ten oor Kornies

ten

/tɛn/ naamwoord, adjektief, Syfer

(uncountable) The number following nine.

Vertalings in die woordeboek Engels - Kornies

deg

niveren

dek

the cardinal number occurring after 9 and before 11

Ten

Ten (film)

TEN

eienaam, naamwoord

( sports) Abbreviation of [i]Tennessee[/i].

Soortgelyke frases

ten thousandth
deg milves

number ten
niver deg · niver dek

ten by ten
deg ha deg

lesson ten
deskans deg

number tens
niverow deg

ten past
deg wosa

every ten years
pub deg bledhen oll

Ten Commandments
Deg Arhadow

ten o’clock
deg eur

voorbeelde

Now to see than though ten pounds (worth of ) land
prest gweles es deg peuns tir

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

She has ten kids.
Yma dhedhi deg flogh.

Matthew 25 The Ten Virgins 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4but the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. The Talents 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord's money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. The Judgement 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 25 Parabolenn an Deg Gwyrghes 1‘Ena y fydh gwlaskor nev hevelebys dhe dheg gwyrghes neb a gemmeras aga lugern ha mos mes dhe dhyerbynna an gour pries. 2Pymp anedha o foll ha pymp o fur. 3An re foll a gemmeras aga lugern heb kemmeres oyl gansa; 4mes an re fur a gemmeras oyl yn lestri gans aga lugern. 5Ha pan veu an gour pries delatys, i oll a hunas ha koska. 6Mes yn hanter nos yth esa garm, “Ottomma an gour pries, ewgh dhe-ves dh'y dhyerbynna.” 7Ena oll an gwyrghesow na a dhifunas ha takla aga lugern. 8Ha'n re foll a leveris dhe'n re fur, “Rewgh dhyn rann a'gas oyl, rag agan lugern yw difeudhys.” 9Mes an re fur a worthybis ha leverel, “Na ren, rag own na vydh oyl lowr dhyn ni ha dhywgh hwi; yn le henna, ewgh dhe'n werthoryon ha prenewgh ragowgh hwi agas honan.” 10Pan ethons ytho dhe brena, an gour pries a dheuth, ha'n gwyrghesow o parys eth ganso dhe'n demmedhyans ha'n daras a veu degeys. 11Wosa henna, an gwyrghesow erell a dheuth ha leverel, “Arloedh, arloedh, igor dhyn ni.” 12Mes ev a worthybis ha leverel, “Yn hwir y lavarav dhywgh, ny wrav vy agas aswonn.” 13Goelyewgh ytho, rag ny wodhowgh naneyl an jydh na'n eur may teu Mab an den. Parabolenn an Talentys Luk 19:11-27 14‘Rag yth yw avel den ow vyajya yn-kerdh, neb a elwis y gethwesyon ha ri dhedha an charj a'y bythow, 15hag a ros dhe onan pymp talent, ha dhe onan arall dew, ha dhe arall unn talent, dhe bubonan herwydh y alloes, ha dison yth eth yn-kerdh. 16Hag ev neb a dhegemmeras an pymp talent eth ha kenwertha gansa hag a wrug prow a bymp moy. 17Yn kettella y hwrug gwas an dhew dalent prow a dhew moy. 18Mes ev neb a gavas an unn talent eth ha palas toll y'n dor ha kudha mona y vester. 19Wosa hirneth, mester an gethwesyon na a dheuth dhe rekna gansa. 20Hag ev neb a gavsa an pymp talent a dheuth yn-rag, hag a dhros pymp talent moy, ow leverel, “Mester, pymp talent ty a res dhymmo; ottomma pymp moy a wrugavy yn prow dhedha.” 21Yn-medh y vester dhodho, “Yn ta re wruss'ta, ty gethwas da ha lel, war nebes ty re beu lel, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 22Hag ev neb a gavsa an dhew dalent a dheuth yn-rag, hag yn-medh ev, “Mester, ty a ros dhymm dew dalent; ottomma dew dalent moy a wrugavy yn prow dhedha.” 23Yn-medh y vester dhodho, “Yn ta y hwruss'ta, ty gethwas da ha lel, ty re beu lel war nebes, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 24Mes pan dheuth yn-rag ev neb a gavsa an unn talent, yn-medh ev, “Mester, my a wodhya ty dhe vos den kales, ow mysi le na wruss'ta gonis has ha kuntell le na wruss'ta tewlel has, 25hag own a'm kemmeras ha mones a wrugavy dhe gudha dha dalent y'n gweres. Ottomma an pyth eus dhiso.” 26Y vester a worthybis ow leverel dhodho, “Ty gethwas drog ha diek, a wodhesta my dhe vysi le na wrussen gonis has, ha dhe guntell le na wrussen tewlel has? 27Y koedhvia dhis ytho gorra ow mona gans an arghansoryon hag yndella pan dhehwellen y kavsen ow fyth arta, gans oker. 28Rakhenna kemmerewgh a-dhiworto an talent ha'y ri dhe neb a'n jeves an deg talent. 29Rag dhe beub a bewvo, y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo mann, dhiworto ev y fydh kemmerys ynwedh an pyth a bew. 30Ha tewlewgh an kethwas euver y'n tewlder pella; ena y fydh oelva ha skrinva dyns.” Breus an Kenedhlow 31‘Ha Mab an den pan dheu yn y wolewder, hag oll an eledh ganso, ena yth esedh war dron y wolewder. 32Hag oll an kenedhlow a vydh kuntellys a-dheragdho, hag ev a's rann an eyl dhiworth hy ben kepar dell rann an bugel an deves dhiworth an gever; 33hag ev a worr an deves a'y barth dhyghow ha'n gever a'n barth kledh. 34Ena y hwra an Myghtern leverel dhe'n re a'y barth dhyghow, “Dewgh, hwi vennigys gans ow Thas, eritewgh an wlaskor yw pareusys dhywgh dhiworth gwrians an bys. 35Rag nown a'm beu ha hwi a ros dhymm dhe dhybri, syghes a'm beu ha hwi a ros dhymm dhe eva, estren en vy, ha hwi a'm wolkommas, 36noeth ha hwi a'm dillesas, klav ha hwi a dheuth dhe'm gweles, yn prison hag y teuthewgh dhymm.” 37Ena y hwra an re wiryon gorthybi dhodho ow leverel, “Arloedh, p'eur y'th welsyn nownek ha ri boes dhis, po ow kodhevel syghes ha ri dhis dhe eva? 38Ha p'eur y'th welsyn estren ha'th wolkomma, po noeth ha'th tillasa? 39P'eur y'th welsyn klav po yn prison ha ni a dheuth dhis?” 40Hag y hwra an Myghtern gorthybi ow leverel dhedha, “Yn hwir y lavarav dhywgh, par dell y'n gwrussowgh dhe onan a'n lyha a'm breder ma, dhymmo vy y'n gwrussowgh.” 41‘Ena y hwra ev leverel ynwedh dhe'n re a'n barth kledh, “Kewgh a-dhiworthiv, hwi dus villigys, dhe'n tan heb diwedh yw darbarys dhe'n jowl ha'y eledh. 42Rag nown a'm beu ha ny resowgh dhymm dhe dhybri, syghes a'm beu ha ny resowgh dhymm dhe eva, 43estren en vy ha ny wrussowgh ow wolkomma, noeth ha ny wrussowgh ow dillasa, klav hag yn prison ha ny dheuthewgh dhe'm gweles.” 44Ena y hwra i ynwedh gorthybi ow leverel, “Arloedh, p'eur y'th welsyn ow kodhevel nown po syghes; po estren po noeth po klav po prisonys ha ni heb dha servya?” 45Ena ev a wra aga gorthybi ow leverel, “Yn hwir y lavarav dhywgh, par dell na'n gwrussowgh dhe onan a'n re lyha ma, dhymmo vy ny'n gwrussowgh.” 46Hag yth a an re ma yn-kerdh dhe gessydhyans bys vykken, mes an re wiryon dhe vewnans heb diwedh.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

I have no doubt this Thing in the field was the third of the ten cylinders they had fired at us from Mars.
Ny'm beu dout an Dra ma y'n gwel dhe vos an tressa a'n deg hirgrennen re densons orthyn dhyworth Meurth.

you have been tweeted for ten years
ty re beu twitys nans yw deg bledhen

you have been tweeted for ten years
hwi re beu twityes nans yw deg bledhen

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.

‘Bleujennow an gog ha kennin’ is a form of ‘awdl’ (ode) in the Welsh ‘Toddaid’ style. A ‘Toddaid is quite complex and is a stanza comprising a ten-syllable line alternating with a nine-syllable line. A syllable towards the end of the first line rhymes with one in the middle of the second line, and the pattern is continued in lines three and four. Lines two and four rhyme with each other and the rhyme can fall within any of the highlighted syllables. See the pattern below:
‘Bleujennow an gog ha kennin’ yw furv ‘awdl’ (‘ode’ in sowsnek) yn gis Kembrek ‘Toddaid’. An furv ma yw re gompleth hag yth yw savla (‘stanza’) gans linenn a dheg syllabenn ow keschanya gans linenn a naw syllabenn. Syllabenn war-tu ha penn an kynsa linenn a wra rim gans onan yn mysk an nessa linenn hag an skantlyn a bes yn linennow teyr ha peswar. Yma rim ynter linennow diw ha peswar hag an rim a yll koedha yn neb syllabenn yw ughelhes y’n diskwedhyans a-woeles:

(riv.) ten
deg

It is also a globally recognised holiday destination, with tens of thousands of visitors every year.
Yth yw penn an hyns dy’gol aswonys yn ollvysel, gans degow a vilyow a havysi pub bledhen.

The Ten Commandments
/ An Deg Gorhemmynn / / /

I'll have to study ten hours tomorrow.
Res vydh dhymm studhya rag deg our a-vorow.

ten-shilling
/ besont / / /

ten-times
/ degwyth / / /

REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
DISKWEDHYANS 17 An Hora Veur ha'n Best 1Hag onan a'n seyth el gans an seyth fiol a dheuth dhe gewsel orthiv, ow leverel, ‘Deus, my a vynn diskwedhes dhis breus an hora veur yw esedhys war lies dowr, 2ha gensi myghternedh an norvys re wrug fornikashyon, ha trigoryon an nor re omvedhwis dre win hy fornikashyon.’ 3Hag ev a'm dug a-bervedh yn difeyth y'n spyrys, ha my a welas benyn esedhys war best rudh, leun a henwyn blasfemus, gans seyth penn ha deg korn. 4Ha'n venyn o gwiskys yn purpur ha pann kogh, ha kudhys gans owr ha men drudh ha perlys, gans hanaf owrek yn hy dorn, leun a'n taklow kasadow hag avlan a'y fornikashyon. 5Ha war hy thal o skrifys hanow, yw mysteri, ‘Babylon vras, mamm oll horys ha taklow kasadow an nor.’ 6Ha my a welas an venyn-medhow der woes an syns ha dre woes mertheryon Yesu. Ha marth meur dres eghenn a veu genev pan y's gwelis. 7Hag yn-medh an el dhymm, ‘Prag y feu marth genes? My a vynn leverel dhis mysteri an venyn ha'n best a's deg, ha ganso an seyth penn ha'n deg korn. 8An best a welsys a veu, ha nyns yw; hag ev a vydh owth yskynna yn-mes a'n pytt diwoeles, ha mos a wra dhe dhiswrians. Hag y fydh marth dhe drigoryon an norvys, na veu skrifys aga hanow y'n lyver a vewnans dhiworth gwrians an bys, pan welons an best, rag yth o, ha nyns yw, hag y fydh. 9‘Ottomma styryans rag an re fur. An seyth penn yw seyth menydh le may ma an venyn esedhys. 10Seyth myghtern yns i keffrys: pymp a goedhas, onan yw, ha'n arall ny dheuth hwath, ha pan dheffo, y koedh dhodho gortos berr dermyn. 11Ha'n best hag a veu, ha nyns yw, ev ynwedh yw an ethves, hag yw avel onan a'n seyth; hag yth a dhe dhiswrians. 12Ha'n deg korn a welsys yw deg myghtern na dhegemmeras gwlaskor bys lemmyn mes i a dhegemmer galloes avel myghternedh rag unn our gans an best. 13An re ma a's teves unn brys hag i a re aga nerth ha'ga galloes dhe'n best. 14An re ma a wra gwerrya erbynn an Oen, ha'n Oen a wra aga thryghi: drefenn y vos Arloedh arlydhi, ha Myghtern myghternedh, ha'n re usi ganso yw gelwys, ha dewisys, ha len.’ 15Hag yn-medh ev dhymm, ‘An dowrow a welsys le may ma an hora esedhys yw poblow ha routhow, ha kenedhlow ha tavosow. 16Ha'n deg korn a welsys ha'n best: an re ma a wra kasa an hora ha'y gul gwastys ha noeth hag a wra dybri hy hig ha'y leski gans tan. 17Rag Duw re worras yn aga holonn kollenwel bodh y vrys, ha bos unnverhes, ha ri aga gwlaskor dhe'n best erna vo kowlwrys geryow Duw. 18Ha'n venyn a welsys yw an sita vras, a's teves galloes war vyghternedh an norvys.’

It’s ten o’clock
Deg eur yw

Lead is a chemical element with the symbol Pb (from the Latin plumbum) and atomic number 82. It is a heavy metal that is denser than most common materials. Lead is soft and malleable, and also has a relatively low melting point. When freshly cut, lead is silvery with a hint of blue; it tarnishes to a dull gray color when exposed to air. Lead has the highest atomic number of any stable element and three of its isotopes are endpoints of major nuclear decay chains of heavier elements. Lead is a relatively unreactive post-transition metal. Its weak metallic character is illustrated by its amphoteric nature; lead and lead oxides react with acids and bases, and it tends to form covalent bonds. Compounds of lead are usually found in the +2 oxidation state rather than the +4 state common with lighter members of the carbon group. Exceptions are mostly limited to organolead compounds. Like the lighter members of the group, lead tends to bond with itself; it can form chains and polyhedral structures. Since lead is easily extracted from its ores, prehistoric people in the Near East were aware of it. Galena is a principal ore of lead which often bears silver. Interest in silver helped initiate widespread extraction and use of lead in ancient Rome. Lead production declined after the fall of Rome and did not reach comparable levels until the Industrial Revolution. Lead played a crucial role in the development of the printing press, as movable type could be relatively easily cast from lead alloys.[4] In 2014, the annual global production of lead was about ten million tonnes, over half of which was from recycling. Lead's high density, low melting point, ductility and relative inertness to oxidation make it useful. These properties, combined with its relative abundance and low cost, resulted in its extensive use in construction, plumbing, batteries, bullets and shot, weights, solders, pewters, fusible alloys, white paints, leaded gasoline, and radiation shielding.
Elven gymyk yw plobm, po plomm, niver 82 y'n Vosen Beriodek. Y furvell gymyk yw Pb, dhyworth an ger Latin plumbum, pennfenten an ger kernewek ynwedh. Gwenon kreunek (cumulative) yw plobm, kudyn meur y'n termyn eus passyes, mes kontrolys yn tynn yw devnydh plobm lemmyn. Usys o plobm y'n termyn eus passyes dhe velyshe gwin. Awos hemma, traweythyow veu tardh a 'dhrog torr' hag a ledya dhe vernans. Henwys o Devon colic yn Pow Sows y'n 17ves ha 18ves kansvledhen. Leverir yw nebes tus a vri bos posnys gans plobm: Andrew Jackson (1767-1845), seythves Lywydh an Statys Unys ha Ludwig van Beethoven yw dew anedha. Pur dhe les yw plobm avel skoos rag radyoweythresyans yn klavjiow, rag ensampel arhwilellow dewynnyow-X. Tennys o plobm yn-mes balyow nans yw 6,000 bledhen, hag aswonnys o dhe'n Egyptyonyon Koth. I a usya plobm gwynn ha rudh yn liywow hag afinusterow. An Romanas koth a dhisplegya balyow yn Spayn ha Breten Veur. Y'n Osow Kres usys o dhe worheri tohow drehevyansow, avel eglosyow. Galena (PbS) yw an moon moyha posek, kevys dre vras yn Ostrali (19%), an Statys Unys (13%), China (12%) ha Perou (8%). Kemyskys yw an moon gans kok ha kalgh, ha rostys yw yn fog. An askorrans ollvysel yw 6 milvil tonnas an vledhen. Res yw purhe an plobm awosa gans keworra zynk rag removya arghans dhyworto. Usys o plobm avel keworrans dhe betrol y'n termyn eus passyes, mes lemmyn usys yw dhe wul batriow kerri. Defolyans an plobm yn petrol a wre kawsya skians lehes, yn medh nebes godhonydhyon. Alkan medhel gwann disliw loos-arghansek yw plobm. Poos atomek plobm yw 207.2, y boynt teudhi yw 334°C ha'y boynt bryjyon yw 1740°C. Y dhosedh yw 11.4 kg an liter.

ten
deg number

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 19 Zacchæus 1And Jesus entered and passed through Jericho. 2And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. 3And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. 6And he made haste, and came down, and received him joyfully. 7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 10For the Son of man is come to seek and to save that which was lost. 11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. Parable of the Pounds 12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 16Then came the first, saying, Lord, thy pound hath gained ten pounds. 17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18And the second came, saying, Lord, thy pound hath gained five pounds. 19And he said likewise to him, Be thou also over five cities. 20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21for I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25(And they said unto him, Lord, he hath ten pounds.) 26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. In Jerusalem Triumphal Entry 28And when he had thus spoken, he went before, ascending up to Jerusalem. 29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32And they that were sent went their way, and found even as he had said unto them. 33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34And they said, The Lord hath need of him. 35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36And as he went, they spread their clothes in the way. 37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41And when he was come near, he beheld the city, and wept over it, 42saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. Jesus in the Temple 45And he went into the temple, and began to cast out them that sold therein, and them that bought; 46saying unto them, It is written, My house is the house of prayer; but ye have made it a den of thieves. 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48and could not find what they might do: for all the people were very attentive to hear him.
AN BIBEL KERNEWEK 2020 Luk 19 Yesu ha Zakkeus 1Hag ev a entras dhe Yeriko, ow tremena dredhi. 2Hag awotta gour, Zakkeus y hanow, neb o penn-toller, ha den rych; 3yth esa ow hwilas gweles piw o Yesu, mes ny ylli drefenn an routh, rag den byghan o ev. 4Ytho ev a boenyas yn-rag hag yskynna yn sykomorwydhenn rag y weles, rag ev dhe dremena an fordh na kyns nep-pell. 5Pan dheuth dhe'n tyller, Yesu a viras war-vann ha leverel dhodho, ‘Zakkeus, deus yn-nans uskis, rag hedhyw y tal dhymm godriga y'th chi.’ 6Ev a fistenas ha dos yn-nans, ha'y wolkomma gans lowena. 7An dus oll, pan welsons hemma, a grodhvola ow leverel, ‘Ev res eth dhe godriga gans gour yw peghador.’ 8Mes Zakkeus a sevis ha leverel dhe'n Arloedh, ‘Otta, hanter ow fythow, Arloedh, my a re dhe'n voghosogyon, ha mar kwrugavy kemmeres neppyth a nebonan dre frows, my a'n daskorr pedergweyth.’ 9Hag yn-medh Yesu dhodho, ‘Hedhyw selwyans re dheuva dhe'n chi ma, rag an den ma ynwedh yw mab dhe Abraham. 10Rag Mab an den a dheuth dhe hwilas ha dhe selwel an dra yw kellys.’ Parabolenn an Deg Peuns Mat 25:14-30 11Hag i ow koslowes hemma, ev a dherivas parabolenn moy, rag ev dhe vos ogas dhe Yerusalem hag i a dybi gwlaskor Duw dhe omdhiskwedhes ena a-dhistowgh. 12Ytho yn-medh ev, ‘Unn ughelor eth dhe wlas bell, rag may tegemmerro an myghternsys dhodho y honan, hag ena dehweles. 13Ev a elwis deg a'y gethwesyon ha ri dhedha deg peuns ha leverel dhedha, “Kenwerthewgh gansa bys pan dhov.” 14Mes y sojets a wre y gasa hag i a dhannvonas kannasow war y lergh ow leverel, “Ny vynnyn an den ma dhe vos myghtern warnan.” 15Mes pan dhehwelis wosa degemmeres an myghternsys ev a erghis an gethwesyon na may rosa ev an mona dhedha, dhe vos gelwys dhodho, dhe dhyski pandr'a veu prow aga henwerth. 16An kynsa a dheuth yn-rag ha leverel, “Arloedh, dha beuns re wrug prow a dheg peuns.” 17Yn-medh ev dhodho, “Yn ta re wruss'ta, ow hethwas da! Rag ty dhe vos lel y'n mater pur vyghan ma, kemmer awtorita a-ugh deg trev.” 18Ena an nessa a dheuth ha leverel, “Dha beuns, Arloedh, re wrug pymp peuns.” 19Yn-medh ev dhodho ynwedh, “Ha ty, bydh a-ugh pymp trev.” 20Ena an arall a dheuth ha leverel, “Arloedh, otta dha beuns; my a'n gwitha saw maylys yn lien, 21rag own a'm bo ahanas, ty dhe vos den kales, ow kemmeres yn-bann an pyth na wrussys y worra yn-nans, hag ow mysi an pyth na wrussys y hasa.” 22Yn-medh ev dhodho, “Dhiworth dha anow dha honan my a'th vreus, ty gethwas drog! Ty a wodhves ow bos den kales, ow kemmeres yn-bann an pyth na wrugavy y worra yn-nans, hag ow mysi an pyth na wrugavy y hasa. 23Prag na worrsys ow mona y'n arghantti? Ena, ha my devedhys, my a'n kavsa gans prow.” 24Ha dhe'n dus ow sevel ena yn-medh ev, “Kemmer dhiworto an peuns ha'y ri dhe neb a'n jeves deg.” 25Mes yn-medhons dhodho, “Arloedh, yma dhodho deg peuns seulabrys!” 26“My a lever dhywgh, dhe beub a bewvo, y fydh res, mes dhiworto ev neb na bewvo mann y fydh kemmerys ynwedh an pyth a bew. 27Mes ow eskerens na, neb na vynnsons my dhe vos myghtern warnedha: gwrewgh aga dri omma ha'ga ladha a-dheragov.” ’ Devedhyans Yesu dhe Yerusalem yn Trygh Mat 21:1-11; Mark 11:1-11; Yow 12:12-19 28Wosa leverel hemma, ev eth yn-rag, ow mos yn-bann dhe Yerusalem. 29Ha pan dheuth nes dhe Bethfage ha Bethani, dhe'n vre henwys an menydh Oliv, ev a dhannvonas dew a'y dhyskyblon 30ow leverel, ‘Kewgh dhe'n dre a-dal dhywgh, hag ow mos ynni hwi a gyv ebel asen stegys, ma na wrug denvyth bythkweth esedha warnodho. Gwrewgh y dhigelmi ha'y dhri omma. 31Ha mar kovynn nebonan orthowgh “Prag y'n digelmowgh?” gorthybewgh yndella, “Yma dhe'n Arloedh edhomm anodho.” ’ 32An re a veu dannvenys eth yn-kerdh, ha'y havoes poran dell lavarsa dhedha. 33Hag i ow tigelmi an ebel, y berghennogyon a leveris dhedha, ‘Prag y tigelmowgh an ebel?’ 34I a worthybis, ‘Yma dhe'n Arloedh edhomm anodho.’ 35Ytho i a'n dros dhe Yesu, ow tewlel aga mantelli war an ebel, ha gorra Yesu warnodho. 36Hag ev ow mos yn-rag, yth esens ow lesa aga mantelli war an fordh; 37ha pan dheuth nes dhe'n fordh war-nans a'n menydh Oliv, oll routh y dhyskyblon a dhallathas gormel Duw yn lowen gans lev ughel, rag oll an oberow galloesek a welsens, 38ow leverel, ‘Benniges yw an Myghtern a dheu yn hanow an Arloedh. Kres yn nev ha gordhyans y'n ughelder.’ 39Ha re a'n Fariseow y'n routh a leveris dhodho, ‘Mester, keredh dha dhyskyblon.’ 40Ev a worthybis, ow leverel, ‘My a lever dhywgh, mar tewons an re ma, an veyn a wra leva!’ 41Ha pan nesas, ow kweles an sita, ev a oelas warnedhi, 42ow leverel, ‘Mar kodhves, ty ynwedh, y'n jydh ma an taklow a led dhe gres! – mes lemmyn kudhys yns a'th tewlagas. 43Rag an dydhyow a dheu warnas, pan dhrehav dha eskerens tommenn er dha bynn hag i a omsett a-dro dhis ha'th stroetha a bub tu; 44i a'th terr dhe'n dor, ha'th fleghes ynnos, ha ny asons men war ven ynnos, rag ny aswonnsys termyn dha visitasyon.’ Glanhe an Tempel Mat 21:12-17; Mark 11:15-19; Yow 2:13-22 45Hag ow mos y'n tempel, ev a dhallathas tewlel yn-mes an re esa ow kwertha; 46ow leverel dhedha, ‘Skrifys yw, “Ow chi a vydh chi a bysadow”, mes hwi re'n gwrug fow a ladron.’ 47Ha pub dydh yth esa ow tyski y'n tempel. Mes an bennoferysi ha'n skribys ha pennow an bobel a hwila y dhistrui, 48mes ny gavsons fordh dhe wul travyth, rag pub den oll a gregi war y eryow, ow koslowes.

And we are proud that during the last ten years of cuts from central Government, we have transformed our children’s services to “outstanding”, making Cornwall Council’s services the best in the South West, and in the top 10% nationally
Ha prout on ni dres an dhegvledhen yw passys a droghow a'n Governans kresel re dreusfurvsyn agan gonisyow fleghes dhe "dha dres eghen", ow kul gonisyow Konsel Kernow an gwella y'n Soth West, hag y'n ughella 10% yn kenedhlek.

But what? David and I did not have to wait long to get an answer to that question. Soon, helicopters hovered overhead – unseen but definitely heard. Spotlights shone blindingly from the aircraft and played upon the throng – and then the shooting started. These, it seemed, were no ordinary helicopters. They were spitting fire from both sides and beams of tracer bullets rent the black sky, raining down on the zombies below. Dozens fell at once – others fled in all directions, trampling on the fallen. The scream of terrified zombies is hard to describe – the sound of thousands of them screaming together is impossible. So, what terrifies a zombie? Well, I can tell you for certain that helicopter gunships do. I couldn’t exactly say how or why these thousands of zombies had been herded back onto the campus where it had all begun – but, now that they were here, it was clear what fate the authorities intended for them. David and I needed to get out and fast. If we were to avoid being strafed by gunfire – or trampled by the panicked undead – I needed a plan. We were hemmed in on all sides. I seized David’s hand even more firmly – he, too, was terrified but seemed to calm a little at my firmer hold. I took him to the base of one of the trees in North Court. We cowered there for precious seconds as the concrete courtyard emptied a little. Time to think. My vision narrowed to a tunnel. I ceased to hear the screams and the gunfire around me. For me, everything went silent. Time slowed to a crawl. My mind had re-directed its entire effort towards solving a single problem: escape. Where to go that might be safe? The only place I could think of was the family crypt in Melbourne General Cemetery, the one where we’d found Paul and Charles. It was ten minutes’ stroll away – in normal circumstances. But, under heavy attack from the air – and with thousands of wailing, murderous zombies between us and that crypt?
Mes pyth o? Nyns esa edhomm dhyn, Davydh ha my, a wortos termyn hir rag kavoes gorthyp dhe’n kwestyon na. Yn skon, yth esa eskelli-tro ow bargesi a-vann – anwelys mes klywys yn hwir. Yth esa spotwolowys ow splanna rag dalla dhiworth an jynnow-ebron, ow kwari war an bush. Hag ena, y tallathas an tennans. Nyns o an re ma eskelli-dro herwydh usadow. Yth ens i ow trewa tan dhiworth an dhew du anedha hag yth esa dewynnow a bellennow-dresas ow skwardya an ebron dhu, ow koedha war an zombis a-woeles. A-dhistowgh, dewdhegow anedha re goedhas yn kettermyn – ha’n re erell re fisa yn tuyow oll, ow trettya war an re a goedhsa. Namna yllir deskrifa skrijans a zombis dyegrys – byttegyns, skrijans a vilyow anedha warbarth? Nyns yw henna possybyl mann dhe dheskrifa. Ytho, pyth yw a dhyeger zombi? Wel, y hallav leverel dhywgh yn sertan gorholyon-gonnys askell-dro dhe wul henna. Ny yllyn yn ewn leverel dell (po prag) via bughelyes milyow an zombis troha’n kampus le may tallathsa an gordhroglamm – byttegyns, drefenn aga bos omma, kler o aga thenkys, tenkys re via ervirys ragdha gans an awtoritys. Yth o res dhe Dhavydh ha my gasa uskis dres eghenn. Mar avoydyen ni agan bos ridrys gans an pellennow – po agan bos trettyes gans an dus anvarow ow skrutha – res o towl dhymm. Oll a-dro, yth esen ni keys a-ji. My a dhalgennas dorn Davydh kreffa hogen – ev o keffrys euthegys mes yth heveli y vos hebaskka nebes pan wrugavy kreffa ow dalghenn. My a’n kemmeras dhe ven gwydhenn yn Garth North. Ena, yth esen ow plattyes dres nebes eylennow presyous ha’n garth gwakhes nebes. Eylennow rag prederi. Y teuth ha bos kul ow gwel kepar ha pan welir dre geyfordh. Y hedhis ow klywans a’n skrijansow ha’n tan-gonnys. Ragov vy, nyns esa travyth a-der taw – hag yth esa an termyn y honan ow tremena yn unn gramya. Oll a’m brys re rosa y nerth dien rag digelmi unn gudynn hepken: diank. Ple hyllyn ni mos rag bos salow? An le unnsel may hyllyn prederi o an kleudhgell teyluyek yn Pennynkleudhva Melbourne, an huni le may havsen Powl ha Charles. Nyns o saw deg mynysenn a-droes – yn dydhyow usadow. Byttegyns, yth esa lemmyn omsettyans unys warnan dhiworth an ayr – hag yth esa milyow a zombis woesek ow kyni yntredhon ha’n kleudhgell na.

to munch - to crunch CONJUGATED | PRESENT PARTICIPLE ow tensel PAST PARTICIPLE densys INDICATIVE PRESENT/FUTURE densav densydh dens densyn densowgh densons IMPERSONAL densir INDICATIVE IMPERFECT densyn densys densi densyn densewgh densens densys INDICATIVE PRETERITE densis denssys densis denssyn denssowgh denssons densas INDICATIVE PLUPERFECT denssen densses denssa denssen denssewgh denssens denssys SUBJUNCTIVE PRESENT densiv densi denso densyn densowgh densons denser SUBJUNCTIVE IMPERFECT densen denses densa densen denssewgh densens densys IMPERATIVE dens denses densyn densewgh densens MUTATIONS 2 dhens 3 dens 4 tens 5 tens 5+ tens godhensel > to nibble
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