the ones which are in oor Kornies
the ones which are in
Vertalings in die woordeboek Engels - Kornies
an re usi yn
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
the ones which are in
Mall yw gansa dha weles.langbot langbot
which, from a'n le may(th) which, in may(th) ... a which, that dell which, the one an pyth which, with may(th) ... a which are usi whichever
Da yw an kig-ma.langbot langbot
There are many people that do not know much about the Solar System - truly there are some that without doubt know anything. Therefore, this book has been written especially to speak to all of those people about the Solar System - the things that are within it such as the planets, moons, little planets, comets and clouds, with descriptions of their size, form, and distance from the Sun - in truth everything to have a clear picture of them, but written in a simple way so that everyebody can understand well and easily how wonderful our place is in space. There are frequent clear images and drawings in which one can better understand some of the things that are expanded upon in the pages, and a special word list to give the meaning on some of the words that ther reader might not understand.
Yw hemma agas lyver?langbot langbot
Member State signatories (Governments) are required to base their policies, legislation and practice on the objectives and principles set out in Part II of the Charter, which include:
My a vynn an eskisyow na!englishtainment-tm-upH9aWA3 englishtainment-tm-upH9aWA3
3. The Present ProjectIn December 1996 the Bishop of Truro's Advisory Group arranged a seminar in St Austell and appointed a Co-ordinator to advance the work; and for the first time it was decided that all translations would be based firmly on the Greek and Hebrew originals. For this reason some of the earlier translations (e.g. Matthew, Mark) have had to be revised, and others (e.g. John, Luke Ruth, Philemon, Obadiah, Jonah) completely retranslated. At the same time it was decided to complete the New Testament and publish it by 2004, the centenary of Jenner's 'Handbook'. That aim was achieved, with its publication by The Cornish Language Board, and its launch in St Petroc's Church, Bodmin, in August 2004. A copy was presented formally to the Archbishop of Canterbury at a ceremony in Truro Cathedral in November 2004. In the case of the Old Testament, there is much work still to be done, but the work continues slowly, and the books are being done more or less in order of priority. The texts on which the work of this Project is based are: K.Elliger, W.Rudolph, Biblia Hebraica Stuttgartensia, 1990 A.Rahlfs, Septuaginta, 1935 Nestle, Aland, Novum Testamentum Graece, 27th edition, 1995
Yma ki dhe ow hwor.langbot langbot
"I wager twenty thousand pounds that I shall go around the earth in eighty days or less." Thus on an October evening, 1872, Phileas Fogg made a bet with his companions in the London Reform Club. And with that, the English gentleman departed with his servant Passepartout! Many are the dangers which await for them on their road which takes them through India, China, and America... On this extraordinary journey, Jules Verne, the great nineteenth-century visionary writer entrances us with tale full of obstacles and surprises. This is a Cornish language translation of Jules Verne's "Around the World in Eighty Days" (abridged for young readers and learners). The translator, Kaspar Hocking, was born in January 1913 in London, retiring in Polwheveral, Cornwall, in 1969. He has taken an interest in the Cornish language since 1989, and was Chairman of the Cornish language organization Agan Tavas from 1996 to 1998.
Res o dhymm degea an daras.langbot langbot
Operating the draw is the kicker here, because as well as things like legal fees and logistics, that’s running the company and running the company means we can include staff salaries in the costs of “operating the draw”. And staff salaries includes everyone all the way up to the top executives and the CEO. Comparably lists the median estimated compensation for executives at Omaze as $203,236 (£168,744) or $97 (£80.54) an hour, which is more than someone on minimum wage, as many are in Kernow, makes in a day. The CEO’s Instagram certainly paints a jetset party picture (though I’m sure he prefers to see it as ‘networking’) that few in Kernow could hope to aspire to while worrying where next month’s rent is coming from.
Yma hi ow kegina ragdho.langbot langbot
The new RE agreed syllabus will give Cornwall’s schools valuable support to enable them to teach high-quality RE in both primary and secondary phases. It takes a pedagogical approach, offering accessible resources and detailed subject knowledge which will make a significant impact on raising the quality of RE in schools. The detailed curriculum units are designed to develop a coherent understanding of religions and worldviews through the exploration of key questions and core concepts. The syllabus incorporates the Understanding Christianity approach, and offers flexible assessment systems. We believe it will make a significant contribution to every pupil’s personal and academic development and we are pleased to recommend it to schools in Cornwall.
Yth esov vy ow tybri lemmyn.langbot langbot
Part B provides compreghensive guidance on how the Council will approach negotiations for specific development proposals and how the Council will address economic viability. Candidates can select which units they are assessed in, and choose different units in later years at a higher level so that they develop the depth and range of their Cornish over time.
Ev yw klav.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
Transport connections have evolved significantly in Cornwall. From roads to railways, sea ports to an airport, our archive collections contain a wealth of information on transport. There are many published books on the themes below which might be helpful to dip into before approaching the archive material.
Yma dhywgh lies lyver.langbot langbot
1 Thessalonians 4 The New Life 1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2For ye know what commandments we gave you by the Lord Jesus. 3For this is the will of God, even your sanctification, that ye should abstain from fornication: 4that every one of you should know how to possess his vessel in sanctification and honour; 5not in the lust of concupiscence, even as the Gentiles which know not God: 6that no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7For God hath not called us unto uncleanness, but unto holiness. 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12that ye may walk honestly toward them that are without, and that ye may have lack of nothing. The Coming of the Lord 13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18Wherefore comfort one another with these words.
Ny vynnav goslowes orthis.langbot langbot
Luke 8 Certain Women 1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. Parable of the Sower 4And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Storm on the Lake 22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. Casting out Devils 26And they arrived at the country of the Gadarenes, which is over against Galilee. 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31And they besought him that he would not command them to go out into the deep. 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They also which saw it told them by what means he that was possessed of the devils was healed. 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear; and he went up into the ship, and returned back again. 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. Jairus' Daughter 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead: trouble not the Master. 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing that she was dead. 54And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55And her spirit came again, and she arose straightway: and he commanded to give her meat. 56And her parents were astonished: but he charged them that they should tell no man what was done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yw res dhis mos lemmyn?langbot langbot
Galatians 6 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another's burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. 11Ye see how large a letter I have written unto you with mine own hand. 12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
My a vynn ri dhodho an lyver a-vorow.langbot langbot
Livermorium is a synthetic chemical element with the symbol Lv and has an atomic number of 116. It is an extremely radioactive element that has only been created in the laboratory and has not been observed in nature. The element is named after the Lawrence Livermore National Laboratory in the United States, which collaborated with the Joint Institute for Nuclear Research (JINR) in Dubna, Russia to discover livermorium during experiments made between 2000 and 2006. The name of the laboratory refers to the city of Livermore, California where it is located, which in turn was named after the rancher and landowner Robert Livermore. The name was adopted by IUPAC on May 30, 2012.[6] Four isotopes of livermorium are known, with mass numbers between 290 and 293 inclusive; the longest-lived among them is livermorium-293 with a half-life of about 60 milliseconds. A fifth possible isotope with mass number 294 has been reported but not yet confirmed.
Res yw dhyn gorfenna hemma.langbot langbot
Parables of the Kingdom 1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4and it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6but when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear. 10And when he was alone, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13And he said unto them, Know ye not this parable? and how then will ye know all parables? 14The sower soweth the word. 15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18And these are they which are sown among thorns; such as hear the word, 19and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23If any man have ears to hear, let him hear. 24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33And with many such parables spake he the word unto them, as they were able to hear it. 34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. A Storm on the Lake 35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Nyns yw res dhyn bos omma.langbot langbot
1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
My a wre gwari omma.langbot langbot
‘Listen! They are coming this way,’ said Frodo. ‘We have only to wait.’ The singing drew nearer. One clear voice rose now above the others. It was singing in the fair elven-tongue, of which Frodo knew only a little, and the others knew nothing. Yet the sound blending with the melody seemed to shape itself in their thought into words which they only partly understood. This was the song as Frodo heard it:
Res yw dhyn fistena lemmyn.langbot langbot
Colossians 4 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2Continue in prayer, and watch in the same with thanksgiving; 3withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4that I may make it manifest, as I ought to speak. 5Walk in wisdom toward them that are without, redeeming the time. 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. 7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11and Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14Luke, the beloved physician, and Demas, greet you. 15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.
Kas yw genev fleghes.langbot langbot
Exodus 28 Priests 1And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. 2And thou shalt make holy garments for Aaron thy brother for glory and for beauty. 3And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. 4And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. 5And they shall take gold, and blue, and purple, and scarlet, and fine linen. 6And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. 7It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. 8And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. 9And thou shalt take two onyx stones, and grave on them the names of the children of Israel: 10six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. 11With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. 12And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. 13And thou shalt make ouches of gold; 14and two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. 15And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. 16Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. 17And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. 18And the second row shall be an emerald, a sapphire, and a diamond. 19And the third row a ligure, an agate, and an amethyst. 20And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. 21And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. 22And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. 23And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. 24And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. 25And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. 26And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. 27And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. 28And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. 29And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. 30And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. 31And thou shalt make the robe of the ephod all of blue. 32And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. 33And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: 34a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. 35And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. 36And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. 37And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. 38And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. 39And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. 40And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. 41And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. 42And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: 43and they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Yw hemma dha lyver?langbot langbot
This is the recently updated (2010) publication based on Ray Edwards' extremely popular reference work, first published in 1995. A comprehensive list of Cornish verbs; over 1400 in this edition compared to over 1100 in the original. Over 280 of the verbs are displayed in full conjugation of all tenses, which is slightly more than the original, and this edition includes a guide to the mutations of each displayed verb. The new A5 format takes up less space in a bag than the orginal in A4, while still providing more essential information for the more advanced learner. A 'must-have' for anyone learning Cornish at Kesva 3rd-grade or beyond and a hugely valuable addition to any Cornish-speaker's bookshelf.
Ple’mons i?langbot langbot
Boron is a chemical element with the symbol B and atomic number 5. In its crystalline form it is a brittle, dark, lustrous metalloid; in its amorphous form it is a brown powder. As the lightest element of the boron group it has three valence electrons for forming covalent bonds, resulting in many compounds such as boric acid, the mineral sodium borate, and the ultra-hard crystals of boron carbide and boron nitride. Boron is synthesized entirely by cosmic ray spallation and supernovae and not by stellar nucleosynthesis, so it is a low-abundance element in the Solar System and in the Earth's crust. It constitutes about 0.001 percent by weight of Earth's crust. It is concentrated on Earth by the water-solubility of its more common naturally occurring compounds, the borate minerals. These are mined industrially as evaporites, such as borax and kernite. The largest known deposits are in Turkey, the largest producer of boron minerals. Elemental boron is a metalloid that is found in small amounts in meteoroids but chemically uncombined boron is not otherwise found naturally on Earth. Industrially, the very pure element is produced with difficulty because of contamination by carbon or other elements that resist removal. Several allotropes exist: amorphous boron is a brown powder; crystalline boron is silvery to black, extremely hard (about 9.5 on the Mohs scale), and a poor electrical conductor at room temperature. The primary use of the element itself is as boron filaments with applications similar to carbon fibers in some high-strength materials. Boron is primarily used in chemical compounds. About half of all production consumed globally is an additive in fiberglass for insulation and structural materials. The next leading use is in polymers and ceramics in high-strength, lightweight structural and heat-resistant materials. Borosilicate glass is desired for its greater strength and thermal shock resistance than ordinary soda lime glass. As sodium perborate, it is used as a bleach. A small amount is used as a dopant in semiconductors, and reagent intermediates in the synthesis of organic fine chemicals. A few boron-containing organic pharmaceuticals are used or are in study. Natural boron is composed of two stable isotopes, one of which (boron-10) has a number of uses as a neutron-capturing agent. The intersection of boron with biology is very small. Consensus on it as essential for mammalian life is lacking. Borates have low toxicity in mammals (similar to table salt) but are more toxic to arthropods and are occasionally used as insecticides. Boron-containing organic antibiotics are known. Although only traces are required, it is an essential plant nutrient.
Yma seyth flogh dhis.langbot langbot
Boron is a chemical element with the symbol B and atomic number 5. In its crystalline form it is a brittle, dark, lustrous metalloid; in its amorphous form it is a brown powder. As the lightest element of the boron group it has three valence electrons for forming covalent bonds, resulting in many compounds such as boric acid, the mineral sodium borate, and the ultra-hard crystals of boron carbide and boron nitride. Boron is synthesized entirely by cosmic ray spallation and supernovae and not by stellar nucleosynthesis, so it is a low-abundance element in the Solar System and in the Earth's crust. It constitutes about 0.001 percent by weight of Earth's crust. It is concentrated on Earth by the water-solubility of its more common naturally occurring compounds, the borate minerals. These are mined industrially as evaporites, such as borax and kernite. The largest known deposits are in Turkey, the largest producer of boron minerals. Elemental boron is a metalloid that is found in small amounts in meteoroids but chemically uncombined boron is not otherwise found naturally on Earth. Industrially, the very pure element is produced with difficulty because of contamination by carbon or other elements that resist removal. Several allotropes exist: amorphous boron is a brown powder; crystalline boron is silvery to black, extremely hard (about 9.5 on the Mohs scale), and a poor electrical conductor at room temperature. The primary use of the element itself is as boron filaments with applications similar to carbon fibers in some high-strength materials. Boron is primarily used in chemical compounds. About half of all production consumed globally is an additive in fiberglass for insulation and structural materials. The next leading use is in polymers and ceramics in high-strength, lightweight structural and heat-resistant materials. Borosilicate glass is desired for its greater strength and thermal shock resistance than ordinary soda lime glass. As sodium perborate, it is used as a bleach. A small amount is used as a dopant in semiconductors, and reagent intermediates in the synthesis of organic fine chemicals. A few boron-containing organic pharmaceuticals are used or are in study. Natural boron is composed of two stable isotopes, one of which (boron-10) has a number of uses as a neutron-capturing agent. The intersection of boron with biology is very small. Consensus on it as essential for mammalian life is lacking. Borates have low toxicity in mammals (similar to table salt) but are more toxic to arthropods and are occasionally used as insecticides. Boron-containing organic antibiotics are known. Although only traces are required, it is an essential plant nutrient.
Pyth yw agas hanow?langbot langbot
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
Yw hemma agas lyver?langbot langbot
90 sinne gevind in 24 ms. Hulle kom uit baie bronne en word nie nagegaan nie.