speak in tongues oor Kornies

speak in tongues

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To speak in a language unknown to the speaker; glossolalia

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kewsel yn tavosow

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speak in tongues
/ kewsel yn tavosow / / /langbot langbot
‘Be careful, friends!’ cried Gildor laughing. ‘Speak no secrets! Here is a scholar in the Ancient Tongue. Bilbo was a good master. Hail, Elf-friend!’ he said, bowing to Frodo. ‘Come now with your friends and join our company! You had best walk in the middle so that you may not stray. You may be weary before we halt.’
‘Bedhywgh war, kowetha!’ a grias Gyldor, ow hwartha. ‘Na lever kevrinyow! Ottomma skoler y’n Hendaves. Bylbo o mester da. Hayl Koweth-Elf!’ ev a leveris, owth omblegya orth Frodo. ‘Deus lemmyn gans dha gowetha hag omjunya gans agan bagas! Gwell via hwi dhe gerdhes y’gan mysk, rag na sowdhannowgh. Hwi a vo skwith kyns ni dhe hedhi.langbot langbot
1 CORINTHIANS 13 1If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. 4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres. 8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when completeness comes, what is in part disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13And now these three remain: faith, hope and love. But the greatest of these is love.
1 KORINTHIANYS 13 Kerensa 1Mar lavarren yn tavosow a dus hag a eledh, ha my heb kerensa, brest ughel y son po symbal ow tynkyal y fien. 2Ha mar pe dhymm galloes dhe brofoesa, ha mar konvetthen pub kevrin ha pub oll godhvos, ha mar pe dhymm fydh gowal may hallen tenna dhe-ves menydhyow, ha my heb kerensa, ny vien travyth. 3Ha mar rannen ow fythow oll, ha mar rollen ow horf dh'y leski, ha my heb kerensa, ny via kammenn dhe'm les. 4Pell ow perthi yma kerensa; kuv yw kerensa, ny berth avi; kerensa ny vost, nyns yw goethus, 5ny omdhek heb onester, ny hwila hy les hy honan, nyns yw es hy serri, ny wra vri a dhrokoleth, 6ny's teves heudhder yn kammwrians, mes heudhhes yw y'n gwiryonedh. 7Hi a berth pup-tra, a grys pup-tra, a wayt pup-tra, a wodhev pup-tra. 8Kerensa ny fyll nevra; mes mars eus profoesansow, i a wra gorfenna; po tavosow, i a wra difygya; po godhvos, ev a wra gorfenna. 9Rag yn rann ni a woer hag yn rann ni a brofoes; 10mes pan dheu an pyth yw perfydh, gorfenna a wra an pyth usi yn rann. 11Pan en vy flogh, my a leveri avel flogh, my a dybi avel flogh, my a resna avel flogh; pan dheuth ha bos gour, my a worras dhe-ves traow a flogholeth. 12Rag lemmyn, ni a wel yn gweder, yn tewl, mes ena fas orth fas; lemmyn my a woer yn rann, mes ena my a wra aswonn yn tien, kepar dell ov vy aswonnys yn tien. 13Ytho, lemmyn y pes fydh, govenek ha kerensa, aga thri; mes an brassa a'n re ma yw kerensa.langbot langbot
1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
1 KORINTHIANYS 12 Rohow Spyrysel 1Lemmyn, a-dro dhe daklow spyrysel, breder, ny vynnav orthowgh bos heb godhvos. 2Dell wodhowgh, pan ewgh hwi paganys, dynys vewgh, ledys yn stray dhe idolys avlavar, yn py fordh pynag y fewgh ledys. 3Rakhenna my a afydh dhywgh na lever denvyth ‘Milligys re bo Yesu’ hag ev ow kewsel dre Spyrys Duw, keffrys na yll denvyth leverel ‘Yesu yw an Arloedh’ marnas der an Spyrys Sans. 4Lemmyn rohow a lies eghenn yma, mes an keth Spyrys; 5ha soedhow a lies eghenn yma, mes an keth Arloedh; 6hag oberyansow a lies eghenn yma, mes an keth Duw yw a ober pup-tra yn tus oll. 7Mes dhe bub huni yw res diskwedhyans an Spyrys rag an les kemmyn. 8Rag dhe onan yw res der an Spyrys lavar a skentoleth, dhe onan arall lavar a wodhvos herwydh an keth Spyrys, 9dhe onan arall fydh der an keth Spyrys, ha dhe onan arall rohow a yaghheans der an keth Spyrys, 10dhe onan arall galloes dhe oberi merklys, dhe onan arall profoesans, dhe onan arall godhvos dhe dhissernya yntra spyrysyon, dhe onan arall divers tavosow, ha dhe onan arall styr tavosow; 11hag oberys yw oll an traow ma gans an unn ha'n keth Spyrys, neb a re, dell vynn ev, dhe gettep penn y rann y honan. Unn Korf gans Lies Esel 12Rag kepar dell yw an korf onan, ha ganso lies esel, (mes eseli an korf, kynth yns lies, yw unn korf), yndella ynwedh yw Krist. 13Rag der unn Spyrys ni oll a veu besydhys yn unn korf, Yedhewon po Grekys, kethyon po tus rydh, ha dhyn ni oll y feu gwrys dhe eva yn unn Spyrys. 14Rag devri, an korf nyns yw a unn esel, mes a lies. 15Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 16Ha mar lavarra an skovarn, ‘Drefenn nag ov lagas, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 17Mar pe oll an korf lagas, ple fia an skovarn? Mar pe oll an korf klewes, ple fia tastya? 18Ytho, lemmyn Duw a worras an eseli, kettep onan, y'n korf par dell vynnas. 19Mar pe i oll unn esel, ple fia an korf? 20Lemmyn lies esel yma, mes unn korf. 21An lagas ny yll leverel dhe'n leuv, ‘Nyns eus dhymm edhomm ahanas’, na'n penn dhe'n treys, ‘Nyns eus dhymm edhomm ahanowgh’; 22mes moy es henna, rannow an korf hag a hevel bos gwanna yw anhepkorradow, 23ha rannow an korf hag yw le enorys, dell dybyn, yn kyrghynn an re ma ni a sett enor brassa, ha'gan rannow anonest yw dyghtys gans bern brassa, 24ma nag eus edhomm anodho dh'agan rannow onest. Mes Duw re gesunyas an korf y'n for' ma, ow ri enor brassa dhe'n rann may fyll enor dhedhi, 25ma na vo fols vyth y'n korf, mes may kemmerro an eseli an keth bern an eyl a'y gila. 26Mar kodhev unn esel, an eseli oll a wodhev ganso; mars yw enorys unn esel, an eseli oll a lowenha war-barth. 27Lemmyn, hwi yw korf Krist, hag eseli anodho kettep penn. 28Ha Duw re ordenas y'n eglos, kynsa abesteli, nessa profoesi, tressa dyskadoryon, ena galloes dhe oberi merklys, ena rohow a yaghheans, a ri sokor, a venystra, a dhivers tavosow. 29Yw peub oll abesteli? Yw peub oll profoesi? Yw peub oll dyskadoryon? A ober peub oll merklys? 30Yw dhe beub oll galloes dhe yaghhe? A gews peub oll yn tavosow? A yll peub oll ri styryow? 31Mes yeunewgh yn ter an rohow ughella. Ha my a wra diskwedhes dhywgh fordh hwath bryntinna.langbot langbot
I am glad that Kernewek is not included in colonial farce, in outdated pantomime, in embarrassing submission. I am glad that they are not allowed to puppet our tongue to pretend we speak loyalty.
Lowen ov nag yw Kernewek synsys yn fars trevesigek, yn gwari mus arghpedrevanek, yn plegyans methus. Lowen ov nag yns i alowys dhe bopetta agan taves ha fekla y kowsyn yn lel.langbot langbot
1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
1 KORINTHIANYS 14 Tavosow ha Profoesansow 1Siwyewgh kerensa, mes yeunewgh yn ter an rohow spyrysel, yn arbennik may profoessowgh. 2Rag ev neb usi ow kewsel yn taves ny gews orth tus, mes orth Duw; rag ny'n konvedh denvyth, mes ev a gews kevrinyow y'n Spyrys; 3mes neb eus ow profoesa a gews orth tus rag aga drehevyans, aga hennerth ha'ga honfort. 4Neb usi ow kewsel yn taves a dhrehav y honan; mes neb usi ow profoesa a dhrehav an eglos. 5My a vynn orthowgh hwi oll kewsel yn tavosow, mes moy es henna, profoesa; neb a brofoes yw brassa ages neb a gews yn tavosow, marnas nebonan a styr, may fo an eglos drehevys. 6Lemmyn, breder, mar tov vy dhywgh ow kewsel yn tavosow, fatell vydhav dhe les dhywgh marnas my a gews orthowgh yn diskwedhyans, po yn godhvos, po yn profoesans, po yn dyskas? 7Ha taklow heb bewnans ow seni, po pib po telynn, mar ny wrons sonyow diblans, fatell wodhor an pyth yw pibys po an pyth yw telynnys? 8Rag hirgorn mar tyllo son nag yw diblans, piw a wra ombareusi rag an gas? 9Y'n keth vaner ma, marnas yn taves hwi a re lavar diblans, fatell wodhor an pyth yw leverys? Rag ow kewsel y'n ayr y fydhowgh. 10Heb mar, lies yeth dhihaval yma y'n bys, ha nagonan heb styr: 11byttegyns mar ny wonn styr an yeth, estren dhe'n kowser vydhav, ha'n kowser estren vydh dhymmo vy. 12Yndella hwi ynwedh; a-ban owgh hwi ter rag rohow an Spyrys, hwilewgh may fo dhywgh pals anedha, rag drehevyans an eglos. 13Rakhenna, y koedh dhe neb a gews yn taves pysi rag galloes dhe styrya. 14Rag mar pysav yn taves, ow spyrys a bys, mes ow brys nyns yw heb frut. 15Pandr'a wrav vy, ytho? Pysi gans an spyrys my a wra, ha pysi gans an brys ynwedh; kana gans an spyrys my a wra, ha kana gans an brys ynwedh. 16Poken mar pennigydh y'n spyrys, fatell yll nebonan usi ynter an re heb dyskans leverel ‘Amen’ dhe'th grasyans, pan na woer an pyth a leverydh? 17Rag yth es'ta ow kodhvos gras yn ta lowr, mes nyns yw an den arall drehevys. 18Dhe Dhuw y hwonn gras my dhe gewsel yn tavosow moy agesowgh hwi oll; 19byttegyns, y'n eglos gwell via genev leverel pymp ger gans ow brys, may tysken re erell, ages deg mil er yn taves. 20Breder, na vedhewgh fleghes yn agas tybyans, mes bedhewgh babanes yn droktra, hag yn tybyans bedhewgh adhves. 21Y'n lagha skrifys yw, ‘Dre boblow a davosow ankoth ha dre weusyow estrenyon kewsel a wrav orth an bobel ma, ha na hwath ny wrons i goslowes orthiv’, yn-medh an Arloedh. 22Yndella tavosow nyns yw arwoedh rag kryjygyon mes rag diskryjygyon, ha nyns yw profoesans rag diskryjygyon mes rag kryjygyon. 23Rakhenna, ha'n eglos kowal kuntellys war-barth ha peub oll ow kewsel yn tavosow, mar teu a-ji re heb dyskans, po diskryjygyon, a ny wrons i leverel agas bos gorboellek? 24Mes mars usi peub oll ow profoesa, hag y teu a-ji diskryjyk po den heb dyskans, keredhys yw gans peub, ha breusys gans peub, 25kevrinyow y golonn diskudhys yw; rakhenna, koedhys dhe'n dor, gordhya Duw a wra ev hag avowa bos Duw yntredhowgh yn tevri. Pup-tra dhe Vos Gwrys yn Fordh Gempenn 26Ytho, pandr'a wrewgh hwi, ow breder? Pan omguntellowgh, pub huni a'n jeves hymna, po dyskans, po diskwedhyans, po taves, po styryans. Pup-tra bedhes gwrys rag drehevyans. 27Mar kews tus yn taves, ny res bos saw dew, po tri dhe'n moyha, ha peub war y dorn, hag onan styryes; 28mes mar nyns eus denvyth dhe styrya, tewes pub huni y'n eglos, ha kewses orto y honan hag orth Duw. 29Dew po tri frofoes kewsens; ha'n re erell, breusens; 30mes mars yw neppyth diskwedhys dhe nebonan usi owth esedha ena, tewes an kynsa. 31Rag hwi oll a yll profoesa, onan hag onan, may fo pubonan dyskys ha pubonan kennerthys; 32ha spyrysyon profoesi yw rewlys gans profoesi. 33Rag Duw nyns yw Duw a dheray mes a gres. Kepar hag yn oll eglosyow an syns, 34y koedh dhe'n benynes tewel y'n eglosyow: rag ny's teves kummyas a gewsel, mes bedhens gostydh, par dell lever ynwedh an lagha. 35Mars yw neppyth hag a vynnons y wodhvos, govynnens orth aga gwer yn chi; rag divlas yw dhe venyn kewsel y'n eglos. 36A wrug ger Duw dalleth genowgh hwi, po a ny dheuth saw dhywgh hwi? 37Mar tyb nebonan y vos profoes, po spyrysel, y koedh dhodho avowa bos an pyth a skrifav dhywgh arghadow Duw. 38Mar ny aswonn hemma, na vedhes ev aswonnys. 39Ytho, ow breder, bedhewgh ter dhe brofoesa, ha na dhifennewgh kewsel yn tavosow; 40mes pup-tra bedhes gwrys dell dhelledh hag yn fordh gempenn.langbot langbot
The Elves did not answer at once, but spoke together softly in their own tongue. At length Gildor turned to the hobbits. ‘We will not speak of this here,’ he said. ‘We think you had best come now with us. It is not our custom, but for this time we will lake you on our road, and you shall lodge with us tonight, if you will.’
Ny wrug an Elfow gorthybi a-dhesempis, mes i a geskewsis yn fedhel y’ga thaves aga honan. Wosa pols, Gyldor a dreylyas war-tu ha’n hobytow. ‘Ny vynnyn ni kewsel yn kever henna omma,’ ev a leveris. ‘Ni a dyb bos gwell hwi dhe dhos genen ni lemmyn. Nyns yw herwydh agan usadow, mes rag an termyn ma ni a vynn agas kemmeres y’gan fordh ni, ha hwi a vydh triga genen haneth, mar mynnydh.’langbot langbot
There wouldn’t be the chance to do this without my boy and a partner happy enough for us to use Cornish as a first language, despite her not understanding much of the language. The chance to speak Cornish every day isn’t available to many students or even people fluent enough in the language. So, deciding to raise a child in the language is one way I can really recommend to people who want to become more fluent in their chosen tongue.
Ny via an chons ma dhymm heb ow flogh ha heb kares lowen lowr genev dh’y dhyski Kernowek dhodho avel an kynsa yeth, yn despit dh’y bos heb meur a gonvedhes a’n yeth. Nyns yw an chons dhe gewsel Kernowek pub dydh kavadow dhe veur a studhoryon po tus freth lowr y’n yeth hogen. Ytho, ervira maga flogh y’n yeth yw unn fordh may hallav y gomendya yn fur dhe dus hwansys dhe dhos ha bos moy freth y’ga yeth ervirys ynwedh.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 16 Sunday 1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4And when they looked, they saw that the stone was rolled away: for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. 9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10And she went and told them that had been with him, as they mourned and wept. 11And they, when they had heard that he was alive, and had been seen of her, believed not. 12After that he appeared in another form unto two of them, as they walked, and went into the country. 13And they went and told it unto the residue: neither believed they them. 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Mark 16 Dasserghyans Yesu Mat 28:1-8; Luk 24:1-12; Yow 20:1-10 1Ha'n sabot pan o tremenys, Maria Magdalena, ha Maria mamm Jamys, ha Salome a brenas spisys mayth ellens dh'y ura. 2Ha myttin pur a-varr, y'n kynsa dydh a'n seythun, y teuthons dhe'n bedh, ha'n howl ow trehevel. 3Hag i a leveri an eyl dh'y ben, ‘Piw a yll rolya an men ragon dhe-ves a dharas an bedh?’ 4Ha pan virsons yn-bann, i a welas an men dhe vos rolys dhe-ves; rag yth o pur vras. 5Ha pan dheuthons a-berth y'n bedh i a welas den yowynk esedhys a'n barth dhyghow gwiskys yn pows wynn; hag own a's teva. 6Mes ev a leveris dhedha, ‘Na berthewgh own; hwi a hwila Yesu a Nazareth neb a veu krowsys; drehevys yw, nyns usi omma; awotta'n tyller ma'n gorrsons. 7Mes ewgh yn-rag, leverewgh dh'y dhyskyblon ha dhe Peder, “Yth a ev a-ragowgh dhe Galile; ena hwi a'n gwelvydh, dell leveris ev dhywgh.” ’ 8Hag i eth yn-mes hag a fias dhiworth an bedh; rag yth esons ow krena, ha marth a's teva; ha ny lavarsons tra dhe dhenvyth, rag i a's teva own. An Omdhiskwedhyans dhe Varia Magdalena Mat 28:9-10; Yow 20:11-18 9Ha pan o ev dasserghys a-varr y'n kynsa dydh a'n seythun, yth omdhiskwedhas yn kynsa dhe Varia Magdalena, may hwrussa tewlel seyth dyowl yn-mes anedhi. 10Hi eth dhe dherivas dhe'n re neb re bia ganso ev, hag i ow kyni hag owth oela. 11Hag i pan glewsons y vos yn few, ha dhe vos gwelys gensi, ny wrussons krysi. 12Wosa henna omdhiskwedhes a wrug yn ken furv dhe dhew anedha, pan esens ow kerdhes, hag i ow mos dhe'n pow; 13hag yth ethons ha derivas dhe'n re erell; na byth moy i ny gryssons dhedha. Gorhemmynn dhe'n Dhyskyblon Mat 28:16-20; Luk 24:36-49; Yow 20:19-23; Obe 1:6-8 14Wosa henna ev a omdhiskwedhas dhe'n unnek hag i esedhys dhe dhybri, hag a's keredhis a'ga diskryjyans ha kaletter aga holonn, drefenn na wrussons krysi dhe'n re a'n gwelsa, hag ev dasserghys. 15Hag ev a leveris dhedha, ‘Ewgh hwi yn oll an bys, ha pregewthewgh an aweyl dhe bub kreatur. 16Piwpynag a grysso hag a vo besydhys a vydh selwys, mes neb na vynno krysi a vydh dampnys. 17Ha'n toknys ma a wra holya an re a grys: yn ow hanow vy i a dewl yn-mes dywolow; dre davosow nowydh y hwrons kewsel; 18hag i a gemmer serf yn-bann yn aga diwla, ha mar evons gwenon marwel, ny wra henna aga fystiga; i a worr diwla war an glevyon hag y fydhons yagh.’ Assenshyon Yesu dhe Nev Luk 24:50-53; Obe 1:9-11 19Hag ytho an Arloedh Yesu, wosa ev dhe gewsel orta, a veu degemmerys yn-bann dhe nev, hag a esedhas a'n barth dhyghow dhe Dhuw. 20Hag yth ethons yn-mes ha pregoth yn pub le, ha'n Arloedh ow kesoberi gansa hag ow fastya an ger der an toknys a wre holya. Amen. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021langbot langbot
9 sinne gevind in 4 ms. Hulle kom uit baie bronne en word nie nagegaan nie.