the fishermen oor Kornies

the fishermen

Vertalings in die woordeboek Engels - Kornies

an byskadoryon

voorbeelde

the fishermen
/ an byskadoryon / / /

The fishermen are ready now.
An byskadoryon yw parys lemmyn.

The fishermen are ready now. : [('now', '.')]
An byskadoryon yw parys lemmyn.

The fishermen are ready now.
FSS: An byskadoryon yw parys lemmyn. / KK: An byskadoryon yw parys lemmyn.

Where are the fishermen then?
Ple'ma an byskadoryon ytho?

These treasures include the wonderful variety of sea fish and crustaceans brought in daily by the local fishermen and then prepared by top class chefs for your delight in the excellent pubs and restaurants of Polperro.
An tresoryow ma a syns ynna an liester marthus a buskes an mor ha krestenogyon yw tirhes gans pyskadoryon hag ena pareusys gans kogow a'n ughella gradh rag agas delit y'n diwottiow ha bostiow bryntin yn Porthpyra.

My grandfather, Reuel Sampson, was born in Eden Terrace, Newlyn, in 1892. He was the youngest of seven children. His father, William, was a fisherman from Newlyn. Indeed, the Sampson family had been fishermen in Newlyn for many generations.
Ow thas gwynn, Reuel Sampson, a veu genys yn Terras Eden, Lulynn, y’n vledhen 1892. Ev o an yowynka a seyth flogh. Y das, William, o pyskador a Lulynn. Yn hwir, an teylu Sampson re bia pyskadoryon yn Lulynn dres meur a henedhow.

In 1776, the year before Dolly died, a letter appeared in Cornish from a fisherman called William Bodinar, also from Mousehole. In this letter he describes how he learnt the language from other fishermen when he was young, but according to him fewer and fewer people were using it these days. William knew Dolly and they often spoke. As well as Dolly, William said he knew five other people in the village who could also speak Cornish. This could mean that people in other places could speak Cornish.
Yn 1776, bledhen kyns Dolly dhe verwel, yth omdhiskwedhas lyther yn Kernowek gans pyskador henwys William Bodinar, keffrys a Borthenys. Y'n lyther ma y teskrif fatel dhyskas an yeth a-dhyworth pyskadoryon erel pan o va yowynk, mes herwydh ev yth esa le ha le a dus orth hy devnydhya dhe'n pols na. William a aswonnas Dolly hag i a gowsis yn fenowgh. A-barth dhe Dolly y leveris William ev dhe aswon pymp person aral y'n dreveglos a wodhya kowsel Kernowek. Y halsa hemm styrya bos tus yn leow erel a wodhya kowsel Kernowek.

By the nineteenth century, Cornish had died as a spoken community language, although there are records of the language being spoken particularly at sea by Newlyn fishermen. There was, however, a resurgence of interest in Celtic culture at this time and Cornish attracted some academic attention.
Erbynn an nownsegves kansvledhen, !! Kernewek re varwsa avel yeth kewsys kemenethek, kynth eus kovskrifow a’n yeth ow pos kewsys, yn arbennek (war vor) war an mor gans pyskadoryon dhyworth Lulynn. Byttegyns yth esa dastardh a vern y’n gonisogeth keltek y’n termyn ma ha Kernewek a dennas tamm attendyans akademek.

During the next two centuries, Cornish developed into the phase known as Late Cornish. Cheston Marchant of Gwithian, reputed to be the last monoglot Cornish speaker, died in 1665, and meanwhile a group of bilingual scholars in the Penzance area, led by John Keigwin of Mousehole, gathered together to try to preserve their language. They did this mainly by translating parts of the Bible, hoping to revive popular interest in the language through religion. For example, William Rowe, a farmer from Sancreed, translated various Chapters from the New Testament together with the Ten Commandments. Secular prose appears in this period too, and perhaps the most famous Cornish language folk tale, Jooan Chei a Horr, was written circa 1667 by Nicholas Boson of Newlyn. At the start of the eighteenth century the eminent Welsh scholar, Edward Lhuyd, came to Cornwall to conduct research on the language, and as a result we have a valuable account of Cornish as it was actually spoken by a contemporary observer. The final written piece of from this period is a letter by William Bodiner, who learnt Cornish at sea from older fishermen. The date of this letter is 1776.
Yn termyn an nessa diw gansvledhen, Kernowek an dheuth tabm ort’ tabm dhe vos an peth yw henwys Kernowek Diwedhes. Cheston Marchant dhort Godhyan, - neb yw konsydrys an diwettha klappyer Kernowek na woya Sowsnek, - a verwas yn 1665. Yn men termyn, bagas a dus dhiwyethek lettrys a vetyas warbar’ yn pow a-dro dhe Pennsans gen John Keigwin dhort Porth Enys orth aga fedn rag yth era war aga thowl gwitha aga thavas. Yth era anji ow kul yndella dhort treylya radnow an Bibel, gen an govenek gorra an bobel dhe senji an tavas dre an eglos. Rag sompel, udn tiek dhort Sancras, William Rowe y hanow, a dreylyas dyffrans chapters an Testament Nowyth gen an Deg Arhadow. Skrifow yn tavas plen a dhiskwedhas yn termyn na y’wedh, ha “Jooan Chei a Horr” (Jowan Chei an Hor’), - an daralla Kernowek yw matesen an moyha godhvedhys, - a veu skrifys a-dro dhe’n vledhen 1667 gen Nicholas Boson dhort Newlyn. Ort’ dalleth an etegves kansbledhen, an Kembro lettrys, Edward Lhuyd, meur y hanow, a dheuth dhe Kernow dhe studhya an tavas, ha rag hedna, yma deryvadow dhyn anodha, pekar del vedha kowsys, ha klowys gen nebonan an kettermyn. An diwettha skrif Kernowek an oos ma yw lyther skrifys gen William Bodiner, neb a dheskas Kernowek dhort peskajors goth. Bledhen a’n lyther yw 1776.

Luke 5 Jesus Calls His First Disciples 1One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. 4When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6When they had done so, they caught such a large number of fish that their nets began to break. 7So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. 8When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9For he and all his companions were astonished at the catch of fish they had taken, 10and so were James and John, the sons of Zebedee, Simon’s partners. Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11So they pulled their boats up on shore, left everything and followed him. Jesus Heals a Man With Leprosy 12While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Jesus Calls Levi and Eats With Sinners 27After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28and Levi got up, left everything and followed him. 29Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.” Jesus Questioned About Fasting 33They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” 34Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35But the time will come when the bridegroom will be taken from them; in those days they will fast.” 36He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38No, new wine must be poured into new wineskins. 39And no one after drinking old wine wants the new, for they say, ‘The old is better.’ ”
LUK 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.”

© Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 5 His First Disciples 1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11And when they had brought their ships to land, they forsook all, and followed him. His Healing Ministry 12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16And he withdrew himself into the wilderness, and prayed. 17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. The Call of Levi 27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28And he left all, rose up, and followed him. 29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32I came not to call the righteous, but sinners to repentance. 33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38But new wine must be put into new bottles; and both are preserved. 39No man also having drunk old wine straightway desireth new: for he saith, The old is better. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.” ’ © Kesva an Taves Kernewek 2004, 2021

By the nineteenth century, Cornish had died as a spoken community language, although there are records of the language being spoken particularly at sea by Newlyn fishermen. During this century there was a resurgence of interest in Celtic culture which meant that Cornish attracted some academic attention. The plays of the middle Cornish period were re-visited, and academics such as Edwin Norris and Whitley Stokes published them with commentaries and translations. It was not until early in the twentieth century, however, that an attempt was made to revive the language. In 1904 Henry Jenner, one of a number of individuals interested in and working on Cornish at the time, published his Handbook of the Cornish Language, based on the texts available to him at the British Museum. This kick-started the revival of Cornish as a living, spoken language, and Jenner's work was picked up and continued by, among others, Robert Morton Nance, who researched and gathered together more fragments of the language, finally developing a regularised spelling system based on the medieval texts, known as Unified Cornish. The revival continued to grow throughout the early twentieth century, with evening classes, events and examinations being established as well as some teaching in schools outside the formal curriculum. Books and magazines were published for users of the language. The 1980s and early 1990s saw a time of review and reconsideration about the theory of reviving a language, plus additional research on the texts. This resulted in the proposal of different approaches which moved the language on from the initial research that Jenner and Morton Nance had carried out in the early twentieth century. In the early 1980s Richard Gendall began exploring the Cornish of the Late period. He worked from the premise that a language revival should be based upon the last available evidence from when the language was last spoken, and the form of Cornish now known as Modern Cornish grew out of this work. In the late 1980s, Dr Ken George carried out a great deal of research into the phonology of the language, including how this could be better linked to the orthography by a rationalised spelling system, and the result of this was the beginning of Common Cornish. Then in 1995 Celtic scholar, Professor Nicholas Williams, proposed an amended version of Unified Cornish, called Unified Cornish Revised, which takes the texts of the sixteenth century as its main source.
Gyllys marow o Kernowek avel tavas an bobel warbydn an nownjegves kansbledhen, kyth eus deryvadow a dus era orth y gowsel hwath, - dres oll nebes peskajors dhort Newlyn era klappya war vor. Yn kansbledhen ma yth era tus a vynja godhvos a-dro dhe bub tra Geltek arta. Rag hedna an tavas Kernowek a dynyas lowr a dus dheskys. An gwariow Kernowek Kres a veu eksamnys arta ha tus skiansek pekar ha Edwin Norris ha Whitley Stokes a’s dyllas anji gen aga styryanjow an tekst ha treylyanjow. Bettegens, nag o bys yn dallath an ugansves kansbledhen a era attent dhe derevel Kernowek arta. Yn 1904 Henry Jenner, - neb o onan an dus era ow melya ort’ an tavas Kernowek ha studhya, a dhyllas Dorn Lyver an Tavas Kernowek, fundyes war an skrifow era dhe gawas y’n British Museum. Hedna a lanchas an dasserghyans a Gernowek avel tavas kowsys bew, ha hwel Jenner a veu kemeres aman ha degys pella gen tus erel pekar’a Robert Morton Nance, neb a studhyas an tavas ha kuntel temigow moy, ken derevel spellyans komposys a veu fundyes war an skrifow Kernowek Kres ha henwys “Kernowek Unys”. Yth era an dasserghyans prest ow spedya yn kensa bledhydnyow an ugansves kansbledhen, gen klassys dhe nos, hwarvosow a bub ehan hag apposyansow nowyth, - keffres ha nebes klassys a vedha dyskys yn skolyow y’mes a’n kors sodhek. Keffres lyvrow ha lyvrow-termyn a vedha dyllys rag an Gernowegoryon. Yn termyn an bledhydnyow 80 ha dallath an bledhydnyow 90, radn a dhalathas dhe viras orth grond an tavas arta, der vaner glos, ha prederi pella a’n tybyanjow eus a-dro dhe dhereval tavosow arta. Moy a studhyans a veu gwres a’n lien ha skrifow erel. Dre hedna y feu profyes dyffrans maners dhe skrifa ha kows a wrug gul dhe’n tavas mos ‘rag an kensa hwithrans a veu gwres gen Jenner ha Nance ha kebmys a dus erel era ow studhya Kernowek yn kensa radn an ugansves kansbledhen. Avar yn bledhydnyow pajer ugans, Richat Gendall a dhalathas dhe studhya Kernowek Diwedhes pella. Yth era ev ow kreji del gothvia dhyn fundya an dasserghyans war dhiwettha dustuni an termyn a vedha kowsys an tavas yn diwedh. An form yw henwys “Kernûak Nowedzha” a dheuth an kensa tybyans ma. Yn kres an bledhydnyow 80, Dr. Ken George a wrug meur studhya fonologieth an tavas, ha fatel alja bos kelmys gwella orth lytherednyeth nowyth restrys, ha’n hwel a veu gwres ganso yndella a brovyas dalethvos an form yw henwys “Kernewek Kemmyn”. Nena, yn 1995 an meur lettrys deskajor Keltek, Professor Nicholas Williams, a brofyas form amendys a Kernowek Unys, henwys “Kernowek Unys Amendys” uji ow kemeres lien an hwetegves kansbledhen dhe vos y gensa men leur.