strengths oor Kornies

strengths

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Plural form of strength.

Vertalings in die woordeboek Engels - Kornies

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nellow

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strengths
Hi a wra glaw lemmyn.langbot langbot
strength
Yma dhedha diw vyrgh.langbot langbot
(n.) 1 a effethuster efficacy, benefit; b perswaduster cogency; c awtorita authority, virtue; d nell galloez strength, power; 2 a kolonnekter; braster-kolonn; kolonn-dha valour; b gouroleth virility, manliness; c dader; mazoleth virtue; d nell spyryz; spy
Ny allav vy gweles yn ta.langbot langbot
strength - intensity
Prag yth es’ta owth eva dowr?langbot langbot
galloez oberi po gweythreza worth stoffow ha pythow strength, might; nerth might; robustness
Ny vynn Tom mos.langbot langbot
strength
My a skrifas lyther dhe Jim.langbot langbot
REVELATION 7 144,000 Sealed 1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000. The Great Multitude in White Robes 9After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. 17For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
Yth esa dhodho unn vyrgh.langbot langbot
virtue (n.) (bas.) 1 by ~ of (prep.) dre-reson a advantage; usefulness buntach; b authority awtorita; c merit; strength grazus; d grace; blessing ras; e beauty; attraction beowta; 2 a quality or practice of moral excellence; righteousness; goodness vertu; b virginity gwyrghzez; c chastity chastita
Pyth yw res dhis y wul?langbot langbot
power - strength
Yma drog penn dhodho.langbot langbot
strength - stability - power
Gwra ow gweres, mar pleg.langbot langbot
strength
Ple'ma agas fleghes?langbot langbot
strength roweth; value
Nyns yw da gans Tom koffi.langbot langbot
the strength of a horse
Yma dhymm kath ha ki. Du yw an gath ha gwynn yw an ki.langbot langbot
on the strength of
Res o dhyn gul henna.langbot langbot
strength - intensity
Ty a wra anwosi.langbot langbot
Nickel is a chemical element with the symbol Ni and atomic number 28. It is a silvery-white lustrous metal with a slight golden tinge. Nickel belongs to the transition metals and is hard and ductile. Pure nickel, powdered to maximize the reactive surface area, shows a significant chemical activity, but larger pieces are slow to react with air under standard conditions because an oxide layer forms on the surface and prevents further corrosion (passivation). Even so, pure native nickel is found in Earth's crust only in tiny amounts, usually in ultramafic rocks, and in the interiors of larger nickel–iron meteorites that were not exposed to oxygen when outside Earth's atmosphere. Meteoric nickel is found in combination with iron, a reflection of the origin of those elements as major end products of supernova nucleosynthesis. An iron–nickel mixture is thought to compose Earth's outer and inner cores. Use of nickel (as a natural meteoric nickel–iron alloy) has been traced as far back as 3500 BCE. Nickel was first isolated and classified as a chemical element in 1751 by Axel Fredrik Cronstedt, who initially mistook the ore for a copper mineral, in the cobalt mines of Los, Hälsingland, Sweden. The element's name comes from a mischievous sprite of German miner mythology, Nickel (similar to Old Nick), who personified the fact that copper-nickel ores resisted refinement into copper. An economically important source of nickel is the iron ore limonite, which often contains 1–2% nickel. Nickel's other important ore minerals include pentlandite and a mixture of Ni-rich natural silicates known as garnierite. Major production sites include the Sudbury region in Canada (which is thought to be of meteoric origin), New Caledonia in the Pacific, and Norilsk in Russia. Nickel is slowly oxidized by air at room temperature and is considered corrosion-resistant. Historically, it has been used for plating iron and brass, coating chemistry equipment, and manufacturing certain alloys that retain a high silvery polish, such as German silver. About 9% of world nickel production is still used for corrosion-resistant nickel plating. Nickel-plated objects sometimes provoke nickel allergy. Nickel has been widely used in coins, though its rising price has led to some replacement with cheaper metals in recent years. Nickel is one of four elements (the others are iron, cobalt, and gadolinium) that are ferromagnetic at approximately room temperature. Alnico permanent magnets based partly on nickel are of intermediate strength between iron-based permanent magnets and rare-earth magnets. The metal is valuable in modern times chiefly in alloys; about 68% of world production is used in stainless steel. A further 10% is used for nickel-based and copper-based alloys, 7% for alloy steels, 3% in foundries, 9% in plating and 4% in other applications, including the fast-growing battery sector, including those in electric vehicles (Evs). As a compound, nickel has a number of niche chemical manufacturing uses, such as a catalyst for hydrogenation, cathodes for rechargeable batteries, pigments and metal surface treatments. Nickel is an essential nutrient for some microorganisms and plants that have enzymes with nickel as an active site.
Prag y fynn'ta kavos ki?langbot langbot
power (n.) (bas.) 1 a ability galloez; 2 a right to exercise strength power; b
Nyns yw da genev avalow.langbot langbot
a horse's strength
Os ta trigys omma?langbot langbot
Give them, o my God, the strength and necessary courage to help them the best they can.
Yth esov war y lergh.langbot langbot
merit2 (n.) merit, value, worth; virtue; strength grazus without ~; worthless; valueless didalvozegeth
Lowen yw ev.langbot langbot
♦ there is no e. nag eus scappya WJ; tie his arms together so that he cannot e. by accident kelmowgh warbarth y defra (SWF M diwvregh) na allo diank dre wal PC; you will truly die, if he has e'd. why a vedh pur wir (No mut. in text) marow maras ew dienkys BM; if he has e'd, alas! mars ew dienkys, elhas RD ellas; there is no e. nag eus scappya WJ; he is escaping, by God! ema ow skesy, re Duw ! BK; we shall not e. ny wren scappya OM; there is no escaping for us nyns eus scappya dhe nei nei OM; never will they e. without death bedh ny scappyons heb mernans BM; make sure that the scoundrel does not e. gwayt an harlot na scappyo PC; let us cast a grapnel sharply upon him and hold him so that he won’t ever e. towlen grabel warnodho sherp ha dalhedna enno byth na shâpya RD; Teudar will go out of his mind, when he hears he has e'd Tudor, mes y skians a pan glow y vos scappys BM; now, soldiers, be careful no woman at all e's lebmyn soudoryon, waryowgh na scappya benyn e'n bes BM; if he e's, you will go to /your/ death mar scapp eth ewgh dhe’n mernans RD; though his strength be really great, he will not e. Ken fe vyth mar veur e nell, ny scapp BK; he sought e. for fear he would be killed cavanskis ev a whilas rag own y vones ledhys PA. Although scappya is commoner in the MidC texts, it is the native diank and skesy that survived into d.
Ev a erviras gwertha y garr-tan.langbot langbot
Here I found some young onions, a couple of gladiolus bulbs, and a quantity of immature carrots, all of which I secured, and, scrambling over a ruined wall, went on my way through scarlet and crimson trees towards Kew--it was like walking through an avenue of gigantic blood drops--possessed with two ideas: to get more food, and to limp, as soon and as far as my strength permitted, out of this accursed unearthly region of the pit.
Yw hemma radyo?langbot langbot
Luke 10 Seventy Evangelists 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3Go your ways: behold, I send you forth as lambs among wolves. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5And into whatsoever house ye enter, first say, Peace be to this house. 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. Their Return 17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18And he said unto them, I beheld Satan as lightning fall from heaven. 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. Thanksgiving 21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. The Good Samaritan 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26He said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Martha and Mary 38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yma’n maw ow tybri bara.langbot langbot
(hkg.) galloez oberi po gweythreza worth stoffow ha pythow strength, might; nerth might; robustness
Yth esov vy yn Dubai.langbot langbot
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