strong oor Kornies

strong

/stɹɒŋ/, /stɹɑŋ/, /stɹɔŋ/ adjektief, bywoord

capable of producing great physical force.

Vertalings in die woordeboek Engels - Kornies

bras

adjektief

strong wind
gwyns bras

kadarn

krev

hanow gwann / hanow gwadn

men

nerthek

Strong

eienaam

A surname.

Soortgelyke frases

strong gale
awel grev

strong urge
ewl krev

strong leadership
kevarwodhieth krev · ledyorieth krev

strong breeze
gwyns krev

strong beer
kor' krev · korev krev

he is making himself strong
yma ev owth omwul krev

a little less strong
tamm le krev

having strong shoulders
skodhek

so strong
mar grev

voorbeelde

dripshan f.; badna /'bædnɐ/ m., pl. baneow; strong l. gwyras wressek; fine l. penlas m. BK; neat l. gwyras heb dowr
dripshan f.; badna /'bædnɐ/ m., pl. baneow; strong l. gwyras wressek; fine l. penlas m. BK; neat l. gwyras heb dowr

make yourself strong
/ omwra krev / / /

I wasn't as strong as my dad.
Nyns en vy mar grev avel ow thas.

Our rich cultural heritage and strong sense of identity provide amazing opportunities to make Cornwall a great place to live, visit or invest.
Agan ertach gonisogethek rych ha’gan klewans krev a honanieth a brovi chonsow barthusek dhe wul Kernow tir marthys ynno dhe driga, vysytya po kevarhewi.

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

You can like our strong house.
Hwi a yll kara agan chi krev.

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

firm1 (adj.) 1 a steadfast; strong; stubborn toeth; b steady; steadfast kron; c stringent; strict hardlych; d (bas.) resolute; proud stout, pennek; 2 a stable fast; b supporting; ample frosklyz; c solid; rigid sasun; d unyielding fyrv; e crunchy; crisp krysp
firm1 (adj.) 1 a steadfast; strong; stubborn toeth; b steady; steadfast kron; c stringent; strict hardlych; d (bas.) resolute; proud stout, pennek; 2 a stable fast; b supporting; ample frosklyz; c solid; rigid sasun; d unyielding fyrv; e crunchy; crisp krysp

strong, resonant, full
pleyn (hanow gwann / hanow gwadn)

strong (adj.)
krev [krɛ:v]

Aid strong and weak !
re weresso krev ha gwann!

1 Kings 2 David's Charge to Solomon 1Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2I go the way of all the earth: be thou strong therefore, and shew thyself a man; 3and keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: 4that the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. 7But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother. 8And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword. 9Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. 10So David slept with his fathers, and was buried in the city of David. 11And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12Then sat Solomon upon the throne of David his father; and his kingdom was established greatly. 13And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14He said moreover, I have somewhat to say unto thee. And she said, Say on. 15And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD. 16And now I ask one petition of thee, deny me not. And she said unto him, Say on. 17And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife. 18And Bath-sheba said, Well; I will speak for thee unto the king. 19Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand. 20Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay. 21And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life. 24Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day. 25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died. 26And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. 27So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh. 28Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar. 29And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. 32And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD. 34So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness. 35And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar. 36And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. 37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. 38And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. 40And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. 41And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. 43Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with? 44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head; 45and king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever. 46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 2 Charj Davydh dhe Solomon 1Lemmyn dydhyow Davydh a dheuth nes rag ev dhe verwel; hag ev a worhemmynnis dh'y vab Solomon, ow leverel, 2‘Yth esov ow mos yn fordh an norvys oll; bydh kolonnek ytho, ha bydh gour, 3ha gwith charj an ARLOEDH dha Dhuw, dhe gerdhes yn y fordhow, dhe witha y ordenansow, y worhemmynnow, y vreusow, ha'y dhustuniow, dell yw skrifys yn lagha Moyses, may hylli seweni yn pup-tra a wredh, ha plepynag may treylydh; 4may kewerro an ARLOEDH y er a veu kewsys ganso y'm kever, ow leverel, “Mar kwra dha fleghes gwitha aga fordh, ow kerdhes a-ragov yn gwiryonedh gans oll aga holonn ha gans oll aga enev, ny fyll dhis gour war dron Ysrael.” 5‘Kekeffrys ty a woer an pyth a wrug Yoab mab Seruya dhymm, ha'n pyth a wrug ev dhe'n dhew gapten a luyow Ysrael, dhe Abner mab Ner, ha dhe Amasa mab Yether; ev a's ladhas, ha skoellya an goes a vresel yn termyn kres, ow korra an goes a vresel war an grogys esa a-dro dh'y dhiwglun, ha war y eskisyow esa war y dhewdroes. 6Gwra ytho herwydh dha furneth, ha na as y vlew loes dhe dhiyskynn dhe ifarn yn kres. 7Mes bydh kuv orth vebyon Barzillay an Gileadyas, ha bedhens yn mysk an re a dheber orth dha voes: rag yndella y teuthons dhymm pan fiis vy dhiworth Absalom dha vroder. 8Hag yma genes ynwedh Shimei mab Gera, Benyaminyas a Bahurim, neb a'm mollethis gans molleth ankensi y'n jydh mayth yth vy dhe Mahanaym: mes ev a dheuth dhe'm metya orth an Yordan, ha my a dos dhodho re'n ARLOEDH, ow leverel, “Ny wrav vy dha ladha gans an kledha.” 9Rakhenna lemmyn na'n gas heb kessydhyans: rag gour fur osta, ha ty a woer an pyth a goedhvo dhis y wul dhodho. Doro y vlew loes dhe ifarn yn goes.’ Mernans Davydh 10Ytho Davydh a goskas gans y dasow, hag a veu ynkleudhys yn sita Davydh. 11Ha'n dydhyow may reynyas Davydh dres Ysrael o dew-ugens blydhen: seyth blydhen y reynyas yn Hebron, ha teyr blydhen y reynyas yn Yerusalem. 12Ena Solomon a esedhas war dron Davydh y das; ha'y vyghterneth o fastys yn fyrv. Reyn Solomon yw Fastys 13Ena Adoniya mab Haggith a dheuth dhe Bathsheba mamm Solomon. Ha hi a leveris, ‘A wre'ta dos yn kres?’ Yn-medh ev, ‘Yn kres.’ 14Ena yn-medh ev, ‘Yma dhymm neppyth dhe leverel dhis.’ Yn-medh hi, ‘Kows.’ 15Yn-medh ev, ‘Ty a woer y feu an wlaskor dhymm, hag oll Ysrael a settyas aga fas warnav dhe reynya. Mes an wlaskor re beu treylys a-dro, ha res eth dhe'm broder, rag y feu dhodho dhiworth an ARLOEDH. 16Ha lemmyn my a wovynn unn gorholedh ahanas; na'm nagh.’ Yn-medh hi dhodho, ‘Kows.’ 17Hag ev a leveris, ‘Kows, my a'th pys, gans Solomon an myghtern, rag ny wra ev dha nagha, may rollo dhymm Abishag an Shunammyades avel gwreg.’ 18Ha Bathsheba a leveris, ‘Da lowr, kewsel a wrav gans an myghtern ragos.’ 19Yth eth Bathsheba ytho dhe vyghtern Solomon, rag kewsel ganso a-barth Adoniya. Ha'n myghtern a sevis dh'y metya, hag a omblegyas orti; ena ev a esedhas war y dron, hag ordena kador dhe vos settys rag mamm an myghtern; ha hi a esedhas orth y leuv dhyghow. 20Ena yn-medh hi, ‘Yma hwans dhymm dhe unn govynnadow byghan ahanas; my a'th pys, na wra y skonya dhymm.’ Yn-medh an myghtern dhedhi, ‘Govynn orthiv, ow mamm; rag ny wrav y skonya dhis.’ 21Yn-medh hi, ‘Re bo Abishag an Shunammyades res dhe Adoniya avel gwreg.’ 22Myghtern Solomon a worthybis hag a leveris dh'y vamm, ‘Prag y hwovynnydh Abishag an Shunammyades dhe vos res rag Adoniya? Govynn an wlaskor ragdho ev ynwedh. Rag ev yw ow hottha broder; govynn ragdho ev, ha rag Abiathar an oferyas, ha rag Yoab mab Seruya.’ 23Ena myghtern Solomon a dos re'n ARLOEDH, ow leverel, ‘Re wrello Duw dhymm yndella ha moy ynwedh, mar ny gewsis Adoniya an ger ma erbynn y vewnans y honan. 24Lemmyn ytho, dell vew an ARLOEDH, neb a'm fastyas ha'm settya war dron ow thas, ha neb a wrug chi ragov dell ambosas, Adoniya a vydh gorrys dhe'n mernans hedhyw.’ 25Ytho myghtern Solomon a dhannvonas dre leuv Benaya mab Yehoyada; hag ev a goedhas warnodho may ferwis. 26Yn-medh an myghtern dhe Abiathar an oferyas, ‘Ke dhe Anathoth, dhe'th parkow dha honan, rag ty a dhervynn an mernans. Mes ny wrav vy dha ladha yn eur ma, rag ty a dhug argh an Arloedh DUW a-rag Davydh ow thas, ha drefenn ty dhe wodhav oll an keth ankenyow may hwodhevis ow thas ynna.’ 27Ytho Solomon a wordhellos Abiathar dhiworth oferyaseth an ARLOEDH; ow kewera yndella ger an ARLOEDH, a leveris a-dro dhe ji Eli yn Shilo. 28Pan dheuth an nowodhow dhe Yoab – rag Yoab a assentsa gans Adoniya, kyn na assentsa gans Absalom – Yoab a fias dhe dylda an ARLOEDH, hag a dhalghennas kern an alter. 29Y feu leverys dhe vyghtern Solomon, ‘Yoab re fias dhe dylda an ARLOEDH, hag otta, yma ev ryb an alter.’ Ena Solomon a dhannvonas Benaya mab Yehoyada, ow leverel, ‘Ke, koedh warnodho.’ 30Ytho Benaya a dheuth dhe dylda an ARLOEDH, ha leverel dhodho, ‘An myghtern re erghis, “Deus mes.” ’ Yn-medh ev, ‘Na dhov, mes my a verow omma.’ Ytho Benaya a dherivas hemma dhe'n myghtern, ‘Yndella yn-medh Yoab, hag yndella y hworthybis dhymm.’ 31Yn-medh an myghtern dhodho, ‘Gwra dell leveris ev: koedh warnodho, ha'y ynkleudhyas. Yndella ty a gemmer dhiworthiv ha dhiworth chi ow thas kabel an goes gwiryon a wrug Yoab y skoellya. 32Ha'n ARLOEDH a wra dh'y woes dehweles war y benn ev y honan, rag heb godhvos ow thas Davydh, ev a goedhas war dhew wour moy gwiryon ha gwell agesso ev, ha'ga ladha gans an kledha: Abner mab Ner, kapten lu Ysrael, hag Amasa mab Yether, kapten lu Yuda. 33Dehweles a wra aga goes war benn Yoab, ha war benn y has bys vykken; mes dhe Davydh, ha dh'y has, ha dh'y ji, ha dh'y dron, y fydh kres bys vykken dhiworth an ARLOEDH.’ 34Ytho Benaya mab Yehoyada eth yn-bann hag a goedhas warnodho, ha'y ladha; hag ynkleudhys veu yn y ji y honan y'n gwylvos. 35An myghtern a worras Benaya mab Yehoyada yn y le dres an lu, ha'n myghtern a worras Sadok an oferyas yn le Abiathar. 36Ena an myghtern a dhannvonas hag a elwis Shimei, hag yn-medh ev dhodho, ‘Drehav chi ragos yn Yerusalem, ha trig ena, ha na wra mos alena dhe dyller arall vytholl. 37Rag y'n jydh mayth edh yn-mes, ha mos dres an keynres Kidron, godhvydh yn sertan, ty a wra merwel; dha woes a vydh war dha benn dha honan.’ 38Yn-medh Shimei dhe'n myghtern, ‘Da yw an ger: dell leveris ow arloedh an myghtern, yndella y hwra dha was.’ Ytho yth esa Shimei trigys yn Yerusalem lies dydh. 39Y hwarva dhe benn teyr vlydhen, y tienkas dew was a Shimei dhe Akish mab Maaka myghtern Gath. Leverys veu dhe Shimei, ‘Otta, yma dha wesyon yn Gath.’ 40Shimei a sevis, ha dibra y asen, ha mos dhe Akish yn Gath rag hwilas y wesyon. Ytho Shimei eth ha dri y wesyon dhiworth Gath. 41Leverys veu dhe Solomon, bos Shimei gyllys dhiworth Yerusalem dhe Gath, hag ev dhe vos dehwelys. 42An myghtern a dhannvonas ha gelwel Shimei, ha leverel dhodho, ‘A ny wrug vy dhis gul ti re'n ARLOEDH, ha'th warnya, ow leverel, “Y'n jydh mayth edh yn-mes, ha kerdhes dhe dyller arall vytholl, godhvydh yn sertan, ty a wra merwel?” ha ty a leveris dhymm, “Da yw an ger; my a'n goslow.” 43Prag na wruss'ta gwitha an ti re'n ARLOEDH, ha'n gorhemmynn a worhemmynnis vy dhis?’ 44Ynwedh an myghtern a leveris dhe Shimei, ‘Ty a woer y'th kolonn oll an drog a wrussys dhe Davydh ow thas; ytho an ARLOEDH a attal dha dhrog war dha benn dha honan. 45Mes myghtern Solomon a vydh benniges, ha tron Davydh a vydh fastys a-rag an ARLOEDH bys vykken.’ 46Ena an myghtern a worhemmynnis dhe Benaya mab Yehoyada; hag ev eth yn-mes, ha koedha warnodho, may ferwis. Yndella an vyghterneth a veu fastys yn leuv Solomon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

♦ on p. of hanging and drawing war bayn cregy ha tedna BK; his p. was so strong and sore that he could not live without giving up his fair soul y bayn o mar grev ha tydn cammen na elly bewa heb dascor y ena (eneff) gwdyn PA; it ps. me to hear you pon a wra dhebm dha glowes
♦ on p. of hanging and drawing war bayn cregy ha tedna BK; his p. was so strong and sore that he could not live without giving up his fair soul y bayn o mar grev ha tydn cammen na elly bewa heb dascor y ena (eneff) gwdyn PA; it ps. me to hear you pon a wra dhebm dha glowes

In a strong prison
yn pryson krev

burly a. boustüs d; muscular keherek; strong crev; fat, thick tew
burly a. boustüs d; muscular keherek; strong crev; fat, thick tew

emphasize v. pòsa war; crefhe; gòrra an poos war; gòrra poos an lev war (neptra). Not posleva* emphatic a. freth /freːθ/; strong crev; with spoken emphasis gen poslev Not poslevys*
emphasize v. pòsa war; crefhe; gòrra an poos war; gòrra poos an lev war (neptra). Not posleva* emphatic a. freth /freːθ/; strong crev; with spoken emphasis gen poslev Not poslevys*

Even to hell, a pit full strong.
bys yn ifarn, pytt pur grev.

strong
/ men / / /

sharp, acid; tangy; strong; piquant
trynk [hanow gwadn]

This coffee is strong and tasty.
An koffi ma yw krev ha blasus.

uskiz ha krev; yn-unn skonya kilya vigorous, strong; does ha gluw intense, concentrated; avid
men [hanow gwadn]

polluted a. mostedhys SA; dirty ploos; of water stronk ~ strong PN; bystyon /'bɪstjɐn/
polluted a. mostedhys SA; dirty ploos; of water stronk ~ strong PN; bystyon /'bɪstjɐn/

He will be strong
Ev a vedh crev

gans meur a nerth; nerthek mighty, strong; stout ha leun vertu; pur grev ha fast steadfast; nerthek robust, resilient; stout valiant, bold
kadarn (hanow gwann / hanow gwadn)

speciality strong-willed (adj.) stubborn;
speciality strong-willed (adj.) stubborn;