that they know oor Kornies

that they know

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that they were to know
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Voorbeelde moet herlaai word.
that they know
Ny vynnav merwel.langbot langbot
that they were to know
Kernow yw bro geltek.langbot langbot
It’s true that they are strangers, but before long we’ll know them well.
Ple’ma hi?langbot langbot
It’s true that they are strangers, but before long we’ll know them well. / The present tense with a future meaning.
Ple’th os ta trigys?langbot langbot
‘Yes, alas! through him the Enemy has learned that the One has been found again. He knows where Isildur fell. He knows where Gollum found his ring. He knows that it is a Great Ring, for it gave long life. He knows that it is not one of the Three, for they have never been lost, and they endure no evil. He knows that it is not one of the Seven, or the Nine, for they are accounted for. He knows that it is the One. And he has at last heard, I think, of hobbits and the Shire.
Ny allav y ygeri!langbot langbot
‘Is it not enough to know that they are servants of the Enemy?’ answered Gildor. ‘Flee them! Speak no words to them! They are deadly. Ask no more of me! But my heart forbodes that, ere all is ended, you, Frodo son of Drogo, will know more of these fell things than Gildor Inglorion. May Elbereth protect you!’
Nyns on da ganso.langbot langbot
32 who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Yma’n howl ow splanna.englishtainment-tm-TTrM7kG4 englishtainment-tm-TTrM7kG4
‘But we have no need of other company, and hobbits are so dull,’ they laughed. ‘And how do you know that we go the same way as you, for you do not know whither we are going?’
Na skrifis, ny skrifis henna.langbot langbot
All the same the hobbits wished he was coming with them. They felt that he would know how to deal with Black Riders, if anyone did. They would soon now be going forward into lands wholly strange to them, and beyond all but the most vague and distant legends of the Shire, and in the gathering twilight they longed for home. A deep loneliness and sense of loss was on them. They stood silent, reluctant to make the final parting, and only slowly became aware that Tom was wishing them farewell, and telling them to have good heart and to ride on till dark without halting.
Prag ymons i ow kul hemma?langbot langbot
1Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God.
Nyns ov dha vab.langbot langbot
Don’t support a profit-driven company that hopes to stand so close to the light of charity that we don’t notice they, too, are preying on us. I know we’re desperate, but your chances are so tiny and they do not merit the toll that these companies take on our communities. If you want to give to Marie Curie Cancer Care, don’t give 80% of the profit of your money after costs. Give the same amount to them directly instead, where they will get 100%, plus Gift Aid.
Nyns esens i ena.langbot langbot
I heard something like that about the rock Mean Omber; therefore if something is to be done to save Cornish, it must be by others that are born here, and well learned, found but not often, for they are but few, just two or three that I know of, among them one is [...?...] and learned, beyond all the others that were long before them, or will likely come after him.
Eus ki dhodho?langbot langbot
‘Well I don’t know,’ said Sam thoughtfully. He believed he had once seen an Elf in the woods, and still hoped to see more one day. Of all the legends that he had heard in his early years such fragments of tales and half-remembered stories about the Elves as the hobbits knew, had always moved him most deeply. ‘There are some, even in these parts, as know the Fair Folk and get news of them,’ he said. ‘There’s Mr. Baggins now, that I work for. He told me that they were sailing and he knows a bit about Elves. And old Mr. Bilbo knew more: many’s the talk I had with him when I was a little lad.’
Res yw dhymm skrifa lyther.langbot langbot
19For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
I a dhiberth a-vorow.englishtainment-tm-til0AbCY englishtainment-tm-til0AbCY
COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
My a dhybris an avalow rudh.langbot langbot
Where is the food, please? Meg is going to prepare it. I can't translate it into English. Who can send them to him to test them? We will finish it straightaway. Take the glass again. Jenny didn't fill it with wine. Do you know us? Sorry! I don't know you. Look here, these sausages! They are too old, surely. Who will eat them now? Does that woman love me? I don't know! I don't know! Everyone held the rope and pulled it. Father is digging in the garden. Who will help him?
Ny allav vy gweles.langbot langbot
5and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
Da yw genev dybri avalow.englishtainment-tm-k6zN56Be englishtainment-tm-k6zN56Be
13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that isnot their's, and shall serve them; and they shall afflict them four hundred years;
Tom a verwis.englishtainment-tm-EMdMMm9a englishtainment-tm-EMdMMm9a
‘Then I’ll tell you what to think,’ said Maggot. ‘You should never have gone mixing yourself up with Hobbiton folk, Mr. Frodo. Folk are queer up there.’ Sam stirred in his chair, and looked at the farmer with an unfriendly eye. ‘But you were always a reckless lad. When I heard you had left the Brandybucks and gone off to that old Mr. Bilbo, I said that you were going to find trouble. Mark my words, this all comes of those strange doings of Mr. Bilbo’s. His money was got in some strange fashion in foreign parts, they say. Maybe there is some that want to know what has become of the gold and jewels that he buried in the hill of Hobbiton, as I hear?’
My a vynn an eskisyow na!langbot langbot
“Since we launched in the UK, we’ve made dreams come true for so many people,” Omaze boasts. And they know a lot about the pernicious Cornish Dream, a corpse of a community that is sold on postcards and on television at our expense. But let me tell you, Omaze, what the dreams of the Cornish people look like.
Yw hemma dha lyver?langbot langbot
They stood still, almost holding their breath as they listened; but there was no sound of pursuit. ‘I don’t fancy he would try bringing his horse down that bank,’ said Sam. ‘But I guess he knows we came down it. We had better be going on.’
Deus yn skon.langbot langbot
“If you can get us there, we can just disappear,” I said. He looked at me in disbelief. “The Aussie guys here know that area, Scrub Hill, like the backs of their hands – they train there all the time. No-one can hide there for long,” said the Sergeant. I smiled: “I can promise you that they won’t find us – not even if they bring in a pack of bloodhounds. I know the area well, too – and there are some extremely good places to hide. Besides, David and I won’t be staying there for too long – we’ve got somewhere better to go now.” The Sergeant shrugged: “Okay, it’s your funeral,” said the Sergeant. “Scrub Hill it is. Just don’t tell me where you’re going after that. I don’t want to know.” He shook his head in continuing disbelief and chuckled at my confidence. We left the main base of Puckapunyal at great speed. We just flew through the main entrance. The barriers were in the raised position and there were no guards in the booths on that particular night. I still wonder if it had been arranged beforehand by the Sergeant or whether the guards had just left their posts to join the internecine fracas at the parade ground. In the end, none of that matters. What matters is that we left the base completely unimpeded. The Sergeant dropped us off precisely where I had asked, in the Scrub Hill Area of the Pucka complex, wished us well and left us with a kitbag full of essential supplies to carry me through the first few days on the run. (David’s own needs would be minimal but I quickly decided that, despite his protests, he could do the ‘heavy lifting’ of the kitbag.) I thanked that Sergeant of the United States Army Corps – he was a decent human being and I hope he had a long and happy life. (Perhaps, he’s still alive?) And, like Ingrid, I never saw him again either.
Nyns eus owraval war an voos.langbot langbot
1 CORINTHIANS 8 Concerning Food Sacrificed to Idols 1Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God. 4So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. 7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
Ow thas yw.langbot langbot
“Okay,” I replied. “Let’s suppose there is indeed a leading edge to the infection, carried forward by a small band of fleet-footed and unidirectional zombies. They would be travelling at not less than 20km per day – after making a proper allowance for lost time due to their undertaking only absolutely essential murder and mayhem.” “Agreed. A reasonable estimate,” said Paul. “20 km per day for nine days. So, the fastest group of zombies – and therefore the infection itself – is now nearly two hundred km away from central Melbourne.” “But that means the infection would have reached the three major regional cities in Victoria: Geelong, Ballarat and Bendigo,” I observed, stating the obvious. Paul shrugged: “I just hope none of the zombies can drive or fly!” This casual remark – made in jest – made me think of David. You never quite knew what he might be capable of – particularly if he could tap into my mind at will. But there was no time to worry about that possibility now. How many people were within a 200km radius of Melbourne if you included those major regional cities? I didn’t know. I wasn’t up on population statistics at the time. I guessed, maybe, two or three million. And let’s assume that none of the girls (nor gay men?) became zombies, how many potential zombies did that mean? Somewhere between one and one and a half million? Hmm. But, of course, many victims were so badly injured by zombie attack that they simply could not reanimate. Beyond that, perhaps a lot of folk, knowing what was on the way, had fled in front of the leading edge of the epidemic. That would reduce the numbers substantially. Then again, so far as I could see, there had been a total news blackout. So, how would people find out that they needed to flee before it was too late? And, once the numbers of zombies had grown from hundreds to thousands, wouldn’t the leading edge become like an irresistible tidal wave, sweeping all before it? Paul and I calmly debated all of this, debated the end of civilisation as we knew it (or so it seemed) but reached no firm conclusions. The information we had was paltry – we were simply working on guesswork.
Yma hi ow ri dhe bub flogh dew aval.langbot langbot
1 TIMOTHY 1 1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Timothy Charged to Oppose False Teachers 3As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer 4or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. 5The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6Some have departed from these and have turned to meaningless talk. 7They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. 8We know that the law is good if one uses it properly. 9We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. The Lord’s Grace to Paul 12I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. 15Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. The Charge to Timothy Renewed 18Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 20Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
Yth eson ni ow tybri avalow.langbot langbot
130 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.