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so that there should be
/ may fedha / / /langbot langbot
So that there should be pains for it.
may fedha paynys ragdho.langbot langbot
Jesus Christ all around the country used always to preach; and the essence of the preaching was that man should give up sinning, so that there should be forgiven him both his sin and his corruption, to the end that the kingdom of heaven should not be taken from him and given to others.
Jesu Crist i’n pow adro pùb eur oll pregoth a wre; ha vertu an pregoth o mab den dhe asa peha, ha gevys may fe dhodho kefrÿs y begh ha’y fylta, degys na ve dhyworto gwlas nev ha rës dhe gen re.langbot langbot
The plan was that a sinful woman should be brought before Christ so that he might give a decision of his own accord as to what was to be done in her case. "For the laws which we have will condemn her outright," they said. "There is no way in which she may be made blameless."
An gusul o may fe dres dherag Krist peghadores, oll dh'y vodh may rolla breus anedhi dell vedha gwres. "Rag an laghys dhyn ni eus a vynn hy dampnya porres," yn-medhons i. "Fordh nyns eus may hallo bos diflam gwrys."langbot langbot
I moved to Cornwall ten years ago and was fascinated to learn that there was a Cornish language. It was difficult to find a class, but eventually I managed it and I'm so pleased I did. Cornish is a beautiful (and sometimes frustrating) language and should be kept alive. It's part of the heritage of this most beautiful country.
My a wayas dhe Gernow nans yw deg blydhen, ha pur dhidheurys en vy pan wrug vy klywes bos yeth Kernewek. Kales o dhe gavoes klas, mes wostiwedh y hwrug vy y wul ha pes da ov vy yn hwir yn y gever. Kernewek yw yeth teg (hag anniek lieskweyth), hag y dal dhyn hy gwitha yn-fyw. Yth yw rann ertach an pow teg ma.langbot langbot
It was still fairly early by the sun, something between nine and ten, and the hobbits turned their minds to food. Their last meal had been lunch beside the standing stone the day before. They breakfasted now off the remainder of Tom's provisions, meant for their supper, with additions that Tom had brought with him. It was not a large meal (considering hobbits and the circumstances), but they felt much better for it. While they were eating Tom went up to the mound, and looked through the treasures. Most of these he made into a pile that glistened and sparkled on the grass. He bade them lie there 'free to all finders, birds, beasts. Elves or Men, and all kindly creatures'; for so the spell of the mound should be broken and scattered and no Wight ever come back to it. He chose for himself from the pile a brooch set with blue stones, many-shaded like flax-flowers or the wings of blue butterflies. He looked long at it, as if stirred by some memory, shaking his head, and saying at last:
Nebes a-varr o hwath herwydh an howl, ynter naw ha deg eur, hag an hobatow a dreylyas aga brys dhe voes. Aga diwettha boes re beu li dybrys ryb an menhir dhe’n jydh kyns. I a wrug hansel lemmyn gans an pyth o gesys a’ga boes a-dhiworth Tom, gwithys yn hwir rag aga soper, gans nebes boes esa gans Tom. Nyns o boes bras (herwydh hobatow ha studh an jydh), mes i a omglywas gwellhes yn feur dredho. Hag i dhe dhybri Tom eth dhe’n krug ha hiwlas yn mysk an tresoryow. Ev a wrug bern a’n brassa rann anedha a splannas war an wels. Ev a bysis orta gorwedha ena ‘heb kost dhe drovoryon oll, ydhyn, bestes, Elfow ha Gwer, ha kroaduryon kuv oll’; rag yndella, husenn an krug a via terrys ha keskerys ha ny dhehwelsa nevra Tarosvann dhodho. Ev a dhewisis brocha a-dhiworth an bern ragdho y honan, settys gans meyn glas a liwyow divers, haval orth po bleujennow-lin po eskell tykkies-duw glas. Ev a viras orto dre dermyn hir, haval dhe vos movys gans neb kov, ow shakya y benn, ha leverel wor’tiwedh:langbot langbot
Luke 2 1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2(And this taxing was first made when Cyrenius was governor of Syria.) 3And all went to be taxed, every one into his own city. 4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5to be taxed with Mary his espoused wife, being great with child. 6And so it was, that, while they were there, the days were accomplished that she should be delivered. 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. The Angels' Song 8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, And on earth peace, good will toward men. 15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17And when they had seen it, they made known abroad the saying which was told them concerning this child. 18And all they that heard it wondered at those things which were told them by the shepherds. 19But Mary kept all these things, and pondered them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. The Song of Simeon 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, According to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, And the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him. 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35(yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. The Boyhood of Jesus 41Now his parents went to Jerusalem every year at the feast of the passover. 42And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45And when they found him not, they turned back again to Jerusalem, seeking him. 46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47And all that heard him were astonished at his understanding and answers. 48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favour with God and man.
AN BIBEL KERNEWEK 2020 Luk 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.langbot langbot
I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more I reckon without doubt the end of the world Is coming to us before long According to the old legend St Levan would like to sit On the granite rock When good fisherman, he felt tired So he said, if the cleft should become A gap big enough to let through A loaded horse bearing two panniers At that very hour, judgement day will be upon us There’s nothing we can do about these prophetic words I reckon there’s no doubt the end of the world Is coming to us before long. St Levan, can it be That our Father is so angry at the state of the world That by the large cleft in your grey stone He is warning us that our judgement day is about to come – from end to end. I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more; I reckon without doubt the end of the world Is coming to us before long! Is coming to us before long! Is coming to us before long!
Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe’n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! Herwydh an henhwedhel ankoth Y hwre Selevan esedha War'n men growanek a'y vodh Pan o skwith an pyskador da Ha del leveris ev, an fals pan vo Bolgh ledan lowr tremena may hallo Margh kargys gans dew banyer warnodho Dhe'n eur bur na dydh breus a vydh dhyn ni A'n geryow profosek ma Travydh ny yllyn ni gul Dhe'm tybyans vy diwedh an bys heb mar A dheu dhyn hware! Selevan, a yll bos Agan Tas ni mar serrys yn kever studh an bys Dre fals bras y'th fen loos Ma’gan gwarn ev bos distowgh agan dydh breus, hys-a-hys Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe'n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! A dheu dhyn hware! A dheu dhyn hware!langbot langbot
Matthew 7 1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9Or what man is there of you, whom if his son ask bread, will he give him a stone? 10Or if he ask a fish, will he give him a serpent? 11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them. 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29For he taught them as one having authority, and not as the scribes. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 7 Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
1 KORINTHIANYS 14 Tavosow ha Profoesansow 1Siwyewgh kerensa, mes yeunewgh yn ter an rohow spyrysel, yn arbennik may profoessowgh. 2Rag ev neb usi ow kewsel yn taves ny gews orth tus, mes orth Duw; rag ny'n konvedh denvyth, mes ev a gews kevrinyow y'n Spyrys; 3mes neb eus ow profoesa a gews orth tus rag aga drehevyans, aga hennerth ha'ga honfort. 4Neb usi ow kewsel yn taves a dhrehav y honan; mes neb usi ow profoesa a dhrehav an eglos. 5My a vynn orthowgh hwi oll kewsel yn tavosow, mes moy es henna, profoesa; neb a brofoes yw brassa ages neb a gews yn tavosow, marnas nebonan a styr, may fo an eglos drehevys. 6Lemmyn, breder, mar tov vy dhywgh ow kewsel yn tavosow, fatell vydhav dhe les dhywgh marnas my a gews orthowgh yn diskwedhyans, po yn godhvos, po yn profoesans, po yn dyskas? 7Ha taklow heb bewnans ow seni, po pib po telynn, mar ny wrons sonyow diblans, fatell wodhor an pyth yw pibys po an pyth yw telynnys? 8Rag hirgorn mar tyllo son nag yw diblans, piw a wra ombareusi rag an gas? 9Y'n keth vaner ma, marnas yn taves hwi a re lavar diblans, fatell wodhor an pyth yw leverys? Rag ow kewsel y'n ayr y fydhowgh. 10Heb mar, lies yeth dhihaval yma y'n bys, ha nagonan heb styr: 11byttegyns mar ny wonn styr an yeth, estren dhe'n kowser vydhav, ha'n kowser estren vydh dhymmo vy. 12Yndella hwi ynwedh; a-ban owgh hwi ter rag rohow an Spyrys, hwilewgh may fo dhywgh pals anedha, rag drehevyans an eglos. 13Rakhenna, y koedh dhe neb a gews yn taves pysi rag galloes dhe styrya. 14Rag mar pysav yn taves, ow spyrys a bys, mes ow brys nyns yw heb frut. 15Pandr'a wrav vy, ytho? Pysi gans an spyrys my a wra, ha pysi gans an brys ynwedh; kana gans an spyrys my a wra, ha kana gans an brys ynwedh. 16Poken mar pennigydh y'n spyrys, fatell yll nebonan usi ynter an re heb dyskans leverel ‘Amen’ dhe'th grasyans, pan na woer an pyth a leverydh? 17Rag yth es'ta ow kodhvos gras yn ta lowr, mes nyns yw an den arall drehevys. 18Dhe Dhuw y hwonn gras my dhe gewsel yn tavosow moy agesowgh hwi oll; 19byttegyns, y'n eglos gwell via genev leverel pymp ger gans ow brys, may tysken re erell, ages deg mil er yn taves. 20Breder, na vedhewgh fleghes yn agas tybyans, mes bedhewgh babanes yn droktra, hag yn tybyans bedhewgh adhves. 21Y'n lagha skrifys yw, ‘Dre boblow a davosow ankoth ha dre weusyow estrenyon kewsel a wrav orth an bobel ma, ha na hwath ny wrons i goslowes orthiv’, yn-medh an Arloedh. 22Yndella tavosow nyns yw arwoedh rag kryjygyon mes rag diskryjygyon, ha nyns yw profoesans rag diskryjygyon mes rag kryjygyon. 23Rakhenna, ha'n eglos kowal kuntellys war-barth ha peub oll ow kewsel yn tavosow, mar teu a-ji re heb dyskans, po diskryjygyon, a ny wrons i leverel agas bos gorboellek? 24Mes mars usi peub oll ow profoesa, hag y teu a-ji diskryjyk po den heb dyskans, keredhys yw gans peub, ha breusys gans peub, 25kevrinyow y golonn diskudhys yw; rakhenna, koedhys dhe'n dor, gordhya Duw a wra ev hag avowa bos Duw yntredhowgh yn tevri. Pup-tra dhe Vos Gwrys yn Fordh Gempenn 26Ytho, pandr'a wrewgh hwi, ow breder? Pan omguntellowgh, pub huni a'n jeves hymna, po dyskans, po diskwedhyans, po taves, po styryans. Pup-tra bedhes gwrys rag drehevyans. 27Mar kews tus yn taves, ny res bos saw dew, po tri dhe'n moyha, ha peub war y dorn, hag onan styryes; 28mes mar nyns eus denvyth dhe styrya, tewes pub huni y'n eglos, ha kewses orto y honan hag orth Duw. 29Dew po tri frofoes kewsens; ha'n re erell, breusens; 30mes mars yw neppyth diskwedhys dhe nebonan usi owth esedha ena, tewes an kynsa. 31Rag hwi oll a yll profoesa, onan hag onan, may fo pubonan dyskys ha pubonan kennerthys; 32ha spyrysyon profoesi yw rewlys gans profoesi. 33Rag Duw nyns yw Duw a dheray mes a gres. Kepar hag yn oll eglosyow an syns, 34y koedh dhe'n benynes tewel y'n eglosyow: rag ny's teves kummyas a gewsel, mes bedhens gostydh, par dell lever ynwedh an lagha. 35Mars yw neppyth hag a vynnons y wodhvos, govynnens orth aga gwer yn chi; rag divlas yw dhe venyn kewsel y'n eglos. 36A wrug ger Duw dalleth genowgh hwi, po a ny dheuth saw dhywgh hwi? 37Mar tyb nebonan y vos profoes, po spyrysel, y koedh dhodho avowa bos an pyth a skrifav dhywgh arghadow Duw. 38Mar ny aswonn hemma, na vedhes ev aswonnys. 39Ytho, ow breder, bedhewgh ter dhe brofoesa, ha na dhifennewgh kewsel yn tavosow; 40mes pup-tra bedhes gwrys dell dhelledh hag yn fordh gempenn.langbot langbot
1 Kings 6 1And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD. The House of the Lord 2And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits. 3And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house. 4And for the house he made windows of narrow lights. 5And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about: 6the nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house. 7And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. 8The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third. 9So he built the house, and finished it; and covered the house with beams and boards of cedar. 10And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar. 11And the word of the LORD came to Solomon, saying, 12Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: 13and I will dwell among the children of Israel, and will not forsake my people Israel. 14So Solomon built the house, and finished it. 15And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir. 16And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. 17And the house, that is, the temple before it, was forty cubits long. 18And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen. 19And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD. 20And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar. 21So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold. 22And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold. 23And within the oracle he made two cherubims of olive tree, each ten cubits high. 24And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits. 25And the other cherub was ten cubits: both the cherubims were of one measure and one size. 26The height of the one cherub was ten cubits, and so was it of the other cherub. 27And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house. 28And he overlaid the cherubims with gold. 29And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without. 30And the floor of the house he overlaid with gold, within and without. 31And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall. 32The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees. 33So also made he for the door of the temple posts of olive tree, a fourth part of the wall. 34And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding. 35And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work. 36And he built the inner court with three rows of hewed stone, and a row of cedar beams. 37In the fourth year was the foundation of the house of the LORD laid, in the month Zif: 38and in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
AN BIBEL KERNEWEK 2020 1 Myghternedh 6 Solomon a Dhrehav an Tempel 1Y'n peswar kans ha peswar-ugensves blydhen wosa fleghes Ysrael dhe dhos yn-mes a Ejyp, y'n peswora blydhen a reyn Solomon war Ysrael, yn mis Ziv, an eyl mis, ev a dhallathas drehevel chi an ARLOEDH. 2An chi a dhrehevis Solomon rag an ARLOEDH o tri-ugens kevelin y hys, ugens kevelin y les, ha deg kevelin warn ugens y ughelder. 3An portal a-rag sentri an chi o ugens kevelin hy les, a-dreus les an chi, ha deg kevelin o hy les a-rag an chi. 4Ha rag an chi ev a wrug fenestri kul gans lattis. 5Hag erbynn fosow an chi ev a dhrehevis ystynnans a-dro dhe'n chi ha'n sentri pervedhel; hag ev a wrug chambouryow oll a-dro. 6An isella leur o pymp kevelin y les; an leur kres o hwegh kevelin y les ha'n tressa o seyth kevelin y les; rag tu a-ves an chi ev a wrug estyll kul war an fos ma na ve gorrys an kebrow yn fosow an chi. 7An chi a veu drehevys a veyn pareusys y'n mengleudh, ma na veu klewys morthol na boel na toul horn vyth y'n tempel pan esa ow pos drehevys. 8Yth esa daras an leur isella war denewen dyghow an chi: yth esa grisyow ow ledya dhe'n leur kres, hag a'n leur kres dhe'n tressa. 9Ytho ev a dhrehevis an chi ha'y worfenna; ev a worheras an chi gans kebrow hag estyll a gederwydh. 10Ev a dhrehevis an chambouryow erbynn an chi, pymp kevelin aga ughelder, hag i a veu stegys dhe'n chi gans prenn keder. 11Ger an ARLOEDH a dheuth dhe Solomon, ow leverel, 12‘A-dro dhe'n chi ma a dhrehevydh, mar kerdhydh yn ow ordenansow, ha bos gostydh dhe'm breusow ha gwitha oll ow gorhemmynnow ha kerdhes ynna, ena my a fast ow ambos genes, a wrug vy dhe'th tas Davydh. 13My a vydh trigys yn mysk fleghes Ysrael ha ny eskasav ow fobel Ysrael.’ 14Ytho Solomon a dhrehevis an chi ha'y worfenna. 15Ev a bannellyas parosyow pervedhel an chi gans estyll prenn keder; a leur an chi dhe gebrow an nen, ev a's gorheras a-ji gans prenn; hag ev a worheras leur an chi gans plenkys a veryw. 16Ev a dhrehevis spas a ugens kevelin rynnys dhiworth delergh an chi gans estyll prenn keder a'n leur dhe'n kebrow, hag ev a dhrehevis hemma avel sentri pervedhel, avel an tyller an moyha sans. 17An chi, henn yw an tempel a-ragdho, o dew-ugens kevelin y hys. 18An prenn keder a-ji dhe'n chi a'n jevo kervyansow pompyons ha bleujennow igor; pup-tra o prenn keder, nyns esa men dhe vos gwelys. 19Ev a bareusis an sentri pervedhel a-ji dhe'n chi, rag gorra ena argh kevambos an ARLOEDH. 20Pervedh an sentri pervedhel o ugens kevelin y hys, ugens kevelin y les, hag ugens kevelin yn ughelder; ev a'n gorowras gans owr pur. Ev a worlownyas an alter ynwedh gans prenn keder. 21Solomon a worlownas pervedh an chi gans owr pur, ena ev a dennas kadonyow owr a-dreus, a-rag an sentri pervedhel, a veu gorlownys gans owr. 22Ev a worlownas gans owr oll an chi bys pan worfennsa oll an chi; hwath an alter esa y'n sentri pervedhel ev a worlownas gans owr. Meblans an Tempel 23Y'n sentri pervedhel ev a wrug dew jerub a brenn oliv, pubonan deg kevelin yn ughelder. 24Pymp kevelin o hys unn askell a'n cherub, ha pymp kevelin o hys askell arall an cherub; deg kevelin o a vleyn unn askell dhe vleyn hy ben. 25Ha'n cherub arall o deg kevelin; an dhew jerub a's tevo an keth myns ha'n keth furv. 26Ughelder an unn cherub o deg kevelin, ha'n keth o ughelder an cherub arall. 27Ev a worras an cherubim a-ji dhe'n sentri pervedhel; eseli an cherubim o lesys may tochyas askell onan anedha an eyl fos, hag askell y gila a dochyas an fos arall; aga eskelli erell tu ha kres an chi a dochyas askell dhe askell. 28Ev a worlownas an cherubim ynwedh gans owr. 29A-dro dhe barosyow an chi ev a gervyas cherubim, palmwydh, ha bleujennow igor, a-ji hag a-ves. 30Leur an chi ev a worlownas gans owr y'n stevellow a-ji hag a-ves. 31Rag porth an sentri pervedhel ev a wrug darasow a brenn oliv; penn an daras ha'n postow o pympkornek. 32Ev a gudhas an darasow a brenn oliv gans kervyansow a jerubim, palmwydh, ha bleujennow igor; ev a's gorlownas gans owr, ha mortholya owr war an cherubim ha war an palmwydh. 33Ha rag porth an sentri ev a wrug darasow a brenn oliv, pubonan peswar-kornek, 34ha dew dharas a brenn meryw, ha'n dhiw rann an eyl daras a blegya, ha'n dhiw rann an daras arall a blegya. 35Ev a gervyas cherubim, palmwydh, ha bleujennow igor, orth aga gorowra gans owr desedhys war an ober kervys. 36Ev a dhrehevis an klos pervedhel gans teyr res a veyn treghys hag unn res a gebrow keder. 37Y'n peswora blydhen selveyn chi an ARLOEDH a veu gorrys, y'n mis Ziv. 38Y'n unnegves blydhen, y'n mis Bul, hag yw an ethves mis, an chi a veu gorfennys yn oll y rannow, ha herwydh oll y dhesinyow. Ytho ev a spenas seyth blydhen orth y dhrehevel. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
Matthew 19 Beyond Jordan 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan; 2And great multitudes followed him; and he healed them there. 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15And he laid his hands on them, and departed thence. The Rich Young Ruler 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30But many that are first shall be last; and the last shall be first. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 19 Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 22 His Death and Resurrection 1Now the feast of unleavened bread drew nigh, which is called the Passover. 2And the chief priests and scribes sought how they might kill him; for they feared the people. 3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5And they were glad, and covenanted to give him money. 6And he promised, and sought opportunity to betray him unto them in the absence of the multitude. The Last Supper 7Then came the day of unleavened bread, when the passover must be killed. 8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9And they said unto him, Where wilt thou that we prepare? 10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12And he shall shew you a large upper room furnished: there make ready. 13And they went, and found as he had said unto them: and they made ready the passover. 14And when the hour was come, he sat down, and the twelve apostles with him. 15And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21But, behold, the hand of him that betrayeth me is with me on the table. 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23And they began to enquire among themselves, which of them it was that should do this thing. 24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me; 30that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough. Gethsemane 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43And there appeared an angel unto him from heaven, strengthening him. 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Betrayal and Arrest 47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50And one of them smote the servant of the high priest, and cut off his right ear. 51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Peter's Denial 54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57And he denied him, saying, Woman, I know him not. 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan. 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62And Peter went out, and wept bitterly. 63And the men that held Jesus mocked him, and smote him. 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65And many other things blasphemously spake they against him. Early Morning Trial 66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68and if I also ask you, ye will not answer me, nor let me go. 69Hereafter shall the Son of man sit on the right hand of the power of God. 70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luk 22 Yudas owth Offra dhe Drayta Yesu Mat 26:1-5, 14-16; Mark 14:1-2, 10-11; Yow 11:45-53 1Lemmyn goel an bara heb goell, henwys pask, esa ow tos nes. 2Hag yth esa an bennoferysi ha'n skribys ow hwilas fatell allens y dhistrui, rag own a's tevo a'n bobel. 3Ena Satnas a entras yn Yudas, henwys Skaryoth, onan a niver an dewdhek; 4hag ev eth hag omgusulya gans an bennoferysi ha'n withysi fatell y'n daskorra dhedha. 5Ha lowen ens i, hag i a omgemmeras ri dhodho mona. 6Hag ev a assentyas, hag yth esa ow hwilas prys gwiw dh'y dhaskorr dhedha, heb bos routh ena. Pareusi an Pask Mat 26:17-25; Mark 14:12-21; Yow 13:21-30 7Ena y teuth dydh an bara heb goell, pan o res sakrifia an pask; 8hag ev a dhannvonas Peder ha Yowann yn-kerdh ow leverel, ‘Kewgh dhe bareusi dhyn an pask, rag ma'n dyppryn.’ 9Yn-medhons dhodho, ‘Ple fynnydh ni dhe bareusi?’ 10Yn-medh ev dhedha, ‘Otta, pan ewgh a-ji dhe'n sita, den a'gas dyerbynn ow toen pycher a dhowr; gwra y siwya bys y'n chi mayth ello, 11ha leverewgh dhe vester an chi, “An Mester a lever dhywgh, ‘Ple'ma'n westva, le may typpriv an pask gans ow dyskyblon?’ ” 12Hag ev a dhiskwa dhywgh stevell veur y'n soler, taklys: pareusewgh ena.’ 13Hag i eth yn-kerdh ha kavoes pup-tra poran dell lavarsa dhedha, hag i a bareusis an pask. Soper an Arloedh Mat 26:26-30; Mark 14:22-26; 1Ko 11:23-25 14Ha pan dheuth an eur, ev a esedhas orth an voes, ha'y abesteli ganso. 15Hag ev a leveris dhedha, ‘My re yeunis yn feur dybri an pask ma genowgh, kyns my dhe wodhav; 16rag my a lever dhywgh, ny wrav y dhybri arta erna vo kollenwys yn gwlaskor Duw.’ 17Ena ev a gemmeras hanaf, hag a rassas, ha leverel, ‘Kemmerewgh hemma ha'y ranna yntredhowgh; 18rag yn-medhav dhywgh, ny evav alemma rag a frut an gwinbrenn erna dheffo gwlaskor Duw.’ 19Ena ev a gemmeras bara, hag a rassas ha'y derri ha'y ri dhedha, ow leverel, ‘Hemm yw ow horf yw res a-barth dhywgh; gwrewgh hemma yn kovadh ahanav vy.’ 20Hag yn keth vaner an hanaf wosa i dhe dhybri, ow leverel, ‘An hanaf ma yw an kevambos nowydh y'm goes vy, yw skoellys a-barth dhywgh. 21Mes mirewgh, yma leuv an den a'm trayt genev orth an voes. 22Rag devri Mab an den a yn-rag dell veu ordenys, mes go-ev an den na, dredho mayth yw traytys.’ 23Hag i a dhallathas dadhla an eyl gans y gila piw anedha a vynna gul hemma. An Dhadhel a-dro dhe Veuredh 24Dadhel ynwedh a sordyas yntredha, piw anedha a vedha moyha. 25Yn-medh ev dhedha, ‘Y hwra Myghternedh an kenedhlow lordya warnedha; ha'n re a's teves awtorita warnedha yw henwys masoberoryon. 26Hwi ny vydhowgh yndella; mes bedhes an brassa yntredhowgh kepar ha'n yowynka, ha'n gwalader kepar ha neb a serv. 27Rag piw yw moyha, ev neb a esedh orth an voes po ev neb a serv? A nyns yw, ev neb a esedh orth an voes? Mes yth esov vy yn agas mysk kepar ha neb a serv. 28‘Hwi yw neb a besyas bos genev y'm prevyansow; 29ha my a apoynt dhywgh gwlaskor, kepar dell y's apoyntyas ow Thas dhymmo vy, 30may typprowgh hag eva orth ow moes y'm gwlaskor, hag esedha war dronyow, ow preusi dewdhek loeth Ysrael.’ Nagh Peder Dargenys Mat 26:31-35; Mark 14:27-31; Yow 13:36-38 31Hag yn-medh an Arloedh, ‘Simon, Simon, otta Satnas re hwilas agas kroedra kepar hag ys, 32mes my re bysis ma na fyllo dha fydh; ha wosa ty dhe dreylya arta, fasta jy dha vreder.’ 33Mes yn-medh ev dhodho, ‘Arloedh, parys ov dhe vos genes dhe brison hag ynwedh dhe'n mernans.’ 34Yn-medh ev, ‘My a lever dhis, Peder, ny wra an kulyek kana hedhyw, kyns ty dhe dhenagha teyrgweyth y'm aswonnydh.’ Pors, Skryp ha Kledha 35Hag ev a leveris dhedha, ‘Pan y'gas dannvenis heb pors na skryp nag eskisyow, a fyllis dhywgh travyth?’ Yn-medhons i, ‘Travyth.’ 36Yn-medh ev dhedha, ‘Mes lemmyn, neb a'n jeves pors, gwres y gemmeres, hag y'n keth vaner skryp, ha neb na'n jeves, gwerthes ev y vantell ha prena kledha. 37Rag my a lever dhywgh, res yw an skryptor ma dhe vos kollenwys ynnov vy, “Ev a veu reknys yn mysk drogoberoryon”; hag yn hwir an pyth yw skrifys ahanav a dheu dhe geweras.’ 38Hag yn-medhons i, ‘Arloedh, awotta dew gledha omma.’ Mes yn-medh ev, ‘Lowr yw.’ An Pysadow war an Menydh Oliv Mat 26:36-46; Mark 14:32-42 39Hag ow mos yn-mes, ev eth war-lergh y usadow dhe'n menydh Oliv, ha'y dhyskyblon ynwedh a'n holyas. 40Ha pan dheuth dhe'n tyller yn-medh ev dhedha, ‘Pysewgh ma na entrowgh yn temptasyon.’ 41Hag ev a omdennas dhiworta a-dro dhe hys towl-men, hag ow mos war benn-dewlin ev a bysi, 42ow leverel, ‘A Das, mars yw dha volonjedh, dog an hanaf ma dhiworthiv; saw na vedhes gwrys ow bodh evy, mes dha vodh tejy.’ 43Hag el dhiworth nev a omdhiskwedhas dhodho, dh'y gonfortya. 44Ha devedhys yn angoes ev a bysi moy ter; ha'y hwys a dheuth ha bos kepar ha bannaghow a woes ow troppya war an dor. 45Ha pan sevis dhiworth an pysadow, ev a dheuth dhe'n dhyskyblon ha'ga havoes ow koska drefenn galar, 46hag yn-medh ev dhedha, ‘Prag y koskowgh? Sevewgh yn-bann ha pysewgh, ma na entrowgh yn temptasyon.’ Yesu Traytys ha Dalghennys Mat 26:47-56; Mark 14:43-50; Yow 18:3-11 47Hag ev hwath ow kewsel, awotta routh, hag yth esa ow mos a-ragdha an den henwys Yudas, onan a'n dewdhek; hag ev a dheuth nes dhe Yesu dhe amma dhodho. 48Hag yn-medh Yesu dhodho, ‘Yudas, yw gans amm y traytydh Mab an den?’ 49Pan welas an re a-dro dhodho an pyth esa ow hwarvos, yn-medhons, ‘Arloedh, a wren ni gweskel gans kledha?’ 50Hag onan anedha a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn dhyghow. 51Mes Yesu a worthybis, ‘Namoy a henna!’ hag ev a dochyas skovarn an gwas ha'y sawya. 52Hag yn-medh Yesu dhe'n bennoferysi ha gwithysi an tempel ha'n henavogyon neb a dheuth dhodho, ‘A dheuthewgh yn-mes kepar dell ve erbynn lader, gans kledhedhyow ha fustow? 53Pub dydh yth esen vy genowgh y'n tempel, ha ny settsowgh dalghenn ynnov; mes hemm yw agas eur, ha nerth an tewlder.’ Peder a Nagh Yesu Mat 26:57-58, 69-75; Mark 14:53-54, 66-72; Yow 18:12-18, 25-27 54Wosa dalghenna ynno i a'n hembronkas ha'y dhri yn chi an arghoferyas; hag yth esa Peder ow siwya a-bell. 55I a enowis tan yn kres an klos hag esedha war-barth, ha Peder o esedhys yn aga mysk. 56Mes unn vaghteth a'n gwelas esedhys y'n golow ha mires gluw orto ha leverel, ‘Yth esa hemma ynwedh ganso.’ 57Mes ev a'n denaghas ow leverel, ‘Benyn, ny wrav vy y aswonn.’ 58Ha nebes a-wosa, nebonan arall a'n gwelas ha leverel, ‘Ty ynwedh yw onan anedha.’ Yn-medh Peder, ‘Ty dhen, nyns ov vy.’ 59Hag a-dro dhe unn our a-wosa, nebonan arall a afydhyas ow leverel, ‘Dhe wir, hemma ynwedh esa ganso, rag yma ev a Alile maga ta.’ 60Mes yn-medh Peder, ‘Ty dhen, ny wonn pandr'a gewsydh.’ Ha hware, hag ev hwath ow kewsel, an kulyek a ganas. 61Ha'n Arloedh a dreylyas ha mires orth Peder, ha Peder a borthas kov a lavar an Arloedh, fatell leveris dhodho, ‘Kyns an kulyek dhe gana hedhyw, ty a'm denagh teyrgweyth.’ 62Hag ev eth yn-mes hag oela yn tynn. Skornya Yesu ha'y Gronkya Mat 26:67-68; Mark 14:65 63An wer esa orth y witha a'n skornya ha'y gronkya, 64hag i a gudhas y dhewlagas ha govynn orto ow leverel, ‘Gwra profoesa! Piw yw neb a'th weskis?’ 65Hag i a'n despityas ow leverel lies tra arall er y bynn. Yesu a-rag an Sanhedrin Mat 26:59-66; Mark 14:55-64; Yow 18:19-24 66Pan dheuth an jydh, konsel henavogyon an bobel a omguntellas, pennoferysi ha skribys, hag i a'n dros a-rag aga honsel 67ow leverel, ‘Mars osta an Krist, lavar dhyn.’ Mes yn-medh ev dhedha, ‘Mar lavarav dhywgh, ny wrewgh krysi; 68ha mar kovynnav, ny wrewgh gorthybi. 69Mes alemma rag Mab an den a vydh esedhys a'n barth dhyghow dhe alloes Duw.’ 70Hag i oll a leveris, ‘Osta ytho Mab Duw?’ Yn-medh ev dhedha, ‘Hwi a lever, ow bos evy.’ 71Yn-medhons i, ‘Pana edhomm eus dhyn a dhustuni? Ni re'n klewas a'y anow y honan.’langbot langbot
1 Kings 14 Jeroboam's Son 1At that time Abijah the son of Jeroboam fell sick. 2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. 3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. 4And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. 5And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman. 6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. 7Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, 8and rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes; 9but hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: 10therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. 11Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it. 12Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die. 13And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam. 14Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. 15For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger. 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. 17And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died; 18and they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet. 19And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. 20And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. Judah Rehoboam 21And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. 22And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. 23For they also built them high places, and images, and groves, on every high hill, and under every green tree. 24And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel. 25And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: 26and he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made. 27And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house. 28And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber. 29Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 30And there was war between Rehoboam and Jeroboam all their days. 31And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 14 Breus war Ji Yeroboam 1Y'n termyn na Abia mab Yeroboam eth yn klav. 2Yeroboam a leveris dh'y wreg, ‘Ke, omdoellwisk, ma na vydh godhvedhys dha vos gwreg Yeroboam, ha mos dhe Shilo; rag yma an profoes Ahiya ena, a leveris dhymm y koetthiv bos myghtern war an bobel ma. 3Kemmer genes deg torth, tesennow, ha pott a vel, ha ke dhodho; ev a lever dhis pandr'a vydh tenkys an maw.’ 4Gwreg Yeroboam a wrug yndellma; hi eth yn-rag dhe Shilo, ha dos dhe ji Ahiya. Ny ylli Ahiya gweles, drefenn bos y dhewlagas gwann dre gothni. 5Mes an ARLOEDH a leveris dhe Ahiya, ‘Yma gwreg Yeroboam ow tos rag govynn orthis a-dro dh'y mab; rag klav yw ev. Yndellma hag yndellma y leverydh dhodho.’ Pan dheuth hi, hi a omwrug bos ken benyn. 6Mes pan glewas Ahiya son hy threys, dell dheuth a-ji dhe'n daras, ev a leveris, ‘Deus a-ji, ty wreg Yeroboam; prag yth esos owth omdoellwiska? Rag dannvenys ov gans yeyn nowodhow ragos. 7Ke, lavar dhe Yeroboam. “Yndellma y lever an ARLOEDH, Duw Ysrael: My a'th ughelhas a-dhiworth an bobel, ha'th apoyntya rewler war ow fobel Ysrael. 8My a droghas an vyghterneth dhiworth chi Davydh, ha'y ri dhis. Mes ny veus kepar ha'm gwas Davydh, a withas ow gorhemmynnow ha'm holya a leun golonn, ow kul marnas an pyth o ewn y'm dewlagas, 9mes ty re wrug drog a-ugh oll dha ragresegydhyon; ty re wrug duwow erell ragos, ha delowyow teudh, orth ow frovokya dhe sorr, orth ow thewlel a-dryv dha geyn. 10Rakhemma my a dhre drog war ji Yeroboam. My a dregh dhiworth Yeroboam neb a bis erbynn fos, ha keth ha rydh yn Ysrael, ha kowlleski chi Yeroboam, par dell leskir kawgh, bys pan vydh gyllys. 11An keun a dheber an re a deylu Yeroboam a verow y'n sita; hag ydhyn an ayr a dheber an re a verow y'n pow; rag an ARLOEDH re gewsis.” 12Ke ytho, ke dhe'th chi dha honan. Pan dheu dha dhewdroes y'n sita, an flogh a verow. 13Ysrael oll a gyn ragdho ha'y ynkleudhyas; rag a deylu Yeroboam ny vydh saw unnsel ev ynkleudhys yn ewn y'n bedh, drefenn ynno yw kevys neppyth plegadow dhe'n ARLOEDH, Duw Ysrael, yn chi Yeroboam. 14Kekeffrys an ARLOEDH a dhrehav dh'y honan myghtern war Ysrael, a dregh chi Yeroboam; hwath lemmyn hemma a hwer. 15‘An ARLOEDH a wysk Ysrael, par dell yw broennenn kryghyllys y'n dowr; ev a dhiwreydh Ysrael yn-mes a'n tir da ma a ros dh'aga thasow, ha'ga skattra dres an Ewfrates, drefenn i dhe wul aga Asherim, ow provokya an ARLOEDH dhe sorr. 16Ev a eskas Ysrael drefenn peghosow Yeroboam, a beghas ha gul Ysrael dhe begha.’ 17Ena gwreg Yeroboam a sevis ha diberth, ha dos dhe Tirsa. Kettell dheuth dres treudhow an chi, an flogh a verwis. 18Ysrael oll a'n ynkleudhyas ha kyni ragdho, herwydh ger an ARLOEDH, a gewsis der y was Ahiya an profoes. Mernans Yeroboam 19Gwriansow erell Yeroboam, fatell werryas ha fatell reynyas, yw skrifys yn lyver kovadhow myghternedh Ysrael. 20An termyn may reynyas Yeroboam o diw vlydhen warn ugens; ena ev a goskas gans y dasow, ha'y vab Nadab a dheuth war y lergh. Rehoboam a Reyn war Yuda 21Rehoboam mab Solomon a reynyas yn Yuda. Rehoboam o unn bloedh ha dew-ugens pan dhallathas reynya, hag ev a reynyas seytek blydhen yn Yerusalem, an sita a dhewisis an ARLOEDH yn-mes a oll loethow Ysrael, dhe worra y hanow ena. Hanow y vamm o Naama an Ammonyades. 22Yuda a wrug an pyth o drog yn golok an ARLOEDH; i a'n brovokyas dhe avi gans an peghosow a wrussons, moy ages pup-tra re wrussa aga thasow. 23Rag i a dhrehevis dh'aga honan ynwedh tylleryow ughel, peulveyn hag Asherim war bub bre ughel hag yn-dann bub gwydhenn las; 24yth esa ynwedh horys-tempel worow y'n tir. I a wrug oll taklow kasadow an kenedhlow a dhiseritas an ARLOEDH a-rag pobel Ysrael. 25Y'n pympes blydhen a vyghtern Rehoboam, Shishak myghtern Ejyp a dheuth yn-bann erbynn Yerusalem; 26ev a gemmeras dhe-ves tresoryow chi an ARLOEDH ha chi an myghtern; ev a gemmeras pup-tra. Ev a gemmeras dhe-ves ynwedh oll an skoesow a owr re wrussa Solomon. 27Ytho myghtern Rehoboam a wrug skoesow a vrons yn aga le, ha'ga ri yn leuv soedhogyon an gorfwithysi, a witha daras chi an myghtern. 28Peskweyth mayth e an myghtern yn chi an ARLOEDH, an korfwithysi a's degi, hag a-wosa aga dri arta dhe stevell an gorfwithysi. 29Gwriansow erell Rehoboam ha pup-tra a wrug ev, a nyns yns i skrifys yn lyver kovadhow myghternedh Yuda? 30Yth esa bresel yntra Rehoboam ha Yeroboam oll aga dydhyow. 31Rehoboam a goskas gans y dasow hag a veu ynkleudhys gans y dasow yn sita Davydh. Hanow y vamm o Naama an Ammonyades. Y vab Abiyam a dheuth war y lergh. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
14 sinne gevind in 24 ms. Hulle kom uit baie bronne en word nie nagegaan nie.