that we were to have oor Kornies
that we were to have
Vertalings in die woordeboek Engels - Kornies
y'gan be
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
that we were to have
Nyns eus fleghes dhymm.langbot langbot
Pilate said, ``What charge do you press against him? ``If it were not that this man is false, we would not have brought him to you. he said, ``then you also condemn him by means of law. they said, ``we condemn a man even though he is a thief?!
Yma dhedhi kath wynn.langbot langbot
Another soldier spoke: ``Woe to us that we were ever born. Alas, O god, alas, alas! a sleep has caught us out. we have lost our lives and our children also. let us get ready. let us cross over away from the land. let us escape so we are not caught.
Yma dhe’m modrep tri flogh.langbot langbot
Honoured dear Sir, I'm ashamed to hear all which has been said. Take what there is now, another time you will have more. [Why not / When we] go to Newlyn, and drink something inside. Health to you now and after that too. For good people who aren't {tregelaz}, good things were done (to be seen)
Nyns eus dhyn marnas te.langbot langbot
In this, he behaved like a small child who didn’t want to take a bath – but, in his case, I was unable to bribe him with a rubber ducky or toy boats to play with. Eventually, he relented and allowed me to strip and re-clothe him. He became “Lance-Corporal Kimson” but, as he didn’t have a speaking part in our next little drama, I did not need to bring this to his attention. After so much effort and time wasted, we stood together: a trim, fresh-faced sergeant and a grey-faced lance-corporal – both sans socks. “Time to help me with the coffin now, Dave,” I said. He had not previously understood this part of my plan, I’m sure, but, with a bit of play-acting and hand-gestures, he came to realize that I wanted him to take one end of the ornate coffin and lift it with me. After opening the steel crypt door wide, I returned and started to lift ‘my end’ of the box – and David, haltingly, copied what I was doing at his own end. “Shit! This thing is bloody heavy,” I said to myself. I thought perhaps I ought to abandon the plan as I was not at all sure I could sustain the weight for long enough to get it to one of the vehicles (about 75 – 100 metres from the crypt.) Before we even got through the door of the crypt, I was quivering from a load that was at the very limit of my physical ability. (I was a pretty skinny kid at the time.) The coffin, with its heavy timber construction and ornate metal handles, weighed, maybe, twice as much as a standard coffin. The problem was that we had only one coffin to choose from and, frankly, we were lucky to have that. David held his end of the thing aloft and was showing no signs of strain. (I thought zombies were supposed to be weak – but, noooo!) “Okay, Mate,” I groaned. “Put it down – gently.” He did so without fuss and I stood panting and sweating as I considered our options. Maybe, I thought, we could salvage a ‘used’ coffin from one of the niches in the crypt – one that was of a standard weight.
My a allsa amma dhis.langbot langbot
9he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. 11In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
Ow broder yw ev.langbot langbot
People visit Kresen Kernow from all over the world to discover more about the lives of their Cornish ancestors. We have a huge range of documents that can help you find out who your ancestors were, where they lived, and what their lives were like.
Yw da genes y ganow?langbot langbot
It was the police who drove a riot van towards people standing on a narrow bit of pavement above a cliff top. It was the police who held the line and allowed the fascists space to have their demonstration—and note they only turned up after a heavy police presence in the area had been established. It was the police who stopped traffic, and then seemed annoyed that we were in the road—and indeed, initially, they wanted to give the far right even more space.
Res yw dhymm fistena.langbot langbot
1 Thessalonians 3 Timothy's Visit 1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2and sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8for now we live, if ye stand fast in the Lord. 9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Ple’ma ow lyver?langbot langbot
2 Thessalonians 3 Soliciting Their Support 1Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2and that we may be delivered from unreasonable and wicked men: for all men have not faith. 3But the Lord is faithful, who shall stablish you, and keep you from evil. 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. 5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9not because we have not power, but to make ourselves an ensample unto you to follow us. 10For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 13But ye, brethren, be not weary in well doing. 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15Yet count him not as an enemy, but admonish him as a brother. 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all. 17The salutation of Paul with mine own hand, which is the token in every epistle: so I write. 18The grace of our Lord Jesus Christ be with you all. Amen. The second epistle to the Thessalonians was written from Athens.
Yw da gensi owravalow?langbot langbot
2 THESSALONIANS 3 Request for Prayer 1As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4We have confidence in the Lord that you are doing and will continue to do the things we command. 5May the Lord direct your hearts into God’s love and Christ’s perseverance. Warning Against Idleness 6In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. 7For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.” 11We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13And as for you, brothers and sisters, never tire of doing what is good. 14Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15Yet do not regard them as an enemy, but warn them as you would a fellow believer. Final Greetings 16Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. 17I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write. 18The grace of our Lord Jesus Christ be with you all.
Nyns yw res dhis dos.langbot langbot
The Resurrection (Mk 16.1–10; Lk 24.1–12; Jn 20.1–10) 1After the Sabbath, as Sunday morning was dawning, Mary Magdalene and the other Mary went to look at the tomb. 2Suddenly there was a violent earthquake; an angel of the Lord came down from heaven, rolled the stone away, and sat on it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid that they trembled and became like dead men. 5The angel spoke to the women. “You must not be afraid,” he said. “I know you are looking for Jesus, who was crucified. 6He is not here; he has been raised, just as he said. Come here and see the place where he was lying. 7Go quickly now, and tell his disciples, ‘He has been raised from death, and now he is going to Galilee ahead of you; there you will see him!’ Remember what I have told you.” 8So they left the tomb in a hurry, afraid and yet filled with joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Peace be with you.” They came up to him, took hold of his feet, and worshipped him. 10“Do not be afraid,” Jesus said to them. “Go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11While the women went on their way, some of the soldiers guarding the tomb went back to the city and told the chief priests everything that had happened. 12The chief priests met with the elders and made their plan; they gave a large sum of money to the soldiers 13and said, “You are to say that his disciples came during the night and stole his body while you were asleep. 14And if the Governor should hear of this, we will convince him that you are innocent, and you will have nothing to worry about.” 15The guards took the money and did what they were told to do. And so that is the report spread round by the Jews to this very day. Jesus Appears to his Disciples (Mk 16.14–18; Lk 24.36–49; Jn 20.19–23; Acts 1.6–8) 16The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17When they saw him, they worshipped him, even though some of them doubted. 18Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”
Res yw dhymm gul neppyth.langbot langbot
ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Hwi a yll dos.langbot langbot
No refugees were involved, but unfortunately that didn’t deter far right group “Patriotic Alternative” from trying to organize a demonstration again. Their name begs the question of just whose patriotism it is, if they have to commute from across the country on a hate campaign, while we, who live in Cornwall, have to defend against their external threat? Our communities welcome outsiders in need to come and live among us, but we will not tolerate day-trippers spewing hate
Prag y fynn'ta mos hedhyw?langbot langbot
It soon became clear that it wasn’t – but it was hours before any footage of the onslaught was shown. It showed complete bedlam, absolute carnage in the streets of central Melbourne – but no footage of the University itself. Hundreds of youthful, male zombies running amok and sweeping all before them – killing and dismembering anyone who couldn’t flee – or who even hesitated in their flight. “They seem to have come primarily from the Parkville area,” intoned the reporter, cowering behind an outside broadcast van. “Around the precincts of Melbourne University.” So, it seemed, we had been at the epicentre of the outbreak. All the havoc we saw on the flickering screen had spread from here. Then, without warning, all newscasts stopped. Why? National Security? The Zombie Apocalypse had apparently arrived and, besieged by the all- devouring horde, we found ourselves sitting about watching repeats of “Sesame Street”! This was a little unexpected. What happened to the “National Emergency Plan”? (Or whatever.) Where were the stern-faced politicians telling us what was now required? Not long after, we heard helicopters overhead. By craning our necks at the windows, we could see there were four in total: two military-style choppers (chinooks?) and two small, civilian jobs. After an hour or so, they went away – all of them – and didn’t return. I, for one, would have been happy to be plucked from the library roof and whisked away to safety. It seems, however, this was not part of ‘The Plan’ (whatever that may have been). Why? Were we not worth saving? Presumably, there were hundreds of others, holed up in buildings scattered about the campus. Indeed, we knew positively that there were because a few had called us at the Baillieu, thinking we could help them. (Sadly, even the best trained librarians were not prepared for this task.)
Nyns esov vy owth oberi.langbot langbot
EPHESIANS 1 1Paul, an apostle of Christ Jesus by the will of God, To God’s holy people in Ephesus, the faithful in Christ Jesus: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise for Spiritual Blessings in Christ 3Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— 6to the praise of his glorious grace, which he has freely given us in the One he loves. 7In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8that he lavished on us. With all wisdom and understanding, 9he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. 11In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. Thanksgiving and Prayer 15For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16I have not stopped giving thanks for you, remembering you in my prayers. 17I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19and his incomparably great power for us who believe. That power is the same as the mighty strength 20he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22And God placed all things under his feet and appointed him to be head over everything for the church, 23which is his body, the fullness of him who fills everything in every way.
Pes dha hwedhel.langbot langbot
The eldest of these, and Bilbo’s favourite, was young Frodo Baggins. When Bilbo was ninety-nine, he adopted Frodo as his heir, and brought him to live at Bag End; and the hopes of the Sackville-Bagginses were finally dashed. Bilbo and Frodo happened to have the same birthday, September 22nd. ‘You had better come and live here, Frodo my lad,’ said Bilbo one day; ‘and then we can celebrate our birthday-parties comfortably together.’ At that time Frodo was still in his tweens, as the hobbits called the irresponsible twenties between childhood and coming of age at thirty-three.
Usi an ki ow neuvya?langbot langbot
“You haven’t been reading the papers, my friend,” I replied. Our own troops had not long returned from the war and been demobbed. The morale of those remaining had been destroyed, firstly by what had happened to them (and what they had witnessed) in that war and, secondly, by the reception they had received upon their return home. To our great shame, our soldiers were reviled in the street and ignored by those in the government which had sent them (often as 19 year-old conscripts whose ‘number’ had come up in a public ballot.) Many were even spat upon when they returned. They had not asked to go to that war and, in most cases, had only served their country in the way that their revered fathers and grandfathers had done before them. The injustice that they suffered would not be addressed until many years later – and, even then, inadequately and too late for the many who had died (often by their own hand) in the meantime. Of importance to the zombie apocalypse that was now occurring, the Australian Army was, just then, not in prime shape to meet the challenge that unexpectedly confronted the nation. But, as it turned out, they were not so far away even then. After a time, Paul and I realised we could do no more than speculate as to what may have been happening outside Melbourne. So, the conversation turned to more immediate matters. “The folks back at the Baillieu are starving, you know,” I said. “Really starving. They’ve had nothing substantial to eat since this all began – just a few snacks from the vending machines.” “And they are not likely to get re-supplied any time soon, I’d guess,” said Paul. “But why are you concerned? They kicked you out, didn’t they?” “David and I were a package deal: kick him out and you kick me out,” I said. “And they had to kick him out, didn’t they? I hold no grudges. They are still good kids.” No argument from Paul. I continued:
Mir orthiv!langbot langbot
Well, on the day that me and my ‘troops’ got horribly lost, we managed not to kill anyone with the Bren Gun. But it was a heavy beast and ‘Boofa’ – the guy who had originally been assigned to carry it – got pretty sick of lugging it about, uphill and down dale, through the thick bush. So, the Bren gun got passed around all day – from shoulder to aching shoulder. Those shoulders included those of the guy who was holding the ‘highly accurate, highly sensitive’ prismatic compass (i.e. me.) A Bren Gun is a substantial piece of metal and – objects that at magnetised are attracted to substantial pieces of metal. A compass needle is a magnetised object. So, voila! While the massive bloody Bren Gun was hanging from my shoulder, all the bearings that I read from the compass were wrong – and massively so. Why did no-one bother to tell us this would happen? Buggered if I know. The people that thought this unimportant were probably the same people that decided that a Bren Gun was a good thing for a bunch of brainless kids to play with. In any event, why am I telling you all this? Is it just another digression by an old man whose mind is wandering? No – at least, not on this particular occasion. During the course of my squad’s misguided wanderings, we came upon a very ‘cool’ place. It was somewhere that, no doubt, the designers of the navigation course would have intended we avoid by a wide margin – if it were known to them at all - since it was definitely not marked on the topographical map. The ‘cool place’ was a long tunnel, a very long tunnel, driven into the side of a hill. Its collapsed entrance was now completely hidden by vigorous re-growth forest. If we had walked ten metres to either side, we would have missed it completely. Obviously, an old, disused mine is a dangerous place – and subject to further collapse at any time. It’s liable to trap and kill anyone foolish enough to enter it. So, did I order my squad not to go into it? Yes, of course, I did! Did they pay the slightest attention to my detailed, strident and urgent warnings? No. not a bit of it. So, very soon, we were all blindly wandering about inside a 100-year-old tunnel, deep inside the hill, Bren gun, useless compass and all.
Ny ylli Tomm kavos Maria.langbot langbot
Once again, I battled with the gears of the vehicle: Crunch! Crunch! Crunch! Paul helpfully assisted the process by asking: “Are you sure you can drive this thing?” (and other questions in that vein.) Thanks, Paul. In any event, I eventually found a gear that was low enough to allow the truck to move off with a lurch. “Now, that’s a fine gear,” I observed as we cruised along at 4 or 5 mph. “I think we should stick with that one, don’t you?” Paul and David huffed in contempt – as one – but made no verbal reply. That was a little bit disturbing. After all, Paul hadn’t fully recovered from his bite as yet. Oh well, Paul would soon be at the Baillieu – and no longer my problem. We exited College Crescent and entered Royal Parade, heading South. I needed to find the entrance on the West side of campus which would take me neatly to the front of the Baillieu. (This route is no longer possible – too many new buildings on campus.) I did, of course, have plenty of time to keep a look-out but was conscious of the fact that we were travelling, in effect, in the service lane of Royal Parade. The width of the service lane was quite tight and I was hemmed in on both sides by rows of mature elm trees. (Very pretty, of course, but a real problem when trying to manoeuvre a large truck.) I spotted the entrance – eventually – and applied the brake very gingerly. I didn’t want to stall the bugger after all this – and I couldn’t actually remember how to re-start one if the engine stopped. I didn’t share this fact with my passengers, deciding that they wouldn’t be much interested in my ignorance on this point. Left turn. Side swipe the trunk of a very large tree. (Crunch!) Drive over the top of the gate-keeper’s booth. (Loud metallic, crumpling sound.) Smash through boom gate. (Snap!) “Fuck!” screamed my gay friends in unison. “Hmm,” I said. “Yes, that did go well, didn’t it?” “Are we there yet, Dad?” said Paul in a weak and quavering voice.
Ple’ma agas chi?langbot langbot
2 CORINTHIANS 7 1Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. Paul’s Joy Over the Church’s Repentance 2Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. 4I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. 5For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus, 7and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. 8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13By all this we are encouraged. In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. 14I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. 15And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. 16I am glad I can have complete confidence in you.
Ow mamm a’m kar.langbot langbot
1And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara: 2and having found a ship crossing over unto Phoenicia, we went aboard, and set sail. 3And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden. 4And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. 5And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell; 6and we went on board the ship, but they returned home again.
Diwedhes yw.langbot langbot
ROMANS 8 Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Krev yw Tom.langbot langbot
1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
My a vetyas orth Maria de.langbot langbot
ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Yma seyth flogh dhis.langbot langbot
52 sinne gevind in 15 ms. Hulle kom uit baie bronne en word nie nagegaan nie.