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set fire to
Yma lies lyver dhe’m tas.langbot langbot
gorra tan yn fire, set fire to
My a vynn oberi.langbot langbot
set fire to
Yw da genes gwin gwynn?langbot langbot
gorra tan yn fire, set fire to
Ple’ma ow broder?langbot langbot
(hkv.) gorra tan yn fire, set fire to
Yma dhodho mab aral.langbot langbot
fire2 (v.) (bas.) shoot setha, tenna; inspire; animate aweni; set fire to tina; initiate; boot tanya; heat poethhe ~ rocket engine brulla
Hweg yw an aval ma.langbot langbot
fire to, set tina
Da yw genev dos omma.langbot langbot
This clearly sets out what we are aiming to do over the next three years across your Fire, Rescue and Community Safety Service.
Glas yw an ebron.englishtainment-tm-SMLBuCIS englishtainment-tm-SMLBuCIS
This clearly sets out what we are aiming to do over the next three years across your Fire, Rescue and Community Safety Service. Wishing you all a wonderful time and a happy New Year.
Medhogyon on.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Kas o gensi hy gour.englishtainment-tm-TXYmwoY9 englishtainment-tm-TXYmwoY9
At last Tom and Goldberry rose and cleared the table swiftly. The guests were commanded to sit quiet, and were set in chairs, each with a footstool to his tired feet. There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.
Res yw dhis mos lemmyn.langbot langbot
set3 (v.) (bas.) 1 a assess; evaluate arvreuzi; b impose; levy; charge empoesa; c unfurl; open displia, ystynna; 2 a put gorra; b place; fix settya; 3 harden; make hard kalezhe, avleythi; 4 harden; become hard kalezi, avleythi; 5 sink sedhi; 6 embed; bed tarna; 7 clot; coagulate tordhella; 8 congeal; gel; thicken skerni; 9 kalezi, kalezhe; 10 ~ apart 1 a segregate; keep apart gwahana; b distinguish; separate dyffranzhe, ~ aside 1 a allow feurma; b reserve gorra a-denewen; c contravene; ignore diskonta, ~ fire to fire tina, ~ forth state; describe showya, ~ going gorra war-ober, dalleth, ~ free liberate; free frankhe; free; release rydhhe; release; liberate livra, ~ in line arrange; align resa, ~ off set out; start omferdhi, ~ oneself omsettya, ~ out 1 a i start; set off omferdhi; ii leave; depart avodya; b arrange; order ordena, ~ out in advance of precede ragrezek, ~ right amended; satisfied amendya, kompesi; amended; satisfied amendyez, ~ to work exploit gweytha, ~ up raise up; erect sevyza; create; institute kreatya, sevyza; set going dalleth; instigate; inaugurate muvya, kawsya, ~ upon assail; assault; attack physically assaltya
Ingo a’s kar.langbot langbot
“I said, soldier, ‘I will see you later,” said the Sergeant. The driver of the second jeep saluted and drove off slowly. We walked swiftly to David’s cell and were allowed admittance by a third guard. David was, at that time, the only prisoner and so there was only one guard inside the prison. Three guards for one prisoner might seem like over-kill but, unless I missed my guess, the prison was about to have a major influx of additional prisoners from the rioting that was taking place within the parade ground area. When we reached the cell, we found David was slumped and torpid in a corner. “Hey, shithead!” I yelled. And, with that, David roused and gave his accustomed morning groan. (You might stretch and scratch your bum first thing in the morning but zombies have a different practice. Their morning groan is very specific to the morning, much higher pitched than any daytime groans. Immediately recognisable.) David looked at me and I felt an instant pang deep in my guts. It was one of those brother-connection things again, I suppose. A gut-feeling, even. He jumped to his feet and started to roar. In relief? In celebration? Who knows? In any event, I needed to get him under control and I needed to do so immediately. The guard opened the cell door at the Sergeant’s (not Ingrid’s) direction and I entered quickly. I slapped David’s face very hard. (“Hello, brother dear” it was not) – and the roaring instantly stopped. Had I hurt his feelings? Probably – at least, the gut- pang immediately increased in intensity. Ouch!) “We gotta move, Dave,” I hissed – and then David understood that I needed his full and unquestioning co-operation. I took his hand, as if I were leading a small child. He acquiesced. At the same time, the Sergeant (who was a pretty big unit) quietly overwhelmed and disarmed the third guard. Both he and Ingrid tied him up and gagged him. (He was not hurt.) There was a second door to the building which was routinely kept locked and barricaded – but it did not long remain so, once Ingrid had taken the guard’s set of keys. (At the time, I thought it was a fire hazard to keep it locked anyway. Yes, a bit strange to think that just then but, ...)
My a’gas konvedh.langbot langbot
JAMES 3 Taming the Tongue 1Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. 7All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Two Kinds of Wisdom 13Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16For where you have envy and selfish ambition, there you find disorder and every evil practice. 17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace reap a harvest of righteousness.
Goslow orta.langbot langbot
NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
Drog yw an gewer hedhyw.langbot langbot
REVELATION 13 The Beast out of the Sea 1The dragon stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?” 5The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. 9Whoever has ears, let them hear. 10“If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.” This calls for patient endurance and faithfulness on the part of God’s people. The Beast out of the Earth 11Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. 18This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.
An maw a dheber bara.langbot langbot
Jude 1 1Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2mercy unto you, and peace, and love, be multiplied. 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. 17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19These be they who separate themselves, sensual, having not the Spirit. 20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22And of some have compassion, making a difference: 23and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
My a vynn dha weles a-vorow.langbot langbot
It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Kales o an apposyans.langbot langbot
18 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.