that he walks oor Kornies

that he walks

Vertalings in die woordeboek Engels - Kornies

may kerttho

voorbeelde

that he walks
/ may kerttho / / /

Bring the knave fellow | And with my whip I will drive him | That he walks more awful his step
Hembrenkewgh an harlotwas | ha gans ow hwip my a'n chas | may kerttho garwa y gamm

He has to walk with two crutches. / Note that it is orth, not gans.
Res yw dhodho kerdhes orth dew groch. /

‘Well, I call that very queer, and indeed disturbing,’ said Frodo to himself, as he walked towards his companions. Pippin and Sam had remained flat in the grass, and had seen nothing; so Frodo described the rider and his strange behaviour.
‘Wel, my a dyb henna dhe vos pur goynt, ha nebes ankresyek yn hwir.’ A omleveris Frodo, dell wrug ev kerdhes war-tu ha’y gowetha. Pypyn ha Sam re withas isel y’n wels ha ny wrussens i gweles travyth; Ytho, Frodo a dheskrifas an marghek ha’y fara koynt.

Old knives are long enough as swords for hobbit-people,' he said. 'Sharp blades are good to have, if Shire-folk go walking, east, south, or far away into dark and danger.' Then he told them that these blades were forged many long years ago by Men of Westernesse: they were foes of the Dark Lord, but they were overcome by the evil king of Carn Dûm in the Land of Angmar.
‘Kellili koth yw mar hir ha kledhedhyow rag tus hobyt,’ a leveris ev. ‘Lownyow lymm yw da aga havoes, mar kwra mos tus an Shayr yn unn gerdhes, est, soth, po pell dhe-ves yn tewlder ha danjer.’ Ena ev a leveris dhedha bos govelys an lownyow ma nans yw blydhynyow hir pals gans Gwer a Westerness: i o eskerens an Arloedh Du, mes fethys ens i gans myghtern fel Karn Dum yn tir Angmar.

The sky was clear and the stars were growing bright. ‘It’s going to be a fine night,’ he said aloud. ‘That’s good for a beginning. I feel like walking. I can’t bear any more hanging about. I am going to start, and Gandalf must follow me.’ He turned to go back, and then slopped, for he heard voices, just round the corner by the end of Bagshot Row. One voice was certainly the old Gaffer’s; the other was strange, and somehow unpleasant. He could not make out what it said, but he heard the Gaffer’s answers, which were rather shrill. The old man seemed put out.
An ebron o kler hag yth esa an ster ow tos ha bos splann. ‘Y fydh nos deg,’ ev a a leveris . ‘Henn yw dalleth da. Y fynnav kerdhes. Ny allav vy perthi delatyans moy. Y fynnav vy dalleth, hag y fydh res dhe Gandalf ow holya.’ Ev a dreylyas rag dasweles, ha hedhi distowgh, drefenn ev dhe glywes levow, dres an gornell, ryb penn Rew Bagshot. Unn lev esa dhe’n Gafer, yn sur; an huni arall o koynt, hag anhwek yn neb fordh. Ny allas ev klywes an pyth a veu leverys ganso, mes ev a glywas gorthybow an Gafer, hag o nebes gluw. Dell hevel, an gour koth o ankresys.

He lived alone, as Bilbo had done; but he had a good many friends, especially among the younger hobbits (mostly descendants of the Old Took) who had as children been fond of Bilbo and often in and out of Bag End. Folco Boffin and Fredegar Bolger were two of these; but his closest friends were Peregrin Took (usually called Pippin), and Merry Brandybuck (his real name was Meriadoc, but that was seldom remembered). Frodo went tramping all over the Shire with them; but more often he wandered by himself, and to the amazement of sensible folk he was sometimes seen far from home walking in the hills and woods under the starlight. Merry and Pippin suspected that he visited the Elves at times, as Bilbo had done.
Ev a drigas y honan, dell wrussa Bylbo; mes yth esa meur a gerens dhodho, yn arbennik nebes a'n hobytow yowynk (dre vras, henedhow a'n Tuk Koth) ha Bylbo da gansa pan ens i fleghes, hag a ji-dhe Bag End lieskweyth. Folko Boffyn ha Fredegar Bolger o dew anedha; mes y nessa kowetha o Peregryn Tuk (henwys Pypyn dell vydh usys) ha Meri Brandibuk (y hanow gwir o Meriadok, mes henn o ankovhas dre vras). Frodo a gerdhas oll a dreus an Shayr gansa; mes lieskweyttha ev a wandras y honan, ha lieskweyth ev a veu gwelys orth pellder hir a'y dre ow kerdhes yn mysk an breow ha koesow yn stergann, hag o marthus dhe dus reowtadow. Yth esa gogrys dhe Meri ha Pypyn Frodo dhe wodriga orth an Elfow termyn dhe dermyn, dell wrussa Bylbo.

The morning came, pale and clammy. Frodo woke up first, and found that a tree-root had made a hole in his back, and that his neck was stiff. ‘Walking for pleasure! Why didn’t I drive?’ he thought, as he usually did at the beginning of an expedition. ‘And all my beautiful feather beds are sold to the Sackville-Bagginses! These tree-roots would do them good.’ He stretched. ‘Wake up, hobbits!’ he cried. It’s a beautiful morning.’
Myttin a dheuth, disliw ha gwlygh. Frodo a dhifunas kynsa, hag ev a aswonnis gwreydhenn dhe wul brall yn y geyn, hag y gonna dhe vos diwedhyn. ‘Kerdhes rag plesour! Prag na wrug vy lywya?’ ev a dybis dh’y honan, dell wre ev dell vydh usys dhe dhalleth eskerdh. ‘Hag oll ow gweliow-pluvek teg yw gwerthys dhe’n Sakvyl-Bagynsow! An , wreydhennow ma a via da ragdha.’ Ev a omystynnas. ‘Difunewgh, hobytow!’ ev a armas. ‘Myttin teg yw.’

‘A mortal, Frodo, who keeps one of the Great Rings, does not die, but he does not grow or obtain more life, he merely continues, until at last every minute is a weariness. And if he often uses the Ring to make himself invisible, he fades: he becomes in the end invisible permanently, and walks in the twilight under the eye of the dark power that rules the Rings. Yes, sooner or later - later, if he is strong or well-meaning to begin with, but neither strength nor good purpose will last - sooner or later the dark power will devour him.’
‘Den marwel, Frodo, a with onan an Bysowyer Meur, ny wra ev merwel, mes ny wra ev tevi po kavoes moy a vywnans, ny wra ev marnas pesya, bys pan vo pub mynysenn skwithus. Ha mar kwra ev devnydhya an bysow lieskweyth rag dos ha bos mes a wel, ev a danowhe: wor’tiwedh ev a dheu ha bos mes a wel bykken, hag ev a gerdh y’n mo yn dann lagas an nerth tewl a rewl an Bysowyer. Wor’tiwedh – wosa termyn pell mar pe ev krev, mes na grevder na vynnas da a vydh pesya - wor’tiwedh an nerth tewl a wra y dhevorya.

It was the Sackville-Bagginses that were his downfall, as you might expect. One day, a year before the Party, I happened to be walking along the road, when I saw Bilbo ahead. Suddenly in the distance the S.-B.s appeared, coming towards us. Bilbo slowed down, and then hey presto! he vanished. I was so startled that I hardly had the wits to hide myself in a more ordinary fashion; but I got through the hedge and walked along the field inside. I was peeping through into the road, after the S.-B.s had passed, and was looking straight at Bilbo when he suddenly reappeared. I caught a glint of gold as he put something back in his trouser-pocket.
‘An Sakvyl-Bagynsyow o y derroes, dell ve gwiw. Unn jydh, blydhen kyns an Kevywi, yth esen vy ow kerdhes a-hys an fordh, pan wrug vy gweles Bylbo, dre jons, war-rag. Distowgh, y’n pellder, an S.-B.ow a omdhiskwedhas, ow tos troha ni. Bylbo a lentyas, hag ena, ev a dhisomdiskwedhas! Yth en vy mar amovys ha skant nyns esa godhvos lowr dhymm omgudha dre fordh nebes moy herwydh usadow; mes my a gramblas dres an ke ha kerdhes y’n park dhe’n tu arall. Yth esen vy ow kyki y’n fordh, wosa an S.-B.ow dhe dremena, hag yth esen vy ow mires yn poran orth Bylbo pan wrug ev dasomdhiskwedhes distowgh. My a welas lughesenn a owr dell worras ev neppyth yn boket y lavrek.

‘I don’t know,’ said Frodo. It came to me then, as if I was making it up; but I may have heard it long ago. Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’
‘Ny wonn,’ a leveris Frodo. ‘Hi a dheuth dhymm y’n pols na, haval my dh’y wul; mes martesen my re’s klywsa nans yw termyn hir. Yn sur, hi a dhri dhe’m brys kovyow a Bylbo y’n diwettha blydhynyow, kyns ev dhe vones dhe-ves. Lieskweyth, ev a leveri na vos marnas unn Fordh; ha hi dhe vos haval dhe avon meur: gans fentenyow dhe bub gradh-daras, ha pub hyns dhe vos hy ragavon. “Negys peryllus yw, Frodo, mos yn-mes a’th taras a-rag,” dell leveri ev. “Ty a wra kamm y’n Fordh, ha mar ny withydh maystri a’th tewdroes, ny wodhes an le may fes kemmerys dhedhi. A wodhydh homma dhe vos an keth hyns a vones dres Murkwud, ha mar y’s gassi, hi a’th kemmerri dhe’n Menydh Morynysek*2 po dhe dylleryow pella ha gweth?” Ev a leveri henna dhe’n hyns a-der daras a-rag Bag End, yn arbennik, wosa ev dhe wul kerdhes hir.’

‘Be careful, friends!’ cried Gildor laughing. ‘Speak no secrets! Here is a scholar in the Ancient Tongue. Bilbo was a good master. Hail, Elf-friend!’ he said, bowing to Frodo. ‘Come now with your friends and join our company! You had best walk in the middle so that you may not stray. You may be weary before we halt.’
‘Bedhywgh war, kowetha!’ a grias Gyldor, ow hwartha. ‘Na lever kevrinyow! Ottomma skoler y’n Hendaves. Bylbo o mester da. Hayl Koweth-Elf!’ ev a leveris, owth omblegya orth Frodo. ‘Deus lemmyn gans dha gowetha hag omjunya gans agan bagas! Gwell via hwi dhe gerdhes y’gan mysk, rag na sowdhannowgh. Hwi a vo skwith kyns ni dhe hedhi.

On work days, he wore steel, nailed boots. On Sundays, he wore boots of shining leather, and he liked to walk in the lanes and the fields around Paul, with two spaniels. (I never knew who owned these dogs – it seemed that they magically appeared when grandfather was ready for a walk.)
An dy’gweyth, ev a wiska botas dur ha kenterek. Sulgweyth, ev a wiska botas a ledher lentrus, ha da o ganso kerdhes y’n bownderyow hag y’n gwelyow a-dro dhe Bawl, gans dew spayngi. (Ny wodhyen vy bythkweth piw a berghenna an keun ma – dell heveli, i a omdhiskwedhas yn vaner hudel byth pan o an tas gwynn parys rag kerdhes.)

So it went on, until his forties were running out, and his fiftieth birthday was drawing near: fifty was a number that he felt was somehow significant (or ominous); it was at any rate at that age that adventure had suddenly befallen Bilbo. Frodo began to feel restless, and the old paths seemed too well-trodden. He looked at maps, and wondered what lay beyond their edges: maps made in the Shire showed mostly white spaces beyond its borders. He took to wandering further afield and more often by himself; and Merry and his other friends watched him anxiously. Often he was seen walking and talking with the strange wayfarers that began at this time to appear in the Shire.
Yndella yth o, bys yn diwettha blydhynyow a'y beswara degblydhen, ha'y hanterkansves pennbloedh a nesha: Frodo a omglywo hanterkans dhe vos niver poesek; henn o an oes may dhallathas Bylbo y anethow. Frodo a dhallathas omglywes dibowes, an hynsow koth o usys re yn ta. Ev a viri orth mappow, hag a omwovynna a-dro dhe'n pyth esa dres aga emlow: mappow gwrys y'n Shayr a dhiskwedhas spas gwynn dres y emlow dell vydh usys. Ev a wandra pella a'y dre, ha'y honan lieskwettha; Meri ha'y gowetha arall a viri orto yn prederus. Lieskweyth ev a veu gwelys ow kerdhes hag ow keskewsel gans tremenysi koynt a dhallathas omdhiskwedhes yn Shayr dhe'n termyn na.

Then suddenly his visits had ceased. It was over nine years since Frodo had seen or heard of him, and he had begun to think that the wizard would never return and had given up all interest in hobbits. But that evening, as Sam was walking home and twilight was fading, there came the once familiar tap on the study window.
Ena, distowgh, y wodrigow re hedhsa. Yth esa moy es naw blydhen a-dhia Frodo re’n welsa, po klywes diworto, ha ev re dhallathsa tybi an pystrier dhe gelli oll y vern a-dro dhe hobytow, ha nevra ny dhehwelsa ev. Mes an gorthugher ma, dell gerdhas Sam tre, hag yth esa mo ow tewlhe, y teuth knouk aswonnys dhe fenester an studhva.

The hobbits were delighted to hear this, and thanked Tom many times; but he laughed, and said that they were so good at losing themselves that he would not feel happy till he had seen them safe over the borders of his land. ‘I've got things to do,' he said: 'my making and my singing, my talking and my walking, and my watching of the country. Tom can't be always near to open doors and willow-cracks. Tom has his house to mind, and Goldberry is waiting.'
An hobatow o lowenhes orth klywes henna, ha grassa dhe Tom lieskweyth; mes ev a hwarthas, ha leverel i dhe vos mar skentel orth omgelli ma na vedha ev lowen bys yn ev dh’aga worra dres emlow y dir yn salow. ‘Yma traow dh’aga gul dhymm,’ yn-medh ev: ‘ow gwrians ha kana, ow kewsel ha kerdhes, ha goelya orth an tir. Ny yll bos Tom nes dhe dharasow igor ha folsow-helyk puprys. Yma dhe Tom y ji rag y witha, hag yma Goldberri ow kwatya.’

Folco went home after lunch, but Pippin remained behind. Frodo was restless and anxious, listening in vain for a sound of Gandalf. He decided to wait until nightfall. After that, if Gandalf wanted him urgently, he would go to Crickhollow, and might even get there first. For Frodo was going on foot. His plan - for pleasure and a last look at the Shire as much as any other reason - was to walk from Hobbiton to Bucklebury Ferry, taking it fairly easy.
Folko eth tre wosa li, mes Pypyn a drigas. Frodo o dibowes ha prederus. Ev a woslowas rag son Gandalf, heb sywyans. Ev a erviras gortos mo. Wosa henna, Gandalf a alsa dhe Krykholow rag y gavoes, mar pe res porres dhodho, hag ev a dheffo ena kynsa, drefenn Frodo dhe vones dre droes. Y dowl- rag y blesour ha rag gul diwettha golok orth an Shayr – o dhe gerdhes diworth Hobytun dhe Gowbal Bukelberi orth toeth es.

He heard behind his head a creaking and scraping sound. Raising himself on one arm he looked, and saw now in the pale light that they were in a kind of passage which behind them turned a corner. Round the corner a long arm was groping, walking on its fingers towards Sam, who was lying nearest, and towards the hilt of the sword that lay upon him.
A-dryv dhy benn, ev a glywas son ow kwighya hag ow kravas. Ev a omsevis dre unn vregh ha mires, hag ev a welas lemmyn dre’n golow disliw i dhe vos yn hel a neb eghenn a dreylyas yn unn gornella a-dryv dhedha. Dres an korn yth esa bregh hir ow palvala, ow kerdhes dre hy bysies war-tu ha Sam esa ow korwedha nessa dhedhi, ha war-tu ha dornla an kledha a worwedhas warnodho.

1 Kings 16 Jehu 1Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; 3behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat. 4Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat. 5Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 6So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead. 7And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him. Civil War in Israel 8In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years. 9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. 10And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead. 11And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends. 12Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet, 13for all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities. 14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 15In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines. 16And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp. 17And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died, 19for his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin. 20Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Omri 21Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri. 22But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned. 23In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. 24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria. 25But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him. 26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities. 27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel? 28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead. Ahab 29And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. 30And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 32And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. 34In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 16 1Ger an ARLOEDH a dheuth dhe Yehu mab Hanani erbynn Baasha, ow leverel. 2‘A-ban y'th trehevis yn-mes a'n doust ha gul dhis bos rewler war ow fobel Ysrael, ha ty dhe gerdhes yn fordh Yeroboam, ha gul dhe'm pobel Ysrael pegha, orth ow frovokya dhe sorr gans aga feghow, 3ytho my a gemmer dhe-ves henedh Baasha ha'y ji, ha my a wra dhe'th chi bos haval dhe ji Yeroboam mab Nebat. 4An keun a dheber neb a verow a ji Baasha y'n sita; ha neb a verow y'n gwelyow ydhyn a'n ayr a's deber.’ 5Gwriansow erell Baasha, an pyth a wrug ha'y nerth, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? 6Baasha a goskas gans y dasow, hag a veu ynkleudhys yn Tirsa; ha'y vab Ela a dheuth war y lergh. 7Ger an ARLOEDH a dheuth ynwedh dre leuv an profoes Yehu mab Hanani erbynn Baasha ha'y ji, ha drefenn oll an drog a wrug yn golok an ARLOEDH, orth y brovokya dhe sorr gans ober y dhiwleuv, ow pos haval dhe ji Yeroboam, hag ynwedh drefenn ev dh'y dhistrui. Ela a Reyn war Ysrael 8Y'n hweghves blydhen warn ugens a Asa myghtern Yuda, Ela mab Baasha a dhallathas reynya war Ysrael yn Tirsa; ev a reynyas diw vlydhen. 9Y was Zimri, kaslewydh hanter y jarettow, a vrasas er y bynn. Pan esa yn Tirsa, ev a evas ha bos medhow yn chi Arsa, rennyas y ji yn Tirsa, 10Zimri a dheuth a-ji ha'y weskel ha'y ladha, y'n seythves blydhen warn ugens a Asa myghtern Yuda, ha reynya yn y le. 11Pan dhallathas reynya, kettell esedhsa war an tron, ev a ladhas oll chi Baasha; ny asas dhodho nagonan a bis erbynn fos, naneyl a'y deylu nag a'y gowetha. 12Yndellma Zimri a dhistruis oll chi Baasha, herwydh ger an ARLOEDH a gewsis erbynn Baasha dre leuv an profoes Yehu, 13drefenn oll peghosow Baasha ha peghosow y vab Ela a wrussons, ha may hwrug dhe Ysrael aga gul, ow provokya an ARLOEDH, Duw Ysrael dhe sorr gans aga idolyow koeg. 14Gwriansow erell Ela, pup-tra a wrug ev, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? Zimri a Reyn war Ysrael 15Y'n seythves blydhen warn ugens a Asa myghtern Yuda, Zimri a reynyas seyth dydh yn Tirsa, Hag yth esa an bobel ow kampya erbynn Gibbethon, tre filistek, 16ha'n bobel esa ow kampya a glewas bos leverys, ‘Zimri re vrasas, hag ev re ladhas an myghtern’; ytho oll Ysrael a wrug Omri, kaslewydh an lu, myghtern war Ysrael an jydh na y'n kamp. 17Ytho Omri eth yn-bann a Gibbethon, hag oll Ysrael ganso, hag i a wrug esedhva war Tirsa. 18Pan welas Zimri bos kemmerys an sita, ev eth yn tour chi an myghtern; ev a loskas chi an myghtern warnodho y honan gans tan hag a verwis, 19drefenn an peghosow a wrug ev, ow kul drog yn golok an ARLOEDH, ow kerdhes yn fordh Yeroboam, ha rag an pegh re wrug, ow kul dhe Ysrael pegha. 20Gwriansow erell Zimri, ha'n bras a wrug, a nyns yns i skrifys yn lyver kovadh myghternedh Ysrael? Reyn Omri war Ysrael 21Ena pobel Ysrael a veu rynnys yn diw rann; hanter an bobel a holyas Tibni mab Ginath, dh'y wul myghtern, ha hanter a holyas Omri. 22Mes an bobel a holyas Omri a dryghis war an bobel a holyas Tibni mab Ginath; ytho Tibni a verwis, hag Omri a dheuth ha bos myghtern. 23Y'n unnegves blydhen warn ugens a Asa myghtern Yuda, Omri a dhallathas reynya war Ysrael; ev a reynyas dewdhek blydhen, hwegh anedha yn Tirsa. Samaria an Bennsita Nowydh 24Ev a brenas menydh Samaria a-dhiworth Shemer a dhew dalent a arghans; ev a geras an menydh, ha gelwel an sita a dhrehevis, Samaria, war-lergh hanow Shemer, perghennek an menydh. 25Omri a wrug an pyth o drog yn golok an ARLOEDH; ev a wrug moy drog ages oll y ragresegydhyon. 26Rag ev a gerdhas yn fordh Yeroboam mab Nebat, hag y'n peghosow may hwrug dhe Ysrael aga gul, ow provokya an ARLOEDH, Duw Ysrael, dhe sorr gans aga idolyow koeg. 27An hwarvosow a wrug Omri, ha'n nerth a dhiskwedhas, a nyns yns i skrifys yn lyver kovadhow myghternedh Ysrael? 28Omri a goskas gans y dasow, hag a veu ynkleudhys yn Samaria; hag Ahab y vab a dheuth war y lergh. Ahab a Reyn war Ysrael 29Y'n etegves blydhen warn ugens a Asa myghtern Yuda, Ahab mab Omri a dhallathas reynya war Ysrael; Ahab mab Omri a reynyas war Ysrael yn Samaria diw vlydhen warn ugens. 30Ahab mab Omri a wrug drog yn golok an ARLOEDH moy ages oll y ragresegydhyon. Ahab a Dhemmedh Yezebel 31Ha par dell ve tra skav ragdho kerdhes yn peghosow Yeroboam mab Nebat, ev a gemmeras avel y wreg Yezebel myrgh Ethbaal myghtern an Sidonysi, hag ev eth ha servya Baal, ha'y wordhya. 32Ev a dhrehevis alter rag Baal yn chi Baal, hag a dhrehevis yn Samaria. 33Ahab a wrug Ashera ynwedh. Ahab a wrug moy dhe brovokya an ARLOEDH, Duw Ysrael, ages oll myghternedh Ysrael esa kyns. 34Yn y dhydhyow Hiel a Bethel a dhrehevis Yeriko; ev a worras hy selveyn orth kost Abiram y gynsa-genys, ha settya hy yetow yn-bann orth kost y yowynka mab Segub, herwydh ger an ARLOEDH, a gewsis der Yoshua mab Nun. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

2 Thessalonians 3 Soliciting Their Support 1Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2and that we may be delivered from unreasonable and wicked men: for all men have not faith. 3But the Lord is faithful, who shall stablish you, and keep you from evil. 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. 5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9not because we have not power, but to make ourselves an ensample unto you to follow us. 10For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 13But ye, brethren, be not weary in well doing. 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15Yet count him not as an enemy, but admonish him as a brother. 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all. 17The salutation of Paul with mine own hand, which is the token in every epistle: so I write. 18The grace of our Lord Jesus Christ be with you all. Amen. The second epistle to the Thessalonians was written from Athens.
AN BIBEL KERNEWEK 2020 2 Thessalonianys 3 Gwrewgh Pysi Ragon 1Wor'tiwedh, a vreder, gwrewgh pysi ragon may hwrello ger an Arloedh spedya ha bos enorys kepar dell wrug vy ynwedh yn agas mysk, 2may fen ni delivrys dhiworth tus treus ha drog; rag nyns eus fydh gans pub den oll. 3Mes lel yw an Arloedh a wra agas nertha ha'gas gwitha rag an tebel el. 4Hag yma fydhyans genen y'n Arloedh yn agas kever, hag yma fydhyans genen y'n Arloedh yn agas kever, hwi dhe vos ow kul, lemmyn hag y'n termyn a dheu, an taklow a wren ni gorhemmynna, 5Re wrello an Arloedh gidya agas kolonn dhe gerensa Duw ha dhe berthyans Krist. Gwarnyans erbynn Diegi 6Ni a ergh dhywgh a vreder, yn hanow agan Arloedh Yesu Krist mayth omdennowgh dhiworth pub broder a gerdh yn tiek heb siwya an hengov a dhegemmersons dhiworthyn ni. 7Rag hwi agas honan a woer fatell dhegoedh gul war agan lergh; rag nyns en ni diek yn agas mysk, 8ha ny wren ni dybri bara dhiworth denvyth heb pe, mes gans hwel ha lavur dydh ha nos, owth oberi na worren begh war dhenvyth ahanowgh. 9Nyns on ni heb galloes, mes may ryllyn ni ensampel dhywgh may hallowgh gul war agan lergh. 10Rag pan esen ni genowgh ynwedh, ni a worhemmynnis dhywgh: den mar ny vynn oberi, na wres ev dybri naneyl. 11Ni a glew, re ahanowgh dhe vos ow kerdhes a-dro yn tiek, heb oberi mann mes mellyoryon yns. 12Ni a ergh dhe dus a'n par na ha'ga heski yn hanow an Arloedh Yesu Krist mayth oberrons yn kosel ha dybri aga bara aga honan. 13Ha hwi, a vreder, na wrewgh kelli kolonn ow kul dader. 14Ha mars eus den na vo gostydh dh'agan ger der an lyther, merkyewgh an den ma, na wrewgh kowethya ganso may fo meth gorrys ynno. 15Mes na wrewgh y synsi avel eskar, mes y geski avel broder. Bennath 16Ha'n Arloedh a gres y honan roy dhywgh kres pup-prys yn pub maner. Re bo an Arloedh genowgh hwi oll. 17An dynnargh der ow dorn vy, Powl. Hemm yw an tokyn yn pub lyther; yndella y skrifav. 18Gras agan Arloedh Yesu Krist re bo genowgh hwi oll.

‘If you were in a hurry, the road would have served you better,’ said the farmer. ‘But I wasn’t worrying about that. You have leave to walk over my land, if you have a mind, Mr. Peregrin. And you, Mr. Baggins - though I daresay you still like mushrooms.’ He laughed. ‘Ah yes, I recognized the name. I recollect the time when young Frodo Baggins was one of the worst young rascals of Buckland. But it wasn’t mushrooms I was thinking of. I had just heard the name Baggins before you turned up. What do you think that funny customer asked me?’
‘Mars eses’ta ow fistena, an fordh a via hyns gwell,’ a leveris an tiek. ‘Mes ny’m deur a henna. Yma kummyas dhis kerdhes a-dreus ow thir, mar mynnydh, Mr. Peregryn. Ha ty, Mr. Bagyns - kyn fo skavellow-kroenek da genes hwath.’ Ev a hwarthas. ‘A, ya, yth aswonnis vy an hanow. My a borth kov a’n termyn mayth o Frodo Bagyns yowynk onan a’n gwettha javelyon yn Bukland. Mes nyns esen vy ow tybi yn kever skavellow-kroenek. My re glywsa an hanow Bagyns pols berr kyns hwi dhe omdhiskwedhes. Pandr’a dybowgh an gwas koynt na dhe wovynn ahanav?’

We didn’t wander far. I had decided to go to Union House, the centre of all student social activity on campus. That’s where we’d go to get food (‘The Caff’). That’s where we’d go to see student theatre (‘The Guild Theatre’) or the movies. That’s where all the student clubs had their meetings. It was the hub of student life. Surely, I thought, there would be survivors holed up there who might give me and David a warmer welcome than we could expect back at the Baillieu – a fairly stupid idea, as ideas went. From the Baillieu to the Union was a walk of, maybe, five minutes. I don’t think David knew where I was taking him – but he was content to walk along, holding my hand like a small child. That was okay by me. As long as we were together, the zombies we passed along the way paid me no mind at all. When we got within, say, one hundred metres of Union House, David suddenly became agitated. At first, he just grunted and made indistinct vocalisations. Then, he started twitching once again. He squeezed my hand hard and started bobbing his head up and down in a rhythmic fashion. Finally, he broke free of my grip and broke into a headlong sprint towards the building, roaring as he went. Was this another warning? I trailed along behind him. I could not afford to lose contact with him – he was my passport, my promise of safe conduct, within the kingdom of the zombies. (Did they have a kingdom yet? Or a king?) Near the South exit of Union House was a large eucalypt tree, encircled by a wooden bench seat. Between the seat and the tree trunk could be seen a small knot of zombies, kneeling and attending to something lying on the ground.
Ny wandersyn pellder. My re ervirsa mos dhe Ji an Kesunyans, kres bywder kowethasek an studhyoryon war gampus. Henn o an le mayth en ni rag kavoes agan boes (“An Kaff”). Henn o an le mayth en rag mires orth gwariow studhyoryon (“An Gwaridi Myster”) po an bykturs gwaya-mir. Henn o le may huntellsa oll an kowethasow rag aga huntellyansow. Henn o both an bywnans studhyek. Yn sur, dell grysyn, y fia duryoryon kudhys ena – ha possybyl o i dhe ri dhymm ha dhe Dhavydh dynnargh toemma es dell esen ow tegemmeres dhe’n Lyverva Baillieu. Tybyans meur y wokkineth, dell hwer. Rag kerdhes dhiworth an Bailieu dhe Ji an Kesunyans a gemmer, martesen, a- dro dhe bymp mynysenn. Ny grysav Davydh dhe wodhvos le mayth esen orth y gemmeres – mes lowen o ev kerdhes genev, ow talghenna ow leuv kepar dell wra fleghik. Da lowr o henna genev. Ha ni warbarth, y skonya aswonn ahanav an zombis a dremensyn ryb an fordh. Pan esen ni a-dro dhe gans meter pellder dhiworth Chi an Kesunyans, a- dhistowgh, y teuth ha bos Davydh amovyes yn feur. Y’n kynsa le, ny wrug ev saw rogha ha gul sonyow andhiblans. Ena, y tallathas skwychya unnweyth arta. Ev a waskas yn kales ow leuv ha dalleth penndroppya yn fordh resyek. Wostiwedh, y leuv a omdhellos dhiworth ow huni – hag ev a dhallathas resek yn syth wor’tu ha’n drehevyans, ow bedhegyla hag ev gyllys. O hemma gwarnyans arall? My a dhraylyas a-dhelergh dhodho. Yn hwir, ny allsen vy kelli kestav ganso – ow thremengummyas o ev, ow ambos tremen-salowder, a-ji dhe ruvaneth an zombis. (Esa dhedha hwath ruvaneth? Po ruw?) Ogas dhe’n entrans soth Chi an Kesunyans, yth esa eukalyptwydhenn veur hag a-dro dhedhi bynk gylghyek. Yntra’n vynk ha’n ben, y hyllys gweles kolm byghan zombis, a’ga dewlin, owth attendya dhe neppyth a’y worwedh war an grond.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 16 Sunday 1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4And when they looked, they saw that the stone was rolled away: for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. 9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10And she went and told them that had been with him, as they mourned and wept. 11And they, when they had heard that he was alive, and had been seen of her, believed not. 12After that he appeared in another form unto two of them, as they walked, and went into the country. 13And they went and told it unto the residue: neither believed they them. 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Mark 16 Dasserghyans Yesu Mat 28:1-8; Luk 24:1-12; Yow 20:1-10 1Ha'n sabot pan o tremenys, Maria Magdalena, ha Maria mamm Jamys, ha Salome a brenas spisys mayth ellens dh'y ura. 2Ha myttin pur a-varr, y'n kynsa dydh a'n seythun, y teuthons dhe'n bedh, ha'n howl ow trehevel. 3Hag i a leveri an eyl dh'y ben, ‘Piw a yll rolya an men ragon dhe-ves a dharas an bedh?’ 4Ha pan virsons yn-bann, i a welas an men dhe vos rolys dhe-ves; rag yth o pur vras. 5Ha pan dheuthons a-berth y'n bedh i a welas den yowynk esedhys a'n barth dhyghow gwiskys yn pows wynn; hag own a's teva. 6Mes ev a leveris dhedha, ‘Na berthewgh own; hwi a hwila Yesu a Nazareth neb a veu krowsys; drehevys yw, nyns usi omma; awotta'n tyller ma'n gorrsons. 7Mes ewgh yn-rag, leverewgh dh'y dhyskyblon ha dhe Peder, “Yth a ev a-ragowgh dhe Galile; ena hwi a'n gwelvydh, dell leveris ev dhywgh.” ’ 8Hag i eth yn-mes hag a fias dhiworth an bedh; rag yth esons ow krena, ha marth a's teva; ha ny lavarsons tra dhe dhenvyth, rag i a's teva own. An Omdhiskwedhyans dhe Varia Magdalena Mat 28:9-10; Yow 20:11-18 9Ha pan o ev dasserghys a-varr y'n kynsa dydh a'n seythun, yth omdhiskwedhas yn kynsa dhe Varia Magdalena, may hwrussa tewlel seyth dyowl yn-mes anedhi. 10Hi eth dhe dherivas dhe'n re neb re bia ganso ev, hag i ow kyni hag owth oela. 11Hag i pan glewsons y vos yn few, ha dhe vos gwelys gensi, ny wrussons krysi. 12Wosa henna omdhiskwedhes a wrug yn ken furv dhe dhew anedha, pan esens ow kerdhes, hag i ow mos dhe'n pow; 13hag yth ethons ha derivas dhe'n re erell; na byth moy i ny gryssons dhedha. Gorhemmynn dhe'n Dhyskyblon Mat 28:16-20; Luk 24:36-49; Yow 20:19-23; Obe 1:6-8 14Wosa henna ev a omdhiskwedhas dhe'n unnek hag i esedhys dhe dhybri, hag a's keredhis a'ga diskryjyans ha kaletter aga holonn, drefenn na wrussons krysi dhe'n re a'n gwelsa, hag ev dasserghys. 15Hag ev a leveris dhedha, ‘Ewgh hwi yn oll an bys, ha pregewthewgh an aweyl dhe bub kreatur. 16Piwpynag a grysso hag a vo besydhys a vydh selwys, mes neb na vynno krysi a vydh dampnys. 17Ha'n toknys ma a wra holya an re a grys: yn ow hanow vy i a dewl yn-mes dywolow; dre davosow nowydh y hwrons kewsel; 18hag i a gemmer serf yn-bann yn aga diwla, ha mar evons gwenon marwel, ny wra henna aga fystiga; i a worr diwla war an glevyon hag y fydhons yagh.’ Assenshyon Yesu dhe Nev Luk 24:50-53; Obe 1:9-11 19Hag ytho an Arloedh Yesu, wosa ev dhe gewsel orta, a veu degemmerys yn-bann dhe nev, hag a esedhas a'n barth dhyghow dhe Dhuw. 20Hag yth ethons yn-mes ha pregoth yn pub le, ha'n Arloedh ow kesoberi gansa hag ow fastya an ger der an toknys a wre holya. Amen. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5And he asked them, How many loaves have ye? And they said, Seven. 6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7And they had a few small fishes: and he blessed, and commanded to set them also before them. 8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9And they that had eaten were about four thousand: and he sent them away. Dalmanutha 10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand? Bethsaida 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Cæsarea Philippi 27And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Maga an Peswar Mil Mat 15:32-39 1Y'n dydhyow na, pan esa routh vras arta heb travyth dhe dhybri, ev a elwis y dhyskyblon dhodho, ha leverel dhedha, 2‘Truedh a'm beus a'n routh, drefenn i dhe vos genev nans yw tri dydh, ha nyns eus gansa travyth dhe dhybri; 3ha mara's dannvonav dhe-ves heb boes dh'aga chiow, i a wra klamdera ryb an fordh, rag y teuth re anedha a bellder.’ 4Ha'y dhyskyblon a'n gorthybis, ‘A-ble haller kavoes bara lowr ragdha omma y'n gwylvos?’ 5Ev a wovynnas orta, ‘Py lies torth eus genowgh?’ hag yn-medhons, ‘Seyth.’ 6Hag ev a erghis dhe'n routh esedha war an dor; hag ow kemmeres an seyth torth, ev a ros gras, ha'ga therri ha'ga ri dh'y dhyskyblon dhe settya a-ragdha; hag i a's settyas a-rag an routh. 7Hag yth esa gansa nebes puskes byghan; ha wosa aga benniga, ev a erghis i ynwedh dhe vos settys a-ragdha. 8Ytho i a dhybris, ha lenwys vons; hag a'n brewyon o gesys i a gemmeras yn-bann seyth kanstellas. 9Ha'n re a dhybris o a-dro dhe beswar mil. Hag ev a's dannvonas yn-kerdh. 10Hware ev eth a-bervedh y'n gorhel gans y dhyskyblon, ha dos dhe rannvro Dalmanutha. An Fariseow a Hwila Tokyn Mat 16:1-4; Luk 11:29-30 11Ha'n Fariseow a dheuth yn-mes, ha dalleth disputya orto, ow kovynn orto neb tokyn a nev, rag y brevi. 12Hag owth hanasa down yn y spyrys, yn-medh ev, ‘Prag y hwila an henedh ma tokyn? Yn hwir y lavarav dhywgh, ny vydh res tokyn dhe'n henedh ma.’ 13Hag ev a's gasas, hag ow mos a-bervedh y'n gorhel arta, ev a omdennas dhe'n tu arall. Goell an Fariseow ha Herod Mat 16:5-12 14Hag i a wrussa ankevi dri bara, ha nyns esa gansa y'n gorhel saw unn dorth. 15Hag ev a erghis dhedha, ‘Omwithewgh, bedhewgh war a woell an Fariseow hag a woell Herod.’ 16Hag i a resnas yntredha aga honan, ow leverel, ‘Hemm yw drefenn nag eus genen bara.’ 17Hag ow kodhvos henna, yn-medh ev dhedha, ‘Prag y hwrewgh hwi resna, rag nag eus genowgh bara? A ny wrewgh hwi gweles hwath, na konvedhes? Yw agas kolonn kaleshes? 18Eus dhywgh dewlagas, ha ny welowgh? ha dhywgh diwskovarn, ha ny glewowgh? Hag a ny wrewgh perthi kov? 19Pan derris an seyth torth rag an pymp mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons dhodho, ‘Dewdhek.’ 20‘Ha'n seyth rag an peswar mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons, ‘Seyth.’ 21Hag ev a leveris dhedha, ‘Hwath ny wrewgh hwi konvedhes?’ Yaghheans Den Dall yn Bethsaida 22Ena i a dheuth dhe Bethsaida; hag i a dhros dhodho den dall, ha'y bysi ma'n tocchya. 23Hag ev a gemmeras an den dall er an leuv, ha'y hembronk mes a'n dre; ha wosa ev dhe drewa war y dhewlagas, ha gorra y dhiwla warnodho, ev a wovynnas orto, ‘A welydh tra?’ 24Hag ev a viras war-vann ha leverel, ‘My a wel tus, avel gwydh, ow kerdhes.’ 25Ena ev a worras y dhiwla arta war y dhewlagas, hag ev a welas yn kler, ha restorys veu, hag ev a welas pup-tra yn tiblans. 26Hag ev a'n dannvonas yn-kerdh dh'y ji, ow leverel, ‘Na wra mos hwath a-bervedh y'n dre, ha na wra y dherivas dhe dhenvyth y'n dre.’ Peder a Avow Yesu dhe Vos an Krist Mat 16:13-20; Luk 9:18-21 27Ha Yesu eth yn-mes, ha'y dhyskyblon, yn trevow Sesarea Filippi: ha war an fordh ev a wovynnas orth y dhyskyblon, ow leverel dhedha, ‘Piw y lever tus, my dhe vos?’ 28Hag i a worthybis, ‘Yowann Besydhyer, ha re erell Elias, mes re erell, onan a'n brofoesi.’ 29Hag ev a wovynnas orta, ‘Mes piw y leverowgh hwi, my dhe vos?’ Peder a worthybis ha leverel dhodho, ‘Ty yw an Krist.’ 30Hag ev a erghis dhedha na gowssens anodho orth denvyth. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 16:21-28; Luk 9:22-27 31Hag ev a dhallathas aga dyski, bos res dhe Vab an den godhevel lies tra, ha bos neghys gans an henavogyon ha gans an bennoferysi ha'n skribys, ha bos ledhys, ha wosa trydydh dasserghi. 32Hag ev a gewsi an lavar na apert. Ha Peder a'n kemmeras dhe denewen, ha dalleth y geredhi. 33Mes wosa ev dhe dreylya ha mires war y dhyskyblon, ev a geredhis Peder, ow leverel, ‘Ke a-dryv dhymm, Satnas; rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 34Ha wosa gelwel an routh dhodho gans y dhyskyblon, ev a leveris dhedha, ‘Neb a vynno holya war ow lergh, gwres ev omdhenagha y honan, ha kemmeres yn-bann y grows, ha'm holya vy. 35Rag piwpynag a vynno sawya y vewnans, a'n kyll; mes piwpynag a gollo y vewnans a-barth dhymmo vy ha'n aweyl, ev a wra y sawya. 36Pana les a vydh dhe dhen, mar kwra ev gwaynya oll an bys, ha kelli y enev? 37Rag pandr'a wra den y ri yn attal rag y enev? 38Piwpynag, ytho, a'n jeffo meth ahanav vy ha'm lavarow y'n henedh ma, leun a avoutri ha pegh, anodho ev ynwedh Mab an den a'n jevydh meth pan dheffo yn glori y Das gans an eledh sans.’

I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more I reckon without doubt the end of the world Is coming to us before long According to the old legend St Levan would like to sit On the granite rock When good fisherman, he felt tired So he said, if the cleft should become A gap big enough to let through A loaded horse bearing two panniers At that very hour, judgement day will be upon us There’s nothing we can do about these prophetic words I reckon there’s no doubt the end of the world Is coming to us before long. St Levan, can it be That our Father is so angry at the state of the world That by the large cleft in your grey stone He is warning us that our judgement day is about to come – from end to end. I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more; I reckon without doubt the end of the world Is coming to us before long! Is coming to us before long! Is coming to us before long!
Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe’n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! Herwydh an henhwedhel ankoth Y hwre Selevan esedha War'n men growanek a'y vodh Pan o skwith an pyskador da Ha del leveris ev, an fals pan vo Bolgh ledan lowr tremena may hallo Margh kargys gans dew banyer warnodho Dhe'n eur bur na dydh breus a vydh dhyn ni A'n geryow profosek ma Travydh ny yllyn ni gul Dhe'm tybyans vy diwedh an bys heb mar A dheu dhyn hware! Selevan, a yll bos Agan Tas ni mar serrys yn kever studh an bys Dre fals bras y'th fen loos Ma’gan gwarn ev bos distowgh agan dydh breus, hys-a-hys Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe'n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! A dheu dhyn hware! A dheu dhyn hware!