that are not found oor Kornies

that are not found

Vertalings in die woordeboek Engels - Kornies

nag yw kevys

voorbeelde

that are not found
/ nag yw kevys / / /

I heard something like that about the rock Mean Omber; therefore if something is to be done to save Cornish, it must be by others that are born here, and well learned, found but not often, for they are but few, just two or three that I know of, among them one is [...?...] and learned, beyond all the others that were long before them, or will likely come after him.
Tra a'n par-na my a glowas a-dro dhe'n garrek Men Omber; rag hedna mar pedh tra vyth gwres dhe witha Kernowek, ev a dal bos gen ken yw genys obma, ha deskys da, kevys bus [na] menowgh; rag nag ens bus nebes, dew po trei a wora'ma anedha, en-mesk anjei onen yw gwannhes ha deskys, dres oll an re erel a veu dheragtan'jei polta, po a vedn dos woja va dres lycklod.

‘Let you? Make you?’ said the wizard. ‘Haven’t you been listening to all that I have said? You are not thinking of what you are saying. But as for throwing it away, that was obviously wrong. These Rings have a way of being found. In evil hands it might have done great evil. Worst of all, it might have fallen into the hands of the Enemy. Indeed it certainly would; for this is the One, and he is exerting all his power to find it or draw it to himself.
‘Gasa orthis? Gul orthis? a leveris an pystrier. A ny wruss’ta goslowes orth oll y hwrug vy leverel? Nyns esos ta ow tybi yn kever an pyth a leverydh. Yn kever y skoellya, henn o kamm yn apert. Yma fordh bos kevys dhe’n bysowyer ma. Yn dornow tebel, y hwrello drogedh bras. Dhe’n gwettha, y koedhvo yn dornow an Eskar. Yn hwir, ev a wrussa yndella yn sur; rag henna dhe vos an Onan, hag yma ev ow herdhya oll y nerth dh’y gavoes po y denna dhodho ev.

Other than that, we perform anywhere that Cornish speakers are to be found: at church services, carol concerts, Old Cornwall Society meetings; at the annual Cornish language weekend, Lowender Peran and Piran’s Day events, of course; and at weddings and funerals – but not yet at a bar mitzvah.
A-der henna, performya a wren yn pub le mayth yw kevys kernewegoryon: yn servisyow eglos Kernewek, keskanow karolyow, kuntellesow Kernow Goth; orth an Bennseythen Gernewek bledhynnyek, Lowender Peran ha hwarvosow Gool Pyran heb mar; orth demedhyansow hag ynkleudhyansow - mes na hwath yn bar mytsva.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luk 17 Lavarow a-dro dhe Beghes, Fydh ha Dever Mat 18:6-7, 21-22; Mark 9:42 1Ev a leveris dh'y dhyskyblon, ‘Ny yll bos na dheffo sklanderyow, mes go-ev an den may tons dredho. 2Gwell via ragdho men-melin dhe vos gorrys a-dro dh'y gonna hag ev dhe vos tewlys y'n mor, kyns ev dhe wul onan a'n re vyghan ma dhe drebuchya. 3Bedhewgh war! Mar pegh dha vroder, gwra y geredhi; ha mar koedh yn edrek, gav dhodho. 4Ha mar pegh ev seythgweyth yn unn jydh er dha bynn ha treylya dhis seythgweyth ow leverel “Edrek a'm beus”, res yw ty dhe ava dhodho.’ 5Ha'n abesteli a leveris dhe'n Arloedh, ‘Gwra kressya agan fydh.’ 6An Arloedh a leveris, ‘Mara'gas be fydh avel has kedhow, hwi a lavarsewgh dhe'n sykaminwydhenn ma, “Bydh ty diwreydhys ha plynsys y'n mor”, ha gostydh dhis y fia. 7‘Piw ahanowgh, ha dhodho kethwas owth aras po ow pugelya, pan dheu ev a-ji dhiworth an gwel a lever dhodho, “Deus omma hware, hag esedh orth an voes”? 8A ny lever dhodho, “Pareus neppyth dhymm rag kinyow, omwisk, ha'm serv erna worfenniv dybri hag eva; ha wosa henna gwra ty dybri hag eva”? 9A wra ev grassa dhe'n kethwas na a wul an pyth a veu erghys dhodho? 10Yndella hwi ynwedh, pan wrussowgh pup-tra a veu erghys dhywgh, leverewgh, “Kethwesyon anwiw on ni, ny wrussyn namoy es agan dever.” ’ Glanhe Deg Klavorek 11Hag ev ow mos troha Yerusalem, ev a dremenas der an pow yntra Samaria ha Galile. 12Ha pan entras yn unn dre, deg gour klavorek a dheuth er y bynn, ow sevel a-bell, 13hag i a dhrehevis aga lev ow leverel, ‘Yesu, Mester, kemmer truedh ahanan!’ 14Ha pan y's gwelas ev a leveris dhedha, ‘Kewgh, omdhiskwedhewgh agas honan dhe'n oferysi.’ Hag i ow mos yn-kerdh, glanhes vons. 15Mes onan anedha, ow kweles ev dhe vos sawys, a dhehwelis, ow ri glori dhe Dhuw, ughel y lev; 16hag ev a goedhas war y fas orth treys Yesu ha grassa dhodho. Samaritan o ev. 17Ha Yesu a worthybis ow leverel, ‘A ny veu deg glanhes? Ple'ma'n naw arall? 18A ny veu kevys marnas an alyon ma ow tehweles dhe ri glori dhe Dhuw?’ 19Hag yn-medh ev dhodho, ‘Sav yn-bann, ha ke; dha fydh re'th sawyas.’ Devedhyans an Wlaskor Mat 24:23-28, 37-41 20Pan veu govynnys orto gans an Fariseow p'eur teffa gwlaskor Duw, ev a worthybis dhedha ow leverel, ‘Ny dheu gwlaskor Duw yn fordh a yllir y hwithra; 21ha ny leverons, “Ottomma hi”, po “Ottena hi.” Rag otta, yma gwlaskor Duw yn agas mysk.’ 22Ena yn-medh ev dh'y dhyskyblon, ‘An dydhyow a dheu pan yeunowgh gweles onan a dhydhyow Mab an den, mes ny'n gwelowgh. 23Hag i a lever dhywgh, “Ottena ev”, po “Ottomma ev”; na gewgh yn-kerdh, na poenya war aga lergh. 24Rag kepar dell wra an lughesenn lughesi, ow kolowi a'n eyl tu yn-dann nev bys dh'y gila, yn kettella y fydh Mab an den yn y jydh ev. 25Mes kyns oll res yw ev dhe wodhav lies tra ha bos neghys gans an henedh ma. 26Ha kepar dell veu yn dydhyow Noy, yn kettella y fydh ynwedh yn dydhyow Mab an den; 27yth esens ow tybri hag eva, demmedhi ha ri yn demmedhyans, bys y'n jydh mayth eth Noy a-bervedh y'n gorhel, ha'n liv a dheuth ha'ga distrui yn kettep penn. 28Y'n keth vaner, kepar dell veu yn dydhyow Lot, yth esens ow tybri, eva, prena, gwertha, plansa, drehevel; 29y'n jydh mayth eth Lot yn-mes a Sodom, tan ha loskven a goedhas avel glaw dhiworth nev ha'ga distrui yn kettep penn. 30Yn kettella y fydh y'n jydh may fydh diskudhys Mab an den. 31Y'n jydh na, neb eus war an to ha'y bythow y'n chi, na wres ev mos yn-nans rag aga hemmeres; ha neb eus y'n gwel keffrys, na dreylyes war-dhelergh. 32Perthewgh kov a wreg Lot. 33Piwpynag a hwillo gwitha y vewnans a'n kyll, mes piwpynag a'n kollo a wra y witha. 34My a lever dhywgh, an nos na y fydh dewdhen yn unn gweli: an eyl a vydh kemmerys, y gila a vydh gesys. 35Y fydh diw venyn ow melyas bleus war-barth: an eyl a vydh kemmerys, hy ben a vydh gesys. 36Dew dhen a vydh y'n gwel: an eyl a vydh kemmerys, y gila a vydh gesys.’ 37Hag i a worthybis dhodho ow leverel, ‘Ple, Arloedh?’ Ev a leveris dhedha, ‘Le may fo an korf, ena ynwedh yth omguntell an eryon.’

2 CORINTHIANS 2 1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. Forgiveness for the Offender 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes. Ministers of the New Covenant 12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. 14But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
2 KORINTHIANYS 2 1Ytho, my a erviras hemma: na dhen vy dhywgh arta yn keudh. 2Rag mara'gas keudhav, piw eus neb a'm heudhha, marnas ev yw keudhys genev vy? 3My a skrifas poran kepar dell wrug, ma na'm be keudh, pan dheffen vy, dhiworth an re may tegoedh dhedha ow heudhhe, rag yma fydhyans dhymm ynnowgh, ow joy dhe vos agas joy hwi oll. 4My a skrifas dhywgh a alar meur ha fienasow kolonn ha gans meur a dhagrow; ny wrug vy henna may fewgh hwi keudhys, mes mayth aswonnewgh an gerensa pur vras hag a'm beus ragowgh. Gevyans rag an Kammwrier 5Mes, mar keudhis nebonan, ny'm keudhis evy, mes yn rann (ny vynnav meurhe an dra) ev re'gas keudhis hwi oll. 6An kessydhyans ma gans an rann vrassa a'n dus yw lowr rag den a'n par na; 7ytho lemmyn, yn le henna y tegoedh dhywgh gava dhodho ha'y gonfortya, ma na ve den a'n par na fethys dre alar re vras; 8rakhenna my a'gas pys a afia agas kerensa dhodho; 9rag hemm yw an acheson may skrifis vy: rag previ agas gnas, ha godhvos mars owgh hwi gostydh yn pup-tra. 10Lemmyn, dhe neb a evowgh neppyth, my ynwedh a'n gwra; rag mar kwrugavy gava neppyth, my ynwedh re'n gavas ragowgh hwi yn golok Krist, 11ma na wrella Satnas agan treylya dh'y les y honan; rag nyns on ni heb godhvos a-dro dh'y dowlow. Fienasow Powl ha'y Heudhder 12Pan dheuth vy dhe Troas rag aweyl Krist, daras a veu igerys dhymm gans an Arloedh; 13mes ny'm beu powes a'm spyrys pan na gevis Titus ow broder, ytho my a leveris farwell dhedha ha mos yn-rag dhe Masedonia. 14Mes dhe Dhuw re bo grasow, neb a'gan hembronk pup-prys yn trygh yn Krist, ow lesa dredhon yn pub le odour an godhvos anodho; 15drefenn agan bos odour hweg Krist dhe Dhuw yn mysk an re ow pos selwys hag yn mysk an re usi ow mos dhe goll, 16dhe'n re ma odour a vernans dhe'n mernans, ha dhe'n re na odour a vewnans dhe vewnans. Piw yw da lowr rag an traow ma? 17Rag nyns on ni gwikoryon a er Duw, kepar ha lies; mes dell ve a lenduri, yn hwir dell ve dhiworth Duw, ha dherag Duw, ni a gews yn Krist.

2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 KORINTHIANYS 5 1Rag ni a woer hemma: mars yw distruys agan chi y'n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y'n nevow. 2Yn hwir, ni a gyn y'n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3rag ena, ha ni gwiskys, ny vydhyn kevys noeth. 4Yn tevri, ha ni hwath y'n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5Lemmyn, ev neb re'gan gwrug rag an pur dra ma yw Duw, re ros dhyn mewgh an Spyrys. 6Prest leun a fydhyans on ni, ytho; ha ni a woer, ha ni yn chi y'n korf, agan bos a-dre dhiworth an Arloedh, 7rag ni a gerdh dre fydh, a-der dre wolok. 8Fydhyans a'gan beus, ytho, ha gwell via genen mos a'n korf, ha dos dhe-dre dhe'n Arloedh. 9Rakhenna, mars eson ni po yn tre po a-dre, mall yw genen ni bos plegadow dhodho. 10Rag y telledh ni oll dhe omdhiskwedhes a-rag barr Krist, may tegemmerro kettep penn an pyth a goedh dhodho herwydh an traow gwrys, hag ev y'n korf, po da po drog. An Menystrans a Unnverheans 11Ytho, ha ni ow kodhvos own a'n Arloedh, ni a berswad tus dhe grysi, hag aswonnys yn ta on ni gans Duw; hag yma govenek dhymm agan bos aswonnys yn agas kowses hwi ynwedh. 12Nyns eson ni owth omgommendya dhywgh arta, mes ow ri dhywgh spas dhe vostya a-dro dhyn, may hyllowgh gorthybi dhe'n re neb a vost y'n pyth yw gwelys, a-der an pyth usi y'n golonn. 13Rag mars on ni mes a'gan rewl, a-barth Duw yth yw; mars yw yagh agan brys, ragowgh hwi yth yw. 14Rag kerensa Krist a'gan stroeth, drefenn agan kryjyans dhe vos ha bos fyrv y ferwis onan a-barth oll, rakhenna oll re verwis; 15hag ev a verwis a-barth oll, ma na vewa an re vew dhedha aga honan na fella, mes dhodho ev neb a verwis hag a veu dastrehevys a-barth dhedha. 16Ytho, alemma rag, ny aswonnyn ni denvyth yn maner dhenel; yn tevri, mar aswonnsyn ni Krist yn maner dhenel, lemmyn ny'n aswonnyn yndella na fella. 17Ytho, mars eus nebonan yn Krist, kreashyon nowydh yw; tremenys dhe-ves yw an traow koth: otta, deuvons ha bos nowydh. 18Ha pup-tra yw dhiworth Duw, neb re'gan unnverhas dhodho y honan dre Grist, ha neb re ros dhyn ni an menystrans a unnverheans; 19henn yw, yth esa Duw yn Krist, owth unnverhe an bys dhodho y honan, heb rekna aga drogoberow er aga fynn, hag ev re worras yn agan charj an geryow a unnverheans. 20Rakhenna, a-barth Krist kannasow on ni, kepar dell vo Duw ow pledya dredhon. Ni a'gas pys, a-barth Krist, bedhewgh unnverhes gans Duw. 21A-barth dhyn ni ev a wrug dhodho, neb na wodhva pegh, bos pegh, may teffen ni ha bos ewnder Duw ynno ev.

COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
KOLOSSIANYS 2 1My a vynn hwi dhe wodhvos pygemmys yw an strivyans usi genev ragowgh hwi, ha rag an re usi yn Laodisea, ha peub na welas ow fas vy y'n kig, 2may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y'n rychys oll a'n surheans leun a gonvedhes, rag aswonnvos a'n mysteri a Dhuw, a Grist; 3yn neb yma kudhys pub tresor a furneth ha godhvos. 4Hemma a lavarav, ma na'gas toello denvyth gans fekyl lavarow. 5Rag mar nyns esov vy omma y'n korf, byttegyns y'n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist. Leunder Bewnans Krist 6Rakhenna, dell dhegemmersowgh Krist Yesu an Arloedh, gwrewgh kerdhes ynno, 7gwreydhys ha drehevys ynno, ha kennerthys y'n fydh dell dhys'sowgh, ow palshe yn grasyans. 8Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9rag ynno ev y trig pub leunder a'n Duwsys, yn korfek. 10Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv, ow ti'ska korf an kig yn trodreghyans Krist. 12Ynkleudhys vewgh ganso yn besydhyans may fewgh drehevys ynwedh ganso dre oberyans Duw, neb a'n drehevis dhiworth an re varow. 13Ha hwi neb a veu marow yn kammweythresow ha heb trodreghyans a'gas kig, ev a wrug dhywgh bewa war-barth ganso, ow kava dhyn an kammweythresow oll, 14ow tefendya an akont-skrif esa er agan pynn, gans y ordenansow, hag ev a'n kemmeras dhe-ves, orth y gentra orth an grows; 15ev a dhestryppyas an prynsipatys ha'n potestatys, ha'ga gul ensampel yn apert, orth aga hembronk yn keskerdh trygh dredhi hi. 16Ytho, na wres denvyth agas breusi a-dro dhe dhybri nag eva, nag y'n mater a dy'goel na loer nowydh na sabot, 17hag yw skeus a daklow a dheu, mes an substans yw a Grist. 18Na wres denvyth kemmeres dhiworthowgh agas gober, ow kovynn uvelder ha gordhyans eledh, ow teskrifa an manylyon a daklow na welas, omhwythys yn euver dre vrys y gig, 19heb synsi an penn, a neb an korf oll, skoedhys ha junys war-barth der an giow ha'n skennys, a dyv gans tevyans Duw. An Bewnans Nowydh yn Krist 20Mar kwrussowgh merwel gans Krist dhiworth elvennow an bys, prag yth owgh hwi gostydh dhe rewlys, kepar ha pan vewgh ow pewa y'n bys? 21‘Na wra handla, na wra tastya, na wra tochya.’ 22An re ma yw taklow oll a wra pedri pan yns i usys; yth yns i war-lergh gorhemmynnow ha dyskansow mab-den. 23An taklow ma dhe wir y's teves semlans furneth, gans gordhyans omgemmerys der an bolonjedh, hag uvelder, ha dyghtyans kales a'n korf, heb talvosogeth mann erbynn hwansow an korf.

1 CORINTHIANS 15 The Resurrection of Christ 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born. 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed. The Resurrection of the Dead 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are of all people most to be pitied. 20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33Do not be misled: “Bad company corrupts good character.” 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. The Resurrection Body 35But someone will ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. 50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 55“Where, O death, is your victory? Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ. 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
1 KORINTHIANYS 15 Dasserghyans Krist 1Lemmyn my a dhre dh'agas kov, breder, an aweyl hag a bregewthis dhywgh, hag a dhegemmersowgh, keffrys may sevowgh ynni, 2keffrys mayth owgh selwys dredhi, mar synsowgh yn fast an ger a bregewthis dhywgh, marnas yn euver y kryssowgh. 3Rag my a ystynnas dhywgh yn kynsa an pyth a dhegemmeris vy ynwedh, Krist dhe verwel rag agan peghosow herwydh an skryptors, 4ha bos ynkleudhys, ha dasserghys dhe'n tressa dydh, herwydh an skryptors; 5hag yth omdhiskwedhas dhe Kefas, ena dhe'n dewdhek. 6Wosa henna ev a omdhiskwedhas dhe voy es pymp kans broder oll war-barth, mayth yw an moyha rann anedha hwath yn few, kyn koskas re. 7Wosa henna ev a omdhiskwedhas dhe Jamys, ena dhe'n abesteli oll. 8Gordhiwedh, avel dhe onan genys kyns y dermyn, ev a omdhiskwedhas dhymmo vy ynwedh. 9Rag an lyha a'n abesteli yth ov, anwiw dhe vos gelwys abostol, drefenn my dhe helghya eglos Duw; 10mes dre ras Duw yth ov vy an pyth hag yth ov, ha nyns o euver y ras orthiv. Yn kontrari, my a lavuryas yn kreffa agessa oll, kyn nag o my, mes gras Duw usi genev. 11Byttegyns, po my po i, yndella ni a bregoth hag yndella hwi a grysis. Dasserghyans an Re Varow 12Lemmyn, mars yw Krist pregewthys avel onan re beu drehevys dhiworth an re varow, fatell yll rann ahanowgh leverel nag eus dasserghyans a'n re varow? 13Mes mar nyns eus dasserghyans a'n re varow, ena Krist ny veu drehevys; 14ha mar ny veu Krist drehevys, euver yw agan pregoth, hag euver yw agas fydh. 15Keffrys kevys on ni fals dhustunioryon a Dhuw, rag ni dhe dhustunia a Dhuw ev dhe dhrehevel Krist, neb na wrug ev y dhrehevel mars yw gwir nag yw drehevys an re varow. 16Rag mar nyns yw drehevys an re varow, na hwath ny veu Krist drehevys; 17ha mar ny veu drehevys Krist, euver yw agas fydh, hag yth esowgh hwi hwath yn agas peghosow. 18Keffrys an re neb re goskas yn Krist, dhe goll galsons. 19Mar ny'gan beus govenek yn Krist saw y'n bewnans ma, moy truedhek on ni ages tus oll. 20Mes Krist yn hwir re beu drehevys dhiworth an re varow, kynsa frut an re a goskas. 21Rag dell dheuth ankow der unn den, der unn den ynwedh y teuth dasserghyans an re varow. 22Rag dell verow oll yn Adam, yndella ynwedh yn Krist oll a vydh gwrys yn few. 23Mes peub yn y dorn y honan: Krist an kynsa frut: wosa henna, orth y dhevones, an re yw dhe Grist. 24Ena y teu an diwedh, pan dhaskorr ev an wlaskor dhe Dhuw an Tas, wosa distrui pub prynsipata ha pub potestas ha pub maystri. 25Rag res yw dhodho reynya bys pan worro oll y eskerens yn-dann y dreys. 26An eskar diwettha dhe vos distruys yw ankow; 27rag ‘ev re worras pup-tra yn-dann y dreys.’ Mes pan leverir ‘pup-tra dhe vos gorrys yn-danno’, diblans, nag yw reknys yn hemma ev neb re worras pup-tra yn-danno. 28Pan yw pup-tra gorrys yn-danno, ena an Mab y honan a vydh gostydh dhe neb re worras pup-tra yn-danno, may fo Duw oll yn oll. 29Poken pyth a wrons i neb yw besydhys a-barth an re varow? Mar nyns yw drehevys mann an re varow, prag yth yns i besydhys a-barth dhedha? 30Ha prag yth eson ni ow peryllya pub eur? 31Pub dydh y farwav – my a'n avow, breder, dre ow bostyans a-dro dhywgh hag a'm beus yn Krist Yesu agan Arloedh. 32Mar omledhis vy orth goedhviles yn Efesus rag skilys nag o saw a dhensys, py les yw dhymm? Mar nyns yw drehevys an re varow, ‘Gwren dybri hag eva, rag a-vorow y ferwyn.’ 33Na vedhewgh toellys: ‘Drog keskowethyans a shynd norter da.’ 34Dewgh dhe skians sad hag ewn, ha na beghewgh namoy. Rag tus yma, na aswonnons Duw; hemma my a lever dh'agas meth. Korf an Dasserghyans 35Mes nebonan a wra govynn, ‘Fatell yw an re varow drehevys? Gans py par korf y tons i?’ 36Ty wokki! An pyth a hesydh ny wra bewa marnas ev a verow; 37ha'n pyth a hesydh nyns yw an korf a vydh wosa hemma, mes greunenn noeth, martesen a waneth po a neb ys arall; 38mes Duw a re dhodho korf dell dhewisas, ha dhe bub sort a has y gorf y honan. 39Rag nyns yw kehaval kig oll, mes unn sort rag tus yma, onan arall rag bestes, onan arall rag ydhyn hag onan arall rag puskes. 40Yma korfow a nev ha korfow a nor; mes golewder an korf a nev yw unn dra, ha golewder an korf a nor yw tra arall. 41Yma unn golewder a'n howl, ha golewder arall a'n loer, ha golewder arall a'n ster; rag an eyl sterenn yw dihaval dhe sterenn arall yn golewder. 42Yndella yw dasserghyans an re varow. An pyth yw hesys yn podredhes, dastrehevys yw yn anpodredhes. 43Yn disenor yth yw hesys, yn golewder yth yw dastrehevys; yn gwannder yth yw hesys, yn nerth yth yw dastrehevys; 44korf a'n bys ma yth yw hesys, korf spyrysel yth yw drehevys. Mars eus korf a'n bys ma, korf spyrysel yma ynwedh. 45Yndella skrifys yw, ‘An kynsa den Adam a dheuth ha bos enev bew’; an Adam diwettha a dheuth ha bos spyrys a re bewnans. 46Mes nyns yw an korf spyrysel hag yw an kynsa, mes korf a'n bys ma, ha wosa henna an korf spyrysel. 47A'n dor yth o an kynsa den, den a dhoust; a nev yth yw an nessa den. 48Par dell o an den a dhoust, yndella yw an re neb yw a dhoust; ha par dell yw an den a nev, yndella yw an re neb yw a nev. 49Par dell dhugon ni hevelep an den a dhoust, ni a wra doen ynwedh hevelep an den a nev. 50Hemma my a lever, breder: kig ha goes ny yllons erita gwlaskor Duw, na podredhes ny erit anpodredhes. 51Otta, my a lever kevrin dhywgh. Ny wren ni oll koska, mes ni oll a vydh chanjys, 52yn pols, war blynch lagas, orth an hirgorn diwettha. Rag an hirgorn a wra seni, ha'n re varow a vydh drehevys heb podredhes bynitha, ha chanjys vydhyn ni. 53Rag res yw dhe'n korf ma a beder gwiska anpodredhes, ha dhe'n korf marwel gwiska anvarwoleth. 54Ha pan wra an dra bodradow ma omwiska yn anpodredhes, ha'n dra varwel ma omwiska yn anvarwoleth, ena y hwyrvydh an ger yw skrifys, ‘Ankow yw kollenkys yn trygh.’ 55‘A ankow, ple'ma dha drygh? A ankow, ple'ma dha vros?’ 56Bros ankow yw peghadow, ha nerth peghadow yw an lagha; 57Mes re bo grasow dhe Dhuw, neb a re dhyn an trygh der agan Arloedh Yesu Krist. 58Rakhenna, ow breder meurgerys, bedhewgh len, fyrv, pup-prys ow palshe yn gonis an Arloedh, ow kodhvos nag yw euver agas lavur y'n Arloedh.

ROMANS 10 1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, “Everyone who calls on the name of the Lord will be saved.” 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” 19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” 20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
ROMANYON 10 1A vreder, yeunes ow holonn ha'm pysadow dhe Dhuw yw rag selwyans dhedha. 2My a dheg dustuni ragdha, i dhe vos diwysyk war-lergh Duw mes nyns yw herwydh godhvos. 3Rag heb godhvos a ewnder Duw, hag ow hwilas sevel aga ewnder aga honan, nyns ens gostydh dhe ewnder Duw. 4Rag Krist yw penn an lagha rag ewnder dhe beub a grys. Selwyans rag Oll 5Rag Moyses a skrif a-dro dhe ewnder an lagha, ‘An den a wra an taklow ma a vew dredha.’ 6Mes an ewnder usi a fydh a lever yndella: ‘Na lavar y'th kolonn, “Piw a yskynn y'n nev?” ’ (hemm yw dhe dhri Krist yn-nans) 7‘po “Piw a dhiyskynn y'n islonk?” ’ (hemm yw dhe dhri Krist yn-bann a vernans). 8Mes pandr'a lever ev? ‘Yma an ger yn ogas dhis, yn dha anow hag y'th kolonn’ henn yw, an ger a fydh a bregewthyn. 9Rag mar konfessydh yn dha anow Yesu dhe vos Arloedh ha krysi y'th kolonn y hwrug Duw y dhrehevel a'n mernans, y fydhydh selwys. 10Rag gans kolonn y krysir dhe ewnder ha gans ganow y konfessir dhe selwyans. 11Rag an skryptor a lever, ‘Ny'n jevydh meth neb a grysso ynno.’ 12Rag nyns eus dihevelepter ynter an Yedhow ha'n Grek, an keth Arloedh yw dhe oll, a re y rychys dhe oll a elow warnodho. 13Rag, ‘Neb a elwo war hanow an Arloedh a vydh selwys.’ 14Fatell yll tus gelwel war nebonan ma na gryssons ynno? Ha fatell yllir krysi dhe nebonan ma na glewas anodho; ha fatell yllir klewes heb pregowther? 15Ha fatell yllir pregoth mar nyns or dannvenys? Dell yw skrifys, ‘Ass yns i teg treys an re ow tyllo nowodhow da!’ 16Mes nyns o pubonan gostydh dhe'n aweyl; rag Ysay a lever, ‘A Arloedh, piw a grysis agan derivas?’ 17Ytho fydh a dheuth a glewes, ha'n klewes dre eryow Krist. 18Mes my a lever, A wrussons i klewes? Gwrussons yn hwir! Rag ‘Dhe'n bys oll yth eth aga lev, ha'ga geryow dhe bennow an norvys.’ 19Mes y lavarav, A ny gonvedhas Ysrael? Wostalleth Moyses a lever, ‘My a wra dhis perthi avi orth an re nag yns kenedhel, hag orth an re yw kenedhel dalsogh y hwrav dhis serri.’ 20Mes Ysay yw hardh hag a lever, ‘Kevys veuv gans an re nag esens orth ow hwilas, diskwedhys veuv dhe'n re nag esens ow kovynn war ow lergh.’ 21Mes dhe Ysrael ev a lever, ‘Oll an jydh yth ystynnen ow diwleuv dhe bobel dhiwostydh ha gorth.’

Exodus 33 1And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 2and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 3unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. 4And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. 5For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. 6And the children of Israel stripped themselves of their ornaments by the mount Horeb. 7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. 8And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. 9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. 10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. 11And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. 12And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. 13Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. 14And he said, My presence shall go with thee, and I will give thee rest. 15And he said unto him, If thy presence go not with me, carry us not up hence. 16For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. 18And he said, I beseech thee, shew me thy glory. 19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. 20And he said, Thou canst not see my face: for there shall no man see me, and live. 21And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 22and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 23and I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
AN BIBEL KERNEWEK 2020 Eksodus 33 Gorhemmynn dhe Dhiberth a Venydh Sinay 1An ARLOEDH a leveris dhe Moyses, ‘Dibarth, ke alemma, ty ha'n bobel a wrussys dri yn-mes a bow Ejyp, dhe'n tir a ambosis dhe Abraham, Ysak ha Yakob, ow leverel, “Dhe'th tiyskynnysi my a'n re.” 2Ha my a wra dannvon el a-ragos ha my a wra gorra dhe-ves an Kananysi, an Amorysi, an Hittysi, an Perizzysi, an Hivysi ha'n Yebusysi. 3Ke dhe dir a dhinwa leth ha mel; mes ny wrav mos y'n kres ahanas, ma na'th kowllytthiv, rag pobel kales hy hilbenn yth os.’ 4Pan glewas an bobel an yeyn nowodhow ma, i a gynis; ha ny wiskas denvyth y degynnow. 5Rag an ARLOEDH re lavarsa dhe Moyses, ‘Lavar dhe vebyon Ysrael, “Ty yw pobel kales dha gilbenn; mar teffen unn pols y'n kres ahanas, my a'th kowlladhsa. Ytho, diwisk dha degynnow a-dhiworthis, may hwodheffiv an pyth dhe wul genes.” ’ 6Ytho mebyon Ysrael a stryppyas dhe-ves aga thegennow, a venydh Horeb ha war-rag. Tylda an Kuntelles 7Ha Moyses a gemmeri an tylda ha'y settya a-ves a'n kamp, pell a-ves a'n kamp; hag ev a'n henwi tylda an kuntelles. Ha pub huni a hwila an ARLOEDH a wre mones dhe dylda an kuntelles, esa a-ves a'n kamp. 8Ha pan e Moyses yn-mes dhe'n tylda, oll an bobel a sevi, ha pub den a sevi orth daras y dylda, ha mires war-lergh Moyses, bys pan alsa a-ji dhe'n tylda. 9Pan entra Moyses an tylda, an goloven a gommol a dhiyskynna ha sevel orth daras an tylda, ha'n ARLOEDH a gewsi gans Moyses. 10Ha pan weli an bobel an goloven a gommol ow sevel orth daras an tylda, oll an bobel a sevi ha gordhya, pub den orth treudhow y dylda. 11Yndella y kewsi an ARLOEDH dhe Moyses, fas orth fas, dell gews den orth y goweth. Pan dreylyas Moyses arta dhe'n kamp, mes y venyster Yoshua mab Nun, gour yowynk, ny dhibarthas a'n tylda. Ambos an ARLOEDH dhe Vos gans y Bobel 12Moyses a leveris dhe'n ARLOEDH, ‘Mir, ty a lever dhymm, “Doro an bobel ma yn-bann”; mes ny'm gessys dhe wodhvos piw a dhannvonydh genev. Hwath re leversys, “My a'th aswonn dre hanow, ha ty re gavas gras y'm golok.” 13Lemmyn ytho, my a'th pys, mar kevis gras y'th wolok, diskwedh dhymm lemmyn dha fordhow, ma'th aswonniv ha kavoes gras y'th wolok. Preder ynwedh bos an genedhel ma dha bobel.’ 14Hag ev a leveris, ‘My ow honan a wra mos genes, ha my a re dhis powes.’ 15Hag ev a leveris dhodho, ‘Mar nyns edh genev, na wra agan dri alemma. 16Rag fatell vydh godhvedhys y kevis gras y'th wolok, my ha'th pobel? A nyns yw ty ow kerdhes genen, may fen diblans, my ha'th pobel, a oll an poblow usi war enep an nor?’ 17Ha'n ARLOEDH a leveris dhe Moyses, ‘An keth tra ma re gewssys, my a'n gwra; rag ty re gavas gras y'm golok, ha my a'th aswonn dre hanow.’ 18Moyses a leveris, ‘My a'th pys, diskwedh dhymm dha wolewder.’ 19Hag ev a leveris, ‘My a wra oll ow dader dhe dremena a-ragos, ha my a elow ow hanow, an ARLOEDH, a-ragos; ha grassyes vydhav dhe neb a vydhav grassyes dhodho, ha bos truedhek dhodho dhe neb yth ov truedhek.’ 20Mes y leveris, ‘Ny welydh ow fas; rag ny'm gwel den ha bewa.’ 21Ha'n ARLOEDH a leveris, ‘Ottomma tyller y'm ogas le may sevydh war an garrek; 22ha'm golewder ow tremena, my a wra dha worra yn fols y'n garrek, ha'th kudha gans ow dorn ha my ow tremena; 23ena my a wra gorra ow dorn a-denewen, ha ty a welvydh ow heyn; mes ny vydh gwelys ow fas.’

REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
DISKWEDHYANS 2 An Messaj dhe Efesus 1‘Dhe el an eglos yn Efesus skrif: Neb a syns an seyth sterenn yn y dhorn dhyghow ha kerdhes yn mysk an seyth kantoler owrek a lever an taklow ma: 2‘My a aswonn dha wriansow ha'th lavur ha'th perthyans, ha fatell na yllydh godhav tus dhrog, ha ty re brovas an re a lever aga bos abesteli heb bos yndellma, ha kavoes aga bos gowygyon. 3Yma genes perthyans; ty a wodhevis a-barth ow hanow, ha nyns osta skwithys. 4Byttegyns yma genev neppyth er dha bynn: ty re asas dha gerensa, kepar dell vedha wostalleth. 5Kovha, ytho, le may koedhsys anodho, ha kemmer edrek ha gwra an oberow dell wrussys kyns; poken dos dhiso yn skon a vynnav, ha gorra dha gantolbrenn mes a'y le, mar ny gemmerydh edrek. 6Mes an dra ma yma genes, ty dhe gasa gwriansow an Nikolaitanys a gasav vy ynwedh. 7Neb a'n jeffo skovarn, klewes ev an pyth a lever an Spyrys dhe'n eglosyow. Dhodho ev a fettho, my a re dhe dhybri a'n wydhenn a vewnans usi yn mysk paradhis Duw. An Messaj dhe Smyrna 8‘Ha dhe el an eglos yn Smyrna skrif: An taklow ma a lever an kynsa ha'n diwettha, a veu marow, ha devedhys yw dhe vewnans: 9‘My a aswonn dha wriansow ha'th halar ha'th voghosogneth (mes rych osta) ha my a aswonn blasfemi an re a lever aga bos Yedhewon, heb bos yndella, mes synaga Satnas yns i. 10Na borth own a nagonan a'n taklow na a wredh godhav. Otta, an jowl a wra tewlel re ahanowgh yn prison may fewgh prevys, ha galar a'gas bydh deg dydh. Bydh len bys yn ankow, ha kurun bewnans dhiso a rov. 11Neb a'n jeffo skovarn, klewes ev an pyth a lever an Spyrys dhe'n eglosyow. Seul a fettho ny vydh pystigys der an nessa mernans. An Messaj dhe Pergamum 12‘Ha dhe el an eglos yn Pergamum skrif: An taklow ma a lever ev ha ganso an kledha lymm dewvinyek: 13‘My a aswonn le mayth esos trigys, le mayth usi tron Satnas, ha ty a syns ow hanow yn fast ha ny wrussys nagha ow fydh hwath y'n dydhyow na may feu ledhys Antipas ow merther len yn agas mysk, le may trig Satnas. 14Mes yma genev nebes taklow er dha bynn, rag yma genes ena an re a syns dyskas Balaam a dhyskas dhe Balak gorra maglenn a-dherag mebyon Ysrael dhe dhybri taklow offrynnys dhe idolys ha gul fornikashyon. 15Yndella ty ynwedh a'th eus re a syns dyskas an Nikolaitanys. 16Kemmer edrek; poken dos dhiso yn skon a vynnav hag omladh er aga fynn gans kledha ow ganow. 17Seul a'n jeffo skovarn, klewes ev an pyth a lever an Spyrys dhe'n eglosyow. Dhe neb a fettho y rov a'n manna kudhys dhe dhybri, ha ganso ev men gwynn a rov hag y'n men hanow nowydh skrifys, nag aswonn denvyth marnas ev a'n degemmer. An Messaj dhe Thyatira 18‘Ha dhe el an eglos yn Thyatira skrif: An taklow ma a lever Mab Duw a'n jeves dewlagas kepar ha flamm a dan, ha treys kepar ha brest fin: 19‘My a aswonn dha wriansow ha'th kerensa ha'th fydh ha'th wasonieth ha'th perthyans; ha'th wriansow wortiwedh yw moy es dha wriansow wor'talleth. 20Byttegyns, yma genev hemma er dha bynn: ty dhe asa an venyn na Yezebel a elow hy honan profoeses dhe dhyski ha dynya ow gwesyon dhe wul fornikashyon ha dybri taklow offrynnys dhe idolys. 21Ha spas a res vy dhedhi dhe gemmeres edrek, mes ny vynn hi kemmeres edrek a'y fornikashyon. 22Otta, my a's tewl yn gweli, ha'n re na a wra avoutri gensi yn galar meur, mar ny gemmerons edrek a'ga gwriansow. 23Ha my a ladh hy fleghes yn farow; ha'n eglosyow oll a wra godhvos ow bos neb a hwila an lonethi ha'n kolonnow: hag y rov dhywgh hwi pubonan war-lergh agas gwriansow. 24Mes dhywgh hwi y lavarav, ha dhe'n re erell yn Thyatira, dhe vyns na'n jeffo an dyskas ma, na wodhva, dell leverons, downderyow Satnas: ny worrav warnowgh begh arall. 25Mes an pyth usi genowgh seulabrys synsewgh ev fast erna dhyffiv. 26Ha dhe neb a fettho ha gwitha ow gwriansow bys y'n diwedh, my a re galloes war an kenedhlow, 27dh'aga rewlya gans gwelenn horn, kepar ha lestri pri, y fydhons i terrys dhe demmyn, 28kepar dell dhegemmeris vy dhiworth ow Thas; my ynwedh a re dhodho an Vorlowenn. 29Neb a'n jeves skovarn, klewes ev an pyth a lever an Spyrys dhe'n eglosyow.

Boron is a chemical element with the symbol B and atomic number 5. In its crystalline form it is a brittle, dark, lustrous metalloid; in its amorphous form it is a brown powder. As the lightest element of the boron group it has three valence electrons for forming covalent bonds, resulting in many compounds such as boric acid, the mineral sodium borate, and the ultra-hard crystals of boron carbide and boron nitride. Boron is synthesized entirely by cosmic ray spallation and supernovae and not by stellar nucleosynthesis, so it is a low-abundance element in the Solar System and in the Earth's crust. It constitutes about 0.001 percent by weight of Earth's crust. It is concentrated on Earth by the water-solubility of its more common naturally occurring compounds, the borate minerals. These are mined industrially as evaporites, such as borax and kernite. The largest known deposits are in Turkey, the largest producer of boron minerals. Elemental boron is a metalloid that is found in small amounts in meteoroids but chemically uncombined boron is not otherwise found naturally on Earth. Industrially, the very pure element is produced with difficulty because of contamination by carbon or other elements that resist removal. Several allotropes exist: amorphous boron is a brown powder; crystalline boron is silvery to black, extremely hard (about 9.5 on the Mohs scale), and a poor electrical conductor at room temperature. The primary use of the element itself is as boron filaments with applications similar to carbon fibers in some high-strength materials. Boron is primarily used in chemical compounds. About half of all production consumed globally is an additive in fiberglass for insulation and structural materials. The next leading use is in polymers and ceramics in high-strength, lightweight structural and heat-resistant materials. Borosilicate glass is desired for its greater strength and thermal shock resistance than ordinary soda lime glass. As sodium perborate, it is used as a bleach. A small amount is used as a dopant in semiconductors, and reagent intermediates in the synthesis of organic fine chemicals. A few boron-containing organic pharmaceuticals are used or are in study. Natural boron is composed of two stable isotopes, one of which (boron-10) has a number of uses as a neutron-capturing agent. The intersection of boron with biology is very small. Consensus on it as essential for mammalian life is lacking. Borates have low toxicity in mammals (similar to table salt) but are more toxic to arthropods and are occasionally used as insecticides. Boron-containing organic antibiotics are known. Although only traces are required, it is an essential plant nutrient.
Elven gymyk yw boron, niver 5 y'n Vosen Beriodek. Y furvell gymyk yw B. An hanow a dheu dhyworth an ger Arabek buraq, ow styrya boraks. Syr Humphrey Davy a dhevisyas an hanow, ow kesunya an geryow Sowsnek borax ha carbon. Elven essensek dhe blansow yw boron. Plansow gans palster a voron yw frooth, yn arbennek avalow, ha losow kegin (broklo ha kowl). Re a voron a wra kawsya klavder (dres 5g), ha 20g yw dogen marwel. Yn despit dhe hemma, usys yw boron avel medhegneth leel y'n kesstroffow boraks (Na2B4O5(OH)4.8H2O) ha trenken voraks (H3BO3). Y'n jydh hedhyw godhonydhyon a wra hwithrans dhe usya kesstoffow boron avel dyghtyans rag hwedhow ympynnyans. An unnik pennfenten a voraks y'n dedhyow koth o Tibet. Chaucer a gampollas boron avel boracic y'n 'Canterbury Tales'. Usys o y'n termyn na avel medhegneth kroghen. Yn 1808 y'n kettermyn, Louis-Joseph Gay-Lussac ha Louis-Jacques Thenard yn Paris, ha Syr Humphrey Davy yn Loundres a gavas boron dhyworth borat orth y dommhe gans alkan potassiom. Yma'n pennfenten moyha a gesstroffow boron yn Death Valley yn Kaliforni. An askorrans ollvysel pub bledhen yw 2 vilvil tunnas. Posek yw boron yn diwysyans dhe wul boridow alkan. Usys yns dhe wul lownyow turbyn ha jynnow fusenow. Keworrys dhe weder yw borik oksid dhe askorra pyrex a fybrow gweder. Usys yw trenken voraks avel ladher treghviles. Yn dasoberoryon nuklerek usys yw boron dhe lettya dasoberyans chayn. Keworrys yw borat dhe wul godeyl. Poos atomek boron yw 10.81, ha'y boynt teudhi yw 2300°C, ha'n poynt bryjyon 3658°C. Elven anfetelek yw boron. Y hwer yn lies furv, an moyha kemmyn yw polter tewl. Devnydh marthys yw nitrid boron, hevelep yn krevder ha splander dhe adamant. Usys avel devnydh eskravus yn diwysyans. Keworrys yw ynwedh dhe dremmliwyow kepar ha polter bejeth. Y'n keth fordh yma dhe garbid boron kaletter hevelep dhe adamant.

Boron is a chemical element with the symbol B and atomic number 5. In its crystalline form it is a brittle, dark, lustrous metalloid; in its amorphous form it is a brown powder. As the lightest element of the boron group it has three valence electrons for forming covalent bonds, resulting in many compounds such as boric acid, the mineral sodium borate, and the ultra-hard crystals of boron carbide and boron nitride. Boron is synthesized entirely by cosmic ray spallation and supernovae and not by stellar nucleosynthesis, so it is a low-abundance element in the Solar System and in the Earth's crust. It constitutes about 0.001 percent by weight of Earth's crust. It is concentrated on Earth by the water-solubility of its more common naturally occurring compounds, the borate minerals. These are mined industrially as evaporites, such as borax and kernite. The largest known deposits are in Turkey, the largest producer of boron minerals. Elemental boron is a metalloid that is found in small amounts in meteoroids but chemically uncombined boron is not otherwise found naturally on Earth. Industrially, the very pure element is produced with difficulty because of contamination by carbon or other elements that resist removal. Several allotropes exist: amorphous boron is a brown powder; crystalline boron is silvery to black, extremely hard (about 9.5 on the Mohs scale), and a poor electrical conductor at room temperature. The primary use of the element itself is as boron filaments with applications similar to carbon fibers in some high-strength materials. Boron is primarily used in chemical compounds. About half of all production consumed globally is an additive in fiberglass for insulation and structural materials. The next leading use is in polymers and ceramics in high-strength, lightweight structural and heat-resistant materials. Borosilicate glass is desired for its greater strength and thermal shock resistance than ordinary soda lime glass. As sodium perborate, it is used as a bleach. A small amount is used as a dopant in semiconductors, and reagent intermediates in the synthesis of organic fine chemicals. A few boron-containing organic pharmaceuticals are used or are in study. Natural boron is composed of two stable isotopes, one of which (boron-10) has a number of uses as a neutron-capturing agent. The intersection of boron with biology is very small. Consensus on it as essential for mammalian life is lacking. Borates have low toxicity in mammals (similar to table salt) but are more toxic to arthropods and are occasionally used as insecticides. Boron-containing organic antibiotics are known. Although only traces are required, it is an essential plant nutrient.
Elven gymyk yw boron, niver 5 y'n Vosen Beriodek. Y furvell gymyk yw B. An hanow a dheu dhyworth an ger Arabek buraq, ow styrya boraks. Syr Humphrey Davy a dhevisyas an hanow, ow kesunya an geryow Sowsnek borax ha carbon. Elven essensek dhe blansow yw boron. Plansow gans palster a voron yw frooth, yn arbennek avalow, ha losow kegin (broklo ha kowl). Re a voron a wra kawsya klavder (dres 5g), ha 20g yw dogen marwel. Yn despit dhe hemma, usys yw boron avel medhegneth leel y'n kesstroffow boraks (Na2B4O5(OH)4.8H2O) ha trenken voraks (H3BO3). Y'n jydh hedhyw godhonydhyon a wra hwithrans dhe usya kesstoffow boron avel dyghtyans rag hwedhow ympynnyans. An unnik pennfenten a voraks y'n dedhyow koth o Tibet. Chaucer a gampollas boron avel boracic y'n 'Canterbury Tales'. Usys o y'n termyn na avel medhegneth kroghen. Yn 1808 y'n kettermyn, Louis-Joseph Gay-Lussac ha Louis-Jacques Thenard yn Paris, ha Syr Humphrey Davy yn Loundres a gavas boron dhyworth borat orth y dommhe gans alkan potassiom. Yma'n pennfenten moyha a gesstroffow boron yn Death Valley yn Kaliforni. An askorrans ollvysel pub bledhen yw 2 vilvil tunnas. Posek yw boron yn diwysyans dhe wul boridow alkan. Usys yns dhe wul lownyow turbyn ha jynnow fusenow. Keworrys dhe weder yw oksid boraks dhe askorra pyrex a fybrow gweder. Usys yw trenken voraks avel ladher treghviles. Yn dasoberoryon nuklerek usys yw boron dhe lettya dasoberyans chayn. Keworrys yw borat dhe wul godeyl. Poos atomek boron yw 10.81, ha'y boynt teudhi yw 2300°C, ha'n poynt bryjyon 3658°C. Elven anfetelek yw boron. Y hwer yn lies furv, an moyha kemmyn yw polter tewl. Devnydh marthys yw nitrid boron, hevelep yn krevder ha splander dhe adamant. Usys avel devnydh eskravus yn diwysyans. Keworrys yw ynwedh dhe dremmliwyow kepar ha polter bejeth. Y'n keth fordh yma dhe garbid boron kaletter hevelep dhe adamant.

HEBREWS 8 The High Priest of a New Covenant 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. 9It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. 10This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. 12For I will forgive their wickedness and will remember their sins no more.” 13By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
EBROWYON 8 Arghoferyas Kevambos Nowydh ha Gwell 1Lemmyn war verr lavarow, an pyth a leveryn yw hemma: ni a'gan beus arghoferyas, onan neb a esedhas orth leuv dhyghow tron Meuredh an nevow, 2menyster y'n sentri ha'n gwir dabernakel, nag yw drehevys gans den mes gans an Arloedh. 3Rag pub oferyas yw ordenys dhe offrynna rohow ha sakrifisow; yndellma yth yw res bos gans an oferyas ma neppyth dhe offrynna. 4Ytho, mar pe war an nor, ny via oferyas vyth, a-ban eus oferysi a offrynn rohow herwydh an lagha. 5I a serv yn ensampel ha skeus a'n sentri nevek; rag pan o Moyses parys dhe dhrehevel an tabernakel, gwarnys veu gans Duw, ow leverel, ‘Gwith may hwrylli pup-tra herwydh an patron a veu diskwedhys dhis war an menydh.’ 6Mes lemmyn, Krist re gavas menystrans hag yw hwath bryntinna ages an onan koth a-ban yw ev an mayn a gevambos gwell, selys war ambosow gwell. 7Rag mar pe an kynsa kevambos na dinamm, ny via tyller rag an nessa. 8Rag ev a gyv fowt ynna pan lever, ‘An dydhyow a dheu, yn-medh an Arloedh, may hwrav kevambos nowydh gans chi Ysrael ha gans chi Yuda; 9dihaval dhe'n kevambos a wrug gans aga thasow y'n jydh ma's kemmeris er an dhorn ha'ga hembronk yn-mes a bow Ejyp; rag ny drigsons y'm kevambos hag yndella ny wrug vri anedha, yn-medh an Arloedh. 10Hemm yw an kevambos hag a wrav gans chi Ysrael wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga brys, ha'ga skrifa war aga holonn, ha my a vydh aga Duw, hag i a vydh ow fobel. 11Ha ny wrons i dyski pub huni y gentrevek po pub huni y vroder, ow leverel, “Aswonn an Arloedh”, rag pubonan a wra ow aswonn, a'n lyha anedha dhe'n moyha. 12Rag my a vydh tregeredhus a'ga drogoberow, ha ny wrav perthi kov namoy a'ga feghosow.’ 13Ow kewsel a gevambos nowydh, ev re dheklaryas an kynsa dhe vos koth. Ha'n pyth yw deklarys koth ha gyllys koth yw ogas dhe vones dhe goll.

ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
OBEROW 25 Powl a Elow orth an Emperour 1Tri dydh wosa devedhyans Festus yn ranndir ev eth yn-bann dhe Yerusalem dhiworth Sesarea, 2ha'n bennoferysi ha ledyoryon an Yedhewon a ros dherivas dhodho erbynn Powl ha pysi, 3ow kovynn favour dhiworto, ma'n galwa dhe Yerusalem, rag yth esens ow mynnes kontrewaytya rag y ladha y'n hyns. 4Gans henna Festus a worthybis y fedha Powl synsys yn Sesarea, hag yth ervira ev y honan mos di a verr spys. 5‘Ytho’, yn-medh ev, ‘An re na yn agas mysk ha dhedha awtorita, ens yn-nans genev, ha mars eus neppyth kamm y'n gour, kuhudhens ev.’ 6Wosa ev dhe wortos yn aga mysk namoy es eth po deg dydh, ev eth yn-nans dhe Sesarea; ha ternos ev a esedhas y'n barr ha gorhemmynna may fe Powl dres. 7Pan dheuth ev, an Yedhewon re dhothya yn-nans dhiworth Yerusalem a sevis a-dro dhodho ha dri orto lies kuhudhans poes, na allsons previ. 8Ena Powl a wrug y dhefens: ‘Kammenn na beghis vy erbynn lagha an Yedhewon nag erbynn an tempel nag erbynn Sesar.’ 9Mes Festus, ow mynnes diskwedhes favour dhe'n Yedhewon, a worthybis dhe Powl, ow leverel, ‘A vynn'ta mos yn-bann dhe Yerusalem dhe vos breusys ena a-ragov a-dro dhe'n taklow ma?’ 10Mes yn-medh Powl, ‘Yth esov vy ow sevel a-rag barr Sesar, may telledh ow bos breusys. Ny wrug vy drokoleth vyth dhe'n Yedhewon, dell wodhesta fest yn ta. 11Rakhenna mar kammwrav ha mar kwrug vy neppyth ow tervynn an mernans, ny skonyav a verwel; mes mar nyns eus travyth y'n taklow ma'm kuhudh an re ma, denvyth ny yll ow daskorr dhedha. Orth Sesar y halwav.’ 12Ena Festus, wosa ev dhe omgusulya gans y gonsel, a worthybis, ‘Ty re elwis orth Sesar; a-rag Sesar ty a wra mos.’ Festus a Omgusul gans Myghtern Agrippa 13Ha pan o passys niver a dhydhyow, myghtern Agrippa ha Bernise a dheuth dhe Sesarea rag salusi Festus. 14Ha drefenn i dhe wortos ena lies dydh, Festus a worras a-dherag an myghtern an maters a-dro dhe Powl, ow leverel, ‘Yma unn gour, gesys prisner gans Feliks, 15hag a-dro dhodho an bennoferysi ha henavogyon an Yedhewon a leveris dhymm ha my yn Yerusalem, ha govynn orthiv breus er y bynn. 16My a worthybis dhedha nag yw usadow Romanek daskorr denvyth kyns an den kuhudhys dhe vetya orth y guhudhysi fas orth fas, ha dhe gavoes spas dhe wul defens a-dro dhe'n kuhudhans. 17Rakhenna, pan dheuthons war-barth omma, ny gellis vy termyn, mes ternos, esedhys y'n barr, my a worhemmynnis may fe dres an gour. 18Pan sevis yn-bann an guhudhysi, ny'n kuhudhsons gans drogober vyth a dheseven vy, 19mes fowt akordyans a's teva ganso a-dro dh'aga kryjyans aga honan hag a-dro dhe unn Yesu re varwsa, mes Powl a dhestas y vos bew. 20Drefenn ow bos ankombrys orth an dhadhel a-dro dhe'n taklow ma, my a wovynnas mar vynnas ev mos dhe Yerusalem dhe vos breusys ena a-dro dhe'n taklow ma. 21Mes pan bysis Powl dhe vos synsys yn-dann with rag ervirans an Emperour, my a worhemmynnis may fe synsys bys pan allav y dhannvon dhe Sesar.’ 22Hag Agrippa a leveris dhe Festus, ‘My ow honan a garsa klewes an den.’ Yn-medh ev, ‘A-vorow y hwre'ta y glewes.’ Powl Dres a-rag Agrippa 23Rakhenna ternos Agrippa ha Bernise a dheuth, meur aga ryelder, ha pan entersens y'n vreuslys, gans an tribunyon ha gwelhevin an sita, Festus a worhemmynnis ha Powl a veu dres. 24Ha Festus a leveris, ‘Myghtern Agrippa, hag oll an wer eus omma genen ni, hwi a wel an den ma, hag a-dro dhodho oll an gemmynieth yedhowek a'm pysis, hag y'n Yerusalem hag omma, ow kria na dhelledh ev dhe vewa na fella. 25Byttegyns, my a gonvedhas na wrug ev travyth ow tervynn an mernans, mes pan elwis ev y honan orth an Emperour, my a erviras y dhannvon. 26Mes nyns eus dhymm travyth sertan dhe skrifa dhe'm arloedh yn y gever; rakhenna my re'n dros a-ragowgh, dres oll a-ragos tejy, myghtern Agrippa, may kyffiv neppyth dhe skrifa wosa y vos apposys. 27Rag, dell hevel dhymm, erbynn reson yw dannvon prisner heb diskwedhes an kuhudhansow er y bynn.’

Nickel is a chemical element with the symbol Ni and atomic number 28. It is a silvery-white lustrous metal with a slight golden tinge. Nickel belongs to the transition metals and is hard and ductile. Pure nickel, powdered to maximize the reactive surface area, shows a significant chemical activity, but larger pieces are slow to react with air under standard conditions because an oxide layer forms on the surface and prevents further corrosion (passivation). Even so, pure native nickel is found in Earth's crust only in tiny amounts, usually in ultramafic rocks, and in the interiors of larger nickel–iron meteorites that were not exposed to oxygen when outside Earth's atmosphere. Meteoric nickel is found in combination with iron, a reflection of the origin of those elements as major end products of supernova nucleosynthesis. An iron–nickel mixture is thought to compose Earth's outer and inner cores. Use of nickel (as a natural meteoric nickel–iron alloy) has been traced as far back as 3500 BCE. Nickel was first isolated and classified as a chemical element in 1751 by Axel Fredrik Cronstedt, who initially mistook the ore for a copper mineral, in the cobalt mines of Los, Hälsingland, Sweden. The element's name comes from a mischievous sprite of German miner mythology, Nickel (similar to Old Nick), who personified the fact that copper-nickel ores resisted refinement into copper. An economically important source of nickel is the iron ore limonite, which often contains 1–2% nickel. Nickel's other important ore minerals include pentlandite and a mixture of Ni-rich natural silicates known as garnierite. Major production sites include the Sudbury region in Canada (which is thought to be of meteoric origin), New Caledonia in the Pacific, and Norilsk in Russia. Nickel is slowly oxidized by air at room temperature and is considered corrosion-resistant. Historically, it has been used for plating iron and brass, coating chemistry equipment, and manufacturing certain alloys that retain a high silvery polish, such as German silver. About 9% of world nickel production is still used for corrosion-resistant nickel plating. Nickel-plated objects sometimes provoke nickel allergy. Nickel has been widely used in coins, though its rising price has led to some replacement with cheaper metals in recent years. Nickel is one of four elements (the others are iron, cobalt, and gadolinium) that are ferromagnetic at approximately room temperature. Alnico permanent magnets based partly on nickel are of intermediate strength between iron-based permanent magnets and rare-earth magnets. The metal is valuable in modern times chiefly in alloys; about 68% of world production is used in stainless steel. A further 10% is used for nickel-based and copper-based alloys, 7% for alloy steels, 3% in foundries, 9% in plating and 4% in other applications, including the fast-growing battery sector, including those in electric vehicles (Evs). As a compound, nickel has a number of niche chemical manufacturing uses, such as a catalyst for hydrogenation, cathodes for rechargeable batteries, pigments and metal surface treatments. Nickel is an essential nutrient for some microorganisms and plants that have enzymes with nickel as an active site.
Elven gymyk yw nikel, niver 28 y'n Vosen Beriodek. Y furvell gymyk yw Ni. An hanow a dheu dhyworth an ger Almaynek kupfernickel, ow styrya kober an Jowl. Essensek yw nikel dhe nebes eghennow, mes ny wodhvedhys yw poran an fordh may hwra effeythya an korf. Anella polter nikel a yll kawsya kanker skevens ha tron, hag tava teudhansow nikel a yll kawsya dermatitis. Tus val almaynek a wodhya moon rudh-gell henwys kupfernickel gansa (kober an Jowl, awos ny yllens kavos alkan dyworto). Usys o gansa dhe liwa gweder gwyrdh. Yn 1751 diskudhys veu alkan nikel gans Axel Fredrik Cronstedt yn Stockholm. Meur a'n nikel war an nor a dheuth dhyworth meyn kowas. Men kowas bras hag a dhiyskynnas yn ranndir Sudbury, Kanada, nans yw a-dro dhe 2 bilvil a vledhynnyow, a styr bos balyow bras ena (30% a askorrans ollvysel). Ostrali hag Indonesi a askorr meur a voon ynwedh. Kolonnen an nor yw gwrys a horn a nikel. Yn 1844 diskudhys veu bos nikel pur dha dhe weres gans platyans arghans. Lemmyn usys yw dhe wul dur dinam. Es yw dhe wul gwiver dhyworth nikel. Yma meur a wlasow ow tevnydhya nikel dhe wul bathow. Yma niver a gesalkenyow arbennek ow komprehendya nikel, kepar ha: Invar yw 64% horn ha 36% nikel. Ny wra omlesa pan yw tommhes. Usys yw yn klockow ha snodow musura. Nikrom yw nikel gans ynter 11% ha 22% kromiom. Ev a wra gorthsevel tommder. Usys yw yn fornow ha krasellow. Monel yw 70% nikel ha 30% kober. Da yw rag gorthsevel kesknians gans dowr an mor. Usys yw dhe wul gwelynni kengorreroryon yn gorholyon. Aluminid nikel (Ni3Al) yw pur grev yn tempredhow ughel. Usys yw dhe wul jynnow fusennow ha jettow. Nitinol yw 55% nikel ha 45% titaniom. Yma dhe'n alkan ma an gallos dhe berthi kov furv kyns. Usys yw dhe wul framyow dewweder. Usys yw nikel avel katalydh dhe dreylya oylow dybradow dhe vlonegow, dre henna ow kul 'margarine'. Poos atomek nikel yw 58.69. Y boynt teudhi yw 1453°C ha'y boynt bryjyon yw 2732°C. Y dhosedh yw 8.9kg an liter. Alkan arghansek, lenter, es y dhyghtya yw.