nebes dehen rew.englishtainment-tm-82r4ZmEQ englishtainment-tm-82r4ZmEQ
Now, look, usually when someone does a “four home nations of the UK” thing, I get taisy, because you know the one they’re leaving out is Kernow. I run a tag group called “looks like another map that doesn’t know what Cornwall is, but ok”. I am the guy that pops up to say “you forgot Kernow” and I’m not sorry about it.
Yth esen vy yn klavji dres seythen.langbot langbot
‘Then I think it is not for me to say more - lest terror should keep you from your journey. For it seems to me that you have set out only just in time, if indeed you are in time. You must now make haste, and neither stay nor turn back; for the Shire is no longer any protection to you.’
Res o dhyn mos ena war-barth.langbot langbot
It is written quite definitely, and I would not say otherwise, that they pulled the body and limbs of jesus so savagely that anyone who wanted could count all his bones and his sinews, flesh and veins, when he was on the cross.
Ple’th os ta trigys?langbot langbot
Thank you for suggesting that. It’s a good idea. / "If the thing you are saying thank you for is a verb rather than a noun, use the ow + dictionary form. You could omit the yth here, but to include it is better Cornish style."
Yma an ki ow tybri y voos.langbot langbot
And after careful thought, Pilate said to Jesus, ``All these people say that you are worthy to be hanged. tell me truly in one word if you are the son of man and god. christ said courteously, ``it is as you say.
Eus arghans dhedha?langbot langbot
1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers!
Yma nown ha seghes dhodho.langbot langbot
‘I think,’ answered Frodo slowly, ‘that it was a good guess, as far as it goes. There is a connexion with Bilbo’s old adventures, and the Riders are looking, or perhaps one ought to say searching, for him or for me. I also fear, if you want to know, that it is no joke at all; and that I am not safe here or anywhere else.’ He looked round at the windows and walls, as if he was afraid they would suddenly give way. The others looked at him in silence, and exchanged meaning glances among themselves.
Yth esa nown dhedha.langbot langbot
These days we know that there are about 500 fluent speakers of Cornish and over three thousand more who know a little of the language, although everyone in Cornwall knows the meaning of the word ‘Kernow’. Books and magazines are being published, there are television and radio programmes available to speakers and learners of the language, and the Cornish Council have recently published a three-year plan of support for the language. On the basis of this it is safe to say that the Cornish language is alive in the twenty-first century. But the prospects for the language have not always been so bright, it was only in 2010 that UNESCO changed its classification of the language from ‘dead’ to ‘in serious danger’. So in this article I want to discuss one of the most controversial subjects in the history of Cornish, that is, did the language die?
Nyns eus fleghes dhymm.langbot langbot
3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
Yth esov vy owth assaya redya omma.langbot langbot
ROMANS 10 1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, “Everyone who calls on the name of the Lord will be saved.” 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” 19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” 20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
Nyns yw da genev hemma.langbot langbot
She sent to her husband by a messenger to say how she had seen (a vision) of christ in this way (saying), ``it is not for you to slay christ who is considered to be a great holy man, to satisfy anyone, for tonight i saw that vengeance would come and slay you.
Nyns yw tomm lowr an koffi-ma.langbot langbot
I had telephoned my friends to say that I would wait for them in front of the cinema. / ‘Would’ in the sense of ‘intended to’ uses mynnes and, because it is not conditional here, takes the imperfect tense.
Da yw genev sport.langbot langbot
William died in 1796, and because of this it is possible to say that by the beginning of the nineteenth century the language was not often to be heard on the streets. This does not mean that the language was not spoken at all, only that it became harder to find. A well-known speaker at this time was the farmer John Davey of Boswednack, who was born in 1812. John learnt Cornish from his father and according to some sources could converse on simple subjects, although it is not clear how much of the language he had. In spite of this John gets the credit for having written Odl y Cranken (the Cranken Rhyme), the last song in traditional Cornish. John died in 1891, and by this point academics had now begun to record the language and started on the road to reviving it. A Sketch of Cornish Grammar by Edwin Norris was published in 1859 by the Oxford University Press as notes to assist people in reading manuscripts in traditional Cornish.
Res vydh dhis dos omma.langbot langbot
173 sinne gevind in 33 ms. Hulle kom uit baie bronne en word nie nagegaan nie.