that there is not oor Kornies

that there is not

Vertalings in die woordeboek Engels - Kornies

nag usi

voorbeelde

that there is not
/ nag usi / / /

That there is not a god but one,1760
nag eus Dyw lemmyn onan 1760

By water that there be not, this is made.
der dhowr ny vydh, hemm yw gwrys,

The words on it are “Love God beyond everything”, now slightly differently said. So late, as it seems, there was Cornish in that country, and now there is not but little in this country, is what makes me think that it will finish away:
An geryow warnodho yw “Kar Duw dres pub tra”, lebmyn nebes ken kowsys. Mar dhiwedhes (pekar dre hevel) yth era Kernowek e'n pow na, ha lebmyn nag eus bus nebes e'n pow ma, (yw) an peth eus gwul dhemm kreji dre vedn ev diwedha en-kerdh:

‘Your small fire, of course, would not melt even ordinary gold. This Ring has already passed through it unscathed, and even unheated. But there is no smith’s forge in this Shire that could change it at all. Not even the anvils and furnaces of the Dwarves could do that. It has been said that dragon-fire could melt and consume the Rings of Power, but there is not now any dragon left on earth in which the old fire is hot enough; nor was there ever any dragon, not even Ancalagon the Black, who could have harmed the One Ring, the Ruling Ring, for that was made by Sauron himself. There is only one way: to find the Cracks of Doom in the depths of Orodruin, the Fire-mountain, and cast the Ring in there, if you really wish to destroy it, to put it beyond the grasp of the Enemy for ever.’
‘Yn sur, ny deudhssa dha dan byghan travyth keffrys hag owr sempel. An bysow ma re dremenas dredho anbystigys keffrys hag anboethas. Nyns eus gelforn y’n Shayr ma a allsa y janjya vytholl. Ny allsa gul yndella travyth keffrys hag anwenyow ha fornes an Korryon. Leverys veu tan-dragon dhe deudhi ha distrui an Bysowyer a Nerth, mes nyns eus dragon vyth gesys y’n norvys mayth yw an tan koth krev lowr ynno; nevra nyns o dragon vyth a allsa pystiga an Unn Bysow, drefenn henna dhe vos gwrys gans Sawron y honan. ‘Nyns yw marnas unn fordh: kavoes Krakkys Breus, down y’n menydh-tan Orodruyn, ha tewlel an Bysow ynna, mar mynnydh y dhistrui yn hwir, hag y worra dres bregh an Eskar bys vykken.’

"What's that?" said Jowan. "No", said his master, "Give it to me, and I shall tell you." "Take it then", said Jowan. Then his master said, "Take care that you do not stay in a house where there is an old man married to a young woman."
"Pandr'yw hedna?" en-medh Jowan. "Na", en-medh y vester, "Roy e dhemm, ha my a vedn leverel dhis." "Kemerowgh e dhan", en-medh Jowan. Nena en-medh y vester, "Kemerowgh with na wrewgh hwi ostya en chei lebma fo den koth demedhys dhe venyn yonk."

1 Kings 5 Building the Temple 1And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2And Solomon sent to Hiram, saying, 3Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet. 4But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent. 5And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name. 6Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians. 7And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people. 8And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir. 9My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household. 10So Hiram gave Solomon cedar trees and fir trees according to all his desire. 11And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year. 12And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together. 13And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men. 14And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy. 15And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains; 16beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work. 17And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house. 18And Solomon's builders and Hiram's builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
AN BIBEL KERNEWEK 2020 1 Myghternedh 5 Pareusyans rag Drehevyans an Tempel 1Hiram myghtern Tyr a dhannvonas y wesyon dhe Solomon, pan glewas i dh'y untya myghtern yn le y das; rag Hiram o pup-prys koweth dhe Davydh. 2Solomon a dhannvonas ger dhe Hiram, ow leverel, 3‘Ty a woer na allas ow thas drehevel chi rag hanow an ARLOEDH y Dhuw drefenn an breselyow gans y eskerens a bub tu, bys pan y's gorras an ARLOEDH yn-dann wodhnow y dreys. 4Mes lemmyn an ARLOEDH ow Duw re ros powes dhymm a bub tu; nyns eus na eskar na drog hwarvedhyans. 5Ytho my a vynn drehevel chi rag hanow an ARLOEDH ow Duw, dell leveris an ARLOEDH dhe'm tas Davydh, “Dha vab neb a worrav war dha dron y'th le a dhrehav chi rag ow hanow.” 6Rakhenna gorhemmynn bos treghys ragov kederwydh a Lebanon. Ow wesyon a vydh gans dha wesyon, ha my a re gobrow dhe'th wesyon herwydh dha hwans; rag ty a woer nag eus denvyth yntredhon a woer treghi gwydh avel an Sidonysi.’ 7Pan glewas Hiram geryow Solomon ev a lowenhas yn feur, ha leverel, ‘Re bo benniges an ARLOEDH hedhyw, re ros dhe Davydh mab fur dhe vos a-ugh an bobel veur ma.’ 8Hiram a dhannvonas ger dhe Solomon, ‘My re glewas an messaj a dhannvensys dhymm; my a gollenow oll dha vodh a-dro dhe brenn keder ha prenn meryw. 9Ow wesyon a's dre war vor dhiworth Lebanon; my a's gorr war-barth avel skathow-kloes dhe vos war vor dhe'n tyller a dhiskwedhydh. My a's digelm ena dhe vos kemmerys genes. Ha ty a gollenow ow edhommow ow provia boes rag ow hoskordh.’ 10Ytho Hiram a brovias pub edhomm Solomon rag prenn keder ha prenn meryw. 11Ha Solomon a ros ugens mil kor a waneth avel boes rag y goskordh, hag ugens kor a oyl pur. Solomon a ros hemma dhe Hiram blydhen ha blydhen. 12Ytho an ARLOEDH a ros furneth dhe Solomon, dell ambosas dhodho. Yth esa kres yntra Hiram ha Solomon; ha'ga dew a wrug kevambos. 13Myghtern Solomon a gavas lavurysi gonstrynys a Ysrael oll; ha'n niver o deg warn ugens mil wour. 14Ev a's dannvonas dhe Lebanon, deg mil an mis yn korow; i a spena mis yn Lebanon ha dew vis yn tre; Adoniram a'n jevo charj a'n lavur konstrynys. 15Solomon a'n jevo ynwedh deg lavuryas ha tri-ugens ha peswar-ugens ser men y'n vro venydhyek, 16keffrys ha tri mil ha tri kans a bennweythoryon a-ugh an gweyth, yn charj an dus a wre an gweyth. 17Orth gorhemmynn an myghtern i a vengleudhya meyn kostek meur rag fondya selveyn an chi gans meyn treghys. 18Yth esa drehevoryon Solomon ha drehevoryon Hiram ha'n Gebalysi ow treghi an veyn ha pareusi an prenn ha'n veyn rag drehevel an chi. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

‘It is less easy to find people in the woods and fields,’ answered Frodo. ‘And if you are supposed to be on the road, there is some chance that you will be looked for on the road and not off it.’
‘Kalessa yw dhe gavoes tus yn parkow ha koesow,’ a worthybis Frodo. ‘Ha tus a dyb ni dhe vos war an fordh a vynn agan helghya war an fordh yn le mes anedhi.’

‘In an envelope, if you must know,’ said Bilbo impatiently. ‘There on the mantelpiece. Well, no! Here it is in my pocket!’ He hesitated. ‘Isn’t that odd now?’ he said softly to himself. ‘Yet after all, why not? Why shouldn’t it stay there?’
‘Yn maylyer, mar pe res dhis godhvos,’ a leveris Bylbo yn anberthyansek. ‘Ottena, war astell an oeles. Wel, na. Ottomma ev y’m poket!’ Ev a hedhis. ‘A nyns yw henna koynt?’ ev a leveris dhodho y honan yn medhel. ‘Mes prag na? Prag na goedh dhodho gwith ena?’

1 JOHN 5 Faith in the Incarnate Son of God 1Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2This is how we know that we love the children of God: by loving God and carrying out his commands. 3In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. 6This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7For there are three that testify: 8the Spirit, the water and the blood; and the three are in agreement. 9We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11And this is the testimony: God has given us eternal life, and this life is in his Son. 12Whoever has the Son has life; whoever does not have the Son of God does not have life. Concluding Affirmations 13I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15And if we know that he hears us—whatever we ask—we know that we have what we asked of him. 16If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17All wrongdoing is sin, and there is sin that does not lead to death. 18We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19We know that we are children of God, and that the whole world is under the control of the evil one. 20We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. 21Dear children, keep yourselves from idols.
1 YOWANN 5 Fydh a Feth an Bys 1Pub huni a grys Yesu dhe vos an Krist yw genys a Dhuw; ha pub huni a gar dineythor a gar ynwedh an flogh dineythys ganso. 2Dre hemma y hwodhon y keryn fleghes Duw, pan geryn Duw ha gwitha y worhemmynnow. 3Rag hemm yw kerensa Duw, may hwitthyn ni y worhemmynnow: ha nyns yw y worhemmynnow ankensi. 4Rag piwpynag a vo genys a Dhuw a feth an bys. Ha hemm yw an budhogoleth a fethas an bys: agan fydh. 5Piw yw ev a feth an bys saw neb a grys Yesu dhe vos Mab Duw? An Dustuni a-dro dhe'n Mab 6Hemm yw neb a dheuth dre dhowr ha dre woes, Yesu Krist; ha nyns o unnsel dre dhowr, mes dre dhowr ha dre woes. Ha'n Spyrys yw an dustunier, rag an Spyrys yw gwirder. 7Rag yma tri a dheg dustuni: 8an Spyrys, an dowr, ha'n goes: ha'n tri ma yw unnver. 9Mar kevyn an dustuni a dus, dustuni Duw yw brassa: rag hemm yw dustuni Duw a dustunias a-dro dh'y Vab. 10Neb a grys yn Mab Duw a'n jeves an dustuni ynno y honan. Neb na grys yn Duw, re'n gwrug gowleveryas; rag na grysis an dustuni re ros a-dro dh'y Vab. 11Ha hemm yw an dustuni, Duw dhe ri dhyn bewnans heb diwedh, ha bos an bewnans ma yn y Vab. 12Neb a'n jeves an Mab a'n jeves bewnans; neb na'n jeves Mab Duw, ny'n jeves ev bewnans. Godhvos an Bewnans heb Diwedh 13My re skrifas an re ma dhywgh a grys yn hanow Mab Duw, rag may hwodhvowgh bos dhywgh bewnans heb diwedh. 14Ha hemm yw an fydhyans a'gan beus ynno: mar pysyn neppyth dhiworto herwydh y vodh, ev dh'agan klewes. 15Ha mar kodhon ev dh'agan klewes yn pypynag a byssyn, ni a woer ni dhe gavoes an pyth a wovynnsyn orto. 16Den mar kwel y vroder ow pegha peghes nag eus bys yn mernans, ev a wra pysi, ha Duw a re dhodho bewnans rag an re na beghons bys yn mernans. Yma peghes yw peghes bys yn mernans; ny lavarav y tylir pysi rakhenna. 17Oll kammwrians yw peghes, mes yma peghes nag yw bys yn mernans. 18Ni a woer na begh piwpynag a vo genys a Dhuw, mes Neb a veu genys a Dhuw a'n gwith, ha na'n toch an tebel el. 19Ni a woer ni dhe vos a Dhuw, ha bos oll an bys yn nerth an tebel el. 20Ha ni a woer re dheuth Mab Duw ha re ros dhyn konvedhes, dhe aswonn neb yw gwiryon; hag yth eson ynno ev yw gwiryon, yn y Vab Yesu Krist. Hemm yw an gwir Dhuw ha bewnans heb diwedh. 21A fleghigow, omwithewgh rag idolys.

‘My dear and most beloved hobbits!’ said Frodo deeply moved. ‘But I could not allow it. I decided that long ago, too. You speak of danger, but you do not understand. This is no treasure-hunt, no there-and-back journey. I am flying from deadly peril into deadly peril.’
‘Ow hobytow ker ha meurgerys!’ yn-medh Frodo, movys yn town. ‘Mes ny allav vy y asa. Yth erviris vy yn kever henna nans yw termyn hir, ynwedh. Ty a gows yn kever peryll mes ny’n gonvedhydh. Nyns yw henna helghyans-tresor, nyns yw vyaj mos-ha-dehweles. Yth esov vy ow fia diworth peryll marwel yn peryll marwel.’

This is the first number of Water from the Well, an occasional series giving a platform to contemporary verse in the Cornish language. It's published free, and it is a condition that it may not be sold. There will also be a welcome for verse by people not included in this number.
Ottomma’n lyvryn kynsa yn kevres Dowr a'n Puth, dh'y dyllo a-dro dhe dro rag ri plen dhe wersyow agan termyn ni. Y's dyller heb tal, yn-dann ambos na gevir y wertha mann. Yn lowen y tynnerghir ynwedh gwersyow gans tus na'n jeves ober y'n lyvryn ma.

The number of people who speak languages is constantly changing, sometimes increasing, sometimes becoming less, and Cornish is no different. The history of the language has varied a good deal as it has lost and gained new speakers. Unfortunately this article cannot go into details about the social history of the language, since it is merely an introduction to the question of the (supposed) death of Cornish. Whether or not you believe that the language died, the main thing to remember is that Cornish is alive today. It is spoken by hundreds (if not thousands) of people and every year the number it is spoken by increases. There are even speakers who have learnt it at home. And that, if you ask me, is a living language!
Niverow a gowsoryon yethow a janj dre'n tremyn oll, treweythyow y kressons, treweythyow yth iselhons, ha nyns yw an Kernowek dyffrans. Istori an yeth ma re varyas meur ha hi ow kelli ha kavos kowsoryon nowyth. Yn anfeusik nyns a'n erthygel ma dhe vanylyon yn-kever istori kowethasek an yeth awos nag usi saw komendyans dhe'n govyn a vernans (sopposyes) an Kernowek. Mar krysowgh y merwis an yeth po na, an dra bosek dhe bethi kov anodho yw bos an Kernowek bew y'n jydh hedhyw. Hi a gowsir gans kansow (mar na milyow) a dus ha pob bledhen yma'n niverow a's kows ow kressya. Yma hogen kowsoryon a's dyskas y'n chi. Ha honna yw yeth bew mar kovynnowgh dhymm!

necessary a. (a) res; most n. pòrres; essential pòrresys WJ; oc. necessary TH; it is n. res ew; it is very n. res ew pòrres; you know it is n. whei a wör dr'ewa res; what will be n. for me an dra vedh res dhemm ~ dhe vy Lh.; both are n. to do and use an dhew ew necessary dhe vos gwres ha dhe vos ûsyes TH; though it be n. for me to die ken vy res dhemm bos marow BK; that is not n. hedna a alja bos gerys SWF M gesys; there is nothing more n. nyns eus tra vyth moy necessary
necessary a. (a) res; most n. pòrres; essential pòrresys WJ; oc. necessary TH; it is n. res ew; it is very n. res ew pòrres; you know it is n. whei a wör dr'ewa res; what will be n. for me an dra vedh res dhemm ~ dhe vy Lh.; both are n. to do and use an dhew ew necessary dhe vos gwres ha dhe vos ûsyes TH; though it be n. for me to die ken vy res dhemm bos marow BK; that is not n. hedna a alja bos gerys SWF M gesys; there is nothing more n. nyns eus tra vyth moy necessary

‘But that, of course, would only make the evil part of him angrier in the end - unless it could be conquered. Unless it could be cured.’ Gandalf sighed. ‘Alas! there is little hope of that for him. Yet not no hope. No, not though he possessed the Ring so long, almost as far back as he can remember. For it was long since he had worn it much: in the black darkness it was seldom needed. Certainly he had never “faded”. He is thin and tough still. But the thing was eating up his mind, of course, and the torment had become almost unbearable.
‘Mes henna, yn hwir, a sorrsa an rann tebel anodho, marnas hi dhe vos yaghhes.’ Gandalf a hanasas. ’Elas! yma boghes govenek a henna ragdho. Mes, nyns yw ev dres selwyans yn tien. Na, kyn hwrug ev piwa an Bysow dre dermyn mar hir, ogas ha mar hir ha’y gov. Drefenn bos termyn hir a-dhia ev dh’y wiska: nyns o res y’n tewlder. Nevra ny wrug ev gwanna. Ev yw tanow ha kales hwath. Mes yth esa an Bysow ow tybri y vrys, ha’n torment re dheuth ha bos ogas hag anberthadow.’

That very month was September, and as fine as you could ask. A day or two later a rumour (probably started by the knowledgeable Sam) was spread about that there were going to be fireworks - fireworks, what is more, such as had not been seen in the Shire for nigh on a century, not indeed since the Old Took died.
An mis na o mis Gwynngala, ha mar teg ha dell mynnir. Dydh po dew wosa, kyhwedhel (dallethys martesen gans Sam skentel) a veu lesys yn kever tanweyth – tanweyth a’n par na via gwelys y’n Shayr dres ogas ha kansblydhen, a-dhia an Tuk Koth dhe verwel.

1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
1Yn tevri, derivys yw bos fornikashyon yn agas mysk, fornikashyon nag yw kevys y bar yn mysk jentilys; henn yw, yma gour ow kesvewa gans gwreg y das. 2Ha goethus yth owgh hwi. A ny goedhvia dhywgh oela, ha tewlel yn-mes a-dhiworthowgh ev neb re wrug an drogober ma? 3Kyn nag esov vy yn agas lok y'n korf, hwath yth esov vy genowgh y'n spyrys, ha kepar ha pan ven ena, my re'n breusis neb a wrug an dra ma. 4Ha hwi, pan vowgh kuntellys war-barth yn hanow an Arloedh Yesu, ha genowgh hwi ow spyrys gans nerth agan Arloedh Yesu, 5res yw dhywgh daskorr an gour ma dhe Satnas rag terroes an kig may fo selwys y spyrys yn dydh an Arloedh.

♦but very truly b. me saw pur wir dhe vy (< thymo ve) crys WJ; I b. theram ow crejy; my a grys WJ; I firmly b. th eram ow crejy TH; b. me if you are wise cresowgh dhemm mars owgh whei für WJ; I still do not b. you; my, na grejam dhis whath WJ; I cannot b. that na ella vy cryjy hedna WJ; we do not b. either nag eran crejy naneyl SA; there is no man in the land that bs. nag (< nens) eus òbma den en wlas a gres WJ; if you carry on b'ing that mar trigowgh whei e'n cryjyans-na WJ; fortunate the one who bs. gwydnves ena neb a gres PC; because you will not b. drefen na venta cryjy RD
♦but very truly b. me saw pur wir dhe vy (< thymo ve) crys WJ; I b. theram ow crejy; my a grys WJ; I firmly b. th eram ow crejy TH; b. me if you are wise cresowgh dhemm mars owgh whei für WJ; I still do not b. you; my, na grejam dhis whath WJ; I cannot b. that na ella vy cryjy hedna WJ; we do not b. either nag eran crejy naneyl SA; there is no man in the land that bs. nag (< nens) eus òbma den en wlas a gres WJ; if you carry on b'ing that mar trigowgh whei e'n cryjyans-na WJ; fortunate the one who bs. gwydnves ena neb a gres PC; because you will not b. drefen na venta cryjy RD

convedhes; I do not u. what that means na worama convedhes pandr'üjy hedna ow styrya; I do not u. what that phrase means na worama convedhes pandr'üjy an lavar-na ow styrya; I u. (recognize) that my a ajon hedna; it is hard to u. (grasp) calish ~ cales ew convedhes; you will u. whei a wra ònderstondya TH; so he gave us to u. that there is ~ are dre hemma ev a ros dhen nei dhe ònderstondya fatel eus TH; J. still did not u. him whath na wrüg J. y ònderstondya TH
convedhes; I do not u. what that means na worama convedhes pandr'üjy hedna ow styrya; I do not u. what that phrase means na worama convedhes pandr'üjy an lavar-na ow styrya; I u. (recognize) that my a ajon hedna; it is hard to u. (grasp) calish ~ cales ew convedhes; you will u. whei a wra ònderstondya TH; so he gave us to u. that there is ~ are dre hemma ev a ros dhen nei dhe ònderstondya fatel eus TH; J. still did not u. him whath na wrüg J. y ònderstondya TH

That soldier got his comrades up completely and told them what had happened about jesus: ``this man has risen. he has gone we know not where. now there is no way to protect ourselves from being killed.
an marghek na a sevis oll yn-bann y gowetha ha dhedha a leveris a yesus fatell via an den ma re dhrehevis gallas ny wodhon py le lemmyn na ven ledhys nyns eus fordh dhe omwitha

‘Known?’ said Gandalf. ‘I have known much that only the Wise know, Frodo. But if you mean “known about this ring”, well, I still do not know, one might say. There is a last test to make. But I no longer doubt my guess.
‘A wodhyen vy?’ yn medh Gandalf. ‘My woer meur a woer an Fur hepken, Frodo. Mes mar kovynnydh jy “godhvos yn kever an bysow ma”, wel, nyns ov vy sur yn y gever hwath. Yma unn prov moy dhe wul. Mes ny dhoutyav vy a’m dismyk namoy’.

phr. we shall take no ac. of who owns it na wren vry piw a's pewa; there is no need to take a. of that nag eus fowt gwil acompt a hedna; do not take a. of it na wras gwil acompt anodho; when you have taken full a. pa vo genes cowlcontys WJ; I take no ac. of that na wrama vry a hedna WJ ny wraf
phr. we shall take no ac. of who owns it na wren vry piw a's pewa; there is no need to take a. of that nag eus fowt gwil acompt a hedna; do not take a. of it na wras gwil acompt anodho; when you have taken full a. pa vo genes cowlcontys WJ; I take no ac. of that na wrama vry a hedna WJ ny wraf

Now we can see and be quite convinced that Christ, as Man, suffered much penance in this world. He could not, as God, experience either evil or good, because he was master over the world, and everything there is, he makes.
Lemmyn ni a yll gweles hag ervira fest yn ta, Krist dhe wodhav dre dhenses meur a benans y'n bys ma. Ev ny ylli dre Dhuwses godhav naneyl drog na da, rag mester o war an bys hag oll myns eus ev a wra.

14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
14Rakhenna, ow haradowyon, fiewgh dhiworth gordhyans idolys. 15My a gews orthowgh, tus fur dell owgh; gwrewgh hwyhwi breusi an pyth a lavarav. 16An hanaf a vennath hag a vennigyn, a nyns yw kevrenna yn goes Krist? An bara hag a derryn, a nyns yw kevrenna yn korf Krist? 17A-ban eus unn dorth-vara, ni neb yw lies unn korf yw, drefenn ni dhe gevrenna an keth bara. 18Mirewgh orth usadow Ysrael: a nyns yw an re a dheber an sakrifisow kevrennoryon a'n alter? 19Pandra, ytho, a lavarav? Bos offrynn dhe idol neppyth, po bos idol neppyth? 20Na, mes an pyth a sakrifions, i a'n sakrifi dhe dhywolow, kammenn dhe Dhuw; ny vynnav orthowgh dos ha bos kevrennoryon gans dywolow. 21Ny yllowgh hwi eva hanaf an Arloedh ha hanaf dywolow; ny yllowgh hwi kevrenna a voes an Arloedh hag a voes dywolow. 22A wren ni gul dhe'n Arloedh perthi avi? On ni kreffa agesso ev?

Judges 21 1Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife. 2And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore; 3and said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel? 4And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings. 5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death. 6And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. 7How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives? 8And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabesh-gilead to the assembly. 9For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there. 10And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children. 11And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. 12And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan. 13And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them. 14And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not. 15And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel. 16Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin? 17And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel. 18Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin. 19Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah. 20Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards; 21and see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. 22And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty. 23And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them. 24And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance. 25In those days there was no king in Israel: every man did that which was right in his own eyes.
AN BIBEL KERNEWEK 2020 Breusysi 21 An Benyaminysi Sawys a Dhiswrians 1An Ysraelysi re dosa yn Mispa, ‘Ny re nagonan ahanan y vyrgh yn demmedhyans dhe Benyamin.’ 2Ha'n bobel a dheuth dhe Bethel, hag a esedhas ena bys y'n gorthugher a-rag Duw, hag i a sevis aga lev hag a oelas yn hwerow, 3I a leveris, ‘A ARLOEDH prag y hwarva y fyll hedhyw unn loeth yn Ysrael?’ 4Ternos a-varr an bobel a sevis, hag a dhrehevis alter ena, hag a offrynnas offrynnow leskys hag offrynnow kres. 5Ena mebyon Ysrael a leveris, ‘Piw yn-mes a oll loethow Ysrael na dheuth yn-bann dhe'n kuntelles dhe'n ARLOEDH?’ Rag ti solem re bia gwrys a-dro dhe biwpynag na dheffa yn-bann dhe'n ARLOEDH dhe Mispa, ow leverel, ‘An den na a vydh gorrys dhe'n mernans.’ 6Mes mebyon Ysrael a gemmeras truedh war Benyamin, aga breder, hag a leveris, ‘Unn loeth yw treghys dhiworth Ysrael hedhyw. 7Pandr'a wren rag gwragedh rag an re yw gesys, drefenn ni dhe di re an ARLOEDH, na ren dhedha onan vytholl a'gan myrghes avel gwragedh?’ 8Ena i a leveris, ‘Eus nebonan a loethow Ysrael na dheuth yn-bann dhe'n ARLOEDH dhe Mispa?’ Y hwarva na dhothya nagonan a Yabesh-gilead dhe'n kamp, dhe'n kuntelles. 9Rag pan veu lennys an rol yn mysk an bobel, nyns esa denvyth a drigoryon Yabesh-gilead ena. 10Ytho an kuntelles a dhannvonas dewdhek mil gasor di hag a's erghis, ‘Kewgh, gweskewgh trigoryon Yabesh-gilead gans min an kledha, keffrys an benynes ha'n fleghes. 11Hemm yw an pyth a wrewgh; pub gour ha pub benyn a wrowedhas gans gour, hwi a saker dhe dhistruans leun.’ 12Hag i a gavas yn mysk trigoryon Yabesh-gilead peswar kans gwyrghes yowynk na gosksons gans gour hag i a's dros dhe'n kamp yn Shilo, usi yn pow Kanan. 13Ena an kuntelles oll a dhannvonas ger dhe'n Benyaminysi esa orth garrek Rimmon, hag a elwis kres dhedha. 14Benyamin a dhehwelis y'n termyn na, hag i a ros dhedha an benynes re withsons yn few a venynes Yabesh-gilead, mes nyns ens an re na lowr ragdha. 15An bobel a gemmeras truedh war Benyamin, rag an ARLOEDH a wrussa aswa yn loethow Ysrael. 16Ytho henavogyon an bobel a leveris, ‘Pandr'a wren rag kavoes gwragedh rag an re yw gesys, drefenn nag eus benynes gesys yn Benyamin?’ 17Hag i a leveris, ‘Y tegoedh may fo heryon rag an re yw gesys a Benyamin, rag ma na vo loeth defendys dhiworth Ysrael. 18Byttegyns ny yllyn ri onan a'gan myrghes dhedha avel gwragedh.’ Rag mebyon Ysrael re dosa, ‘Mollethys re bo neb a re gwreg dhe Benyamin.’ 19Ytho i a leveris, ‘Mirewgh, goel blydhenyek an ARLOEDH a hwyrvydh yn Shilo, usi a'n gledhbarth dhe Bethel, a'n est dhe'n fordh-veur a Bethel dhe Shekem, hag a'n dhyghowbarth a Lebona.’ 20Hag i a erghis dhe'n Benyaminysi, ow leverel, ‘Kewgh hag omgelewgh y'n gwinlannow, 21ha goelyewgh; pan dheu an benynes yowynk yn-mes dhe gemmeres rann yn donsyow, ena dewgh yn-mes a'n gwinlannow, ha pub huni synses gwreg ragdho y honan a venynes yowynk Shilo, ha kewgh yn pow Benyamin. 22Ena mar teu aga thasow po aga breder rag krodhvolas warnan, ni a lever dhedha, “Bedhewgh hegar ha gesewgh ni dh'aga havoes; rag ny yllsyn kemmeres gwragedh yn batel rag pub gour. Ha ny beghsowgh erbynn an ti ow ri agas myrgh dhedha.” ’ 23An Benyaminysi a wrug yndella; i a gemmeras gwragedh rag pub huni anedha a'n donsyoresow a synsons. Ena i eth ha dehweles dh'aga eretons, hag a dhastrehevis an trevow ha triga ynna. 24Ytho mebyon Ysrael eth alena y'n termyn na, loeth ha loeth ha teylu ha teylu, hag i eth yn-mes alena dh'aga eretons aga honan. 25Y'n dydhyow na, nyns esa myghtern yn Ysrael; oll an bobel a wre an pyth o ewn yn aga dewlagas aga honan.