speak oor Kornies

speak

/spēk/, /spiːk/ werkwoord, naamwoord

(intransitive) To communicate with one's voice, to say words out loud.

Vertalings in die woordeboek Engels - Kornies

kewsel

hanow verbel, verb-hanow

klappya

kows

hanow verbel, verb-hanow

kowsel · leverel · medhes

Soortgelyke frases

Cornish-speaking area
Kernewegva · kernewegva

Gaelic-speaking areas
godhalegvaow

Cornish-speaking world
kernewegorieth

I knew how to speak Cornish
my a wodhva kewsel Kernewek

that speaks
a gawsso

speak with you
kewsel genes

non-speaking
avlavar

voorbeelde

I'm speaking.
Yth esov vy ow kewsel.

And not speak so many tales,
Ha na gows kemmys hwedhlow,

Let us not speak of that.
na gewsyn ni a henna

It is not easy to speak English.
Nyns yw es kewsel Sowsnek.

Therefore, it seems to me, it is difficult to make it stay and come back again, for after the old people have died out, we see the young people speaking it less and less, and worse and worse, and thus it will lessen from time to time
Rag hedna, yth hevel dhemm, kales yw gwul dhodho gortos ha dos a-dro arta, rag woja an tus goth dhe verwel en-kerdh, nei a wel an tus yonk dh'y glappya le ha le, ha lacka ha lacka, hag andelna ev a vedn lehe dhort termyn dhe dermyn

whiskey ~ whisky n. dowr tòbm Alban m.; dowr tòbm Werdhon; whisky m. -s, -iow i phr. a drop ~ dram of w. badna whisky whisper v. whetha Lh.; hanas PA; whistra; speak in a w. clappya dadn whistra; n. whath ~ wheth m. -ow; hanas m., pl. hanajow whispering n., a. whetha vn.; hanas vn.; we heard the w. of the wind nei a glowas whetha an gwens
whiskey ~ whisky n. dowr tòbm Alban m.; dowr tòbm Werdhon; whisky m. -s, -iow i phr. a drop ~ dram of w. badna whisky whisper v. whetha Lh.; hanas PA; whistra; speak in a w. clappya dadn whistra; n. whath ~ wheth m. -ow; hanas m., pl. hanajow whispering n., a. whetha vn.; hanas vn.; we heard the w. of the wind nei a glowas whetha an gwens

On this page you’ll find links to some of the other places and things going on in the Cornish-speaking community and in the wider Cornish cultural world.
Dhe’n folenn ma y fydhydh kavoes kevrennow dhe nebes a’n tylleryow ha traow ow hwarvos y’n kernewegorieth hag y’n bys gonisogethek ledanna.

Of that speak not a word,
A henna na gewsewgh ger,

She speaks three languages.
Hi a gews teyr yeth.

speak
/ kowsel / / hanow verbel /

When I find myself in times of trouble, Mother Mary comes to me Speaking words of wisdom Let it be And in my hour of darkness she is standing right in front of me Speaking words of wisdom Let it be Let it be, let it be, let it be, let it be Whisper words of wisdom Let it be And when the broken hearted people living in the world agree There will be an answer Let it be For though they may be parted, there is still a chance that they will see There will be an answer Let it be Let it be, let it be, let it be, let it be Whisper words of wisdom Let it be, be And when the night is cloudy there is still a light that shines on me Shinin' until tomorrow Let it be I wake up to the sound of music, Mother Mary comes to me Speaking words of wisdom Let it be And let it be, let it be, let it be, let it be Whisper words of wisdom Let it be
Pan omgavav vy yn prysyow trobel, Mamm Maria dhymm a dheu Ow kewsel geryow furneth 'Della re bo Hag yn ow our a dewlder, yma hi a’y sav a-rag evy Ow kewsel geryow furneth 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo Pan unnverhaho pub kolon derrys, trigys y'n bys kales ma Gorthyb da a vydh dhyn 'Della re bo Rag kyn fens diberthys yma chons dhedha a weles hwath Gorthyb da a vydh dhyn 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo Pan vo an nos komolek, yma golow teg a splann warnav Re splannes bys a-vorow 'Della re bo Difuna 'wrav dhe son a ilow, Mamm Maria dhymm a dheu Ow kewsel geryow furneth 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo

Speaking words of wisdom
Ow kewsel geryow furneth

Speak with me.
Kows genev-vy.

speak of
/ klappya a-dro dhe / / /

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

Must I speak English?
Yw res dhymm kewsel Sowsnek?

interrupt v. astel /'æstəl/ BK; cause to be interrupted gwil dhe vos astelys; when speaking cowsel a-dreus dhe nebonan; trehy lavarow nebonan
interrupt v. astel /'æstəl/ BK; cause to be interrupted gwil dhe vos astelys; when speaking cowsel a-dreus dhe nebonan; trehy lavarow nebonan

I speak Cornish every day.
My a gews Kernewek pub dydh.

to speak to - to address
kowsel orth "also

be s. v. tewel; keep s. v. sevel en cosel; sevel en cres; I will be s. now so you can speak my a vedn tewel lebmyn m'allo whei cows; we has better be s. so we can hear gwell via nei dhe dewel m'alla nei clowes
be s. v. tewel; keep s. v. sevel en cosel; sevel en cres; I will be s. now so you can speak my a vedn tewel lebmyn m'allo whei cows; we has better be s. so we can hear gwell via nei dhe dewel m'alla nei clowes

You have to speak English.
Res yw dhis kewsel Sowsnek.

‘It has everything to do with it,’ said Gandalf. ‘You do not know the real peril yet; but you shall. I was not sure of it myself when I was last here; but the time has come to speak. Give me the ring for a moment.’
‘Yn hwir, yma styr a-vri ragowgh,’ a leveris Gandalf. ‘Ny wodhes jy an peryll gwir hwath; mes y fydhydh. Nyns en vy sur anodho ow honan pan esen vy omma y’n diwettha tro; mes an termyn dh’y dhiskudha re dheuth. Ro dhymm an bysow pols.

speak to
/ kewsel orth / / /

Titus 3 Social Service 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself. 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
Gwitha Oberow Da 1Kovha i may fons gostydh dhe rewloryon ha galloesow, dhe obaya, dhe vos parys rag pub ober da, 2heb leverel drog a dhenvyth, heb kedrynna, klor, hag ow tiskwedhes pub uvelder dhe dus oll. 3Rag ni ynwedh o foll, diwostydh, toellys, kethwesyon dhe drokhwansow ha plesours divers, ow pewa yn atti hag avi, kasadow, hag ow kasa an eyl y gila. 4Mes pan omdhiskwedhas kuvder ha kerensa Duw agan Selwador, 5ny'gan selwis ev dre wriansow a wrussyn ni yn ewnder, mes war-lergh y dregeredh ev dre wolghi daskenesigeth ha nowydhheans an Spyrys Sans 6a dhiveris warnan yn rych dre Yesu Krist agan Selwador, 7may teffyn ha bos heryon war-lergh govenek bewnans heb worfenn, justifiys gans y ras. 8Lel yw an ger. My a vynn ty dhe ynnia an taklow ma, may prederro an re re wrug krysi yn Duw a-dro dhe omri dhe oberow da. An taklow ma yw da ha dhe les dhe vab-den. 9Mes skon hwithransow gokki, aghskrifow, strifow hag omladhow a-dro dhe'n lagha, rag heb les hag euver yns i. 10Den a wra folsyow, wosa kynsa ha nessa gwarnyans, skon ev, 11ow kodhvos den a'n par na dhe vos treylys yn kamm, ha peghador; omdhampnys yw. 12Pan dhannvonniv Artemas po Tyghikus dhis, gwra assaya dhe dhos dhymm yn Nikopolis rag ena re erviris spena an gwav. 13Zenas, an laghyas, hag Apollos, dannvon i yn hast war aga fordh ma na fallo travyth dhedha. 14Ha dyskens agan tus ynwedh omri dhe oberow da rag kollenwel edhommow a res, ma na vons i heb frut vyth. 15Oll an re usi genev a'th tynnergh. Dynnargh an re a'gan kar y'n fydh. Gras re bo genowgh hwi oll.

Whoever may speak to you, don’t answer!
Piwpynag a gowso dhis, na worthyp!