that should not be oor Kornies
that should not be
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that should not be done
Res o dhodho glanhe an stevel.langbot langbot
that should not be
Eus dhe Laurie jynn-amontya?langbot langbot
That I should not be so.
Da yw gans Tom ergh.langbot langbot
You said that the programme should not be about the Council running a branded culture programme.
Meur ras dhis a’n bleujyow teg.langbot langbot
‘Don’t be absurd!’ said Gandalf. ‘I am not warning you against leaving an address at the post-office! But you are leaving the Shire - and that should not be known, until you are far away. And you must go, or at least set out, either North, South, West or East - and the direction should certainly not be known.’
A allav vy usya an bluven ma?langbot langbot
I fear not that it should be tried.
Ow broder yw ev.langbot langbot
After mankind had sinned, the reason he was redeemed is that Jesus Christ ordained that he should dwell in heaven. He did not intend that he should be lost. By him his plan was made. Therefore he prepared a way for everyone to be saved.
My a vynn bos y’n bagas aral.langbot langbot
Jesus Christ all around the country used always to preach; and the essence of the preaching was that man should give up sinning, so that there should be forgiven him both his sin and his corruption, to the end that the kingdom of heaven should not be taken from him and given to others.
Nyns yw da gans Tom owravalow.langbot langbot
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Ev a gemmer mel yn le sugra.englishtainment-tm-til0AbCY englishtainment-tm-til0AbCY
18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Yma dhodho dew garr-tan.englishtainment-tm-avOT3wEF englishtainment-tm-avOT3wEF
And these two were beating upon Christ until they were tired so that he did not have a vein or a limb or any part of his sweet body that was not hurting him. (PA132) should be jevo?
Skwith ov.langbot langbot
Gildor was silent for a moment. ‘I do not like this news,’ he said at last. ‘That Gandalf should be late, does not bode well. But it is said: Do not meddle in the affairs of Wizards, for they are subtle and quick to anger. The choice is yours: to go or wait.’
Re dhiwedhes yw.langbot langbot
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
My a dhybris an avalow rudh.langbot langbot
MK members believe that the people of Cornwall should have more say in how their lives are run and that politicians elected in Cornwall should be taking the key decisions about our nation’s future – not unelected bureaucrats or disinterested ministers in London.
Nowydh yw an lyver ma.langbot langbot
When Christ's hand came over the hole by the force with which they pulled, one jew drove a nail into it like a mad thing. now i beg you all to think of christ's tortures, and that the laws which he made for us should not be lost.
My a bren paperyow-nowodhow pub dydh.langbot langbot
However, that doesn’t mean we should wrap it up in cotton wool and expect it not to change. Food stored for ages used to be lethal.
Yma hi ow kegina ragdho.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
The Duke is also an imposition of the English state and one that we should be fighting to free ourselves from. It will not save us. These charters will not save us. Appealing to English laws will never work because the ultimate arbiter of those laws is England and they do not want our freedom. The master’s tools will never dismantle the master’s house.
Yw hemma dha win?langbot langbot
2 Corinthians 13 His Approaching Visit 1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: 3since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6But I trust that ye shall know that we are not reprobates. 7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8For we can do nothing against the truth, but for the truth. 9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 12Greet one another with an holy kiss. 13All the saints salute you.
Ingo a’s kar.langbot langbot
Philemon 1 1Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 2and to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: 3grace to you, and peace, from God our Father and the Lord Jesus Christ. 4I thank my God, making mention of thee always in my prayers, 5hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11which in time past was to thee unprofitable, but now profitable to thee and to me: 12whom I have sent again: thou therefore receive him, that is, mine own bowels: 13whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14but without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. 15For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17If thou count me therefore a partner, receive him as myself. 18If he hath wronged thee, or oweth thee ought, put that on mine account; 19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. 20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. 21Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. 22But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. 23There salute thee Epaphras, my fellowprisoner in Christ Jesus; 24Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 25The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.
Ny allav y weles.langbot langbot
The Jews did not want the thieves to be hanging overnight because it was their passover. they celebrated it as a high day. the jews among them arranged that they should break their thighs at once and carry them away from there.
Nyns o res dhedhi gul an ober na.langbot langbot
Matthew 5 Sermon on the Mount 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2and he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for their's is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. The New Law 21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34but I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41And whosoever shall compel thee to go a mile, go with him twain. 42Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46For if ye love them which love you, what reward have ye? do not even the publicans the same? 47And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48Be ye therefore perfect, even as your Father which is in heaven is perfect. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
My re bia ow kortos rygdhi.langbot langbot
She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah, yeah You think you lost your love Well, I saw her yesterday It's you she's thinking of And she told me what to say She says she loves you And you know that can't be bad Yes, she loves you And you know you should be glad She said you hurt her so She almost lost her mind But now she says she knows You're not the hurting kind She says she loves you And you know that can't be bad Yes, she loves you And you know you should be glad She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah And with a love like that You know you should be glad You know it's up to you I think it's only fair Pride can hurt you too Apologize to her Because she loves you And you know that can't be bad Yes, she loves you And you know you should be glad, ooh She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah With a love like that You know you should be glad With a love like that You know you should be glad With a love like that You know you should be glad Yeah, yeah, yeah Yeah, yeah, yeah, yeah
Ottena.langbot langbot
He backed the waggon into the lane and turned it. ‘Well, good night to you all,’ he said. ‘It’s been a queer day, and no mistake. But all’s well as ends well; though perhaps we should not say that until we reach our own doors. I’ll not deny that I’ll be glad now when I do.’ He lit his lanterns, and got up. Suddenly he produced a large basket from under the seat. ‘I was nearly forgetting,’ he said. ‘Mrs. Maggot put this up for Mr. Baggins, with her compliments.’ He handed it down and moved off, followed by a chorus of thanks and good-nights.
dy'Gwener yw hedhyw.langbot langbot
‘To tell you the truth,’ replied Gandalf, ‘I believe that hitherto - hitherto, mark you - he has entirely overlooked the existence of hobbits. You should be thankful. But your safety has passed. He does not need you - he has many more useful servants - but he won’t forget you again. And hobbits as miserable slaves would please him far more than hobbits happy and free. There is such a thing as malice and revenge.’
Henn yw oll.langbot langbot
John 21 1After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. 2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. 3Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. 4But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 5Then Jesus saith unto them, Children, have ye any meat? They answered him, No. 6And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. 8And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. 9As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10Jesus saith unto them, Bring of the fish which ye have now caught. 11Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 12Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21Peter seeing him saith to Jesus, Lord, and what shall this man do? 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Yma ow kul glaw.langbot langbot
95 sinne gevind in 18 ms. Hulle kom uit baie bronne en word nie nagegaan nie.