that one were to give
rollys
that one give oor Kornies
that one give
Vertalings in die woordeboek Engels - Kornies
roller
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
that one give
Piw yw ev?langbot langbot
that one were to give
Ple’th esos ta?langbot langbot
socialism (n.) social order organized in order to sure that each one gives according to ability and receives according to need sosyaleth; belief in such a system sosyaloryeth; organization of economy and society to achive this by public ownership, especially of the means of production sosyalegedh
Yma diw vleujen dhis.langbot langbot
And we the people all should do that which he says to us on Sunday and give our best ears to him we ought not put all to loss
My a yll kerdhes di war droos.langbot langbot
ask (hkv.) (bas.) make statement seeking information govynn make statement seeking information from govynn orth; inform someone or something that one wants them to do or give something pyzi ~ for state what wants someone or something to do or give pyzi a; expect dervynn ~ for demand dervynn; demand komondya; invite kyffewi, ynvytya ~ for pyzi a
Ymahi ow ri dhe bub flogh dew aval.langbot langbot
I must confess that my loneliness Is killing me now Don't you know I still believe That you will be here? And give me a sign Hit me, baby, one more time
Nadelik Lowen!langbot langbot
Don’t support a profit-driven company that hopes to stand so close to the light of charity that we don’t notice they, too, are preying on us. I know we’re desperate, but your chances are so tiny and they do not merit the toll that these companies take on our communities. If you want to give to Marie Curie Cancer Care, don’t give 80% of the profit of your money after costs. Give the same amount to them directly instead, where they will get 100%, plus Gift Aid.
Kig ha pysk a werth an gwerthji na.langbot langbot
There are many people that do not know much about the Solar System - truly there are some that without doubt know anything. Therefore, this book has been written especially to speak to all of those people about the Solar System - the things that are within it such as the planets, moons, little planets, comets and clouds, with descriptions of their size, form, and distance from the Sun - in truth everything to have a clear picture of them, but written in a simple way so that everyebody can understand well and easily how wonderful our place is in space. There are frequent clear images and drawings in which one can better understand some of the things that are expanded upon in the pages, and a special word list to give the meaning on some of the words that ther reader might not understand.
Pandr’a hwarva?langbot langbot
Religious Education (RE) has an important place in the curriculum of all schools. It provides a safe space for young people to develop their understanding of people, cultures, faiths and relationships. This agreed syllabus sets out detailed and extensive programmes that will enable pupils to gain a coherent understanding of religions and worldviews, preparing them for life in twenty-first century Britain. It gives teachers clear guidance on how to approach the teaching of RE across all key stages, taking an innovative and rigorous approach that will promote high standards of RE in our schools.
Yw res dhyn gul hemma lemmyn?langbot langbot
To give the week an online focus, a #SpeakCornish week page was launched on facebook, which is becoming the primary platform for people to use their Cornish in public, and films and images that the volunteers found were shared there.
Seytek bloodh yw ow hothman.langbot langbot
When Jesus Christ was on his knees in distress, an angel was sent to him from heaven to give him strength. The son of God was so oppressed because of the heat that he was sweating water and blood mixed together - the sweat of Christ for your sake.
Res yw dhymm kewsel genes.langbot langbot
♦ on p. of hanging and drawing war bayn cregy ha tedna BK; his p. was so strong and sore that he could not live without giving up his fair soul y bayn o mar grev ha tydn cammen na elly bewa heb dascor y ena (eneff) gwdyn PA; it ps. me to hear you pon a wra dhebm dha glowes
Dewdhek bloodh ov.langbot langbot
REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
Ple’th os ta trigys?langbot langbot
‘Oh no!’ said Merry. ‘Don’t worry about that! The secret won’t keep for long, of course; but at present it is, I think, only known to us conspirators. After all, you must remember that we know you well, and are often with you. We can usually guess what you are thinking. I knew Bilbo, too. To tell you the truth, I had been watching you rather closely ever since he left. I thought you would go after him sooner or later; indeed I expected you to go sooner, and lately we have been very anxious. We have been terrified that you might give us the slip, and go off suddenly, all on your own like he did. Ever since this spring we have kept our eyes open, and done a good deal of planning on our own account. You are not going to escape so easily!’
A Frynk yth ov devedhys.langbot langbot
One of the older spellings of the name of the saint is ‘Berriona’. Is it possible that this derives from the Latin for Ireland, used by St Patrick in the 5th century, ‘Hiberione’? This gives us ‘hiberiona’, or ‘an Irishwoman’. In Cornish, this becomes ‘Berrion’ or ‘Beryon’. Was this what the local people called her, ‘Beryon’, ‘the Irish Lady’?
Res o dhymm gul neppyth.langbot langbot
This is only a small selection of the assembled presents. Bilbo’s residence had got rather cluttered up with things in the course of his long life. It was a tendency of hobbit-holes to get cluttered up: for which the custom of giving so many birthday-presents was largely responsible. Not, of course, that the birthday-presents were always new, there were one or two old mathoms of forgotten uses that had circulated all around the district; but Bilbo had usually given new presents, and kept those that he received. The old hole was now being cleared a little.
Honn yw ow hwor.langbot langbot
What’s the furniture like in that house? Which bank is the nearest? We are lucky, certainly. There is a certain house behind the sinema; it’s Mr Pollglas’s house. Take three sweets! Who is the worst child? Mark is, I think. What time is it, please? It’s exactly eight o’clock. How are you this morning? I’m not well. I have a heavy cold. Don’t go, please! Those (people) are poor. They are Cornish farmers. The abridgement of a book is useful. Have you a red pen, please? Give me a plate! Again, please! A plate, a big one! What’s that – that black thing? The walk isn’t too long. Are they sisters, those two girls? There are ten stamps left in this stamp book. Don’t say a word! Do you understand? Andrew’s brother is a vicar in a certain church. All these things are ready. What kind of farm is that?
Yth esa seghes bras dhymm.langbot langbot
They dug a deep trench around the car park. Hurry, hurry! There's snow coming! Who shouted like that? Grey clouds bring rain. How was his reply? How silly it was! See here! My hair. I've pulled two white hairs from it! John asked the farmer, 'What sort of trees are they?' He replied, 'They are oaks.' All the children shout, 'Cornwall for ever!' I am pleased at that. Every car has four wheels. The fifth one is inside it. The boys are hungry. Mother will give them some food. But is there enough food in the refrigerator? Yes! There is a lot of bread andbutter still left as well. Sit at the back, please. There's no place left beside me. You will be very useful here working with us.
Ny vynnav vy diberth tre.langbot langbot
Exodus 30 1And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. 2A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. 3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. 4And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. 5And thou shalt make the staves of shittim wood, and overlay them with gold. 6And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. 7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. 8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. 9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. 10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. 11And the LORD spake unto Moses, saying, 12When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. 13This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. 14Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. 15The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. 16And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. 17And the LORD spake unto Moses, saying, 18Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19For Aaron and his sons shall wash their hands and their feet thereat: 20when they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: 21so they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. 22Moreover the LORD spake unto Moses, saying, 23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 24and of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 25and thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 27and the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 28and the altar of burnt offering with all his vessels, and the laver and his foot. 29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. 30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. 31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. 32Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. 33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. 34And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: 35and thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: 36and thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. 37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Ple’ma ow lyvrow?langbot langbot
THE NEXT EXPERIMENT There was a decompression chamber on the base. Why? Were there any sailors there? Any army divers? Pass. Had it ever been used before? Pass. If not, Doctor Mengele had now found a use for it. Different laboratory, same cast of characters: me and Dave, three goons, the Angel of Death and his nasty assistant, Ingrid. (I wondered idly if she had ever performed a little dance for the audience when things got a bit dull.) Ever seen a decompression chamber? I hadn’t. It’s like a metal room – all sealed about and shaped like a giant suppository. (And I definitely knew whose arse I wanted to stick it up.) There was a thick metal door at one end, big enough for one person to crawl into. It was sealed tightly with a sort of screw arrangement – a bit hard to describe – don’t remember it all that well. After the usual argy-bargy of ‘encouraging’ David into a pseudo-electric-chair – and strapping him in – I was likewise encouraged into the decompression chamber itself. I didn’t like this particular ‘game’ of the Nazi doctor but I didn’t protest too much because I didn’t want to let on that I suffered from mild claustrophobia. I’d been accidentally trapped for a time as a primary school kid and I didn’t want to give Josef Mengele any further ideas about how to make me suffer. “Hey doctor,” I said. “Can we talk about this one first? I think that we might need to review procedure so that I don’t mess it up on you.” Time for another slimy smile. (Yuck encore.) He motioned to one of his goons – who promptly added to my collection of scorch-marks. Ow! I entered the decompression chamber without further ado.
Ni a wor.langbot langbot
Gately had the answer: “His brother, his identical twin brother, is a zombie. We saw him, too. Really nasty lookin’ he was. Very noisy. Roared a lot. Wasn’t very happy bein’ in a steel cage with everyone gawkin’ at ‘im.” “Nor bein’ shocked with a cattle prod neither!” added Private First Class Swooper, belatedly joining in the discussion and sitting beside his friend and comrade, Gately. The Aussie chewed this over: “So, you’re sayin’ that the zombie brother must have protected the living one?” Gately and Swooper shrugged their shoulders in unison: “Seems so.” The Aussie finished his drink and motioned to the tired-looking barmaid to order another – the two yanks did likewise. (So far, so good.) That essential business done, the Aussie continued: “So, one guy survives among the zombies because he has an identical twin brother to protect him. How many of us have an identical twin zombie? I mean, it’s just so unusual that it makes no difference to what we’re doin’ out there. So, I still don’t see what you’re driving at. You say that I’m wrong. But, as I said, as far as I’m concerned, they’re all fuckin’ zombies. They’re just useless fuckin’ zombies – and we should just wipe ‘em all out ... And, if some of the guys decide to let off a bit of steam by decorating the place with their ‘bits’, it simply doesn’t matter. There’s no dignity in bein’ a zombie, is there?” Gately’s temper was rising but he kept it in check. “No, sir. I still say you’re wrong. There’s somethin’ else this guy told us, my friend – somethin’ only he would know.” “And that is?” said the raw-boned Aussie, pulling on his new beer, freshly served by the barmaid. “He said that, if you give them a chance, in a few days, some of the zombie guys – some, not all – get better and return to normal.” “Bullshit! What utter bullshit!” said the Aussie soldier, involuntarily spitting out some of his froth – and now attracting interested support from his comrades. “Complete bull!” echoed some of the others, also pulling on their beers.
A wodhes neuvya?langbot langbot
1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
Devedhys ov a Frynk.langbot langbot
The narrative introduces us to the Prophet Almustafa, who has waited twelve years for his ship, which will finally take him back to his homeland. Before leaving, some inhabitants of the city of Orphalese ask him to convey to them his insights on various topics for the last time ("Speak to us of..."). The Prophet relates 26 sermons that deal with basic questions of human life, namely love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and finally death. In the final chapter, Almustafa interweaves a discussion about the question of meaning into his parting words.
Ple’ma’n ostel?langbot langbot
REVELATION 22 1 The angel showed me a river that was crystal clear, and its waters gave life. The river came from the throne where God and the Lamb were seated. 2 Then it flowed down the middle of the city's main street. On each side of the river are trees that grow a different kind of fruit each month of the year. The fruit gives life, and the leaves are used as medicine to heal the nations. 3 God's curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God 4 and will see him face to face. God's name will be written on the foreheads of the people. 5 Never again will night appear, and no one who lives there will ever need a lamp or the sun. The Lord God will be their light, and they will rule forever. The Coming of Christ 6Then I was told: These words are true and can be trusted. The Lord God controls the spirits of his prophets, and he is the one who sent his angel to show his servants what must happen very soon. 7Remember, I am coming soon! God will bless everyone who pays attention to the message of this book. 8My name is John, and I am the one who heard and saw these things. Then after I had heard and seen all this, I knelt down and began to worship at the feet of the angel who had shown it to me. 9But the angel said, Don't do that! I am a servant, just like you. I am the same as a follower or a prophet or anyone else who obeys what is written in this book. God is the one you should worship. 10Don't keep the prophecies in this book a secret. These things will happen soon. 11 Evil people will keep on being evil, and everyone who is dirty-minded will still be dirty-minded. But good people will keep on doing right, and God's people will always be holy. 12 Then I was told: I am coming soon! And when I come, I will reward everyone for what they have done. 13 I am Alpha and Omega, the first and the last, the beginning and the end. 14 God will bless all who have washed their robes. They will each have the right to eat fruit from the tree that gives life, and they can enter the gates of the city. 15But outside the city will be dogs, witches, immoral people, murderers, idol worshipers, and everyone who loves to tell lies and do wrong. 16 I am Jesus! And I am the one who sent my angel to tell all of you these things for the churches. I am David's Great Descendant, and I am also the bright morning star. 17 The Spirit and the bride say, “Come!” Everyone who hears this should say, “Come!” If you are thirsty, come! If you want life-giving water, come and take it. It's free! 18 Here is my warning for everyone who hears the prophecies in this book: If you add anything to them, God will make you suffer all the terrible troubles written in this book. 19If you take anything away from these prophecies, God will not let you have part in the life-giving tree and in the holy city described in this book. 20The one who has spoken these things says, “I am coming soon!” So, Lord Jesus, please come soon! 21I pray that the Lord Jesus will be kind to all of you.
Ingo a’s kar.langbot langbot
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Teg yw hi.langbot langbot
111 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.