starting one o'clock
ow talleth dhe unn eur
starting oor Kornies
starting
en
Present participle of start.
Vertalings in die woordeboek Engels - Kornies
ow talleth
ow tastalleth
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
We must start at this time.
My a vynn hwath gul henna genes.langbot langbot
start2 (n.) 1 a first part; beginning dalleth, derow; b time of starting; origin dallethvoz i place of starting; starting point dallethva; c signal to proceed dallethyp; 2 a lead; advantage dyspart; b opportunity; break strab; 3 slight involuntary movement; twitch; flinch tris, plynch; 4 at the ~ 1 in the first place y'n-kynza-le a in the beginning wostalleth
Tom yw marow.langbot langbot
♦ I will start crawling and sliding along the ground my a vedn dallath cròpya ha slynkya war dor a-hes WJ; dhe'n dor sur a wra cròpya WJ; everything that cs. upon the earth kenifer tra eus cramya war an nor WG;
Ymons i ow tybri avalow.langbot langbot
start1 (v.) (bas.) 1 a begin dalleth; 2 a initiate; launch lonchya; b i activate tanya; ii set in motion; set going; set up arweytha; iii support in first part of career or venture; promote strebel; c found; establish fondya i institute; start sevylya; d i begin working; open; commence; start kommensya; ii set out; set off omferdhi; iii begin eating; begin drinking; broach attamya; 3 give sudden involuntary movement plynchya a jump; flinch sorsalza, gwibya i jump suddenly; spring suddenly gorlemmel; b i wince tresella; ii flinch desfyllel; c jerk; jolt trisa
Yth esov vy ow tyski Baskek.langbot langbot
You need to start!
My a allas gwertha hemma.langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Pyth yw res dhis y wul?langbot langbot
start-up
Yth esa seghes dhodho.langbot langbot
You will have to start.
Re dhiwedhes yw.langbot langbot
The mistress, supposing it was one of her neighbours in need of help, opened the door. A woman entered, with a couple of wool carders in her hands, and a horn on her forehead, as if it were growing there. She sat by the fire without making a sound, and started to card the wool hurriedly. Suddenly, she paused and said aloud, “Where are the women? They delay too long.”
Yma dhodho kath wynn.langbot langbot
from here, little way polz alemma from that time on a'n-termyn-na from the start kynza
Res yw dhymm mos yn-mes.langbot langbot
start ubuntu kylin
Ny yll'ta dybri omma.langbot langbot
start up
Res yw dhedha mos.langbot langbot
start
Yma teylu bras dhe Tom.langbot langbot
start
Frynk ov.langbot langbot
beginning - opening - origin - start
Eus nebonan omma a gowsso Sowsnek?langbot langbot
At what time do you start work?
Ro dhyn diw gollel ha peder forgh, mar pleg.tatoeba tatoeba
Wash me clean, as my heart starts to take flight
Hi a vynn oberi.langbot langbot
Mary Anderson was born in Greene County, Alabama, at the start of Reconstruction in 1866. In 1889 she moved with her widowed mother and sister to the booming town of Birmingham, Alabama.
Yth esa marth dhodho ynwedh.langbot langbot
NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
Gwynn yw ow heun.langbot langbot
launch1 (v.) initiate; inaugurate dallethvoza; send aloft banna, tewlel; set afloat dieskynna; start; initiate lonchya; throw or push forcefully lanchya, herdhya, tewlel
Kas o genev an tybyans.langbot langbot
You have started a review, are you really sure you want to cancel now?
Yma ev ow mires orthowgh.langbot langbot
But it soon became clear as the judges started to give 13 points (instead of Douze Points) to the Rowan Tree, that Cornwall was going to win.
Hemm yw dha ji.langbot langbot
It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Gorthargyadow yw an govyn ma.langbot langbot
In those days, the British heavyweight champion was Henry Cooper, who lived in Bellingham, near Bromley. There was an amateur boxing club in Bellingham, and I started to go there.
Yth esov vy yn Dubai.langbot langbot
start soon
Ni a wre dybri.langbot langbot
224 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.