that it might go
mayth ella
that might go oor Kornies
that might go
Vertalings in die woordeboek Engels - Kornies
mayth ella
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
That he might go out of the country ;
Yth esov ow kana.langbot langbot
I might go shopping, or leave doing that until tomorrow.
Res yw dhis bos ena.langbot langbot
‘Oh no!’ said Merry. ‘Don’t worry about that! The secret won’t keep for long, of course; but at present it is, I think, only known to us conspirators. After all, you must remember that we know you well, and are often with you. We can usually guess what you are thinking. I knew Bilbo, too. To tell you the truth, I had been watching you rather closely ever since he left. I thought you would go after him sooner or later; indeed I expected you to go sooner, and lately we have been very anxious. We have been terrified that you might give us the slip, and go off suddenly, all on your own like he did. Ever since this spring we have kept our eyes open, and done a good deal of planning on our own account. You are not going to escape so easily!’
Ny allav vy dybri kig mogh.langbot langbot
Folco went home after lunch, but Pippin remained behind. Frodo was restless and anxious, listening in vain for a sound of Gandalf. He decided to wait until nightfall. After that, if Gandalf wanted him urgently, he would go to Crickhollow, and might even get there first. For Frodo was going on foot. His plan - for pleasure and a last look at the Shire as much as any other reason - was to walk from Hobbiton to Bucklebury Ferry, taking it fairly easy.
Tom a gerdh an ki.langbot langbot
But what? David and I did not have to wait long to get an answer to that question. Soon, helicopters hovered overhead – unseen but definitely heard. Spotlights shone blindingly from the aircraft and played upon the throng – and then the shooting started. These, it seemed, were no ordinary helicopters. They were spitting fire from both sides and beams of tracer bullets rent the black sky, raining down on the zombies below. Dozens fell at once – others fled in all directions, trampling on the fallen. The scream of terrified zombies is hard to describe – the sound of thousands of them screaming together is impossible. So, what terrifies a zombie? Well, I can tell you for certain that helicopter gunships do. I couldn’t exactly say how or why these thousands of zombies had been herded back onto the campus where it had all begun – but, now that they were here, it was clear what fate the authorities intended for them. David and I needed to get out and fast. If we were to avoid being strafed by gunfire – or trampled by the panicked undead – I needed a plan. We were hemmed in on all sides. I seized David’s hand even more firmly – he, too, was terrified but seemed to calm a little at my firmer hold. I took him to the base of one of the trees in North Court. We cowered there for precious seconds as the concrete courtyard emptied a little. Time to think. My vision narrowed to a tunnel. I ceased to hear the screams and the gunfire around me. For me, everything went silent. Time slowed to a crawl. My mind had re-directed its entire effort towards solving a single problem: escape. Where to go that might be safe? The only place I could think of was the family crypt in Melbourne General Cemetery, the one where we’d found Paul and Charles. It was ten minutes’ stroll away – in normal circumstances. But, under heavy attack from the air – and with thousands of wailing, murderous zombies between us and that crypt?
Gwren ni prenassa.langbot langbot
‘Ah! but wait a minute! I was going to say: after a bit of supper, I’ll gel out a small waggon, and I’ll drive you all to the Ferry. That will save you a good step, and it might also save you trouble of another sort.’
Res yw dhis bos ena.langbot langbot
Just why Mr. Frodo was selling his beautiful hole was even more debatable than the price. A few held the theory - supported by the nods and hints of Mr. Baggins himself - that Frodo’s money was running out: he was going to leave Hobbiton and live in a quiet way on the proceeds of the sale down in Buckland among his Brandybuck relations. ‘As far from the Sackville-Bagginses as may be,’ some added. But so firmly fixed had the notion of the immeasurable wealth of the Bagginses of Bag End become that most found this hard to believe, harder than any other reason or unreason that their fancy could suggest: to most it suggested a dark and yet unrevealed plot by Gandalf. Though he kept himself very quiet and did not go about by day, it was well known that he was ‘hiding up in the Bag End’. But however a removal might fit in with the designs of his wizardry, there was no doubt about the fact: Frodo Baggins was going back to Buckland.
Yth esa an kathik owth eva leth yn-dann an voos.langbot langbot
Frodo sat for a while in thought. ‘I have made up my mind,’ he said finally. ‘I am starting tomorrow, as soon as it is light. But I am not going by road: it would be safer to wait here than that. If I go through the North-gate my departure from Buckland will be known at once, instead of being secret for several days at least, as it might be. And what is more, the Bridge and the East Road near the borders will certainly be watched, whether any Rider gets into Buckland or not. We don’t know how many there are; but there are at least two, and possibly more. The only thing to do is to go off in a quite unexpected direction.’
Ass yw Tom koth!langbot langbot
13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.
Nowydh o an lyver na.langbot langbot
Soon they were leading their ponies in single file over the rim and down the long northward slope of the hill, down into a foggy sea. As they went down the mist became colder and damper, and their hair hung lank and dripping on their foreheads. When they reached the bottom it was so cold that they halted and got out cloaks and hoods, which soon became bedewed with grey drops. Then, mounting their ponies, they went slowly on again, feeling their way by the rise and fall of the ground. They were steering, as well as they could guess, for the gate-like opening at the far northward end of the long valley which they had seen in the morning. Once they were through the gap, they had only lo keep on in anything like a straight line and they were bound in the end to strike the Road. Their thoughts did not go beyond that, except for a vague hope that perhaps away beyond the Downs there might be no fog.
Yma diw gath dhe Ken.langbot langbot
We didn’t wander far. I had decided to go to Union House, the centre of all student social activity on campus. That’s where we’d go to get food (‘The Caff’). That’s where we’d go to see student theatre (‘The Guild Theatre’) or the movies. That’s where all the student clubs had their meetings. It was the hub of student life. Surely, I thought, there would be survivors holed up there who might give me and David a warmer welcome than we could expect back at the Baillieu – a fairly stupid idea, as ideas went. From the Baillieu to the Union was a walk of, maybe, five minutes. I don’t think David knew where I was taking him – but he was content to walk along, holding my hand like a small child. That was okay by me. As long as we were together, the zombies we passed along the way paid me no mind at all. When we got within, say, one hundred metres of Union House, David suddenly became agitated. At first, he just grunted and made indistinct vocalisations. Then, he started twitching once again. He squeezed my hand hard and started bobbing his head up and down in a rhythmic fashion. Finally, he broke free of my grip and broke into a headlong sprint towards the building, roaring as he went. Was this another warning? I trailed along behind him. I could not afford to lose contact with him – he was my passport, my promise of safe conduct, within the kingdom of the zombies. (Did they have a kingdom yet? Or a king?) Near the South exit of Union House was a large eucalypt tree, encircled by a wooden bench seat. Between the seat and the tree trunk could be seen a small knot of zombies, kneeling and attending to something lying on the ground.
A yllons i gweles an lymnans?langbot langbot
FLIGHT I was dozing in the infirmary. It was around midnight. Outside, on the parade ground, there was a heck of a commotion going on. The sounds of fist upon face and boot upon other body parts could be clearly heard. There were soldiers screaming and yelling, Aussies and Yanks – name-calling and dire threats. Others vainly trying to contain the brawling. Orders disobeyed. Whistles of MP’s. Soon, the whole camp had turned out onto the parade ground and there were hundreds of troops fighting an extremely vigorous pitched battle. Suddenly, I was wide awake – adrenalin does that. At first, I simply thought: “What is going on?” But then I guessed that the seeds I had planted in the minds of the Doughboys might now be bearing fruit. Seeds of doubt. Seeds of conflict. Young men, decent guys, were both injuring and being injured out there, on the parade ground. Maybe, I wasn’t such a nice person, after all. But, nice person or not, I needed to use the commotion that I had triggered to make my escape. In a panic, I undid the bindings which had been holding me to the bed – actually, I could have done this at any time but had been too ill to even bother trying. I swung my legs off the bed and put my feet on the floor for the first time in some days. I tried to stand. Shit! I was still very weak from the torture and flopped back, breathless, onto the bed. What to do? I couldn’t let this confusion pass without trying to take advantage. This golden opportunity would not come again. From outside, I could hear raised voices, Australian voices, saying things like: “Kill the fuckin’ spy! Get the zombie spy! Kill the little mongrel.” (And so on, like that.)
Askus vy.langbot langbot
‘I don’t know,’ said Frodo. It came to me then, as if I was making it up; but I may have heard it long ago. Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’
Da yw genev skol.langbot langbot
‘You shouldn’t listen to all you hear, Sandyman,’ said the Gaffer, who did not much like the miller. ‘There isn’t no call to go talking of pushing and pulling. Boats are quite tricky enough for those that sit still without looking further for the cause of trouble. Anyway: there was this Mr. Frodo left an orphan and stranded, as you might say, among those queer Bucklanders, being brought up anyhow in Brandy Hall. A regular warren, by all accounts. Old Master Gorbadoc never had fewer than a couple of hundred relations in the place. Mr. Bilbo never did a kinder deed than when he brought the lad back to live among decent folk.
Yw res dhyn mos ena?langbot langbot
1 Kings 15 Abijam 1Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah. 2Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 3And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 4Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 6And there was war between Rehoboam and Jeroboam all the days of his life. 7Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. 8And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead. Asa 9And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah. 10And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 11And Asa did that which was right in the eyes of the LORD, as did David his father. 12And he took away the sodomites out of the land, and removed all the idols that his fathers had made. 13And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron. 14But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days. 15And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels. 16And there was war between Asa and Baasha king of Israel all their days. 17And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah. 18Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, 19There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me. 20So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali. 21And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah. 22Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah. 23The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet. 24And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead. Israel Nadab 25And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin. Baasha 27And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite: 30because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger. 31Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32And there was war between Asa and Baasha king of Israel all their days. 33In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Fatla genes?langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
My a redyas lyver ha my ow tybri.langbot langbot
THE RELIEF OF THE BAILLIEU It was just as Paul had described: a large refrigerated truck, ‘parked’ at a set of traffic lights in Lygon Street, the door of the cab wide open and no driver in sight – and the diesel engine was still idling. (Frugal beasts, those diesel engines.) The vehicle was otherwise untouched – what good was it to zombies? So, David and I approached, and opened the rear doors without difficulty. The driver had obviously only just started his delivery run – the refrigerated compartment was absolutely full of frozen foodstuffs of all kinds. Meat and poultry – frozen and processed. Fruit and vegetables. Pallet loads of it. Literally, tonnes of it. More than enough to feed the fugitives in the Baillieu for weeks. “Hey, Dave! Paul is a complete genius! We could have spent weeks looking for something like this.” David said nothing – not even a grunt came from him. This stuff was now unimportant to him and, I guessed, he wanted to be elsewhere (the basement of Union House) more than ever. “Too bad, Dave,” I said. “I’m not going back there.” (Not unless I absolutely had to.) I was minded to jump into the cab and drive straight to the Baillieu but I had another idea. I would drive it back to the crypt in the cemetery or, at least, as near as I could get this lumbering great vehicle to it. “Jump in, Dave,” I said. “We’re going for a little ride.” David reluctantly complied – he had no other pressing engagements. Of course, you might object that this all sounds highly improbable – and, indeed it was, the finding of the truck, at least. But there was no improbability about my being able to drive that truck. True it is that I did not possess an articulated vehicle licence and had never tried to get one. True also is that, if called upon to drive this vehicle further than the mile or so that I now needed to drive, I would probably have crashed the truck or damaged it irreparably.
A yllowgh ow gweres?langbot langbot
Hebrews 13 Perfect in Every Good Work 1Let brotherly love continue. 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6So that we may boldly say, The Lord is my helper, and I will not fear What man shall do unto me. 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner. 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. 24Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
Y hyllir y usya avel kollel.langbot langbot
So, let's begin by going deep into the ground down the shafta or shaft as English speakers may call it. There's a couple of different places which could serve as the possible root of this word, after the obvious Proto-Indo-European skapos. One might assume that Latin, the source of many words in the Brythonic languages, would have been the source, scapus. It cognates nicely to the Proto-Indo-European but alas did not retain its original meaning. It did, however, give English its word scape. The second possible, and much more likely root, of shafta is from the Proto-Germanic skaftaz. This developed into the Old English sceaft before becoming the Middle and Contemporary English shaft. This was then adopted into Cornish, more or less. But how can we be sure that this is the root, well let's have a look at our Brythonic cousins. In Welsh we have siafft whereas the Breton is barr. The Breton comes from the Proto-Celtic barko meaning spear or shaft, this become bêr (pike/spear) in Welsh and does not appear to exist in contemporary Cornish anymore. Only Cornish and Welsh were thusly exposed to English, so we can say with some certainty that the Germans gave us shafta.
Yw henna agas diwdros?langbot langbot
GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
Nyns ov dha vab.langbot langbot
She passed a tablet through the peephole and I took it with some water. It was no mere Aspro – it was something morphine-based and sent me into la-la land for some hours. (I recall dreaming that I was at some dark, smoke-filled dive listening to Muddy Waters strutting his stuff – obviously one of the more pleasant experiences of the day. That music from the Common Room had infiltrated my unconscious mind. This helped further to blot out the pain.) As the opiate started to wear off, and the pain returned, it occurred to me that Ingrid need not have given me such powerful pain relief – or, indeed, any at all. Maybe there was some remorse for the evil which she had actively participated in – and which had caused me the pain in the first place. Or, maybe, there was another motive. I would wait and see. If it were remorse, that was something I could work with. o0o Next day, Ingrid came with the goons and gave orders to have me bound hand and foot and taken to an interview room. David remained in the cell, groaning and moaning. Ingrid and I sat either side of a small wooden table in the airless room. She ordered the guards to wait outside. They did so with neither hesitation nor question. Her outward manner had softened a little but I could not trust her, of course. She had willingly participated in systematic torture only the day before. She had sat calmly and taken notes while I suffered. “What’s on your mind, doctor?” I asked. “We can talk freely here. The Captain is temporarily off the base and there is no recording equipment in this room. We are not being observed.” I shrugged. Where was this going? She continued: “Those things that you said in the lecture theatre the other day, are they true? I need to know this. Are they really slaughtering kids who might recover?” Still bound hand and foot, I leaned forward, looked her in the eye and said with as much conviction as I could muster:
Hemm yw an chi mayth yw ow ewnter trigys.langbot langbot
1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
Tom a kerdh y gi pub myttin.langbot langbot
“I’d like to get some food to them – to keep them going till relief comes. If it comes. Any ideas?” I expected that Paul would think this a dangerous, if not impossible, task to achieve. But, no. His response was as quick as it was matter-of-fact: “There’s a truck parked just to the North of the cemetery in Lygon Street, a refrigerated truck like they use to make deliveries to supermarkets. I saw it on the afternoon of day two, just before everything went black for me. The diesel engine was still idling at the time and the refrigeration unit was still running. No sign of any driver. The truck might still be there.” Amazing. “And full of food?” I asked. “Probably. I didn’t bother to check inside. Charles and I had already raided the gate-keeper’s house. We didn’t need more food at that time – and it wasn’t worth the risk of exposing ourselves by going out in the open. However, as you can see, I made a mental note of the vehicle for future reference.” “Will you come with me and David to check it out?” “Fuck off!” said Paul. “You don’t need me and, even if you did, I’m not yet that hungry.” There was nothing more to be said. I called out to David. He didn’t come. I needed to go inside to arouse him from his afternoon torpor. (Yes, I did kick him and, yes, he did complain loudly.) “Come on, Dave. We’ve got work to do.”
Hi a wrug ergh nyhewer.langbot langbot
Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Yth esov war y lergh.langbot langbot
Matthew 2 Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
A nyns eus dhis pluven?langbot langbot
34 sinne gevind in 16 ms. Hulle kom uit baie bronne en word nie nagegaan nie.