so that there is in it oor Kornies

so that there is in it

Vertalings in die woordeboek Engels - Kornies

may ma ynni

voorbeelde

so that there is in it
/ may ma ynni / / /

The words on it are “Love God beyond everything”, now slightly differently said. So late, as it seems, there was Cornish in that country, and now there is not but little in this country, is what makes me think that it will finish away:
An geryow warnodho yw “Kar Duw dres pub tra”, lebmyn nebes ken kowsys. Mar dhiwedhes (pekar dre hevel) yth era Kernowek e'n pow na, ha lebmyn nag eus bus nebes e'n pow ma, (yw) an peth eus gwul dhemm kreji dre vedn ev diwedha en-kerdh:

There were so many people in the boat that it sank. / Note that kemmys, ‘so many’, here is followed by a singular noun. The stress is on the second syllable of kemmys.
Yth esa kemmys den y’n skath bys may sedhas. /

I've been overwhelmed by the response to the album, and that so many people have come to see us play when so many don't understand a word, it's given me a lot of encouragement to sing in my own language and has confirmed to me that there is a place for Cornish in the world today and in the future.
Oversettys re beuv vy gans an gorthyp dhe'n blasenn, ha bos tus ow tos dh'agan gweles pub nos ow kana an kanow ma yn Kernewek ha meur anedha heb konvedhes ger vyth: henn a wrug ri meur a gennerth dhymm rag kana yn ow yeth ow honan, ha ri omfydhyans dhymm bos le rag an yeth y'n bys, hedhyw hag y'n termyn a dheu. Yn assay dhe enebi an maters ma, re dhallethsyn an daswel Parkya Posedhek – ow kwruthyl hwithrans down y’n provians parkya yn Kernow rag surhe bos agan parkow kerri owth oberi yn ta dhe weres tus ow trehedhes an leow dhedha may fynnons i mos, dhe weres dyghtya agan daromres, dhe surhe bos dyghtys an parkow kerri yn maner mar effeythadow dell yllir ha gul kevro troha kenertha tus dhe dhewis an gwella fordh dhe viajya.

I've been overwhelmed by the response to the album, and that so many people have come to see us play when so many don't understand a word, it's given me a lot of encouragement to sing in my own language and has confirmed to me that there is a place for Cornish in the world today and in the future.
Oversettys re beuv vy gans an gorthyp dhe'n blasenn, ha bos tus ow tos dh'agan gweles pub nos ow kana an kanow ma yn Kernewek ha meur anedha heb konvedhes ger vyth: henn a wrug ri meur a gennerth dhymm rag kana yn ow yeth ow honan, ha ri omfydhyans dhymm bos le rag an yeth y'n bys, hedhyw hag y'n termyn a dheu.

The website is available now to the language groups and to Cornish classes so that they can test it. But there will be a grand launch in January for the website and for Magi Ann — watch this space for more details...
An wiasva yw kevadow lemmyn dhe’n bagasow yeth ha dhe glassow Gernewek may hyllons i y brevi. Mes y fydh lonch bras yn mis Genver rag an wiasva ha rag Magi Ann — mirewgh orth an spas ma rag kedhlow pella...

‘But that, of course, would only make the evil part of him angrier in the end - unless it could be conquered. Unless it could be cured.’ Gandalf sighed. ‘Alas! there is little hope of that for him. Yet not no hope. No, not though he possessed the Ring so long, almost as far back as he can remember. For it was long since he had worn it much: in the black darkness it was seldom needed. Certainly he had never “faded”. He is thin and tough still. But the thing was eating up his mind, of course, and the torment had become almost unbearable.
‘Mes henna, yn hwir, a sorrsa an rann tebel anodho, marnas hi dhe vos yaghhes.’ Gandalf a hanasas. ’Elas! yma boghes govenek a henna ragdho. Mes, nyns yw ev dres selwyans yn tien. Na, kyn hwrug ev piwa an Bysow dre dermyn mar hir, ogas ha mar hir ha’y gov. Drefenn bos termyn hir a-dhia ev dh’y wiska: nyns o res y’n tewlder. Nevra ny wrug ev gwanna. Ev yw tanow ha kales hwath. Mes yth esa an Bysow ow tybri y vrys, ha’n torment re dheuth ha bos ogas hag anberthadow.’

Whenever life gets you down, Mrs. Brown And things seem hard or tough And people are stupid, obnoxious or daft And you feel that you've had quite enough Just remember that you're standing on a planet that's evolving And revolving at nine hundred miles an hour That's orbiting at nineteen miles a second, so it's reckoned A sun that is the source of all our power The sun and you and me and all the stars that we can see Are moving at a million miles a day In an outer spiral arm, at forty thousand miles an hour Of the galaxy we call the 'milky way' Our galaxy itself contains a hundred billion stars It's a hundred thousand light years side to side It bulges in the middle, sixteen thousand light years thick But out by us, it's just three thousand light years wide We're thirty thousand light years from galactic central point We go 'round every two hundred million years And our galaxy is only one of millions of billions In this amazing and expanding universe The universe itself keeps on expanding and expanding In all of the directions it can whizz As fast as it can go, the speed of light, you know Twelve million miles a minute and that's the fastest speed there is So remember, when you're feeling very small and insecure How amazingly unlikely is your birth And pray that there's intelligent life somewhere up in space Cos it's bugger all down here on Earth
Pan vo bewnans nebes du, Mestres Pugh Ha taklow yw kales Ha pobel yw gocki, kasadow po fol Ha lowr yw, dell wre’ ta omglewes Ytho porth kov yth esos ta war an planet owth esplegya Nedha naw kans mildir pub our di Ow resega pub sekond nownsek mildir, ha henn yw gwir Gans howl yw an fenten oll a’gan nerth ni An Howl ha ty ha my hag an ster Milvil a vildir pub dydh oll tremenys Yn unn vregh gorhwyth pella dew-ugens mil vildir pub our Gans an galaksi gelwys Hyns Sen Jamys Y’gan galaksi y honan yma kans bilyon steren Kans mil lughvledhen yw hys dhe hys hedhyw Yma borr yn y gresen, yw hwetek mil lughvledhen Mes rybon ni, tri mil lughvledhen ledan yw Deg warn ugens mil lughvledhen dhe’n poynt kres galaktek Ni a a-dro pub dew gans milvil vledhen Ha ’gan galasksi yw saw onan a vilvil a vilyon Y’n ollvys marthys ma usi owth omvrashe An ollvys y honan a bes omvrashe hag omvrashe Yn pub keveryans oll y hyll ev speda Mar uskis dell yll mos, tooth a lugh, ty a wor Dewdhek milvil mildir pub mynysen an ughella tooth Ytho porth kov, pan omglewydh pur vyghan hag ansalow Ass yw marthys anlyckli dha vos genys Ha pysi bos bewnans skentyl neb le yn efander Drefen nag eus kyj oll war an Bys

Enterprising sectors will enjoy a growing business community with an entrepreneurial spirit which is pushing hard to drive a productive and sustainable year round economy. I've been overwhelmed by the response to the album, and that so many people have come to see us play when so many don't understand a word, it's given me a lot of encouragement to sing in my own language and has confirmed to me that there is a place for Cornish in the world today and in the future.
Ranngylghyow negysiethel a wra gemeres plesour a gemeneth negys usi ow tevi gans spyrys aventurus hag usi ow herdhya yn kales dhe lewya erbysieth an vledhen oll askorrus ha sostenadow.

‘But what about this Frodo that lives with him?’ asked Old Noakes of Bywater. ‘Baggins is his name, but he’s more than half a Brandybuck, they say. It beats me why any Baggins of Hobbiton should go looking for a wife away there in Buckland, where folks are so queer.’
‘Mes pyth yn kever an Frodo ma a drig ganso?’ a wovynnas Nowks Koth a Baywoter. ‘Bagyns yw y hanow, mes ev yw moy es hanter Brandibuk, dell yw leverys. Ny wonn prag y hwilsa neb Bagyns a Hobyton gwreg pell dhe-ves yn Bukland, le mayth yw tus mar koynt.

Why did Paul buy the beer? Because I was without money. Why did they come then? Because they wanted to see us. Why did the fellow forecast fine weather and it's raining? Because he was silly, certainly. Why do you finish your work at four o'clock every Friday? Because we want to go home earlier. Why do you think so? Because there is no other way to think. Why are you not supporting your friend? Because I am not so unwise (as) to do that this time. Why does he cut those branches? Because he burns them on the bonfire. Why doesn't Dick put his pasty in the oven? Because he eats it cold.
Prag y prenas Pol an korev? Drefenn ow bos heb arghans. Prag y teuthons i ena? Drefenn bos hwans dhedha a'gan gweles. Prag y targanas an gwas kewer deg hag yma hi ow kul glaw? Drefenn ev dhe vos gokki, sur. Prag y hworfennowgh agas ober dhe beder eur pub Dy' Gwener? Drefenn bos hwans dhyn a vones tre moy a-varr. Prag y tybydh yndella? Drefenn nag eus ken fordh dhe dybi. Prag nag esosta ow skoedhya dha goweth? Drefenn nag ov mar anfur dhe wul henna y'n prys ma. Prag y tregh ev an skorrennow na? Drefenn ev dh'aga leski war an tansys. Prag na worr Hykka y basti y'n forn? Drefenn ev dh'y dhybri yeyn.

I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more I reckon without doubt the end of the world Is coming to us before long According to the old legend St Levan would like to sit On the granite rock When good fisherman, he felt tired So he said, if the cleft should become A gap big enough to let through A loaded horse bearing two panniers At that very hour, judgement day will be upon us There’s nothing we can do about these prophetic words I reckon there’s no doubt the end of the world Is coming to us before long. St Levan, can it be That our Father is so angry at the state of the world That by the large cleft in your grey stone He is warning us that our judgement day is about to come – from end to end. I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more; I reckon without doubt the end of the world Is coming to us before long! Is coming to us before long! Is coming to us before long!
Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe’n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! Herwydh an henhwedhel ankoth Y hwre Selevan esedha War'n men growanek a'y vodh Pan o skwith an pyskador da Ha del leveris ev, an fals pan vo Bolgh ledan lowr tremena may hallo Margh kargys gans dew banyer warnodho Dhe'n eur bur na dydh breus a vydh dhyn ni A'n geryow profosek ma Travydh ny yllyn ni gul Dhe'm tybyans vy diwedh an bys heb mar A dheu dhyn hware! Selevan, a yll bos Agan Tas ni mar serrys yn kever studh an bys Dre fals bras y'th fen loos Ma’gan gwarn ev bos distowgh agan dydh breus, hys-a-hys Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe'n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! A dheu dhyn hware! A dheu dhyn hware!

But though his fear was so great that it seemed to be part of the very darkness that was round him, he found himself as he lay thinking about Bilbo Baggins and his stories, of their jogging along together in the lanes of the Shire and talking about roads and adventures. There is a seed of courage hidden (often deeply, it is true) in the heart of the fattest and most timid hobbit, wailing for some final and desperate danger to make it grow. Frodo was neither very fat nor very timid; indeed, though he did not know it, Bilbo (and Gandalf) had thought him the best hobbit in the Shire. He thought he had come to the end of his adventure, and a terrible end, but the thought hardened him. He found himself stiffening, as if for a final spring; he no longer felt limp like a helpless prey.
Mes, kynth esa own dhodho mar vras may hwrug heveli bos rann an tewlder a dro dhodho, ev a wrug tybi hag ev dhe worwedha, a-dro dhe Bylbo Bagyns ha’y hwedhlow, a-dro dhe woresek warbarth a-hys bownderyow an Shayr ha klappya a-dro dhe fordhow hag anethow. Yma hasenn a golonnekter kudhys (yn town lieskweyth) y’n kolonn an tewwa hag ownekka hobyt, ow kortos orth neb danjer finek ha desperek rag gul dhodho tevi. Nyns o Frodo na dew nag ownek; yn hwir, kyn nag o kodhvedhys ganso, Bylbo (ha Gandalf) a dybis ev dhe vos gwella hobyt an Shayr. Y tybis eev ev dhe dhos dhe worfenn y aneth, ha gorfenn euthek, mes an tybyans a wrug y grevhe. Ev a omglywas dos ha bos diwedhyn, haval orth bos parys rag lamm finek; ny wrug ev omglywes gwann haval orth preydh diweres namoy.

2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
2 KORINTHIANYS 8 Helder 1Lemmyn ni a vynn orthowgh godhvos, breder, a-dro dhe ras Duw re beu res dhe'n eglosyow a Masedonia. 2Yn prov sevurra a alar, leunder aga joy ha'ga boghosogneth dhown a balshas yn rychedh a'ga sempledh hel, 3dell dhustuniav, herwydh aga fygans ha dres aga fygans, a'ga bodh aga honan 4ow kovynn yn ter an gras dhe gevrenna y'n menystrans dhe'n syns; 5ha nyns o hemma dell waytsen, mes yn kynsa yth omrosons dhe'n Arloedh, hag ena dhyn ni, dre vodh Duw. 6Ytho ni a bysis Titus, a-ban dhallathsa seulabrys, a gowlwul an ober ma a ras yn agas mysk. 7Mes, yn pup-tra dell balshowgh, yn fydh hag yn kows hag yn godhvos hag yn pub diwysygneth hag yn agas kerensa dhyn ni, gwaytyewgh may palshahowgh y'n gras ma ynwedh. 8Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10Hag y'n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow, mes may fo ranna ewn 14y'n tor' ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15dell yw skrifys, ‘Neb a'n jeva meur ny'n jeva re, ha neb a'n jeva boghes ny'n jeva fowt.’ Titus ha'y Geskowetha 16Lemmyn grasow re bo dhe Dhuw, neb re worras yn kolonn Titus an keth frethter a-barth dhywgh hwi, 17drefenn ev dhe dhegemmeres agan pysadow, hag ow pos hwath diwysykka ev eth yn-rag dhywgh hwi a'y vodh y honan. 18Ha ni a dhannvonas ganso an broder neb yw gormelys yn mysk an eglosyow oll a'y wonis y'n aweyl, 19ha moy es henna, dewisys veu gans an eglosyow dhe vyajya genen ni ha ni ow menystra an gras ma dhe ri gordhyans dhe'n Arloedh y honan ha dhe dhiskwedhes agan frethter. 20Ni a vynn omwitha na'gan kapplo a-dro dhe'n ro hel ma hag yw menystrys genen ni; 21rag ervirys on ni dhe wul an pyth yw ewn dherag an Arloedh, keffrys dherag tus. 22Ha ni a dhannvonas gansa agan broder neb a brevsyn yn fenowgh bos diwysyk yn lies mater, ha neb yw lemmyn hwath diwysykka drefenn y fydhyans meur ynnowgh. 23A-dro dhe Titus, ev yw ow howethyas ha'm kesoberer ragowgh; a-dro dh'agan breder, i yw abesteli eglosyow, golewder Krist. 24Rakhenna, yn apert dherag an eglosyow, diskwedhewgh prov a'gas kerensa keffrys a'gan bostyans dhedha a-dro dhywgh.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 7 1Likewise this is the law of the trespass offering: it is most holy. 2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. 3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 4and the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: 5and the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. 6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. 7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. 8And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. 9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. 10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. The Peace Offerings 11And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. 12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. 13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. 14And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings. 15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. 16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: 17but the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. 18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. 19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. 20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. 21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. 22And the LORD spake unto Moses, saying, 23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. 24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. 25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. 26Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. 27Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. 28And the LORD spake unto Moses, saying, 29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings. 30His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD. 31And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'. 32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. 33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. 34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. 35This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office; 36which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations. 37This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; 38which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
AN BIBEL KERNEWEK 2020 Levitikus 7 1Hemm yw lagha an offrynn kammweyth. An moyha sans yw. 2Y'n tyller may ladhons an offrynn leskys y ladhons an offrynn kammweyth; hag ev a skoell an goes a-dro war an alter. 3Hag ev a offrynn oll an blonek anodho, an lost blonegek ha'n blonek a worher an pottys. 4Ha'n dhiwloneth ha'n blonek usi warnedha ogas dhe'n tenwennow, ha stagell an avi gans an dhiwloneth, ev a's kemmer dhe-ves. 5Ha'n oferyas a's lesk war an alter, offrynn dre dan dhe'n ARLOEDH. Offrynn kammweyth yw. 6Pub gorreydh yn mysk an oferysi a dheber anodho. Y fydh dybrys yn tyller sans. An moyha sans yw. 7Kepar dell yw an offrynn pegh, yndella yth yw an offrynn kammweyth. Yma an keth lagha ragdha aga dew. An oferyas a wra dehwelyans dredha a's pew. 8Ha'n oferyas a offrynn offrynn leskys a-barth neb gour, kneus an offrynn leskys a offrynnas a vydh ragdho ev y honan. 9Ha pub offrynn greun a vo pebys y'n forn, ha pup-tra a vo pareusys y'n badell-bobas po war an men-pobas a vydh rag an oferyas a wra an offrynn. Ragdho ev y fydh. 10Ha pub offrynn greun, kemmyskys gans oyl po sygh, a vydh rag mebyon Aron oll, an eyl kepar ha'y gila. An Offrynn Kres 11Hemm yw lagha sakrifis an offrynnow kres offrynnys dhe'n ARLOEDH. 12Mara'n offrynn avel grasyans, ev a offrynn gans sakrifis an grasyans tesennow rond a vara heb goell kemmyskys gans oyl, ha tesennow tanow a vara heb goell urys gans oyl, ha tesennow rond a vleus fin kemmyskys gans oyl. 13Gans sakrifis y offrynnow kres rag grasyans ev a offrynn tesennow rond a vara gwrys gans goell. 14Hag a'n re na, ev a dhre onan dhiworth oll y offrynnow, offrynn drehevys dhe'n ARLOEDH; ev a vydh rag an oferyas a skoell goes an offrynnow kres. 15Ha'n kig a'y sakrifis kres rag grasyans a vydh dybrys an keth jydh mayth yw offrynnys. Ny as ev travyth anodho bys y'n myttin. 16Mes mars yw sakrifis y offrynn der ambos po offrynn bolonjedhek, y fydh dybrys an keth jydh mayth offrynn y sakrifis, ha'n jydh a'y wosa y fydh dybrys an remenant anodho. 17Mes y'n tressa dydh remenant kig an sakrifis a vydh leskys dre dan. 18Ha mars eus neppyth a gig sakrifis y offrynnow kres dybrys an tressa dydh, ny vydh degemmerys na ny vydh reknys dhe neb a'n offrynn, ha ny vydh reknys dhodho; avel offrynn dhiworth neb a'n offrynn. Avlan vydh ha neb a'n deber a vydh kablus a'y gammweyth. 19Ny vydh dybrys kig re dochyas neppyth avlan. Leskys vydh dre dan. Mes an kig arall – pub den glan a yll dybri an kig na. 20Mes ev neb a dheber neppyth a gig sakrifis an offrynnow kres a bew an ARLOEDH, hag ev avlan, an den ma a vydh treghys dhe-ves dhiworth y bobel. 21Ha mar tocchyo nebonan tra avlan pynag, kepar ha den a vo avlan po best avlan po neppyth kasadow a vo avlan, ha dybri kig sakrifis an offrynnow kres a bew an ARLOEDH, an den na a vydh treghys dhe-ves dhiworth y bobel. Goes ha Blonek Difennys 22Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 23Kows orth mebyon Ysrael ow leverel: Na wrewgh hwi dybri blonek a sort vyth, ojyon, davas, na gaver. 24Blonek best a verow y honan po yw skwardys gans bestes gwyls a yll bos usys yn neb fordh arall mes ny wrewgh hwi y dhybri. 25Rag piwpynag a dheppro blonek best a veu offrynnys dre dan dhe'n ARLOEDH – neb a'n dheppro a vydh treghys dhe-ves dhiworth y bobel. 26Ny wrewgh hwi dybri goes vyth yn oll agas trigvaow, naneyl a edhen nag a vest. 27Piwpynag a dheppro neppyth a woes, an keth henna a vydh treghys dhe-ves dhiworth y bobel. An Rannow rag an Oferysi 28Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 29Kows orth mebyon Ysrael, ow leverel: Neb a offrynno sakrifis y offrynnow kres dhe'n ARLOEDH a dhre y ro dhe'n ARLOEDH a'n sakrifis a'y offrynnow kres. 30Ev a dhre gans y dhiwdhorn y honan an offrynnow dre dan a'n ARLOEDH; ev a dhre an blonek gans an vronn, dhe wevya an vronn avel offrynn gwevys dherag an ARLOEDH. 31An oferyas a lesk an blonek war an alter, mes an vronn a vydh dhe Aron ha'y vebyon. 32Hwi a re an vordhos dhyghow dhe'n oferyas avel offrynn drehevys dhiworth sakrifisow agas offrynnow kres. 33Yn mysk mebyon Aron, neb a offrynn goes an offrynnow kres ha'n blonek a gemmer an vordhos dhyghow avel y rann. 34Rag my re gemmeras bronn an offrynn gwevys ha mordhos an offrynn drehevys dhiworth mebyon Ysrael, dhiworth sakrifisow aga offrynnow kres ha'ga ri dhe Aron an oferyas ha'y vebyon der ordenans bys vykken dhiworth mebyon Ysrael. 35Hemm yw rann Aron ha rann y vebyon a'n offrynnow dre dan a'n ARLOEDH, y'n jydh may fons profys dhe servya an ARLOEDH avel oferysi. 36An ARLOEDH a erghis hemma dhe vos res dhedha gans mebyon Ysrael y'n jydh may hwrug aga untya, avel ordenans bys vykken dres aga henedhow. 37Hemm yw lagha an offrynn leskys, an offrynn greun, an offrynn pegh, an offrynn kammweyth, ha'n offrynn urdhyans ha sakrifis an offrynnow kres. 38An ARLOEDH a erghis hemma dhe Moyses war venydh Sinay y'n jydh mayth erghis dhe vebyon Ysrael may trollens aga offrynnow dhe'n ARLOEDH yn gwylvos Sinay.

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

Exodus 17 1And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. 2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? 3And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 4And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. 5And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. 7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? 8Then came Amalek, and fought with Israel in Rephidim. 9And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. 10So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. 12But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 13And Joshua discomfited Amalek and his people with the edge of the sword. 14And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. 15And Moses built an altar, and called the name of it Jehovah-nissi: 16for he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
AN BIBEL KERNEWEK 2020 Eksodus 17 Dowr a'n Garrek 1An kuntelles oll a vebyon Ysrael eth yn-rag a wylvos Sin yn kerdhow berr, herwydh gorhemmynn an ARLOEDH, ha kampya yn Refidim; mes nyns esa dowr dhe'n bobel dh'y eva. 2Ytho an bobel a gablas Moyses, ha leverel, ‘Ro dhyn ni dowr dh'y eva!’ Ha Moyses a leveris dhedha, ‘Prag y hwrewgh strivya genev? Prag y hwrewgh previ an ARLOEDH?’ 3Mes an bobel a's tevo syghes ena rag dowr, ha'n bobel a grodhvolas war Moyses, ow leverel, ‘Prag y'gan hembrenksys yn-mes a Ejyp, dh'agan ladha ha'gan fleghes ha'gan gwarthek dre syghes?’ 4Ytho Moyses a grias war an ARLOEDH, ‘Pandr'a wrav gans an bobel ma? Ogas parys yns dhe'm labydha.’ 5Ha'n ARLOEDH a leveris dhe Moyses, ‘Tremen a-rag an bobel, ow kemmeres genes nebes a henavogyon Ysrael; ha kemmer y'th dorn an welenn a wesksys an Nil gensi, ha ke. 6Otta, my a sev a-ragos ena war an garrek yn Horeb, ha ty a wra gweskel an garrek, ha dowr a wra dos anedhi mayth effo an bobel.’ Ha Moyses a wrug yndella a-wel henavogyon Ysrael. 7Hag ev a elwis hanow an tyller Massa ha Meriba, drefenn strif mebyon Ysrael, ha drefenn i dhe brevi an ARLOEDH, ow leverel, ‘Usi an ARLOEDH yn agan mysk po na?’ Bresel erbynn Amalek 8Ena y teuth Amalek hag omladh erbynn Ysrael yn Refidim. 9Ha Moyses a leveris dhe Yoshua, ‘Dewis gwer ragon ha mos yn-mes, omladh erbynn Amalek; a-vorow my a wra sevel war benn an vre gans gwelenn Duw y'm dorn.’ 10Ytho Yoshua a wrug dell leveris Moyses dhodho, hag omladh erbynn Amalek; ha Moyses, Aron ha Hur eth dhe benn an vre. 11Pan dhrehevis Moyses y leuv, Ysrael o kreffa; ha pan iselhas y leuv, Amalek o kreffa. 12Mes diwla Moyses eth ha bos skwith; ytho i a gemmeras men ha'y worra yn-danno, hag ev a esedhas warnodho, hag Aron ha Hur a synsis y dhiwdhorn yn-bann, an eyl a'n unn tu ha'y gila dhe'n tu arall, mayth o fyrv y dhiwdhorn bys yn howlsedhes. 13Ha Yoshua a fethas Amalek ha'y dus dre vin an kledha. 14Ha'n ARLOEDH a leveris dhe Moyses, ‘Skrif hemma yn lyver avel kovadh, ha'y dhasleverel yn diwskovarn Yoshua may tileav yn tien kov Amalek a-dhann nev.’ 15Ha Moyses a dhrehevis alter ha'y henwel ‘An ARLOEDH yw ow baner’, 16ow leverel, ‘Dorn war vaner an ARLOEDH! An ARLOEDH a'n jevydh bresel erbynn Amalek a henedh dhe henedh.’

Exodus 32 The Golden Calf 1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. 9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 10now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. 11And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. 13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. 14And the LORD repented of the evil which he thought to do unto his people. 15And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. 16And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. 18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. 19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. 20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. 25And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Repentance 30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. 31And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. 32Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. 33And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. 34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. 35And the LORD plagued the people, because they made the calf, which Aaron made.
AN BIBEL KERNEWEK 2020 Eksodus 32 An Leugh Owrek 1Pan welas an bobel Moyses dhe hokya a dhiyskynna a'n menydh, an bobel a omguntellas war-barth gans Aron ha leverel dhodho, ‘Yn-bann, gwra dhyn ni duwow a wra mones a-ragon; rag an Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon an pyth eus hwarvedhys dhodho.’ 2Hag Aron a leveris dhedha, ‘Tennewgh dhe-ves an bysowyer owr usi yn skovornow agas gwragedh, agas mebyon ha'gas myrghes, ha'ga dri dhymm.’ 3Ytho oll an bobel a dennas aga bysowyer owr esa yn aga diwskovarn, ha'ga dri dhe Aron. 4Hag ev a dhegemmeras an owr a'ga diwla, ha'y weytha gans toul gravya, ha gwruthyl leugh teudh, hag i a leveris, ‘An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.’ 5Pan welas Aron hemma, ev a dhrehevis alter a-dheragdho; hag Aron a wrug gwarnyans ow leverel, ‘A-vorow y fydh goel dhe'n ARLOEDH.’ 6Hag i a sevis a-varr myttin a-varr, hag offrynna offrynnow leskys ha dri offrynnow kres; ha'n bobel a esedhas dhe dhybri hag eva, ha sevel dhe wari. 7Ha'n ARLOEDH a leveris dhe Moyses, ‘Diyskynn; rag dha bobel, hag a dhresys yn-mes a bow Ejyp, re omdhefolas; 8i re dreylyas a-denewen yn uskis a'n fordh a worhemmynnis dhedha; i re wrug dhedha leugh teudh, ha'y wordhya ha sakrifia dhodho, ha leverel, “An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.” ’ 9Ha'n ARLOEDH a leveris dhe Moyses, ‘My re welas an bobel ma, hag otta, yth yw pobel kales hy hilbenn; 10lemmyn ytho gas vy dhe'm honan may losko ow sorr toemm er aga fynn ha ma's kowllytthiv; mes my a wra ahanas kenedhel veur.’ 11Mes Moyses a bysis an ARLOEDH y Dhuw, ha leverel, ‘A ARLOEDH, prag y lesk toemm dha sorr erbynn dha bobel, a's dresys yn-mes a bow Ejyp gans galloes meur ha dorn grev? 12Prag y tegoedh dhe'n Ejyptianys leverel, “Gans tebel vynnas y hwrug aga dri yn-rag, dh'aga ladha y'n menydhyow, dh'aga howlladha war enep an nor”? Treyl a'th sorr fers ha re bo edrek dhis a'n tebelwrians erbynn dha bobel. 13Porth kov a Abraham, Ysak, hag Ysrael, dha servysi, dhe neb y hwrussys ti re'th honan ha leverel dhedha, “My a wra liesplekhe agas diyskynnysi avel ster nev, hag oll an tir ma re ambosis y rov dh'agas diyskynnysi, hag i a'n erit bys vykken” ’ 14Ha'n ARLOEDH a'n jevo edrek a'n drog a brederi gul dh'y bobel. 15Ha Moyses a dreylyas ha diyskynna a'n menydh gans diw leghenn an dustuni yn y dhorn, leghennow a veu skrifys war an dhew du; war an eyl tu ha war y gila y fons skrifys. 16Ha'n leghennow o ober Duw, ha'n skrif o skrif Duw, gravys war an leghennow. 17Pan glewas Yoshua tros an bobel dell armens, ev a leveris dhe Moyses, ‘Yma tros a vresel y'n kamp.’ 18Mes ev a leveris, ‘Nyns yw son garma rag trygh, na son kri fethans, mes son kana a glewav.’ 19Ha kettell dheuth nes dhe'n kamp ha gweles an leugh ha'n donsya, sorr Moyses a loskas fers, hag ev a dewlis an leghennow a'y dhiwdhorn ha'ga therri dhe droes an menydh. 20Hag ev a gemmeras an leugh re wrussons, ha'y leski gans tan, ha'y velyas dhe bolter, ha'y skoellya war an dowr hag a wrug dhe vebyon Ysrael y eva. 21Ha Moyses a leveris dhe Aron, ‘Pandr'a wrug an bobel ma dhis may hwrussys dri pegh meur warnedha?’ 22Hag Aron a leveris, ‘Na as sorr ow arloedh dhe leski fers; ty a aswonn an bobel hag yw parys rag tebelwrians. 23Rag i a leveris dhymm, “Gwra duwow dhyn a wra mos a-ragon; ha'n Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon pyth re hwarva dhodho.” 24Ha my a leveris dhedha, “Neb a'n jeffo owr, gwres y denna anodho”; yndella i a'n ros dhymm, ha my a'n tewlis y'n tan, hag y teuth yn-mes an leugh ma.’ 25Ha pan welas Moyses bos an bobel gyllys anfronnys (rag Aron re's gasas dhe vos direwl, dh'aga meth yn mysk aga eskerens), 26ena Moyses a sevis dhe yet an kamp, ha leverel, ‘Piw eus gans an ARLOEDH? Des dhymm.’ Ha mebyon Levi oll a omguntellas dhodho. 27Hag y leveris dhedha, ‘Yndellma y lever an ARLOEDH, Duw Ysrael: “Pub den gorres y gledha war y glun. Kewgh ha dehweles a yet dhe yet der an kamp, ha ledhewgh pub den y vroder, ha pub den y goweth ha pub den y gentrevek.” ’ 28Ha mebyon Levi a wrug herwydh ger Moyses hag y koedhas a'n bobel an jydh na neb tri mil wour. 29Ha Moyses a leveris, ‘Hedhyw hwi re omsakras rag servis an ARLOEDH, peub orth kost y vab ha'y vroder, may hworro bennath warnowgh an jydh ma.’ 30An vorow Moyses a leveris dhe'n bobel, ‘Hwi re beghas pegh meur. Ha lemmyn my a wra yskynna dhe'n ARLOEDH; martesen my a yll gul prenedh rag agas pegh.’ 31Ytho Moyses a dhehwelis dhe'n ARLOEDH ha leverel, ‘Ogh, an bobel ma re beghas pegh meur; i re wrug dhedha duwow a owr. 32Mes lemmyn, mar mynnydh gava aga fegh – ha mar ny vynnydh, gwra ow defendya, my a'th pys, yn-mes a'th lyver re skrifsys.’ 33Mes an ARLOEDH a leveris dhe Moyses, ‘Neb re beghas er ow fynn, my a wra y dhefendya ev a'm lyver. 34Mes lemmyn, ke, hembronk an bobel dhe'n tyller a gewsis dhis anodho; otta, ow el a wra mos a-ragos. Byttegyns, an jydh may tyffiv, my a wra aga hessydhya a'ga fegh.’ 35Ha'n ARLOEDH a dhannvonas pla war an bobel rag i dhe wul an leugh a wrug Aron.

REVELATION 16 The Seven Bowls of God’s Wrath 1Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.” 2The first angel went and poured out his bowl on the land, and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image. 3The second angel poured out his bowl on the sea, and it turned into blood like that of a dead person, and every living thing in the sea died. 4The third angel poured out his bowl on the rivers and springs of water, and they became blood. 5Then I heard the angel in charge of the waters say: “You are just in these judgments, O Holy One, you who are and who were; 6for they have shed the blood of your holy people and your prophets, and you have given them blood to drink as they deserve.” 7And I heard the altar respond: “Yes, Lord God Almighty, true and just are your judgments.” 8The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire. 9They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. 10The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony 11and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done. 12The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. 13Then I saw three impure spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. 14They are demonic spirits that perform signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty. 15 “Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully exposed.” 16Then they gathered the kings together to the place that in Hebrew is called Armageddon. 17The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!” 18Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake. 19The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. 20Every island fled away and the mountains could not be found. 21From the sky huge hailstones, each weighing about a hundred pounds, fell on people. And they cursed God on account of the plague of hail, because the plague was so terrible.
DISKWEDHYANS 16 Fiolyow Sorr Duw 1Ha my a glewas lev ughel yn-mes a'n tempel ow leverel dhe'n seyth el, ‘Kewgh dhe skoellya an fiolyow a'n sorr a Dhuw war an dor.’ 2Ha'n kynsa eth dhe skoellya y fiol war an dor; ha podredhes drog ha tynn a dheuth war an dus gans merk an best, ha war neb a wordhya y imaj. 3Ha'n nessa a skoellyas y fiol war an mor; hag yth eth kepar ha goes den marow ha pup-tra bew usi y'n mor a verwis. 4Ha'n tressa a skoellyas y fiol war an avonyow ha fentynyow an dowrow, ha goes ethons i ha bos. 5Ha my a glewas el an dowrow ow leverel, ‘Gwiryon osta jy, ty sans, neb yw, ha neb o, rag ty dhe vreusi an taklow ma. 6Rag i a skoellyas goes an syns ha'n brofoesi, ha ty re ros dhedha goes dhe eva. Gwiw yns i a henna!’ 7Ha my a glewas an alter ow leverel, ‘Dhe wir, A Arloedh Duw Ollgalloesek, gwir hag ewn yw dha vreusow.’ 8Ha'n peswora a skoellyas y fiol war an howl, hag y feu gesys dhodho leski tus gans tan. 9Ha tus a veu leskys dre doemmder bras, hag i a vlasfemyas hanow Duw neb a'n jeves galloes war an plaow ma, ha ny gemmersons edrek dhe ri gordhyans dhodho. 10Ha'n pympes a skoellyas y fiol war dron an best; ha'y wlaskor a veu tewlhes ha tus a gnias aga thaves dre bayn. 11Hag i a vlasfemyas Duw nev drefenn aga faynys ha'ga podredhes, ha ny gemmersons edrek a'ga gwriansow. 12Ha'n hweghves a skoellyas y fiol war an avon vras Ewfrates; ha'y dowr a veu syghys may halla bos pareusys fordh an vyghternedh dhiworth an howldrevel. 13Ha my a welas tri spyrys avlan kepar ha kwilkynyow ow tos yn-mes dhiworth ganow an dhragon, ha dhiworth ganow an best, ha dhiworth ganow an fals profoes. 14Rag yth yns i spyrysyon dywolow ow kul toknys hag a yn-rag dhe vyghternedh oll an bys rag aga huntell war-barth dhe gas an jydh bras na a Dhuw Ollgalloesek. 15(‘Otta, my a dheu kepar ha lader. Gwynnvys neb a woel ha gwitha y dhillas na gertho noeth, ha na wello tus y noethedh.’) 16Hag ev a's kuntellas war-barth dhe dyller henwys yn Ebrow, Armageddon. 17Ha'n seythves a skoellyas y fiol war an ayr, ha lev ughel a dheuth yn-mes a'n tempel dhiworth an tron ow leverel, ‘Gwrys yw!’ 18Hag yth esa lughesennow ha sonyow ha taranow hag yth esa dorgrys bras a sort na hwarva a-ban veu tus war an nor, mar vras veu an dorgrys. 19Ha'n sita vras a veu rynnys yn teyr rann, ha'n sitys a'n kenedhlow a goedhas: ha Babylon vras a veu kovhes a-dherag Duw, dhe ri dhedhi hanaf an gwin a gonnar y sorr. 20Ha pub ynys a fias, ha ny veu kevys an menydhyow. 21Ha keserennow mar vras avel kanspoes a goedhas a'n nev war dus, ha tus a vlasfemyas Duw drefenn pla an keser, rag bos y bla meur dres eghenn.

ROMANS 3 God’s Faithfulness 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God. 3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! No One Is Righteous 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written: “There is no one righteous, not even one; 11there is no one who understands; there is no one who seeks God. 12All have turned away, they have together become worthless; there is no one who does good, not even one.” 13“Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.” 14“Their mouths are full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16ruin and misery mark their ways, 17and the way of peace they do not know.” 18“There is no fear of God before their eyes.” 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Righteousness Through Faith 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
ROMANYON 3 1Ytho py les eus dhe'n Yedhow? Pyth yw dader an trodreghyans? 2Meur war bub fordh. Wostalleth an Yedhewon a's teves gwitha lavarow Duw. 3Pandra, mars o nebes anedha dislel? A dhomhwel aga dislelder lelder Duw? 4Kammenn vyth! Bedhes Duw gwir kyn fo pub den fals, dell yw skrifys, ‘Rag may fi prevys ewn y'th heryow ha tryghi pan vi breusys.’ 5Mes mar tiskwa agan droktra ewnder Duw, pandr'a wren leverel? Duw dhe vos anewn pan y'gan kessydh yn sorr? (Avel den y kowsav.) 6Kammenn vyth! Poken fatell allsa Duw breusi an bys? 7Mes mar palsha gwirder Duw dh'y wolewder der ow falsuri, prag yth esov hwath ow pos kuhudhys avel peghador? 8Ha prag na wrer drog rag may teffo da? – dell y'gan kuhudh nebes ni dhe leverel yn unn sklandra. Aga dampnya yw teg. Nyns yw Nagonan Vyth Gwiryon 9Pandra ytho? On ni an Yedhewon byth dhe well? Nag on kammenn; rag my re guhudhas bos pub den, keffrys an Yedhewon ha'n Grekys, yn-dann alloes pegh, 10dell yw skrifys, ‘Nyns yw onan vyth gwiryon, na, nagonan vyth; 11ny gonvedh denvyth, ny hwila denvyth Duw. 12Peub re dreylyas dhe denewen, war-barth galsons i kamm; ny wra da, nagonan vyth. 13Aga bryansenn yw bedh igor. I a doell gans aga thaves. Yma venim serf yn-dann aga diwweus. 14Leun yw aga ganow a vollothow ha hwerowder. 15Skav yw aga threys dhe skoellya goes, 16yn aga hynsyow yma terroes ha galar, 17ha'n hyns a gres ny aswonnsons. 18Nyns eus own a Dhuw a-rag aga dewlagas.’ 19Lemmyn ni a woer, pypynag a lavarro an lagha kewsys yw dhe'n re usi yn-dann an lagha, rag may fo pub ganow degeys, ha rag may fo an bys oll yn-dann vreus Duw. 20Rag ny vydh denvyth justifiys der oberow an lagha, a-ban dheu aswonnvos pegh der an lagha. Ewnder dre Fydh 21Mes lemmyn ewnder Duw re beu diskwedhys a-der gans an lagha, kyn hwrug an lagha ha'n brofoesi doen dustuni anodho, 22ewnder Duw dre fydh yn Yesu Krist rag oll hag a grys. Rag nyns eus dibarth; 23rag oll re beghas, hag i a fyll a hedhes dhe wordhyans Duw, 24justifiys yns gans y ras yn ro, dre dhaspren usi yn Krist Yesu, 25neb a worras Duw yn-rag avel tregeredhva drehedhys dre fydh yn y woes, dhe dhiskwedhes y ewnder, ow kasa heb kessydhyans an peghosow re bia gwrys kyns; 26henn o dhe brevi y'n eur ma ev y honan dhe vos gwiryon hag ev dhe justifia neb a'n jeves fydh yn Yesu. 27Ytho ple'ma agan bostya? Eskeys yw. Drefenn py lagha? Lagha an oberow? Na, drefenn lagha fydh. 28Rag ni a syns den dhe vos justifiys dre fydh a-der dre oberow an lagha. 29Po unnsel dhe'n Yedhewon yw ev Duw? A nyns yw ev Duw an kenedhlow ynwedh? Yw, a'n kenedhlow ynwedh, 30drefenn Duw dhe vos onan; hag ev a justifi an re a's teves trodreghyans war sel aga fydh ha'n re antrodreghys der aga fydh. 31A dhomhwelyn an lagha gans fydh? Kammenn vyth! Yn konter, ni a venten an lagha.

Forgives Sin 1And again he entered into Capernaum after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak blasphemies? who can forgive sins but God only? 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. Eats With Sinners 15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. In the Cornfields 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28therefore the Son of man is Lord also of the sabbath.
Yaghheans Den Palsyes Mat 9:1-8; Luk 5:17-26 1Hag arta ev a entras dhe Kapernaum wosa nebes dydhyow; ha klewys veu, ev dhe vos y'n chi. 2Ha hware lies a omguntellas war-barth, ma nag esa na fella le ragdha, na hwath a-dro dhe'n daras; hag yth esa ow pregoth dhedha an ger. 3Hag y teuthons ow tri dhodho unn palsi, degys gans peswar den. 4Ha pan na yllens dos nes dhodho drefenn an routh, i a dhistias an to mayth esa; ha wosa i dhe derri dredho, i a dhellos dhe'n leur an gravath may hwrowedhi an palsi. 5Ha Yesu pan welas aga fydh, a leveris dhe'n palsi, ‘Mab, gevys yw dha beghosow.’ 6Mes yth esa re a'n skribys esedhys ena, hag ow resna yn aga holonn, 7‘Prag y kews an den ma yndella? Blasfemi a wra; piw a yll gava peghosow saw unnsel Duw?’ 8Ha desempis Yesu pan aswonnis yn y spyrys aga bos ow resna yndella yntredha aga honan, a leveris dhedha, ‘Prag y resnowgh hwi an taklow ma yn agas kolonn? 9Pyneyl yw esya, leverel dhe'n palsi “Gevys yw dha beghosow”, po leverel, “Sav, ha kemmer dha weli yn-bann ha kerdh”? 10Mes may hyllowgh godhvos bos dhe Vab an den galloes dhe ava peghosow war an bys’ (ev a lever dhe'n palsi) 11‘my a lever dhis, sav, ha kemmer dha weli yn-bann, ha ke dhe'th chi.’ 12Hag ev a sevis, hag ow kemmeres an gweli yn-bann a-dhesempis, ev eth yn-mes dherag a-wel anedha i oll, mayth esa marth dhedha i oll, ow kordhya Duw, ha leverel, ‘Bythkweth ny welsyn travyth a'n par ma.’ Galow Levi Mat 9:9-13; Luk 5:27-32 13Hag ev eth yn-mes arta ryb an mor; hag oll an routh a dheuth dhodho, hag ev a's dyskas. 14Hag ow tremena, ev a welas Levi mab Alfeus esedhys orth an dollva, hag yn-medh ev dhodho, ‘Hol vy.’ Hag ev a sevis yn-bann ha'y holya. 15Ha pan o esedhys orth an voes yn y ji, lies toller ha peghador ynwedh o esedhys war-barth gans Yesu ha'y dhyskyblon; rag yth esa kals anedha, hag i a'n holya. 16Ha pan y'n gwelsons ow tybri gans peghadoryon ha tolloryon, yn-medh an skribys ha'n Fariseow dh'y dhyskyblon, ‘Prag ymava ow tybri hag eva gans tolloryon ha peghadoryon?’ 17Ha Yesu, pan glewas henna, a leveris dhedha, ‘Dhe'n re yw yagh nyns eus edhomm a vedhek, mes dhe'n re yw klav; nyns o'ma devedhys rag gelwel an re wiryon, mes peghadoryon.’ An Govynn a-dro dhe Benys Mat 9:14-17; Luk 5:33-39 18Hag yth esa dyskyblon Yowann ha'n Fariseow ow kul penys owth hepkorr dybri; hag y teuthons ha leverel dhodho, ‘Prag y hwra dyskyblon Yowann ha dyskyblon an Fariseow penys, ha'th dyskyblon jy ny wrons penys?’ 19Ha Yesu a leveris dhedha, ‘A yll kowetha an gour pries gul penys, hedre vo an gour pries gansa? Hedre vo an gour pries gansa, ny yllons gul penys. 20Mes an dydhyow a dheu may fydh an gour pries kemmerys a-dhiworta, hag ena i a wra penys y'n jydh na. 21‘Ny wra denvyth gwrias darn a bann nowydh war wisk koth; poken an darn a denn a-dhiworto, an nowydh a-dhiworth an koth, ha'n skward a vydh gweth. 22Ha ny wra denvyth gorra gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn, ha'n gwin ha'n kreghyn a vydh diswrys; mes gwin nowydh a dal bos gorrys yn kreghyn nowydh.’ Terri Pennow-ys y'n Sabot Mat 12:1-8; Luk 6:1-5 23Hag y hwarva, y tremenas ev der an ysegi y'n sabot; ha'y dhyskyblon a dhallathas gul troe'lergh, ow terri an pennow-ys. 24Ha'n Fariseow a leveris dhodho, ‘Mir, prag y hwrons i an pyth nag yw lafyl y'n sabot?’ 25Hag ev a leveris dhedha, ‘A ny wrussowgh redya bythkweth pandr'a wrug Davydh, pan esa dhodho edhomm, hag yth esa nown dhodho ev ha dhe'n re esa ganso, 26fatell eth yn chi Duw yn dydhyow Abiathar an arghoferyas ha dybri torthow an ragworrans nag yw lafyl aga dybri saw gans an oferysi, hag a wrug aga ri ynwedh dhe'n dus esa ganso?’ 27Hag ev a leveris dhedha, ‘An sabot a veu gwrys rag mab-den, a-der mab-den rag an sabot; 28ytho Mab an den yw Arloedh ynwedh a'n sabot.’

The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
An Bras dhe Ladha Yesu Mark 14:1-2; Luk 22:1-2; Yow 11:45-53 1Ha Yesu, wosa gorfenna oll an lavarow ma, a leveris dh'y dhyskyblon, 2‘Hwi a woer bos an pask wosa dew dhydh, ha Mab an den a vydh daskorrys dhe vos krowsys.’ 3Ena an bennoferysi ha henavogyon an bobel a omguntellas war-barth yn palys an arghoferyas, Kayfas henwys, 4hag omgusulya fatell wrellens dalghenna Yesu dre doell ha'y ladha. 5Mes yth esens ow leverel, ‘A-der y'n dy'goel, ma na hwarvo freudh yn mysk an bobel.’ An Untyans yn Bethani Mark 14:3-9; Yow 12:1-8 6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’ Yudas owth Offra dhe Drayta Yesu Mark 14:10-11; Luk 22:3-6 14Ena yth eth onan a'n dewdhek, henwys Yudas Skaryoth, dhe'n bennoferysi 15ha leverel, ‘Pandra vynnowgh y ri dhymm mara'n daskorrav dhywgh?’ Hag y hwrussons pe dhodho deg bath warn ugens a arghans, 16hag alena rag yth esa ow hwilas prys gwiw rag y dhaskorr. An Pask gans an Dhyskyblon Mark 14:12-21; Luk 22:7-14, 21-23; Yow 13:21-30 17Hag yn kynsa dydh an bara heb goell, an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Ple fynnydh ni dhe bareusi rag ty dhe dhybri an pask?’ 18Hag yn-medh ev, ‘Ewgh y'n sita dhe neb den ha leverewgh dhodho: “An Mester a lever: Ow thermyn vy yw ogas; my a syns an pask y'th chi gans ow dyskyblon.” ’ 19Ha'n dhyskyblon a wrug kepar dell erghis Yesu dhedha ha pareusi an pask y hwrussons. 20Ha pan o devedhys an gorthugher, ev a esedhas orth an voes gans an dewdhek. 21Hag i ow tybri, yn-medh ev, ‘Yn hwir y lavarav dhywgh, onan ahanowgh a wra ow thrayta.’ 22Hag i pur drist a dhallathas leverel dhodho an eyl wosa y gila, ‘Nyns yw my, Arloedh, ywa?’ 23Mes ev a worthybis ha leverel, ‘Neb a drogh y leuv y'n keth tallyour genev vy, henna a wra ow thrayta. 24Yma Mab an den ow mos kepar dell yw skrifys anodho, mes go-ev an den na may ma Mab an den traytys ganso; da via dhodho, byth na ve genys an den na.’ 25Yudas, neb a'n traytas, a leveris dhodho, ‘Sur nyns yw vy, Mester?’ Ev a worthybis, ‘Ty re'n leveris.’ Soper an Arloedh Mark 14:22-26; Luk 22:15-20; 1Ko 11:23-25 26Ha pan esens ow tybri, Yesu a gemmeras bara hag a'n bennigas hag a'n torras ha'y ri dhe'n dhyskyblon, ow leverel, ‘Kemmerewgh, dybrewgh, hemm yw ow horf.’ 27Ena ev a gemmeras an hanaf, ha wosa ri grasow ev a'n ros dhedha ow leverel, ‘Evewgh oll hwi a hemma, 28rag hemm yw ow goes a'n kevambos nowydh yw skoellys rag lies dhe dhehwelyans peghosow. 29My a lever dhywgh, ny evav namoy alemma rag a'n frut ma a'n gwinbrenn bys y'n jydh na ma'n evav genowgh nowydh yn gwlaskor ow Thas.’ 30Ha wosa i dhe gana hymna yth ethons dhe'n menydh Oliv. Nagh Peder Dargenys Mark 14:27-31; Luk 22:31-34; Yow 13:36-38 31Ena yn-medh Yesu dhedha, ‘Oll hwi a vydh sklandrys ahanav vy y'n nos ma, rag skrifys yw, “My a wra gweskel an bugel ha deves an flokk a vydh skattrys.” 32Mes wosa my dhe vos drehevys yth av a-dheragowgh dhe Galile.’ 33Peder a worthybis ha leverel dhodho, ‘Mara pydh kettep onan sklandrys ahanas, byth ny vydhav vy sklandrys.’ 34Yn-medh Yesu dhodho, ‘Yn hwir y lavarav dhis, y'n nos ma kyns es an kulyek dhe gana, ty a wra ow denagha teyrgweyth.’ 35Yn-medh Peder dhodho, ‘Kyn fe res my dhe verwel genes, ny wrav vy dha dhenagha.’ Yndella ynwedh y kewsis oll an dhyskyblon. An Pysadow yn Gethsemane Mark 14:32-47; Luk 22:39-46 36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptasyon; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’ Yesu Traytys ha Dalghennys Mark 14:43-50; Luk 22:47-53; Yow 18:3-12 47Hag ev hwath ow kewsel, otta, Yudas, onan a'n dewdhek a dheuth, ha ganso routh veur ow toen kledhedhyow ha fustow, dhiworth an bennoferysi ha henavogyon an bobel. 48Hag ev neb a'n traytas a ros dhedha tokyn ow leverel, ‘Neb may rov amm dhodho, henna yw ev, settyewgh dalghenn ynno.’ 49Ha desempis ev eth dhe Yesu ha leverel, ‘Lowena dhis, Mester!’ hag amma dhodho. 50Hag yn-medh Yesu dhodho, ‘Koweth, prag y teuthys?’ Ena y teuthons yn-rag ha gorra aga diwla war Yesu ha'y dhalghenna. 51Hag otta, onan a'n re esa gans Yesu, owth ystynn y leuv a dennas y gledha hag a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn. 52Ena Yesu a leveris dhodho, ‘Gorr dha gledha yn y le arta, rag oll an re a gemmer an kledha, der an kledha y ferwons. 53Po a dybydh jy na allav pysi ow Thas, hag ev a dhannvon dhymm lemmyn moy ages dewdhek lyjyon a eledh? 54Fatell allsa an skryptors bos kollenwys ytho, y tal hwarvos yndella?’ 55Y'n eur na Yesu a leveris dhe'n routhow, ‘A dheuthewgh hwi yn-mes gans kledhedhyow ha fustow dhe'm dalghenna kepar dell ve erbynn lader? Yth en esedhys y'n tempel pub dydh ow tyski ha ny wrussowgh ow dalghenna. 56Mes oll hemma yw hwarvedhys may fo kollenwys skrifow an brofoesi.’ Ena oll an dhyskyblon a'n gasas ha fia dhe'n fo. Yesu a-rag an Sanhedrin Mark 14:53-65; Luk 22:54-55, 63-71; Yow 18:13-14, 19-24 57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’ 64Yesu a leveris dhodho, ‘Ty re'n leveris; mes hwath yn-medhav dhywgh, Wosa hemma, hwi a wel Mab an den esedhys a'n barth dhyghow dhe'n galloes hag ow tos war gommol an nev.’ 65Ena an arghoferyas a skwardyas y dhillas ow leverel, ‘Ev re wrug blasfemi, py edhomm eus dhyn a voy a dhustunioryon? Otta, hwi re glewas an blasfemi. 66Pandr'a dybowgh?’ I a worthybis ow leverel, ‘Gwiw yw dhe verwel.’ 67Ena i a drewas yn y fas ha'y weskel; ha re anedha orth y gronkya 68a leveris, ‘Ty Krist, gwra profoesa piw a'th weskis.’ Peder a Nagh Yesu Mark 14:66-72; Luk 22:56-62; Yow 18:15-18, 25-27 69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.

MARK 3 1 And again, he entered into the synagogue. And there was a man there who had a withered hand. 2 And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him. 3 And he said to the man who had the withered hand, "Stand up in the middle." 4 And he said to them: "Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?" But they remained silent. 5 And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, "Extend your hand." And he extended it, and his hand was restored to him. 6 Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him. 7 But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea, 8 and from Jerusalem, and from Idumea and across the Jordan. And those around Tyre and Sidon, upon hearing what he was doing, came to him in a great multitude. 9 And he told his disciples that a small boat would be useful to him, because of the crowd, lest they press upon him. 10 For he healed so many, that as many of them as had wounds would rush toward him in order to touch him. 11 And the unclean spirits, when they saw him, fell prostrate before him. And they cried out, saying, 12 "You are the Son of God." And he strongly admonished them, lest they make him known. 13 And ascending onto a mountain, he called to himself those whom he willed, and they came to him. 14 And he acted so that the twelve would be with him, and so that he might send them out to preach. 15 And he gave them authority to cure infirmities, and to cast out demons: 16 and he imposed on Simon the name Peter; 17 and also he imposed on James of Zebedee, and John the brother of James, the name 'Boanerges,' that is, 'Sons of Thunder;' 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alphaeus, and Thaddeus, and Simon the Canaanite, 19 and Judas Iscariot, who also betrayed him. 20 And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread. 21 And when his own had heard of it, they went out to take hold of him. For they said: "Because he has gone mad." 22 And the scribes who had descended from Jerusalem said, "Because he has Beelzebub, and because by the prince of demons does he cast out demons." 23 And having called them together, he spoke to them in parables: "How can Satan cast out Satan? 24 For if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house is not able to stand. 26 And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end. 27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house. 28 Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed. 29 But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense." 30 For they said: "He has an unclean spirit." 31 And his mother and brothers arrived. And standing outside, they sent to him, calling him. 32 And the crowd was sitting around him. And they said to him, "Behold, your mother and your brothers are outside, seeking you." 33 And responding to them, he said, "Who is my mother and my brothers?" 34 And looking around at those who were sitting all around him, he said: "Behold, my mother and my brothers. 35 For whoever has done the will of God, the same is my brother, and my sister and mother."
MARK 3 An Den gans Leuv Wedhrys Mat 12:9-14; Luk 6:6-11 1Hag ev a entras arta dhe'n synaga; hag yth esa den ena, gwedhrys y leuv. 2Hag i a aspia gluw orto, mar kwrella y yaghhe y'n sabot, may hallens y guhudha. 3Hag ev a leveris dhe'n den gwedhrys y leuv, ‘Sav y'n kres.’ 4Hag yn-medh ev dhedha, ‘Pyneyl yw lafyl, po gul da y'n sabot, po gul drog, sawya bewnans po ladha?’ Mes i a dewi. 5Ha wosa ev dhe vires a-dro orta gans sorr, hag ev grevys drefenn kaletter aga holonn, yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas, ha'y leuv a veu restorys. 6An Fariseow eth yn-mes, ha dison i a omgusulyas gans an Herodianys er y bynn, fatell allens y dhistrui. Routh ryb an Mor 7Mes Yesu a omdennas gans y dhyskyblon war-tu ha'n mor, ha routh veur a Alile a'n holyas, hag a Yudi; 8ha pan glewsons a bup-tra a veu gwrys ganso, routh veur a Yerusalem, hag a Idumea, hag a'n pow a'n tu arall dhe'n Yordan, ha'n pow a-dro dhe Tyr ha Sidon a dheuth dhodho. 9Hag ev a leveris dh'y dhyskyblon, may fe skath vyghan parys ragdho drefenn an routh, ma na wrellens y waska; 10rag ev a wrussa sawya lies, mayth esa kemmys a's teva plagys ow kwaska warnodho rag y dochya. 11Ha'n spyrysyon avlan, pan y'n gweli, esens ow koedha dhe'n dor a-dheragdho, ha garma, ow leverel, ‘Ty yw Mab Duw.’ 12Hag ev a erghis dhedha yn straght ma na wrellens y dhiskudha. Dewis an Dewdhek Mat 10:1-4; Luk 6:12-16 13Hag ev eth yn-bann y'n menydh, hag a elwis dhodho an re a vynnas ev; hag i a dheuth dhodho. 14Hag ev a apoyntyas dewdhek, neb a henwis abesteli, may fens ganso, ha may halla ev aga dannvon mes rag pregoth, 15ha may fe dhedha galloes a yaghhe klevesow ha tewlel mes dywolow: 16dhe Simon ev a ros an hanow Peder; 17dhe Jamys mab Zebede, ha Yowann broder Jamys ev a ros an hanow Boanerges, henn yw, Mebyon Taran; 18hag Androw ha Felip, ha Bertyl, ha Matthew, ha Tommas ha Jamys mab Alfeus, ha Thaddeus, ha Simon an Kananyas; 19ha Yudas Skaryoth neb a wrug ynwedh y drayta. Yesu ha Belzebul Mat 12:22-32; Luk 11:14-23, 12:10 20Ev eth a-bervedh yn chi, hag yth esa an routh owth omguntell arta, ma na yllens kemmys ha dybri bara. 21Ha pan glewas y gerens henna, i eth yn-mes rag settya dalghenn ynno; rag i a leveri, ‘Varyes yw.’ 22Ha'n skribys neb a dheuth yn-nans a Yerusalem a leveri, ‘Yma ganso Belzebul, ha dre bryns an dhywolow ymava ow tewlel mes dywolow.’ 23Hag ev a's gelwis dhodho ha kewsel orta dre barabolennow, ‘Fatell yll Satnas tewlel Satnas yn-mes? 24Ha mar pydh gwlaskor rynnys er hy fynn hy honan, an wlaskor na ny yll sevel. 25Ha mar pydh chi rynnys er y bynn y honan, an chi na ny yll sevel. 26Ha Satnas mar kwrug ev sevel er y bynn y honan ha bos rynnys, ny yll ev sevel, mes yma dhodho diwedh. 27Mes ny yll denvyth entra dhe ji den krev, ha pylla y byth, marnas ev a golmo kyns oll an den krev; hag ena ev a byll y ji. 28‘Yn hwir y lavarav dhywgh, oll aga feghosow a vydh gevys dhe vebyon tus, ha'n blasfemiow kemmys a wrellons; 29mes neb a wrello blasfemi erbynn an Spyrys Sans ny'n jevydh gevyans bynitha, mes yw kablus a beghes nevra a bes’ 30– drefenn i dhe leverel, ‘Yma spyrys avlan dhodho.’ Mamm ha Breder Yesu Mat 12:46-50; Luk 8:19-21 31Ha'y vamm ha'y vreder a dheuth, hag ow sevel a-ves i a dhannvonas dhodho, ha'y elwel. 32Ha routh o esedhys a-dro dhodho, hag yn-medhons dhodho, ‘Mir, yma dha vamm ha'th vreder a-ves orth dha hwilas.’ 33Hag ev a's gorthybis ow leverel, ‘Piw yw ow mamm ha'm breder?’ 34Hag ev a viras a-dro orth an re o esedhys yn y gyrghynn, hag yn-medh ev, ‘Ottomma ow mamm ha'm breder! 35Rag neb a wrello bodh Duw, an keth henna yw ow broder, ha'm hwoer, ha'm mamm.’

1 Kings 8 1Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 2And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month. 3And all the elders of Israel came, and the priests took up the ark. 4And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up. 5And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude. 6And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims. 7For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above. 8And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day. 9There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. 10And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, 11so that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD. 12Then spake Solomon, The LORD said that he would dwell in the thick darkness. 13I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. 14And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;) 15and he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying, 16Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel. 17And it was in the heart of David my father to build an house for the name of the LORD God of Israel. 18And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart. 19Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name. 20And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel. 21And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt. Solomon's Prayer 22And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: 23and he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: 24who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. 25Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me. 26And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. 27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? 28Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: 29that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. 30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. 31If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: 32then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. 33When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: 34then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers. 35When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: 36then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. 37If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; 38what prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: 39then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) 40that they may fear thee all the days that they live in the land which thou gavest unto our fathers. 41Moreover concerning a stranger, that is not of thy pople Israel, but cometh out of a far country for thy name's sake; 42(for they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; 43hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name. 44If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: 45then hear thou in heaven their prayer and their supplication, and maintain their cause. 46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; 47yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; 48and so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: 49then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, 50and forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: 51for they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: 52that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. 53For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD. His Blessing 54And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. 55And he stood, and blessed all the congregation of Israel with a loud voice, saying, 56Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. 57The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 58that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. 59And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 60that all the people of the earth may know that the LORD is God, and that there is none else. 61Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. 62And the king, and all Israel with him, offered sacrifice before the LORD. 63And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days. 66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
AN BIBEL KERNEWEK 2020 1 Myghternedh 8 Solomon a Gyrgh Argh an Kevambos dhe'n Tempel 1Ena Solomon a guntellas henavogyon Ysrael hag oll pennow an loethow, ha hembrenkysi chiow tasow Ysrael, a-rag myghtern Solomon yn Yerusalem, rag dri argh kevambos an ARLOEDH yn-mes a sita Davydh, hag yw Sion. 2Oll gwer Ysrael a omguntellas dhe vyghtern Solomon dhe'n goel y'n mis Ethanim, an seythves mis. 3Oll henavogyon Ysrael a dheuth, ha'n oferysi a gemmeras an argh yn-bann. 4I a dhros yn-bann argh an ARLOEDH, tylda an kuntelles, hag oll an lestri sans esa y'n tylda; an oferysi ha'n Levysi a's dros yn-bann. 5Myghtern Solomon hag oll kuntelles Ysrael re omguntellsa ganso a-rag an argh, ow sakrifia kemmys deves hag oghen ma na allsons bos reknys na niverys. 6Ena an oferysi a dhros argh kevambos an ARLOEDH dh'y thyller, yn sentri pervedhel an chi, y'n tyller an moyha sans, yn-dann eskelli an jerubim. 7Rag an jerubim a lesas aga eskelli a-ugh tyller an argh, may hwrug an jerubim kudhans a-ugh an argh ha'y gwelynni. 8An gwelynni a omystynnas mar bell yn-mes mayth o gwelys pennow an gwelynni dhiworth an tyller sans a-rag an sentri pervedhel; mes ny allsons bos gwelys a'n tenewen a-ves; ymons i ena bys y'n jydh ma. 9Nyns esa travyth y'n argh marnas an dhew legh a veyn re worras Moyses ena yn Horeb, le may hwrug an ARLOEDH kevambos gans fleghes Ysrael, pan dheuthons yn-mes a bow Ejyp. 10Ha pan dheuth an oferysi yn-mes a'n tyller sans, kommolenn a lenwis chi an ARLOEDH, 11ma na ylli an oferysi sevel dhe venystra drefenn an gommolenn; rag golewder an ARLOEDH a lenwis chi an ARLOEDH. 12Ena Solomon a leveris, ‘An ARLOEDH re leveris, ev dhe driga yn tewlder tew. 13Devri my re dhrehevis dhis chi ughel, tyller rag ty dhe driga ynno bys vykken.’ Areth Solomon 14Ena an myghtern a dreylyas yn tro ha benniga oll kuntelles Ysrael, hag oll kuntelles Ysrael a'y sav. 15Ev a leveris, ‘Benniges re bo an ARLOEDH, Duw Ysrael, neb gans y leuv re gollenwis an pyth a ambosas a'y anow dhe'm tas Davydh, ow leverel, 16“A-dhia'n jydh may tres vy ow fobel Ysrael yn-mes a Ejyp, ny dhewisis sita vyth yn-mes a loethow Ysrael rag drehevel ow chi ynni, may fe ow hanow ena; mes my a dhewisas Davydh dhe vos a-ugh ow fobel Ysrael.” 17Hag yth esa yn brys ow thas Davydh drehevel chi rag hanow an ARLOEDH, Duw Ysrael. 18Mes an ARLOEDH a leveris dhe'm tas Davydh, “Da o bos y'th vrys drehevel chi rag ow hanow; 19byttegyns ty ny dhrehevydh an chi, mes dha vab a vydh genys dhis a dhrehav an chi rag ow hanow.” 20Lemmyn an ARLOEDH re geweras an ambos a wrug; rag my re sevis yn le ow thas Davydh; hag esedhys ov war dron Ysrael, dell ambosas an ARLOEDH, ha my re dhrehevis an chi rag hanow an ARLOEDH, Duw Ysrael. 21My re brovias tyller rag an argh, hag ynni kevambos an ARLOEDH a wrug gans agan tasow pan y's dros yn-mes a bow Ejyp.’ Pysadow an Sakrans 22Ena Solomon a sevis a-rag alter an Arloedh yn lok oll kuntelles Ysrael, hag ystynn y dhiwleuv dhe nev. 23Ev a leveris. ‘A ARLOEDH, Duw Ysrael, nyns eus Duw avellos yn nev a-vann na war an nor a-woeles, ow kwitha an kevambos ha tregeredh rag dha wesyon a gerdh a-ragos gans oll aga holonn. 24Ty re withas an pyth a leversys dhe'th was Davydh ow thas; ty a ambosas gans dha anow ha'y gollenwel hedhyw gans dha leuv. 25Ytho lemmyn, A ARLOEDH, Duw Ysrael, gwith rag dha was ow thas Davydh an pyth a leversys dhodho, ow leverel, “Ny fyll dhis nevra gour dhe esedha a-ragov war dron Ysrael, mar mynn dha fleghes gwitha aga fordh, dhe gerdhes a-ragov par dell gerdhsys a-ragov.” 26Ytho, A Dhuw Ysrael, bedhes afydhys dha er a ambossys dhe'th was Davydh ow thas. 27‘Mes a wra Duw triga yn hwir war an dor? Hwath ny yll nev ha nev an nevow dha synsi, myns le an chi ma re dhrehevis! 28Kemmer vri a bysadow dha was ha'y bledyans, A ARLOEDH ow Duw, ow koslowes orth an kri ha'n pysadow a bys dha was dhis hedhyw; 29may fydh igor dha lagasow war-tu ha'n chi ma nos ha dydh. 30Klew pledyans dha was ha'th pobel Ysrael pan bysons war-tu ha'n tyller ma; ha klew yn nev dha drigva; ha pan glewydh, gav. 31‘Mar pegh nebonan erbynn y gentrevek ha mars yw erghys dhe wul ti, hag ev a dheu ha ti a-rag dha alter y'th chi ma, 32ena, klew yn nev, ha gweythres, ha breus dha wesyon, ow tampnya an den kablus dre dhri y fara war y benn y honan ha previ ewn an den gwiryon orth y wobra herwydh y ewnder. 33‘Pan vydh tryghys dha bobel Ysrael a-rag eskerens, wosa pegha er dha bynn, ha treylya arta dhis hag avowa dha hanow, ha pysi ha pledya genes y'n chi ma, 34ena klew yn nev, ha gava pegh dha bobel Ysrael, ha'ga dri arta dhe'n tir a resys dh'aga thasow. 35‘Pan vydh nev degeys ha nyns eus glaw drefenn i dhe begha er dha bynn, hag ena i a bys war-tu ha'n tyller ma, gormel dha hanow, ha treylya dhiworth aga fegh, drefenn ty dh'aga hessydhya, 36ena klew yn nev, ha gav pegh dha wesyon, dha bobel Ysrael, pan dhyskydh dhedha an fordh dha dhe gerdhes ynni; ha dannvon glaw war dha dir, a resys dhe'th pobel avel eretons. 37‘Mars eus divoetter y'n tir, mars eus pla, kleves losk, kleves melynheans, hes a lokustes, po lokustes distruel; mar pydh aga eskerens yn esedhva warnedha yn onan a'ga sitys; py pla pynag po kleves pynag yma; 38ha pan vo pysadow pynag po pledyans pynag gwrys gans den po gans oll dha bobel Ysrael, owth aswonn galarow aga holonn aga honan mayth ystynnons aga diwleuv war-tu ha'n chi ma: 39ena klew yn nev dha drigva, gav, gweythres, ha ri dhe bub a aswonnydh y golonn herwydh y fordhow, rag ty unnsel a woer an pyth eus yn kolonn mab-den oll; 40ma's teffo own ahanas dydhyow oll aga bewnans war enep an tir a resys dh'agan tasow. 41‘Keffrys, pan dheu estren, nag usi a'th pobel Ysrael, a dir pell drefenn dha hanow 42– rag i dhe glewes a'th hanow meur, a'th leuv grev, ha'th vregh ystynnys – pan dheu estren ha pysi war-tu ha'n chi ma, 43ena klew yn nev dha drigva, ha gwra herwydh pup-tra a elow an estren warnas, may hwodhvo oll poblow an bys dha hanow ha perthi own ahanas, par dell wra dha bobel Ysrael, ha may hwodhvons bos gelwys dha hanow war an chi ma re dhrehevis vy. 44‘Mars a dha bobel dhe werrya erbynn aga eskerens, dre fordh bynag y's dannvonydh, hag i a bys dhe'n ARLOEDH war-tu ha'n sita re dhewissys ha'n chi re dhrehevis vy rag dha hanow, 45ena klew yn nev aga pysadow ha'ga fledyans, ha menten aga hen. 46‘Mar peghons er dha bynn – rag nyns eus nagonan na begh – ha ty yw serrys gansa ha's redh dhe eskar, mayth ons degys dhe-ves yn kethneth dhe dir an eskar, pell po ogas; 47hwath mar tons dh'aga skians y'n tir may fons kemmerys yn kethneth, ha bos edregus, ha pledya genes yn tir an re a's dug yn kethneth, ow leverel, “Ni re beghas, ha kammwul; ni re wrug drogedh”, 48ha mar tewhelons a leun golonn hag a leun enev yn tir aga eskerens, a's kemmeras yn kethneth, ha pysi dhis war-tu ha'ga thir, a resys dh'aga thasow, an sita re dhewissys, ha'n chi re dhrehevis rag dha hanow, 49ena klew yn nev dha drigva aga fysadow ha'ga fledyans, menten aga hen 50ha gav dha bobel re beghas er dha bynn, hag oll aga threuspassow a wrussons er dha bynn; ha ro dhedha truedh yn golok an re a's dug yn kethneth, ma's teffo truedh warnedha 51(rag i yw dha bobel ha dha ertach, a dhresys yn-mes a Ejyp, a gres an fornes horn). 52Bedhes dha dhewlagas igor dhe bledyans dha was, ha dhe bledyans dha bobel Ysrael, ow koslowes orta peskweyth may helwons warnas. 53Rag ty re's diberthys yn-mes a boblow oll an bys, rag bos dha ertach, kepar dell ambossys dre Moyses dha was, pan dhresys agan tasow yn-mes a Ejyp, A Arloedh DUW.’ Solomon a Vennik an Kuntelles 54Lemmyn pan worfennas Solomon profya an pysadow ma ha'n pledyans ma dhe'n ARLOEDH, ev a sevis a-dherag alter an ARLOEDH, le may fia war benn-dewlin ha'y dhiwleuv ystynnys dhe nev; 55ev a sevis ha benniga oll kuntelles Ysrael, ughel y lev: 56‘Benniges re bo an ARLOEDH, re ros powes dh'y bobel Ysrael herwydh pup-tra a ambosas; ny fyllis ger vyth a'y ambos da, a gewsis der y was Moyses. 57Bedhes genen an ARLOEDH agan Duw, par dell o gans agan tasow; bynner re wrello agan gasa na'gan forsakya, 58mes treylya agan kolonn dhodho, dhe gerdhes yn y fordhow, ha gwitha y worhemmynnow, y ordenansow, ha'y vreusow, a worhemmynnis dh'agan tasow. 59Bedhes ow geryow ma, gansa may hwrug vy pysi dhe'n ARLOEDH dos nes dhe'n ARLOEDH agan Duw dydh ha nos, dhe ventena ken y was ha ken pobel Ysrael, dell vo edhomm pub dydh; 60may hwodhvo poblow an bys bos an ARLOEDH Duw; nyns eus nahen. 61Ytho re bo agas kolonn perfydh gans an ARLOEDH agan Duw, ow kerdhes yn y ordenansow hag ow kwitha y worhemmynnow, avel y'n jydh ma.’ Solomon a Offrynn Sakrifisow 62Ena an myghtern, hag oll Ysrael ganso, a offrynnas sakrifis a-rag an ARLOEDH. 63Solomon a offrynnas avel offrynn kres dhe'n ARLOEDH dew warn ugens a ojyon ha hwegh-ugens mil a dheves. Ytho an myghtern hag oll an Ysraelysi a sakras chi an ARLOEDH. 64An keth jydh na an myghtern a sakras kres an klos esa a-rag chi an ARLOEDH; rag ena ev a offrynnas offrynn leskys ha'n offrynn greun, ha blonek offrynn kres, drefenn bos re vyghan an alter a vrons esa a-rag an ARLOEDH rag degemmeres an offrynnow leskys ha'n offrynn greun ha blonek an offrynn kres. 65Ytho Solomon a withas an goel y'n prys na, hag Ysrael oll ganso, kuntelles meur, a Lebo-hamath bys yn nans Ejyp, a-rag an ARLOEDH, seyth dydh. 66Y'n ethves dydh ev a dhannvonas an bobel dhe-ves; hag i a vennigas an myghtern, ha mos dh'aga thyldow, lowenek hag yn spyrys da drefenn an dader oll a dhiskwedhas an ARLOEDH dh'y was Davydh ha dh'y bobel Ysrael. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

1 CORINTHIANS 15 The Resurrection of Christ 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born. 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed. The Resurrection of the Dead 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are of all people most to be pitied. 20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33Do not be misled: “Bad company corrupts good character.” 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. The Resurrection Body 35But someone will ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. 50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 55“Where, O death, is your victory? Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ. 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
1 KORINTHIANYS 15 Dasserghyans Krist 1Lemmyn my a dhre dh'agas kov, breder, an aweyl hag a bregewthis dhywgh, hag a dhegemmersowgh, keffrys may sevowgh ynni, 2keffrys mayth owgh selwys dredhi, mar synsowgh yn fast an ger a bregewthis dhywgh, marnas yn euver y kryssowgh. 3Rag my a ystynnas dhywgh yn kynsa an pyth a dhegemmeris vy ynwedh, Krist dhe verwel rag agan peghosow herwydh an skryptors, 4ha bos ynkleudhys, ha dasserghys dhe'n tressa dydh, herwydh an skryptors; 5hag yth omdhiskwedhas dhe Kefas, ena dhe'n dewdhek. 6Wosa henna ev a omdhiskwedhas dhe voy es pymp kans broder oll war-barth, mayth yw an moyha rann anedha hwath yn few, kyn koskas re. 7Wosa henna ev a omdhiskwedhas dhe Jamys, ena dhe'n abesteli oll. 8Gordhiwedh, avel dhe onan genys kyns y dermyn, ev a omdhiskwedhas dhymmo vy ynwedh. 9Rag an lyha a'n abesteli yth ov, anwiw dhe vos gelwys abostol, drefenn my dhe helghya eglos Duw; 10mes dre ras Duw yth ov vy an pyth hag yth ov, ha nyns o euver y ras orthiv. Yn kontrari, my a lavuryas yn kreffa agessa oll, kyn nag o my, mes gras Duw usi genev. 11Byttegyns, po my po i, yndella ni a bregoth hag yndella hwi a grysis. Dasserghyans an Re Varow 12Lemmyn, mars yw Krist pregewthys avel onan re beu drehevys dhiworth an re varow, fatell yll rann ahanowgh leverel nag eus dasserghyans a'n re varow? 13Mes mar nyns eus dasserghyans a'n re varow, ena Krist ny veu drehevys; 14ha mar ny veu Krist drehevys, euver yw agan pregoth, hag euver yw agas fydh. 15Keffrys kevys on ni fals dhustunioryon a Dhuw, rag ni dhe dhustunia a Dhuw ev dhe dhrehevel Krist, neb na wrug ev y dhrehevel mars yw gwir nag yw drehevys an re varow. 16Rag mar nyns yw drehevys an re varow, na hwath ny veu Krist drehevys; 17ha mar ny veu drehevys Krist, euver yw agas fydh, hag yth esowgh hwi hwath yn agas peghosow. 18Keffrys an re neb re goskas yn Krist, dhe goll galsons. 19Mar ny'gan beus govenek yn Krist saw y'n bewnans ma, moy truedhek on ni ages tus oll. 20Mes Krist yn hwir re beu drehevys dhiworth an re varow, kynsa frut an re a goskas. 21Rag dell dheuth ankow der unn den, der unn den ynwedh y teuth dasserghyans an re varow. 22Rag dell verow oll yn Adam, yndella ynwedh yn Krist oll a vydh gwrys yn few. 23Mes peub yn y dorn y honan: Krist an kynsa frut: wosa henna, orth y dhevones, an re yw dhe Grist. 24Ena y teu an diwedh, pan dhaskorr ev an wlaskor dhe Dhuw an Tas, wosa distrui pub prynsipata ha pub potestas ha pub maystri. 25Rag res yw dhodho reynya bys pan worro oll y eskerens yn-dann y dreys. 26An eskar diwettha dhe vos distruys yw ankow; 27rag ‘ev re worras pup-tra yn-dann y dreys.’ Mes pan leverir ‘pup-tra dhe vos gorrys yn-danno’, diblans, nag yw reknys yn hemma ev neb re worras pup-tra yn-danno. 28Pan yw pup-tra gorrys yn-danno, ena an Mab y honan a vydh gostydh dhe neb re worras pup-tra yn-danno, may fo Duw oll yn oll. 29Poken pyth a wrons i neb yw besydhys a-barth an re varow? Mar nyns yw drehevys mann an re varow, prag yth yns i besydhys a-barth dhedha? 30Ha prag yth eson ni ow peryllya pub eur? 31Pub dydh y farwav – my a'n avow, breder, dre ow bostyans a-dro dhywgh hag a'm beus yn Krist Yesu agan Arloedh. 32Mar omledhis vy orth goedhviles yn Efesus rag skilys nag o saw a dhensys, py les yw dhymm? Mar nyns yw drehevys an re varow, ‘Gwren dybri hag eva, rag a-vorow y ferwyn.’ 33Na vedhewgh toellys: ‘Drog keskowethyans a shynd norter da.’ 34Dewgh dhe skians sad hag ewn, ha na beghewgh namoy. Rag tus yma, na aswonnons Duw; hemma my a lever dh'agas meth. Korf an Dasserghyans 35Mes nebonan a wra govynn, ‘Fatell yw an re varow drehevys? Gans py par korf y tons i?’ 36Ty wokki! An pyth a hesydh ny wra bewa marnas ev a verow; 37ha'n pyth a hesydh nyns yw an korf a vydh wosa hemma, mes greunenn noeth, martesen a waneth po a neb ys arall; 38mes Duw a re dhodho korf dell dhewisas, ha dhe bub sort a has y gorf y honan. 39Rag nyns yw kehaval kig oll, mes unn sort rag tus yma, onan arall rag bestes, onan arall rag ydhyn hag onan arall rag puskes. 40Yma korfow a nev ha korfow a nor; mes golewder an korf a nev yw unn dra, ha golewder an korf a nor yw tra arall. 41Yma unn golewder a'n howl, ha golewder arall a'n loer, ha golewder arall a'n ster; rag an eyl sterenn yw dihaval dhe sterenn arall yn golewder. 42Yndella yw dasserghyans an re varow. An pyth yw hesys yn podredhes, dastrehevys yw yn anpodredhes. 43Yn disenor yth yw hesys, yn golewder yth yw dastrehevys; yn gwannder yth yw hesys, yn nerth yth yw dastrehevys; 44korf a'n bys ma yth yw hesys, korf spyrysel yth yw drehevys. Mars eus korf a'n bys ma, korf spyrysel yma ynwedh. 45Yndella skrifys yw, ‘An kynsa den Adam a dheuth ha bos enev bew’; an Adam diwettha a dheuth ha bos spyrys a re bewnans. 46Mes nyns yw an korf spyrysel hag yw an kynsa, mes korf a'n bys ma, ha wosa henna an korf spyrysel. 47A'n dor yth o an kynsa den, den a dhoust; a nev yth yw an nessa den. 48Par dell o an den a dhoust, yndella yw an re neb yw a dhoust; ha par dell yw an den a nev, yndella yw an re neb yw a nev. 49Par dell dhugon ni hevelep an den a dhoust, ni a wra doen ynwedh hevelep an den a nev. 50Hemma my a lever, breder: kig ha goes ny yllons erita gwlaskor Duw, na podredhes ny erit anpodredhes. 51Otta, my a lever kevrin dhywgh. Ny wren ni oll koska, mes ni oll a vydh chanjys, 52yn pols, war blynch lagas, orth an hirgorn diwettha. Rag an hirgorn a wra seni, ha'n re varow a vydh drehevys heb podredhes bynitha, ha chanjys vydhyn ni. 53Rag res yw dhe'n korf ma a beder gwiska anpodredhes, ha dhe'n korf marwel gwiska anvarwoleth. 54Ha pan wra an dra bodradow ma omwiska yn anpodredhes, ha'n dra varwel ma omwiska yn anvarwoleth, ena y hwyrvydh an ger yw skrifys, ‘Ankow yw kollenkys yn trygh.’ 55‘A ankow, ple'ma dha drygh? A ankow, ple'ma dha vros?’ 56Bros ankow yw peghadow, ha nerth peghadow yw an lagha; 57Mes re bo grasow dhe Dhuw, neb a re dhyn an trygh der agan Arloedh Yesu Krist. 58Rakhenna, ow breder meurgerys, bedhewgh len, fyrv, pup-prys ow palshe yn gonis an Arloedh, ow kodhvos nag yw euver agas lavur y'n Arloedh.