tenants oor Kornies
tenants
en
Third-person singular simple present indicative form of tenant.
Vertalings in die woordeboek Engels - Kornies
delghysi
gobrenoresow
gobrenoryon
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'tenants' is deur gebruikers verwyder. Klik om hulle te wys.
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
male tenant
Yth esen vy ow tyski.langbot langbot
tenant
Ny vynnav oberi.langbot langbot
By working in partnership with our tenants we have produced an Annual Report which seeks to inform tenants of the progress that Cornwall Council has made in improving its housing services over the past 12 months.
Eus nebonan omma a gowsso Sowsnek?englishtainment-tm-paDLK33S englishtainment-tm-paDLK33S
Connecting Cornwall: 2030 sets out how transport is going to respond to these issues. We are aiming for services that are effective in meeting the needs and aspirations of all tenants and that are efficiently organised for the future.
Yma Tom ow kerdhes y gi.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
We are aiming for services that are effective in meeting the needs and aspirations of all tenants and that are efficiently organised for the future.
A ble’th os ta devedhys?englishtainment-tm-paDLK33S englishtainment-tm-paDLK33S
male tenant
Yth esons i ow tonsya.langbot langbot
tenants
Kas yw genev Tom.langbot langbot
By working in partnership with our tenants we have produced an Annual Report which seeks to inform tenants of the progress that Cornwall Council has made in improving its housing services over the past 12 months.
Hanow an ki na yw Ken.langbot langbot
In any event, the slight knowledge of the layout of St. Hilda’s that I had thus gained was now to prove invaluable. I knew how to get into that building and how to get myself to a room that would give me a reasonable view of the Northern exit of the campus. I dragged the uncomprehending David along with me and left the bewildered zombies to their collective fate. We soon gained the lookout that I had wanted – with no other living or non-living persons in the building to bother us. Sanctuary from the madness outside. The student room that we chose was somewhat spartan – painted concrete block walls, a bed, a desk and chair and a small bookshelf. Its tenant had been a young woman, it seemed – probably a fresher. Why do I say that? On the wall was a poster of ‘The Partridge Family’, featuring prominently a fresh-faced David Cassidy. No-one other than a first-year girl would confess to still having a crush on that particular teenage heart-throb. That would have been so uncool. And the room was scented. I can’t say exactly what the scent was (rose oil?) but it was pleasant – and strong enough to counter the pungent smell of napalm that still hung in the air. On the bookshelf sat a few of the standard (girl) record albums of the time (Carol King, Carly Simon, Nina Simone, Helen Reddy) and, beside them, some surprisingly old teenage literature (Anne of Green Gables, Little Women, The Getting of Wisdom). On the desk sat an IBM ‘golfball’ typewriter – fairly modern (and expensive) for the time. In the typewriter sat an incomplete letter which commenced “Dear Mum and Dad” and continued in a newsy fashion for a couple of paragraphs before stopping mid-sentence. I would like to have met the young woman who had once occupied this room, a young woman who cared enough to write to her Mum and Dad. I think I would have liked her. I wondered idly if she had managed to escape on the first day – and hoped that she had.
Prag y fynn'ta dyski an yeth ma?langbot langbot
tenant farmer (n.)
Eus mona dhis?langbot langbot
tenant (person)
Kerys ov gans ow mamm.langbot langbot
female tenant
Ev yw ow broder.langbot langbot
Having strong unions in Cornwall is very important to me. Cornish workers across many sectors face a range of challenges, some shared across the UK and some more unique to our region. Many of our workers are in precarious work or are low paid, and would hugely benefit from the protection and collective bargaining a union can offer. High housing prices and insecure rentals also leave workers vulnerable, and it is great to see tenants unions organizing in the region.
Nyns yw res dhymm godhvos.langbot langbot
We are aiming for services that are effective in meeting the needs and aspirations of all tenants and that are efficiently organised for the future.
Yw res dhymm studhya?langbot langbot
(female) tenant
Ple hwelsys ta Nancy?langbot langbot
tenant
Yw hemma gwir?langbot langbot
residence n. annedh f., pl. anedhow; treveth f. -ow Ord; trigva f. -ow; phr. for my r. dhe'm trigva WJ; hall of r. anedhow stüdhyoryon resident n. triger m., pl. trigoryon WJ, Lh., d; trigores f. -owryon; anedhyas m., pl. anedhyjy; anedhyades f. -ow; tenant qwarterer m. -s d, cf. Qwarter;
Res o dhymm gul hemma hedhyw.langbot langbot
tenant
Teg os ta.langbot langbot
It heralds the start of a new way of serving our tenants, as well as those in housing need in Cornwall.
Eus dhis hwerydh?englishtainment-tm-c2PsETxH englishtainment-tm-c2PsETxH
tenant (person)
Deun dhe Boston.langbot langbot
Cornwall Council is striving to deliver excellent housing services to all of its tenants.
Gwell yw genev redya.langbot langbot
tenants
Kas yw genev an howl.langbot langbot
tenant
Devedhys ov a Frynk.langbot langbot
tenant
Hemm yw dha lyver.langbot langbot
The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
Ragos sy yw hemma.langbot langbot
43 sinne gevind in 4 ms. Hulle kom uit baie bronne en word nie nagegaan nie.