state-houses oor Kornies

state-houses

Vertalings in die woordeboek Engels - Kornies

senedhjiow

Soortgelyke frases

Speaker of the United States House of Representatives
Kowser Chi Kanasedhoryon an Statys Unys · Kowsores Chi Kanasedhoryon an Statys Unys · Leveryas Chi Kanasedhoryon an Statys Unys

state-house
senedhji

The United States House of Representatives
Chi Kanasedhoryon an Statys Unys

voorbeelde

Speaker of the United States House of Representatives
/ Kowser Chi Kanasedhoryon an Statys Unys / / /

Speaker of the United States House of Representatives
/ Leveryas Chi Kanasedhoryon an Statys Unys / / /

state-houses
/ senedhjiow / / /

The United States House of Representatives
/ Chi Kanasedhoryon an Statys Unys / / /

Speaker of the United States House of Representatives
female speaker / Kowsores Chi Kanasedhoryon an Statys Unys / / / kowsores (benow)

state-house
/ senedhji / / /

Mr Grey has gone to the office of the Town Council to complain about the state of the pavement in front of his house. /
Mr Grey res eth dhe sodhva Konsel an Dre rag krodhvolas a-dro dhe studh an kons a-rag y ji. /

Mr Grey has gone to the office of the Town Council to complain about the state of the pavement in front of his house.
Mr Grey res eth dhe sodhva Konsel an Dre rag krodhvolas a-dro dhe studh an kons a-rag y ji.

THE TIDE TURNS. The basement of Union house had not improved. It still stank of rotting human remains which were scattered about here and there. It was still populated by dozens of zombies in various states of activity. It was still seemingly ruled by that wretched tortoiseshell cat. And David still seemed to think of it as home. As we entered this hellish pit, I felt David’s warm and contented glow in the pit of my own stomach. The fellow-feeling that David and I had shared throughout our lives was now a source of considerable revulsion to me. As I felt David’s pleasure, I thought of that trite saying “He ain’t heavy, he’s my brother” and found myself singing “He ain’t zombie, he’s my brother.” Hysterical. The cat turned and glared at me – the zombies didn’t notice my off-key singing. So, why should it bother that stupid cat? Did it matter? No. Figuring out a bad-tempered feline was not going to solve the zombie apocalypse. (Was it?) I knew that David would not be moved from his home-away-from-home. So, despite the nausea-inducing sights and smells, I had no choice but to make the best of it (or perish horrifically like poor, sweet Meryl.) I found a corner which was relatively free from both zombies and human detritus – and settled down. Once again, I kept a watchful eye on the cat – but attack did not seem imminent. I do believe I even nodded off for a brief time without coming to harm. David seemed happy amongst his own. He and his kind just seemed to ‘hang out’ together. There were the usual grunts and groans, the occasional squabble over the fresher pieces of ‘food’. (There had been a minor re-supply of meat in our absence.) Mostly, however, they just milled about or simply sat together. It was like the worst party you could possibly imagine – but they seemed happy enough with it.
Y TREYL AN MORDID. Ny wellasa selder Chi an Kesunyans. Yth esa hwath fleur korfow denel breyn re via skattrys oll a-dro. Yth esa hwath dewdhegow a zombis ow kwandra oll a- dro. Yth esa hwath an gathes driliw druan na – a rewlya oll a-dro, dell heveli. Hag yth esa hwath Davydh – a grysi, dell heveli, an selder euthyk na dhe vos y dre ev. Ha ni entrys an pytt ifarnek, my a glywas, yn pytt ow glas ow honan, golow toemm ha lowen re dhothya dhiworth glas Davydh. An kesomglywans ma a gevrannsa Davydh ha my dres oll agan bywnansow o lemmyn fenten a euth meur ragov. Ha my klywys plesour Davydh, y brederis a’n lavar krin na “Nyns yw ev poes, ev yth yw ow broder vy” – hag omgavoes bos ow kana “Nyns yw ev zombi, ev yth yw ow broder vy.” Hwarthus dres eghenn. Y treylyas an gathes ha lagatta orthymm – ny attendsa an zombis dhe’m kenys anhweg. Ytho, pyth o kudynn an gathes wokki na ganso? A ny wrug fors? Na wrug. Dismygyans best kathek, ny rosa dhymm assoylyans gordhroglamm an zombis. (A rosa e?) My a wodhya na via gwayys Davydh a-dhiworth y nessa tre ev. Ytho, yn despit dhe’n gwelyow ha’n fleryow esa ow ri dhymm penn-dro, nyns esa dewis vyth saw gul an gwella a’n studh – po perisshya yn euthyk kepar ha Meryl hweg hag anfeusik. My a gevis neythik, kler lowr a zombis ha temmyn korfow denel, hag esedha. Unnweyth arta, yth esov ughhewoel drefenn an gathes – mes ny heveli bos omsettyans ow tos. My a wra krysi my dhe goedha yn kosk pols heb ow bos aperys. Yth heveli bos lowen Davydh yntra’n re a’y eghenn y honan. Ny wre ev ha’y eghenn saw kowethashe warbarth, dell heveli. Yth esa roghow ha hanasennow herwydh usadow ha, treweythyow, strif a-dro dhe ‘voes’ kro. (Y tothya provians byghan a gig nowydh dres agan estrik alena.) Byttegyns, an rann vrassa anedha, yth esens yn sempel ow kwandra oll a-dro – po owth esedha dison warbarth. Yth o kepar ha’n gwettha kevywi may hallsewgh tybi – mes lowen lowr ens i, dell heveli.

Once again, he roared his Earth-shaking roar. This time it was directed at me rather than at my attackers. “Back off, Brother. This is zombie-business,” said the roar. “You’ve no right to interfere.” This was the clear message, in any event. I did “back off”. I didn’t need to be told twice. I retired to a small wooden bench nearby and dry-retched into the garden bed next to it. (There was no food in my stomach – I had been starving, too.) I watched on helplessly as the body of Meryl was consumed. Meryl was a shy, country girl, a first year like me and David. (She hated college food – except for chockie pudding. That was always served on a Thursday evening and everyone came on that night.) I’d struck up an acquaintance with her in one of my French tutorials. She wasn’t the prettiest girl in the group but she was slim, sweet and gentle. I’d asked her for a date once. She politely declined – I don’t think I was her type. No hard feelings – we stayed friendly. I couldn’t square my very recent memories of her with the grisly reality unfolding in front of me. Eventually – I’m not sure how much later – all the zombies, including David, had had their fill and left the meagre remains of Meryl where they lay. There were many other human remains strewn about but most had been there since the first day – or so I guessed from their advanced state of decay. But Meryl’s remains were different. They needed not to be ignored. For all the violence that had been visited upon them, I needed to do something. I needed to show some sign of respect. I walked inside Union House and immediately saw that it was a charnel house – with death and destruction everywhere.
Unnweyth arta, ev a vedhyglas krev may shakyas an dor. Mes, an prys ma, ev re vedhyg’sa orthymmo vy – nyns o orth ow omsettoryon, y’n tor’ ma. “Ke dhe-ves, a vroder. Hemm yw negys an zombis,” yn-medh an bedhyglans. “Nyns eus reyth dhis mellya orto.” Hemm o an messaj kler, dhe’n lyha. My a wrug kildenna. Nyns esa edhomm dhymm bos derivys diwweyth. My eth dhe vynk vyghan ha prennek esa a-ogas. My a hwyjas yn sygh y’n gyst-lowarth rybdhi. (Nyns esa boes vyth y’m glas – y fien ow famya ynwedh.) Dialloes yn tien, my a viras orth an hwarvos, dybrans korf Meryl. Y fia Meryl myrgh wohelus dhiworth sita bowel, y’n kynsa blydhen kepar ha Davydh ha my. (Hi a gasas boes an kollji may triga – a-der podin choklet a veu servyes dy’Yowweyth pan dho peub oll dhe’n prys.) My re dhothya er hy bynn yn onan a’m klassow frynkek. Nyns esa hi an tekka myrgh y’n bagas na mes moen, hweg ha jentyl o hi. Unnweyth, my re wovynnsa orti mos genev rag dydhvetyans. Hi re dheklinsa yn kortes – nyns en vy yonker gwiw rygdhi, dell heveli. Mes nyns en vy shyndyes – y trigen ni hwath hegar an eyl dh’y gila. Ny yllyn kesseni ow hovyow a-dhiwedhes yn hy hever gans an gwirvos grysel a dhisplegya a-dheragov vy. Wor’tiwedh – nyns ov vy sur pes termyn diwettha - oll an zombis, Davydh y’ga mysk, re dhyb’sa lowr ha gesyon tanow Meryl a drigas mayth esens. Yth esa meur a esyon denel erell a veu skoellyes a-les an bennskol mes rann vrassa anedha re via ena a-dhia an kynsa dydh – po yndella y krysis vy drefenn aga studh poder avonsyes. Byttegyns, gesyon Meryl o dihaval dhedha. Ny yllyn skonya aga aswonn. Yn despit dhe freudh kommytyes warnedhi, yth esa edhomm dhymm a wul neppyth a-dro dhedha. Res o dhymm diskwedhes sin reowta. My a gerdhas yn Chi an Kesunyans hag y hyllyn a-dhistowgh gweles y vos chi mernans – yth esa distruyans ha mernans oll a-dro.

Luke 11 The Lord's Prayer 1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3Give us day by day our daily bread. 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6for a friend of mine in his journey is come to me, and I have nothing to set before him? 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? An Evil Generation 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16And others, tempting him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against an house falleth. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 22but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25And when he cometh, he findeth it swept and garnished. 26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. In a Pharisee's House 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 11 Dyskas a-dro dhe Bysadow Mat 6:9-15, 7:7-11 1Hag y hwarva ev dhe vos ow pysi yn neb tyller, ha pan hedhis, onan a'y dhyskyblon a leveris dhodho, ‘Arloedh, dysk dhyn pysi, kepar dell dhyskas Yowann y dhyskyblon ev.’ 2Hag ev a leveris dhedha, ‘Pan wrewgh pysi, leverewgh, A Das, sanshes re bo dha hanow; re dheffo dha wlaskor; 3ro dhyn ni hedhyw agan bara pub-dydhyek; 4ha gav dhyn agan peghosow, rag ni ynwedh a av dhe beub yw kendoner dhyn ni; ha na wra agan dri yn temptasyon.’ 5Hag ev a leveris dhedha, ‘Piw ahanowgh a'n jevydh koweth ha mos dhodho yn hanter-nos ha leverel dhodho, “Koweth, prest dhymm teyr thorth-vara; 6rag ow howeth re dheuth dhymm a vyaj ha nyns eus genev travyth dhe settya a-ragdho.” 7Hag ow korthybi a'n tu a-bervedh yn-medh ev, “Na wra ow throbla; an daras yw degeys, hag yma ow fleghes genev y'n gweli; ny allav sevel dhe ri dhis.” 8My a lever dhywgh, kyn na vynn sevel ha ri dhodho drefenn y vos y goweth, drefenn y donteth ev a sev ha ri dhodho pup-tra a'n jevydh edhomm anodho. 9‘Ha my a lever dhywgh, govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 10rag peub hag a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 11Py den ahanowgh, orto mar kovynn y vab pysk, a re dhodho sarf yn le an pysk? 12Po mar kovynn oy, a re dhodho skorpyon? 13Hwi ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re an Tas a nev an Spyrys Sans dhe seul a wovynn orto!’ Yesu ha Belzebul Mat 12:22-30; Mark 3:20-27 14Hag yth esa ev ow tewlel yn-mes dyowl neb o avlavar; ha pan dheuth an jowl yn-mes, an den avlavar a gewsis, ha marth a's teva an routhow. 15Mes re anedha a leveris, ‘Dre Belzebul pryns an dhywolow y tewl ev an dhywolow mes.’ 16Re erell a'n previ ha govynn orto tokyn dhiworth nev. 17Mes ev, ow kodhvos aga frederow, a leveris dhedha, ‘Pub ruvaneth rynnys er hy fynn hy honan yw difeythys; ha chi a goedh erbynn chi. 18Mars yw Satnas ynwedh rynnys er y bynn y honan, fatell yll y ruvaneth sevel? rag hwi a lever my dhe dewlel dywolow mes dre Belzebul. 19Ha mar towlav vy an dhywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon hwi? Rakhenna i a vydh agas breusysi. 20Mes mars yw dre vys Duw y towlav dywolow mes, ytho gwlaskor Duw yw devedhys warnowgh. 21Pan with den krev arvek y balys y honan, yma y bythow yn kres; 22mes pan dheffo warnodho den kreffa agesso, ev a gemmer dhiworto y leun-arvwisk may trestyas ynni, ha ranna y breydh. 23Neb na vo genev, er ow fynn yma; ha neb na guntell genev, skoellya a wra. Dehweles an Spyrys Avlan Mat 12:43-45 24‘Pan dheu spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho.” 25Ha pan yw devedhys, ev a'n kyv skubys ha tekhes. 26Ena yth a ha dri seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh a drig ena; ha diwedh an den na yw gweth ages y dhalleth.’ Gwir Wynnvys 27Y hwarva, hag ev ow leverel hemma, unn venyn y'n routh dhe dhrehevel hy lev ha leverel dhodho, ‘Gwynnvys an dorr a'th tug ha'n dhiwvronn a'th vagas!’ 28Mes ev a leveris, ‘Kyns, gwynnvys an re a glew ger Duw ha'y witha.’ Hwilas Tokyn Mat 12:38-42; Mark 8:12 29Ha'n routhow owth ynkressya, ev a dhallathas kewsel, ‘An henedh ma yw drog henedh; ev a hwila tokyn, ha ny vydh tokyn res dhodho marnas tokyn Yona. 30Rag kepar dell veu Yona tokyn dhe dus Nineve, yndella y fydh Mab an den dhe'n henedh ma. 31Myghternes an dhyghowbarth a sev y'n vreus gans gwer an henedh ma ha'ga dampnya; rag hi a dheuth dhiworth pennow an nor dhe glewes furneth Solomon, hag ottomma neppyth moy es Solomon. 32Gwer Nineve a sev y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek drefenn pregoth Yona, hag ottomma neppyth moy es Yona. Golow an Korf Mat 5:15, 6:22-23 33‘Ny wra denvyth, wosa enowi lugarn, y worra yn tyller kudh po yn-dann vushel, mes war wolowbrenn, may hwrello an dus a dheu a-ji gweles an golow. 34Dha lagas yw lugarn an korf. Pan vo dha lagas yagh, dha gorf oll ynwedh yw golowys; mes pan vo anyagh, dha gorf ynwedh yw tewlhes. 35Gwayt ytho na vo an golow usi ynnos devedhys ha bos tewlder. 36Ytho mars yw oll dha gorf leun a wolow, heb bos rann anodho yn tewlder, y fydh leun a wolow kepar ha pan wra lugarn dha wolowi gans y splannder.’ Kuhudhans an Fariseow ha'n Laghysi Mat 23:1-36; Mark 12:38-40; Luk 20:45-47 37Hag ev hwath ow kewsel, unn Farise a'n gelwis dhe dhybri ganso; hag ev eth hag esedha orth an voes. 38Ha'n Farise pan y'n gwelas, marth a'n jeva na omwolghsa kynsa, kyns dybri. 39Mes yn-medh an Arloedh dhodho, ‘Lemmyn hwi Fariseow a wolgh an tu a-ves a'n hanaf ha'n skudell, mes war-ji yth owgh leun a ladrans ha droktra. 40Hwi fellyon, a ny wrug gwrier an tu a-ves gul an tu a-ji ynwedh? 41Mes rewgh alusen a'n pyth usi war-ji, hag otta pup-tra a vydh glan dhywgh. 42‘Mes go-hwi Fariseow, rag hwi a degev menta ha ruta ha losow oll, heb gul vri a wirvreus ha kerensa Duw; y tal dhywgh gul an re ma, heb dispresya an re na. 43Go-hwi Fariseow, rag hwi a gar an penn-esedhow y'n synagys ha salusyansow y'n marghasow. 44Go-hwi, rag yth owgh hwi kepar ha bedhow nag yns merkys, ha'n dus a gerdh warnedha heb godhvos.’ 45Onan a'n laghysi a worthybis ha leverel dhodho, ‘Mester, pan leverydh henna ty a'gan keredh ni maga ta.’ 46Yn-medh ev, ‘Ha go-hwi ynwedh, hwi laghysi, rag hwi a vegh tus gans beghyow re boes dhe dhoen, ha hwi agas honan ny dochyowgh an beghyow gans onan vyth a'th vysies. 47Go-hwi, rag hwi a dhrehav meyn-kov an brofoesi, mes agas tasow a's ladhas. 48Ytho hwi yw testow, owth assentya dhe wriansow agas tasow; rag i a wrug aga ladha ha hwi a dhrehav aga meyn-kov. 49Rakhenna ynwedh furneth Duw a leveris, “My a dhannvon dhedha profoesi hag abesteli, hag i a ladh ha helghya re anedha”, 50rag may fo govynnys dhiworth an henedh ma goes skoellys oll an brofoesi a-dhia dhalleth an bys, 51a-dhia woes Abel bys goes Zakaria neb a veu ledhys ynter an alter ha'n sentri; yn hwir y lavarav dhywgh, govynnys vydh a-dhiworth an henedh ma. 52Go-hwi, laghysi, rag hwi re gemmeras dhe-ves an alhwedh a wodhvos; ny wrussowgh hwi entra, ha'n re a vynna entra hwi re lettyas.’ 53Hag ev ow mos alena, an skribys ha'n Fariseow a dhallathas y arvedh yn fen ha'y apposya a-dro dhe lies tra, 54orth y gontrewaytya, rag kachya neppyth a'y anow.