speak not a word oor Kornies

speak not a word

Vertalings in die woordeboek Engels - Kornies

na gows ger

Soortgelyke frases

do not speak a word
na gows ger

voorbeelde

Of that speak not a word,
A henna na gewsewgh ger,

speak not a word
/ na gows ger / / /

Speak ye not a word in the world
Na gewsewgh ger war an bys

O Simon, do not speak a word;
A Symon, na gows unn ger,

do not speak a word
/ na gows ger / / /

Then Peter saw Christ (suffer) much ill-treatment; mocking him, punching him and spitting in his eyes, and because of fear, he could not speak a good word for jesus. this was an act of falsehood, a promise that was not kept.
ena meur a vileni peder dhe krist a welas y skornya ha'y voksusi trewa yn y dhewlagas hag ev rag own ny ylli gans yesus kewsel ger 'vas henn o poynt a falsuri dedhewys heb keweras

In the day that follows, if I’m home I do not speak a word to him that is not in Cornish. He doesn’t speak a word of any language yet, but he pays attention to what I say, turning round when I say something or looking seriously at me when I’m telling a story or something to him. I can calm him with my voice or make him laugh by talking to him in the language and that makes me very happy.
Y’n jydh a sew, mars esov tre an jydh na, na wrav vy kewsel gervyth dhodho nag yw Kernowek. Ny wra ev kewsel ger a yeth vyth hwath, mes ev a wul vri a’n pyth a lavarav, ow treylya a-dro pan lavarav neppyth po lagatta yn sad pan esov ow teriva hwedhel po neppyth dhodho. Y hallav y hebaskhe po y wul yn hwerthin dre gewsel orto y’n yeth ha henn a wra my yn fest lowen pupprys.

They dressed Christ in white. They mocked him like a madman and beat him most cruelly. nevertheless he did not speak a word, and they led him to pilate who was their magistrate in order to get the advantage over jesus christ to kill him.
i a wiskas krist gans gwynn avel fol i a'n skornya hag a'n gweska fest yn tynn byttegyns ger ny gewsi hag a'n hembronkas bys yn pilat o justis dhedha may kaffens i aga gwayn war yesus krist dh'y ladha

It was a supper even better than before. The hobbits under the spell of Tom’s words may have missed one meal or many, but when the food was before them it seemed at least a week since they had eaten. They did not sing or even speak much for a while, and paid close attention to business. But after a time their hearts and spirit rose high again, and their voices rang out in mirth and laughter.
Soper gwell es an huni kyns o. An hobytow, yn-dann husenn geryow Tom, a dremenas po unn boes po lies anedha martesen, mes, pan esa an voes a-ragdha, i o mar nownek kepar dell na dhepprens dre seythun. Ny wrussens i po kana po kewsel meur dre bols hir hag i a ros aga brys dhe’n negys dell o. Mes wosa pols, aga holon ha’ga spyrysow a dhallathas dasserghi ha’ga lev a dhrehevis ughel yn kan ha hwarth.

HEBREWS 12 1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” 7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13“Make level paths for your feet,” so that the lame may not be disabled, but rather healed. Warning and Encouragement 14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. The Mountain of Fear and the Mountain of Joy 18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”
EBROWYON 12 Dyskybleth an Arloedh 1Ytho, ni ynwedh, a-ban eus kommolenn mar veur a dhustunioryon a-dro dhyn, tewlyn a-denewen pub ankombrans ha pegh hag a len mar ogas, ha dre bargh, resyn an resegva yw settys a-dheragon, 2ow mires war-tu ha Yesu, awtour ha perfydhder agan fydh, rag an lowender settys a-ragdho ev neb a borthas an grows, ow tispresya an meth, ha neb re esedhas orth leuv dhyghow tron Duw. 3Prederewgh anodho neb a borthas kemmys kedrynn a beghadoryon er y bynn, ma na vowgh skwith na digolonnek. 4Yn agas strif erbynn pegh, ny omledhsowgh na hwath bys yn skoellya goes. 5Hag a ankevsowgh an ger a gonfort a gews orthowgh avel mebyon? ‘Ow Mab, na wra dispresya dyskybleth an Arloedh, na bos digolonnek pan vi keskys ganso. 6Rag an Arloedh a gesk neb yw kerys ganso, ha skorjya peub a dhegemmer avel mab.’ 7Duryewgh yn-dann an dhyskybleth. Yma Duw orth agas dyghtya avel mebyon. Rag py mab yma na'n keredh y das? 8Mars owgh heb dyskybleth may kevrennsowgh oll ynno, nyns owgh mebyon mes bastardyon. 9Pella, ni a'gan bo tasow war-lergh an kig dh'agan keredhi ha ni a wre vri anedha. A ny vydhyn hwath moy gostydh dhe Das an spyrysyon, ha bewa? 10Rag i a'gan kessydhyas rag nebes dydhyow herwydh aga bodh, mes ev a'gan kessydh dh'agan les may kevrennyn yn y sansoleth. 11Rag a-lemmyn pub dyskybleth a hevel ken a dhuwon, a-der ken a lowena; wortiwedh y teg frut a gres hag a ewnder dhe'n re yw dyskys ganso. 12Ytho krevhewgh an dhiwdhorn ydhil ha'gas dewlin dhifreth, 13ha gwrewgh hynsyow kompes dh'agas treys, ma na vo treylys dhe-ves an pyth yw evredhek, mes kynsa bos yaghhes. Gwarnyans erbynn Nagha Gras Duw 14Hwilewgh kres gans an dus oll ha'n sansoleth, ma na wra denvyth gweles an Arloedh hebdhi. 15Gwaytyewgh ma na fallo nagonan a gavoes gras Duw; ma na eginno gwreydhenn hwerowder ha gul kedrynn, dredhi may teffo lies ha bos defolys; 16ma na vo nagonan plosek nag ansans avel Esaw a werthas y wir-genesik rag unn prys boes. 17Rag hwi a woer pan vynna erita an bennath, neghys veu a-wosa, rag ny gavas spas a edrega kyn y'n hwilas gans dagrow. 18Rag ny nessowgh dhe neppyth a yll bos tochys, tan ow tewi, ha tewlder, ha tewlwolow, ha korwyns, 19ha son an hirgorn, ha lev geryow a wra dhe'n gleworyon pysi na vo kewsys dhedha pella geryow. 20Rag ny borthsons an gorhemmynn a veu res, ‘Hwath enyval mar toch an menydh y fydh labydhys.’ 21Yn hwir, mar euthyk o an wolok may leveris Moyses, ‘Krena a wrav der own.’ 22Mes hwi re dheuth dhe venydh Sion ha sita an Duw bew, Yerusalem an nevek, ha dhe eledh dres niver yn kuntelles solem, 23ha dhe eglos an re gynsa-genys omrolys yn nev, ha dhe Dhuw, an breusydh a bup-tra, ha dhe spyrysyon tus ewnhynsek gwrys perfydh, 24ha dhe Yesu, mayn an kevambos nowydh, ha dhe'n goes skoellys a gews tra well ages goes Abel. 25Gwaytyewgh na'n nagghewgh neb a gews. Rag mar ny wrussons an re na dhiank pan naghsons neb a's gwarnyas war an nor, hwath dhe le y hwren ni diank anodho neb a'gan gwarn a nev. 26Ena y lev a wrug dhe'n dor krena; mes lemmyn ev re ambosas, ow leverel, ‘Unnweyth moy ny wrav unnsel an nor dhe dhegrena mes an nev ynwedh.’ 27An lavar ma, ‘Unnweyth moy’, a dhiskwa treuskorrans an pythow yw kryghyllys, henn yw an pythow re beu gwrys, may pessyo an pythow na yll bos kryghyllys. 28Ytho godhvydhyn gras a dhegemmeres ruvaneth na yll degrena, ha rakhenna profyn dhe Dhuw gordhyans plegadow yn revrons hag agha; 29rag agan Duw yw tan a gowllesk.

1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
1 KORINTHIANYS 14 Tavosow ha Profoesansow 1Siwyewgh kerensa, mes yeunewgh yn ter an rohow spyrysel, yn arbennik may profoessowgh. 2Rag ev neb usi ow kewsel yn taves ny gews orth tus, mes orth Duw; rag ny'n konvedh denvyth, mes ev a gews kevrinyow y'n Spyrys; 3mes neb eus ow profoesa a gews orth tus rag aga drehevyans, aga hennerth ha'ga honfort. 4Neb usi ow kewsel yn taves a dhrehav y honan; mes neb usi ow profoesa a dhrehav an eglos. 5My a vynn orthowgh hwi oll kewsel yn tavosow, mes moy es henna, profoesa; neb a brofoes yw brassa ages neb a gews yn tavosow, marnas nebonan a styr, may fo an eglos drehevys. 6Lemmyn, breder, mar tov vy dhywgh ow kewsel yn tavosow, fatell vydhav dhe les dhywgh marnas my a gews orthowgh yn diskwedhyans, po yn godhvos, po yn profoesans, po yn dyskas? 7Ha taklow heb bewnans ow seni, po pib po telynn, mar ny wrons sonyow diblans, fatell wodhor an pyth yw pibys po an pyth yw telynnys? 8Rag hirgorn mar tyllo son nag yw diblans, piw a wra ombareusi rag an gas? 9Y'n keth vaner ma, marnas yn taves hwi a re lavar diblans, fatell wodhor an pyth yw leverys? Rag ow kewsel y'n ayr y fydhowgh. 10Heb mar, lies yeth dhihaval yma y'n bys, ha nagonan heb styr: 11byttegyns mar ny wonn styr an yeth, estren dhe'n kowser vydhav, ha'n kowser estren vydh dhymmo vy. 12Yndella hwi ynwedh; a-ban owgh hwi ter rag rohow an Spyrys, hwilewgh may fo dhywgh pals anedha, rag drehevyans an eglos. 13Rakhenna, y koedh dhe neb a gews yn taves pysi rag galloes dhe styrya. 14Rag mar pysav yn taves, ow spyrys a bys, mes ow brys nyns yw heb frut. 15Pandr'a wrav vy, ytho? Pysi gans an spyrys my a wra, ha pysi gans an brys ynwedh; kana gans an spyrys my a wra, ha kana gans an brys ynwedh. 16Poken mar pennigydh y'n spyrys, fatell yll nebonan usi ynter an re heb dyskans leverel ‘Amen’ dhe'th grasyans, pan na woer an pyth a leverydh? 17Rag yth es'ta ow kodhvos gras yn ta lowr, mes nyns yw an den arall drehevys. 18Dhe Dhuw y hwonn gras my dhe gewsel yn tavosow moy agesowgh hwi oll; 19byttegyns, y'n eglos gwell via genev leverel pymp ger gans ow brys, may tysken re erell, ages deg mil er yn taves. 20Breder, na vedhewgh fleghes yn agas tybyans, mes bedhewgh babanes yn droktra, hag yn tybyans bedhewgh adhves. 21Y'n lagha skrifys yw, ‘Dre boblow a davosow ankoth ha dre weusyow estrenyon kewsel a wrav orth an bobel ma, ha na hwath ny wrons i goslowes orthiv’, yn-medh an Arloedh. 22Yndella tavosow nyns yw arwoedh rag kryjygyon mes rag diskryjygyon, ha nyns yw profoesans rag diskryjygyon mes rag kryjygyon. 23Rakhenna, ha'n eglos kowal kuntellys war-barth ha peub oll ow kewsel yn tavosow, mar teu a-ji re heb dyskans, po diskryjygyon, a ny wrons i leverel agas bos gorboellek? 24Mes mars usi peub oll ow profoesa, hag y teu a-ji diskryjyk po den heb dyskans, keredhys yw gans peub, ha breusys gans peub, 25kevrinyow y golonn diskudhys yw; rakhenna, koedhys dhe'n dor, gordhya Duw a wra ev hag avowa bos Duw yntredhowgh yn tevri. Pup-tra dhe Vos Gwrys yn Fordh Gempenn 26Ytho, pandr'a wrewgh hwi, ow breder? Pan omguntellowgh, pub huni a'n jeves hymna, po dyskans, po diskwedhyans, po taves, po styryans. Pup-tra bedhes gwrys rag drehevyans. 27Mar kews tus yn taves, ny res bos saw dew, po tri dhe'n moyha, ha peub war y dorn, hag onan styryes; 28mes mar nyns eus denvyth dhe styrya, tewes pub huni y'n eglos, ha kewses orto y honan hag orth Duw. 29Dew po tri frofoes kewsens; ha'n re erell, breusens; 30mes mars yw neppyth diskwedhys dhe nebonan usi owth esedha ena, tewes an kynsa. 31Rag hwi oll a yll profoesa, onan hag onan, may fo pubonan dyskys ha pubonan kennerthys; 32ha spyrysyon profoesi yw rewlys gans profoesi. 33Rag Duw nyns yw Duw a dheray mes a gres. Kepar hag yn oll eglosyow an syns, 34y koedh dhe'n benynes tewel y'n eglosyow: rag ny's teves kummyas a gewsel, mes bedhens gostydh, par dell lever ynwedh an lagha. 35Mars yw neppyth hag a vynnons y wodhvos, govynnens orth aga gwer yn chi; rag divlas yw dhe venyn kewsel y'n eglos. 36A wrug ger Duw dalleth genowgh hwi, po a ny dheuth saw dhywgh hwi? 37Mar tyb nebonan y vos profoes, po spyrysel, y koedh dhodho avowa bos an pyth a skrifav dhywgh arghadow Duw. 38Mar ny aswonn hemma, na vedhes ev aswonnys. 39Ytho, ow breder, bedhewgh ter dhe brofoesa, ha na dhifennewgh kewsel yn tavosow; 40mes pup-tra bedhes gwrys dell dhelledh hag yn fordh gempenn.

1 CORINTHIANS 2 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power. God’s Wisdom Revealed by the Spirit 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 KORINTHIANYS 2 Pregoth Krist Krowsys 1Pan dheuth vy dhywgh, breder, ny dheuth ow terivas dustuni Duw nag yn geryow ughel nag yn skentoleth ughel. 2Rag my a erviras na wodhyen travyth yn agas mysk marnas Yesu Krist hag ev krowsys. 3Hag yth esen vy genowgh yn gwannder hag yn own ha meur a grena; 4hag ow hows ha'm negys ny veu res dre dennvos geryow a skentoleth, mes yn diskwedhyans a'n Spyrys hag a nerth, 5agas fydh ma na vo yn skentoleth mab-den mes yn nerth Duw. Diskwedhyans Spyrys Duw 6Hwath yn mysk an re adhves ni a gews skentoleth, kyn nag yw skentoleth a'n oes ma po a rewlysi a'n oes ma, neb a dremen dhe-ves. 7Mes ni a gews furneth Duw, kevrinek ha kudh, a ragdhestnas Duw kyns an oesow rag agan glori. 8Nagonan a rewlysi an oes ma ny gonvedhas hemma; rag mar konvetthens, ny growssens an Arloedh a wormola. 9Mes, dell yw skrifys, ‘An pyth na welas lagas bythkweth ha na glewas skovarn ha na dheuth yn kolonn mab-den, an pyth re beu darbarys gans Duw dhe'n re a'n kar’ – 10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’ Mes ni a'gan beus brys Krist.

2 CORINTHIANS 2 1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. Forgiveness for the Offender 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes. Ministers of the New Covenant 12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. 14But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
2 KORINTHIANYS 2 1Ytho, my a erviras hemma: na dhen vy dhywgh arta yn keudh. 2Rag mara'gas keudhav, piw eus neb a'm heudhha, marnas ev yw keudhys genev vy? 3My a skrifas poran kepar dell wrug, ma na'm be keudh, pan dheffen vy, dhiworth an re may tegoedh dhedha ow heudhhe, rag yma fydhyans dhymm ynnowgh, ow joy dhe vos agas joy hwi oll. 4My a skrifas dhywgh a alar meur ha fienasow kolonn ha gans meur a dhagrow; ny wrug vy henna may fewgh hwi keudhys, mes mayth aswonnewgh an gerensa pur vras hag a'm beus ragowgh. Gevyans rag an Kammwrier 5Mes, mar keudhis nebonan, ny'm keudhis evy, mes yn rann (ny vynnav meurhe an dra) ev re'gas keudhis hwi oll. 6An kessydhyans ma gans an rann vrassa a'n dus yw lowr rag den a'n par na; 7ytho lemmyn, yn le henna y tegoedh dhywgh gava dhodho ha'y gonfortya, ma na ve den a'n par na fethys dre alar re vras; 8rakhenna my a'gas pys a afia agas kerensa dhodho; 9rag hemm yw an acheson may skrifis vy: rag previ agas gnas, ha godhvos mars owgh hwi gostydh yn pup-tra. 10Lemmyn, dhe neb a evowgh neppyth, my ynwedh a'n gwra; rag mar kwrugavy gava neppyth, my ynwedh re'n gavas ragowgh hwi yn golok Krist, 11ma na wrella Satnas agan treylya dh'y les y honan; rag nyns on ni heb godhvos a-dro dh'y dowlow. Fienasow Powl ha'y Heudhder 12Pan dheuth vy dhe Troas rag aweyl Krist, daras a veu igerys dhymm gans an Arloedh; 13mes ny'm beu powes a'm spyrys pan na gevis Titus ow broder, ytho my a leveris farwell dhedha ha mos yn-rag dhe Masedonia. 14Mes dhe Dhuw re bo grasow, neb a'gan hembronk pup-prys yn trygh yn Krist, ow lesa dredhon yn pub le odour an godhvos anodho; 15drefenn agan bos odour hweg Krist dhe Dhuw yn mysk an re ow pos selwys hag yn mysk an re usi ow mos dhe goll, 16dhe'n re ma odour a vernans dhe'n mernans, ha dhe'n re na odour a vewnans dhe vewnans. Piw yw da lowr rag an traow ma? 17Rag nyns on ni gwikoryon a er Duw, kepar ha lies; mes dell ve a lenduri, yn hwir dell ve dhiworth Duw, ha dherag Duw, ni a gews yn Krist.

1 Thessalonians 2 Their Ties With the Apostle 1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12that ye would walk worthy of God, who hath called you unto his kingdom and glory. 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. 17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20For ye are our glory and joy.
AN BIBEL KERNEWEK 2020 1 Thessalonianys 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

Matthew 8 1When he was come down from the mountain, great multitudes followed him. 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. Marvellous Deeds Power Over Disease 5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7And Jesus saith unto him, I will come and heal him. 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. 14And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. 15And he touched her hand, and the fever left her: and she arose, and ministered unto them. 16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Power Over Men 18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22But Jesus said unto him, Follow me; and let the dead bury their dead. Power Over Nature 23And when he was entered into a ship, his disciples followed him. 24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! Power Over Devils 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30And there was a good way off from them an herd of many swine feeding. 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 8 Glanhe Den Klavorek Mark 1:40-45; Luk 5:12-16 1Ha wosa ev dhe dhiyskynna a'n menydh, routhow bras a'n siwyas. 2Hag awotta den klavorek ow tos nes a blegyas dhe'n leur a-dheragdho ha leverel, ‘Arloedh, mar mynnydh, ty a yll ow glanhe.’ 3Ha Yesu owth ystynn i leuv a'n tochyas ha leverel, ‘Mynnav, bydh glan’; ha dihwans y lovryjyon a veu glanhes. 4Hag yn-medh Yesu dhodho, ‘Gorwith na leverri ger dhe dhenvyth, mes ke hag omdhiskwa dha honan dhe'n oferyas ha doro dha ro a ordenas Moyses, avel dustuni dhedha.’ Yaghheans Kethwas Penn-kangour Luk 7:1-10; Yow 4:43-54 5Ha pan eth ev a-bervedh yn Kapernaum, y teuth dhodho penn-kangour, orth y bysi, 6ha leverel, ‘Arloedh, yma ow gwas vy a'y wrowedh palsyes y'n chi, ow kodhevel yn tynn.’ 7Hag yn-medh ev dhodho, ‘Yth av dh'y yaghhe.’ 8Ha'n penn-kangour a worthybis ow leverel, ‘Arloedh, nyns ov vy gwiw ty dhe dhos yn-dann ow tho, lemmyn ty na wra saw unnsel leverel an ger ha'm gwas a vydh gwrys yagh. 9Rag my ynwedh yw den yn-dann awtorita, hag a'm beus soudoryon yn-dannov, ha my a lever dhe onan, “Ke”, ha mos a wra, ha dhe arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 10Yesu pan glewas henna, marth a'n jeva, hag yn-medh ev dhe'n re a'n siwya, ‘Yn hwir y lavarav dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael. 11Ha my a lever y teu meur a dus dhiworth an howldrevel ha'n howlsedhes hag esedha orth moes gans Abraham hag Ysak ha Yakob yn gwlaskor nev, 12mes mebyon an wlaskor a vydh tewlys yn-mes dhe'n tewlder pella; ena y fydh oelva ha skrinva dyns.’ 13Hag yn-medh Yesu dhe'n penn-kangour, ‘Ke; ha kepar dell gryssys bedhes gwrys dhis.’ Ha'y was a veu gwrys yagh y'n keth eur na. Yaghheans Lies Den Mark 1:29-34; Luk 4:38-41 14Ha Yesu ow tos dhe ji Peder, a welas y hweger ev a'y growedh grevys gans fevyr; 15hag ev a dochyas hy leuv, ha'n fevyr a's gasas; ena hi a sevis yn-bann ha'y servya ev. 16Pan o devedhys an gorthugher i a dhug dhodho lies sagh dyowl; hag ev a dewlis yn-mes an spyrysyon gans ger ha sawya oll an glevyon, 17may fe kollenwys an dra kewsys der Ysay an profoes ow leverel, ‘Ev y honan a gemmeras agan gwannegredh hag a borthas agan klevesow.’ Holyoryon Yesu Luk 9:57-62 18Ha pan welas Yesu routh a-dro dhodho, ev a ros gorhemmynn dhe omdenna dhe'n lann arall. 19Hag unn skriba a dheuth ha leverel dhodho, ‘Mester, my a wra dha holya pyle pynag yth ylli.’ 20Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus le may hyll powes y benn ynno.’ 21Onan arall a'y dhyskyblon a leveris dhodho, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 22Mes Yesu a leveris dhodho, ‘Ty gwra ow holya, ha gas dhe'n re varow ynkleudhyas aga thus varow aga honan.’ Yesu a Goselha Annawel Mark 4:35-41; Luk 8:22-25 23Ena ev a yskynnas yn gorhel ha'y dhyskyblon a'n siwyas. 24Hag awotta, annawel veur a sevis, may feu kudhys an gorhel gans tonnow, mes yth esa ev ow koska. 25Ha'y dhyskyblon a dheuth, hag a wrug dhodho difuna, ow leverel, ‘Arloedh, salw ni, kellys on!’ 26Yn-medh ev dhedha, ‘Prag yth owgh hwi mar ownek, hwi a voghes fydh?’ Ena ev a sevis ha keredhi an gwynsow ha'n mor, hag y feu kalmynsi meur. 27Marth a gemmeras an dus, hag yn-medhons, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an mor ha'n gwynsow?’ Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

Well, he was a doctor and a Captain – and he had a very good opinion of himself as a result. But serous cases of over-inflated pride need urgently to be pricked , don’t they? (And I knew just the person to do it.) I bided my time. Eventually, the lecture came to an end – even David had long since ceased roaring and lapsed into a torpor. “I will take any questions from the floor,” stated the Captain. A few perfunctory and obvious questions were posed and answered – more or less correctly. Then: “Captain, can zombies talk?” “No,” asserted the Captain. “Zombies do not possess the power of speech. They have never been known to utter a single word. In fact, ...” This was my chance to do some pricking. “I beg to differ,” I interrupted. “I have met several talking zombies. Most of them spoke in single words – but a few could form complete sentences of a non- complex kind.” This was, of course, a lie – or, at best, a major exaggeration – but the audience, as one, turned to look at me. I think they had assumed that I could not speak either . “Silence!” ordered the Captain. (Since I was daring to upstage him in his finest hour .) But I was in front of a public audience. I was not to be silenced as easily as all that. “Oh, come on, Captain. These fine young GI’s deserve to hear it from the horse’s mouth. They need to know everything they can about creatures like my brother, David. Their lives will undoubtedly depend on it once they leave here.” “I demand you remain silent, prisoner!” spat the Captain. I turned and pointed at the creature beside me in the cage – who made a pathetic groan (again, right on cue!) I felt the ‘mood of the meeting’ might be turning. I played for sympathy.
Wel, medhek ha Kapten o – ha’y dybyans ev yn y gever y honan o ughel dres eghenn. Byttegyns, pan eus goeth dhe nebonan yw gorhwythys res yw poran y biga, a nyns ywa? (Ha my a wodhya an gour gwiw rag y wul.) Yth esen ow kortos bys pan o gwiw an termyn ynwedh. Wor’tiwedh, y hworfennas an areth – ha Davydh re hedhsa bedhygla dres termyn hir ha koedha yn eghenn a gosk. “My a wra dhegemmeres nebes govynnow dhiworth an woslowysi,” yn-medh an Kapten. Yth esa nebes govynnow sempel lowr a veu gorthybys yn ewn – moy po le. Hag ena: “A Gapten. A yll an zombis kewsel?” “Na yllons,” yn-medh an Kapten, meur y surneth. “Nyns yw galloes kewsel dhe’n zombis. Ny vons i nevra godhvedhys leverel ger vyth. Yn hwir, ...” Hemm o’m chons dhe wul nebes pigans. “Edrek a’m beus na allav assentya,” a wodorris vy. “My re dheuth erbynn lies zombi a ylli kewsel. Rann vrassa anedha a gewsis unn er unnsel po dew martesen – mes yth esa nebes yntredha a ylli gul lavarow dien, sempel lowr aga furv.” Hemm o gow, heb mar – po, y’n gwella, gorlywans bras – mes an woslowysi, warbarth, a dreylyas rag mires orthymm. My a grys i dhe dhesevos na yllyn kewsel – kepar ha’m broder. “Taw taves!” a erghis an Kapten. (Drefenn my dhe vedha y ankombra yn y dekka our.) Byttegyns, ottavy a-dherag an woslowysi, meur aga niver. Nyns o mar es dhe wul dhymm bos tawesek. “A, bydh lel, a Gapten! Yma’n soudoryon deg ma gwiw dh’y glywyes yn ewn dhiworth an bennfenten. Res yw dhedha godhvos puptra oll a-dro dhe greadoryon kepar ha’m broder, Davydh y hanow. Heb dhout, y fydh ow kregi aga bywnansow war an derivadow ma pan dhiberthons alemma.” “My a ergh dhis bos tawesek, ‘brisner!” a drewas an Kapten. My a dreylyas ha poyntya dhe’n kreador rybov y’n vagh. Ev a wrug hanasas truedhek (unnweyth arta, kepar ha pan eus lostlavar!) Y krysyn bos ow chanjya ‘cher an kuntellyans’. My a assayas dhe waynya y dregeredh.

Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.The Birth of John the Baptist Foretold 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7But they were childless because Elizabeth was not able to conceive, and they were both very old. 8Once when Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16He will bring back many of the people of Israel to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”The Birth of Jesus Foretold 26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Mary Visits Elizabeth 39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah’s home and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”Mary’s Song 46And Mary said:“My soul glorifies the Lord 47and my spirit rejoices in God my Savior, 48for he has been mindfulof the humble state of his servant.From now on all generations will call me blessed, 49for the Mighty One has done great things for me—holy is his name. 50His mercy extends to those who fear him,from generation to generation. 51He has performed mighty deeds with his arm;he has scattered those who are proud in their inmost thoughts. 52He has brought down rulers from their thronesbut has lifted up the humble. 53He has filled the hungry with good thingsbut has sent the rich away empty. 54He has helped his servant Israel,remembering to be merciful 55to Abraham and his descendants forever,just as he promised our ancestors.” 56Mary stayed with Elizabeth for about three months and then returned home.The Birth of John the Baptist 57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.” 61They said to her, “There is no one among your relatives who has that name.” 62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.Zechariah’s Song 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel,because he has come to his people and redeemed them. 69He has raised up a horn of salvation for usin the house of his servant David 70(as he said through his holy prophets of long ago), 71salvation from our enemiesand from the hand of all who hate us— 72to show mercy to our ancestorsand to remember his holy covenant, 73the oath he swore to our father Abraham: 74to rescue us from the hand of our enemies,and to enable us to serve him without fear 75in holiness and righteousness before him all our days. 76And you, my child, will be called a prophet of the Most High;for you will go on before the Lord to prepare the way for him, 77to give his people the knowledge of salvationthrough the forgiveness of their sins, 78because of the tender mercy of our God,by which the rising sun will come to us from heaven 79to shine on those living in darknessand in the shadow of death,to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan vysytya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

Luke 1 1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4that thou mightest know the certainty of those things, wherein thou hast been instructed. The Birth and Boyhood of Jesus 5There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. The Annunciation 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40and entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. The Magnificat 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; And holy is his name. 50And his mercy is on them that fear him From generation to generation. 51He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, And exalted them of low degree. 53He hath filled the hungry with good things; And the rich he hath sent empty away. 54He hath holpen his servant Israel, In remembrance of his mercy; 55As he spake to our fathers, To Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. The Benedictus 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; For he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us In the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, And to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people By the remission of their sins, 78Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luk 1 Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan visitya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

1 PETER 4 Living for God 1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5But they will have to give account to him who is ready to judge the living and the dead. 6For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit. 7The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. Suffering for Being a Christian 12Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” 19So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
1 PEDER 4 Rennysi Dha a Ras Duw 1Ytho, a-ban wrug Krist godhevel y'n kig, omarvewgh hwi ynwedh gans an keth brys, rag neb re wodhevis y'n kig re asas peghadow, 2ytho ny vew namoy yn hwansow mab-den dres an termyn yw gesys y'n kig, mes orth bodh Duw. 3Rag lowr yw an termyn usi tremenys dhe wul war-lergh towl an Jentilys ow pesya yn leshyans, drokhwansow, medhwenep, kevewiow gwyls, eva re ha gordhyans idolys yw erbynn lagha. 4Marth a's teves na resowgh hwi gansa i dhe'n keth liv a wrians direwl, hag i a'gas kabel; 5mes i a re akont dhe neb yw parys dhe vreusi an re vew ha'n re varow. 6Rakhenna y feu an aweyl pregewthys hwath dhe'n re varow, may fewens yn spyrys war-lergh Duw, kyn fens i breusys avel mab-den y'n kig war-lergh mab-den. 7Gorfenn pup-tra re dheuth nes; ytho bedhewgh doeth ha sad orth pysadow. 8Kyns oll, kevewgh kerensa yntredhowgh heb hedhi, rag kerensa a gudh peghosow pals. 9Bedhewgh hel dhe westoryon, an eyl dh'y gila, heb krodhvol. 10Dell dhegemmeras pubonan ahanowgh ro, gwrewgh devnydh anodho an eyl rag y gila kepar ha rennysi dha a'n gras divers a Dhuw. 11Den mar kews, kewses ev lavarow Duw; den mar konis, gonedhes gans nerth yw res gans Duw, may fo Duw gordhys yn pup-tra dre Yesu Krist, dhe neb re bo gordhyans ha nerth, trank heb worfenn. Amen. 12Karadowyon, na vedhewgh sowdhenys a'n prevyans gans tan usi genowgh rag agas previ, kepar ha pan ve neppyth ankoth ow koedha warnowgh. 13Mes, ha hwi ow kevrenna godhevyansow Krist, lowenhewgh, may lowenhahowgh ynwedh yn heudhik orth diskwedhyans y splannder. 14Mars owgh hwi despitys yn hanow Krist, gwynn agas bys rag an Spyrys a splannder hag a Dhuw a wra powes warnowgh. 15Mes na wres denvyth ahanowgh godhevel avel denledhyas, na lader, na drogoberer, na mellyer yn negys tus erell. 16Mes mar kodhev avel Kristyon, na berthes meth, mes gwres ev gordhya Duw y'n hanow ma. 17Rag devedhys yw an termyn dhe dhalleth an vreus orth teylu Duw, ha mar talleth orthyn ni, pandr'a vydh gorfenn an re nag yw gostydh dhe aweyl Duw? 18Ha mar skantlowr yw selwys an den gwiryon, ple hwra an den didhuw ha'n peghador omdhiskwedhes? 19Ytho, an re a wodhev war-lergh bodh Duw, gwrens i kemmynna aga enev dhe Greador lel, ow kul dader.

Luke 12 The Leaven of the Pharisees 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9but he that denieth me before men shall be denied before the angels of God. 10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12for the Holy Ghost shall teach you in the same hour what ye ought to say. 13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14And he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God. The Lilies and Ravens 22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23The life is more than meat, and the body is more than raiment. 24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25And which of you with taking thought can add to his stature one cubit? 26If ye then be not able to do that thing which is least, why take ye thought for the rest? 27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 31But rather seek ye the kingdom of God; and all these things shall be added unto you. The Little Flock 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43Blessed is that servant, whom his lord when he cometh shall find so doing. 44Of a truth I say unto you, that he will make him ruler over all that he hath. 45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49I am come to send fire on the earth; and what will I, if it be already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52for from henceforth there shall be five in one house divided, three against two, and two against three. 53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57Yea, and why even of yourselves judge ye not what is right? 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 12 Gwarnyans erbynn Falsuri 1Y'n keth termyn, pan veu lies mil a'n routh kuntellys war-barth, may stankyens an eyl y gila, ev a dhallathas leverel dh'y dhyskyblon yn kynsa, ‘Omwithewgh a woell an Fariseow, yw falsuri. 2Rag nyns eus travyth kudhys na vydh diskudhys, po kel na vydh aswonnys. 3Rakhenna, pypynag a leversowgh y'n tewlder a vydh klewys y'n golow, ha pypynag a hwystersowgh y'n chambouryow a vydh pregewthys war an tohow. Piw yw Res Perthi Own Anodho Mat 10:28-31 4‘My a lever dhywgh, ow howetha, na berthewgh own a'n re a ladh an korf ha wosa henna ny yllons gul travyth moy. 5My a'n diskwa dhywgh, piw a berthowgh own anodho: perthewgh own a neb a yll, wosa ladha, tewlel yn ifarn. Ya, yn-medhav dhywgh, perthewgh own anodho ev. 6A ny werthir pymp golvan a dhew ferdhynn? Ha nyns yw nagonan anedha ankevys a-rag Duw. 7Mes ynwedh blewennow agas penn yw oll niverys. Na berthewgh own; hwi a dal moy ages lies golvan. Aswonn Krist a-dherag Tus Mat 10:32-33, 10:19-20 8‘Ha my a lever dhywgh, piwpynag a wrello ow aswonn a-rag tus, Mab an den ynwedh a wra y aswonn a-rag eledh Duw. 9Mes neb a'm denagh a-rag tus a vydh deneghys a-rag eledh Duw. 10Seul a lavarro ger erbynn Mab an den, y fydh gevys dhodho; mes neb a gabel erbynn an Spyrys Sans, ny vydh gevys dhodho. 11Ha pan y'gas drons a-rag synagys ha rewloryon ha tus awtorita, na vedhewgh prederus fatell bledyowgh agas ken, na pandr'a leverowgh; 12rag an Spyrys Sans a dhysk dhywgh y'n eur na pandr'a goedh dhywgh y leverel.’ Parabolenn an Foll Rych 13Nebonan y'n routh a leverys dhodho, ‘A Vester, lavar dhe'm broder may ranno genev vy an kemmynnro.’ 14Hag ev a worthybis dhodho, ‘A dhen, piw a'm settyas avel breusydh po mayner warnowgh?’ 15Hag yn-medh ev dhedha, ‘Bedhewgh war, hag omwithewgh a bithneth oll, rag kyn fo palster dhe dhen, ny dheu y vewnans a'y bythow.’ 16Hag ev a gewsis parabolenn dhedha, ow leverel, ‘An tir dhe unn den rych a dhug trevas dha. 17Hag ev a omwovynni, “Pandr'a wrav, rag ny'm beus le rag kuntell ow threvas war-barth?” 18Hag yn-medh ev, “Hemma a wrav; my a denn dhe'n dor ow skiberyow ha drehevel brassa, ha kuntell ena oll an greun ha'm pythow, 19ha my a lever dhe'm enev, Ty enev, yma dhis pythow lower gorrys yn gwith rag lies blydhen; gwra powes, dybri, eva, ha bos lowen.” 20Mes Duw a leveris dhodho, “Ty foll, haneth y'n nos dha enev a vydh rekwirys dhiworthis; ha'n pythow a bareussys, piw dhodho y fydhons?” 21Yndella y fydh dhe neb a guntell tresor dhodho y honan, mes nyns yw rych a-rag Duw.’ Fienasow ha Preder 22Hag ev a leveris dh'y dhyskyblon, ‘Rakhenna yn-medhav dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh, na byth moy, a-dro dh'agas korf pandr'a wiskowgh. 23Rag bewnans yw moy ages boes, ha'n korf yw moy ages dillas. 24Mirewgh orth an brini bras: rag ny wonedhons has na ny vysons; nyns eus dhedha na gwithva na skiber, mes Duw a's mag. Pygemmys moy a bris owgh hwi ages an ydhyn! 25Ha piw ahanowgh, hag ev ow prederi, a yll keworra pols vyth dhe dhydhyow y vewnans? 26Ytho mar ny yllowgh gul an taklow byghanna, prag y prederowgh a-dro dhe'n re erell? 27Mirewgh orth an lili, fatell devons; ny wrons lavurya na ny nedhons. Mes my a lever dhywgh, nag o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 28Ytho Duw, mar kweth yndella an gwels y'n gwel, yw bew hedhyw ha tewlys y'n forn a-vorow, pygemmys moy y hwra ev agas kwetha hwi, A hwi a voghes fydh? 29Ha hwi, na hwilewgh pandr'a dhebrowgh na pandr'a evowgh, ha na vedhewgh gyllys yn prederow. 30Rag oll kenedhlow an bys a hwila an taklow ma, ha'gas Tas a woer bos edhomm dhywgh anedha. 31Mes hwilewgh gwlaskor Duw, hag y fydh res dhywgh oll an taklow ma. 32‘Na berthewgh own, A flokk byghan, rag bodh agas Tas yw, ev dhe ri dhywgh an wlaskor. 33Gwerthewgh agas pythow ha rewgh alusen. Gwrewgh porsys dhywgh agas honan na vydhons koth, tresor y'n nevow na fyll nevra, le na dheu lader dhodho na ny wra goedhan y dhistrui. 34Rag le may ma agas tresor, ena ynwedh y fydh agas kolonn. Kethwesyon Hewoel Mat 24:45-51 35‘Bedhes agas diwglun grogysys, ha'gas lugern gans golow; 36ha hwi agas honan kepar ha tus ow kortos aga mester pan dhehwel dhiworth demmedhyans, mayth igorrons dhodho dison kettell dheffo ha knoukya. 37Gwynn aga bys an gethwesyon na, neb a wra an mester aga havoes difun pan dheu; yn hwir y lavarav dhywgh, ev a omwrogys, ha'ga desedha orth an voes, ha mos yn-rag dh'aga servya. 38Ha mar teffa y'n nessa po y'n tressa goel ha'ga havoes yndella, gwynn aga bys an gethwesyon na. 39‘Ha godhvydhewgh hemma, mar kodhve mester an chi py eur teffa an lader, ny wrussa gasa y ji dhe vos terrys. 40Ha hwi, bedhewgh parys, rag Mab an den a dheu yn eur ma na'n gwaytyowgh.’ 41Peder a leveris, ‘Arloedh, a gewsydh an barabolenn ma ragon ni po rag pub den oll?’ 42Ha'n Arloedh a worthybis, ‘Piw ytho yw an rennyas lel ha doeth neb a re an mester dhodho charj a'y servysi dhe ri dhedha aga ewnrannow y'n seson ewn? 43Gwynnvys an kethwas na, neb a wra y vester y gavoes ow kul yndella pan dheu. 44Dhe wir y lavarav dhywgh, ev a re dhodho charj war oll y bythow. 45Mes mar lever an kethwas na yn y golonn, “Delatya a wra ow mester y dhevedhyans”, ha dalleth gweskel an wesyon ha'n maghtethyon, ow tybri hag eva hag omvedhwi, 46ena mester an kethwas na a dheu yn dydh ma na wayt hag yn eur ma na woer, ha'y gessydhya yn tynn, hag ordena dhodho le gans an dus dhislen. 47Ha'n kethwas na neb a wodhva bodh y vester mes ny ombareusis ha ny wrug herwydh y vodh a vydh gweskys gans strokosow pals. 48Mes ev neb na wodhva y vodh mes gul taklow ow tendil strokosow, a vydh boghes gweskys. Dhe neb may feu res meur, dhiworto y fydh hwilys meur, ha dhe neb may feu kemmynnys meur, hwath moy a vydh govynnys anodho. Yesu, Acheson Rannans Mat 10:34-36 49‘My re dheuth dhe worra tan y'n bys, hag ass ov vy hwansek may fe seulabrys gans tan! 50Yma besydh dhymm dhe vos besydhys ganso, hag ass ov vy stroethys bys pan vo kowlwrys! 51A dybowgh y hwrugavy dos rag ri kres y'n bys? Na wrug, yn-medhav dhywgh, mes rag rannans. 52Alemma rag y fydh pymp omrynnys yn unn chi, tri erbynn dew ha dew erbynn tri; 53tas a vydh rynnys erbynn mab ha mab erbynn tas, mamm erbynn myrgh ha myrgh erbynn mamm, hweger erbynn hy gohydh ha gohydh erbynn hweger.’ Dissernya an Termyn Mat 16:2-3 54Hag ev a leveris ynwedh dhe'n routhow, ‘Pan welowgh kommolenn ow sevel y'n howlsedhes, hwi a lever dison kowas dhe dhegynsiwa, hag yndella y fydh; 55ha pan welowgh gwyns an dyghow dhe hwytha, hwi a lever y fydh toemmder, ha henna a hwer. 56Hwi falswesyon, hwi a woer dissernya enep an nor ha'n nev, ytho fatell na wodhowgh dissernya an termyn ma? Breus hag Akord Mat 5:25-26 57‘Prag na vreusowgh ragowgh hwi agas honan an pyth yw ewn? 58Pan edh a-rag an justis gans dha erbynner, striv bos akordys ganso war an fordh, poken ev a'th tre a-rag an breusydh, ha'n breusydh a wra dha dhelivra dhe'n gwithyas, ha'n gwithyas a wra dha dewlel yn prison. 59Yn-medhav dhywgh, ny wredh mos alena erna vo attylys an diwettha mita.’