that oor Kornies

that

/ðæt/, /ðət/ naamwoord, bywoord, samewerking, voornaamwoord

Connecting noun clause (as involving reported speech etc.); introducing a subordinate noun clause. [from 9th c.]

Vertalings in die woordeboek Engels - Kornies

a

which

an ... na

hanow gwann / hanow gwadn

demonstrative

an daklen na

an dra na · an pyth na · bos · dre · hag a · hag y · hedn · hedna · henn · henna · hodna · honna · may · mayth · na · neb · neb a · rag · rakhenna · y

That

Vertalings in die woordeboek Engels - Kornies

Na

Soortgelyke frases

that it say
lavarro

that there's none by me
nag eus genev vy

that he ain't
nag usi · nag usi ev

that it buy
prenno

that it can
gallo

that it get
kaffo

that we know
godhvyn

that is changing
usi ow chanjya

mind that
gwayt bos · gwayt may

voorbeelde

GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

‘No, and I don’t want to,’ said Frodo. I can’t understand you. Do you mean to say that you, and the Elves, have let him live on after all those horrible deeds? Now at any rate he is as bad as an Orc, and just an enemy. He deserves death.’
‘Na, ha ny’m beus hwans gul yndella,’ a leveris Frodo. ‘Ny’th gonvedhav. Ty ha’n Elfow a asas orto bywa wosa oll an drogoberow euthek na? Lemmyn ev yw mar dhrog hag Ork, ha namoy es eskar. Ev a dhervynn mernans.’

It is best to me that it be so.
Gwell liw dymmo vy may fe, [guel yw]{NS lyw}

11And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
11Hag ev a wrug dhe'n kowrvergh mos war benn-glin a-ves dhe'n sita ryb puth dowr y'n gorthugher pan esa an benynes ow tos yn-mes dhe denna dowr,

Why did you do that?
Prag y hwruss'ta henna?

Welcome to the Cornish language section. This archive embraces a wide range of music that reflects and celebrates Cornwall’s distinctive cultural heritage. If there’s a bit of the language in the lyrics, (or the title if instrumental), of some work then it is Cornish – and that’s the magic of our language. It can take something known to the world like Beatles songs, and through translation, create music that very Cornish indeed.
Dynnargh dhe’n rann Gernewek. An argh ma a syns kammneves a ilow a dhasplan ha merkya ertach gonisogethek diblans Kernow. Mars usi tamm an yeth y’n geryow (po yn titel mars yw heb geryow) a neb ober yth yw kernewek – ha hemm yw an hus a’gan yeth ni. Hi a yll kemeres neppyth aswonys dhe’n bys kepar ha kanow Beatles, ha dre dreylyans, gul ilow pur gernewek yn hwir.

How would he dare do that! / How dare he do that! /
Fatel vedhsa ev gul henna! /

Our Lord is dead that bought us all.
our lord ys deyd that bogthe ovs al

Lord, that do you not;
Arloedh, henna hwi ny wrewgh:

‘Then up he came spluttering, with weeds in his hair and a handful of mud; and he swam to the bank. And behold! when he washed the mud away, there in his hand lay a beautiful golden ring; and it shone and glittered in the sun, so that his heart was glad. But Sméagol had been watching him from behind a tree, and as Déagol gloated over the ring, Sméagol came softly up behind.
‘Ev a arenebas, ow pasa hag ow tyena, gans hwenn yn y wols ha dornas a leys, hag ev a neuvyas dhe’n amal. Pan wolghas dhe-ves an leys, ena yn y dhorn, yth esa bysow teg a owr; ev a derlentri y’n howl ha’y golon o heudh. Mes Smegol re virsa orto a-dhiworth kudhva a-dryv gwydhenn, ha dell wrug Degol omheudhi orth an bysow, Smegol a greupyas a-dhelergho.’

Jack doesn't know that.
Ny wor Jack henna.

(bos) yn-dann gevambos (to be) contracted (gweyth) ynstynnel outreach (work) (hwithrans) musurel quantative (research) (rag) may 5 (MELLEN) so that [dictionary]
(bos) yn-dann gevambos (to be) contracted (gweyth) ynstynnel outreach (work) (hwithrans) musurel quantative (research) (rag) may 5 (MELLEN) so that [gerlyver]

We do recognise that this will need to be a team effort by One and All, as we are all learners and everyone makes mistakes.
Ni a aswon y fydh res dhe hemma a vos ober kesoberyans gans Onan hag Oll, ha ni oll dyskoryon ha pubonan a wra kammow.

After they had eaten, Goldberry sang many songs for them, songs that began merrily in the hills and fell softly down into silence; and in the silences they saw in their minds pools and waters wider than any they had known, and looking into them they saw the sky below them and the stars like jewels in the depths. Then once more she wished them each good night and left them by the fireside. But Tom now seemed wide awake and plied them with questions.
Wosa dybri, Goldberri a ganas lies kanow ragdha, kanow a dhallathas yn lowen y’n breow ha koedha yn fedhel yn nans yn taw; ha dre’n polsyow taw, i a welas yn aga brys pollow ha dowrow o efanna es neb re erell a welsens i kyns, ha dre vires ynna i a welas an ebrenn dhe-woeles ha ster haval dhe jowelys y’n downder. Ena, hi a leveris dhedha ‘nos dha’ arta ha’ga gasa ryb an tan. Mes Tom o difun yn hwir lemmyn dell hevelis, hag ev a wovynnas orta lies govynn.

‘Ah, but he has likely enough been adding to what he brought at first,’ argued the miller, voicing common opinion. ‘He’s often away from home. And look at the outlandish folk that visit him: dwarves coming at night, and that old wandering conjuror, Gandalf, and all. You can say what you like, Gaffer, but Bag End’s a queer place, and its folk are queerer.’
‘Mes gwirhaval yw ev dhe geworra dhe’n bern a dhros ev yn kynsa,’ a dhadhlas an meliner, ow ri lev dhe dybyans kemmyn. ‘Yma ev a-ves a dre lieskweyth. Ha dell welyn, tus ankoth a wodrig orto: korryon ow tos dhe nosweyth, ha’n pystrier koth na, Gandalf. Ty a yll leverel pynag yw da genes, Gafer, mes Bag End yw le koynt, ha’n dus ena yw koyntta.’

‘Yes, sir!’ said Sam. ‘Begging your pardon, sir! But I meant no wrong to you, Mr. Frodo, nor to Mr. Gandalf for that matter. He has some sense, mind you; and when you said go alone, he said no! take someone as you can trust.’
‘Ya, syrr!’ a leveris Sam. ‘Gav dhymm syrr, mes ny vynnis vy gul drog dhisso, na dhe Vr. Gandalf. Yma nebes furder dhodho ev; pan leversys jy mos ow honan, ev a leveris na! kemmer genes nebonan a yllydh trestya ynno.’

Across, that it may not be opened.
a-dreus rag na vo diges.

is there a road beside that field?
eus fordh ryb an pras na?

♦ I will start crawling and sliding along the ground my a vedn dallath cròpya ha slynkya war dor a-hes WJ; dhe'n dor sur a wra cròpya WJ; everything that cs. upon the earth kenifer tra eus cramya war an nor WG;
♦ I will start crawling and sliding along the ground my a vedn dallath cròpya ha slynkya war dor a-hes WJ; dhe'n dor sur a wra cròpya WJ; everything that cs. upon the earth kenifer tra eus cramya war an nor WG;

The church is that buuilding.
FSS: An eglos yw an drehevyans na. / KK: An eglos yw an drehevyans na.

How were they when you saw them? / No need to put an i at the end because the ens tells us it is ‘they’ rather than ‘her’ that we are talking about.
Fatel ens pan y’s gwelsys? /

Do you have to do that?
Yw res dhis gul henna?

Let us not speak of that.
na gewsyn ni a henna

If that be your wish,
Agas bodh mars yw henna,

Had that farm a dairy?
Esa le'ti dhe'n bargen-tir na?