that has not got oor Kornies

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Yw res dhymm mos lemmyn?langbot langbot
Have you a computer? No! Has she got armchairs? Yes! She has two armchairs. I have not got a new wallet. . The children have a few balls. Has this dog got a name? Had that farm a dairy? The field did not have wide hedges. Has that house a large lounge? Yes! It has a large one. Has she a cat with her? Not now! Did they have their brother with them? Are these spectacles yours? Yes. Tthey are mine, thanks. Is this her glass? Yes! Isn't the next car Mr Martin's? Yes! It's Mr Martin's, I think. Were the shoes theirs? Yes! Wasn't that Wella's drink? No! It was Karenza's. I cut short my speech but they did not cut short their speech.
Yw da genes tesen?langbot langbot
That soldier got his comrades up completely and told them what had happened about jesus: ``this man has risen. he has gone we know not where. now there is no way to protect ourselves from being killed.
Yma ev ow mires orthis.langbot langbot
What work has he got? He is a teacher, I hear. They are not their coats, certainly. I don't understand. Again please, and slower. Her grandfather was a parson in the Church of England. Look! The chimney of that house has gone with the strong wind. Daddy, daddy! Where is our dog? Who are they, those (people) in front of the ironmonger's shop? I don't know. But don't speak to them! They are common people, it seems and they are not our equals for sure. Every river here is Celtic and every mountain too. The arm of this chair is broken. Are we late? We are, I think. There is a short, narrow lane between the two big fields. Among nine people he is the least of all. You are too late, my friend, and there is no cup of coffee for you.
Hi a vynn kewsel.langbot langbot
Within a minute or two, the rapid breathing was not enough and my lungs began to burn. There was a sudden and enormous weight on my limbs – and a sensation of heat within my brain. Trickles of sweat began to run from my brow. I could no longer cry out – my voice failed. Or maybe I just did not have the breath to drive it anymore. Don’t know. Don’t want to think about it. “Shit,” I thought. “This is not good.” (Or words to that effect.) Then my ears began to ring loudly. I had never experienced any sort of tinnitus before then but it has remained with me ever since. Something got damaged, I suppose. Nerves? Ear-drums? Finally, my vision. Just as when I had been trying to escape capture at Castlemaine, my field of vision narrowed to a tight circle and time seemed to slow. But, this time, it was quite different. That constrained circular field of vision did not stay put. It just kept tightening and the darkness deepened and closed in around it. With my final breath, I tried to scream – but failed. There was then a massive weight sitting directly on my chest. I could no longer breathe. In the end, my field of vision sharpened to a point and my lungs screamed louder than my voice could ever have. “It’s like running that final mile of a marathon – over and over again,” said an unknown male voice. Then, nothing.
Py liw yw y vlew?langbot langbot
The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
My a dhegemeras lyther dhyworti.langbot langbot
6 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.