take charge oor Kornies
take charge
en
to assume control or responsibility
Vertalings in die woordeboek Engels - Kornies
kemeres charj
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
take charge
Res yw dhedha mos dhe’n skol.langbot langbot
The range of events is wide, open to the public and mostly free of charge, taking place in locations close to the current Gorsedh ceremony site.
Lyver nowyth yw an lyver na.langbot langbot
care1 (n.) 1 a thought preder; b affliction; anxiety govizyon; c attention attend, gwith; 2 a custody; guardianship; charge kustodi, gwith; b responsibility; charge charj; c concern; interest bern; d attention miranz; e attention; protection rachwith take ~ of look after rachwitha, mirez; f provision; cure kur; g; 3 take ~ of rachwitha, kurya, mirez
My a dhe’n skol pub myttin.langbot langbot
control1 (n.) 1 a adjustment strezyell; b standard of comparison; check keskwir; 2 device or instrument for controlling apparatus, machine, or system routell; 3 a cool; self-possession omgontrolyanz; b moderation musur-klor; 4 power gowas a power; hand gavel; 5 a curb kontrol; b patronage; power tazegeth; c dominion; power danjer; d restraint froenanz; e domination mestrynzez; f command; power routyanz; g regime; ruling rewlyanz; 6 in ~ (adj.) in charge; responsible omgemmeryanzek, seize ~ of (v.) hijack; commandeer desterni, self-~ cool kontrollyanz, take ~ of (v.) subjugate; occupy kolonysa
Ny’m beus tokyn.langbot langbot
1 TIMOTHY 5 Widows, Elders and Slaves 1Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity. 3Give proper recognition to those widows who are really in need. 4But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 5The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. 6But the widow who lives for pleasure is dead even while she lives. 7Give the people these instructions, so that no one may be open to blame. 8Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. 9No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds. 11As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12Thus they bring judgment on themselves, because they have broken their first pledge. 13Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. 14So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15Some have in fact already turned away to follow Satan. 16If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need. 17The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.” 19Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20But those elders who are sinning you are to reprove before everyone, so that the others may take warning. 21I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. 22Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure. 23Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses. 24The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.
Da yw genes fav.langbot langbot
Hydrogen is the chemical element with the symbol H and atomic number 1. Hydrogen is the lightest element. At standard conditions hydrogen is a gas of diatomic molecules having the formula H2. It is colorless, odorless, tasteless, non-toxic, and highly combustible. Hydrogen is the most abundant chemical substance in the universe, constituting roughly 75% of all normal matter. Stars such as the Sun are mainly composed of hydrogen in the plasma state. Most of the hydrogen on Earth exists in molecular forms such as water and organic compounds. For the most common isotope of hydrogen (symbol 1H) each atom has one proton, one electron, and no neutrons. In the early universe, the formation of protons, the nuclei of hydrogen, occurred during the first second after the Big Bang. The emergence of neutral hydrogen atoms throughout the universe occurred about 370,000 years later during the recombination epoch, when the plasma had cooled enough for electrons to remain bound to protons. Hydrogen is nonmetallic, except at extremely high pressures, and readily forms a single covalent bond with most nonmetallic elements, forming compounds such as water and nearly all organic compounds. Hydrogen plays a particularly important role in acid–base reactions because these reactions usually involve the exchange of protons between soluble molecules. In ionic compounds, hydrogen can take the form of a negative charge (i.e., anion) where it is known as a hydride, or as a positively charged (i.e., cation) species denoted by the symbol H+. The H+ cation is simply a proton (symbol p) but its behavior in aqueous solutions and in ionic compounds involves screening of its electric charge by nearby polar molecules or anions. Because hydrogen is the only neutral atom for which the Schrödinger equation can be solved analytically, the study of its energetics and chemical bonding has played a key role in the development of quantum mechanics. Hydrogen gas was first artificially produced in the early 16th century by the reaction of acids on metals. In 1766–1781, Henry Cavendish was the first to recognize that hydrogen gas was a discrete substance, and that it produces water when burned, the property for which it was later named: in Greek, hydrogen means "water-former". Industrial production is mainly from steam reforming of natural gas, oil reforming, or coal gasification. A small percentage is also produced using more energy-intensive methods such as the electrolysis of water.
Henn yw ow lyver.langbot langbot
1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5And he asked them, How many loaves have ye? And they said, Seven. 6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7And they had a few small fishes: and he blessed, and commanded to set them also before them. 8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9And they that had eaten were about four thousand: and he sent them away. Dalmanutha 10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand? Bethsaida 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Cæsarea Philippi 27And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Yma’n ydhyn ow kana.langbot langbot
1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.
Yma tri hi dhyn.langbot langbot
REVELATION 14 The Lamb and the 144,000 1Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. 2And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. 4These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5No lie was found in their mouths; they are blameless. The Three Angels 6Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. 7He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.” 8A second angel followed and said, “ ‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.” 9A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, 10they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” 12This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus. 13Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.” Harvesting the Earth and Trampling the Winepress 14I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man with a crown of gold on his head and a sharp sickle in his hand. 15Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.” 16So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested. 17Another angel came out of the temple in heaven, and he too had a sharp sickle. 18Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” 19The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. 20They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.
Henn yw ow gerlyver.langbot langbot
9 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.